THE BODY, IDENTITY, AND SELF:

Serious chronic illness undermines the unity between body and self and forces identity changes. To explicate how the body, identity, and self intersect in illness, one mode of living with impairment, adapting, is explicated in this article. Adapting means altering life and self to accommodate to bodily losses and limits and resolving the lost unity between body and self. It means struggling with rather than against illness. The process of adapting consists of three major stages: (1) experiencing and defining impairment, (2) making bodily assessments and, subsequently, identity trade-offs, as ill people weigh their losses and gains and revise their identity goals, and (3) surrendering to the sick self by relinquishing control over illness and by flowing with the experience of it. Adapting seldom occurs only once. Rather chronically ill people are forced to adapt repeatedly as they experience new losses. The data consist of 115 interviews about experiencing chronic illness and 25 more focused interviews about the body in chronic illness. The strategies of grounded theory provided the methods for completing the analysis.     

LANGUAGE PRACTICES AND SELF DEFINITION: THE CASE OF GENDER IDENTITY ACQUISITION*

This article empirically explores possible relationships between language practices and the acquisition of gender identity. I propose a framework for analyzing the language of social identification underlying the usage of identifying categorical terms and then use this framework to analyze segments of interaction recorded in two preschools. On the basis of this analysis, I propose a distinctively sociological theory of gender identity acquisition and suggest that the proposed analytical framework may provide the basis for a more general sociological psychology.     

KNOWLEDGE AND POWER, BODY AND SELF:

Symbolic interactionists have widely established the tenet that the self is formed in interaction with others. Despite this great contribution, this perspective has tended to sidestep discussions of the relationship between the body and the self and to overlook systems of power and the ways in which they impact upon the self and the body. The more recent contributions of postmodernists and critical theorists have focused on knowledge as a system of power. An examination of a sample of transgendered persons, individuals who endeavor to present alternatively gendered selves within a social system that proclaims males to be men and females to be women, provides a unique opportunity to analyze the ways in which knowledge systems affect gender identity and the embodied self. While individuals are not able to fully escape the dictates of the binary system of knowledge about sex and gender, they are capable of devising alternative ways of doing gender that more closely adhere to an internalized sense of self. In the end, individuals neither passively enact nor completely escape the dictates of the binary system of gender knowledge.     

ALIEN-NATION: IMMIGRATION,NATIONAL IDENTITY AND TRANSNATIONALISM

This article examines recent anti-immigration initiatives, like California's Proposition 187, in light of the contemporary processes of economic and political reorganization that seem to have undermined the viability of the nation state (i.e. the globalization of the market economy and the end of the cold war). It argues that anti-immigration discourse works on a symbolic level to recuperate a coherent sense of national identity in response to the social and psychic ‘alien-nation’ caused by the global penetration of capitalism. The study compares two similar yet distinctly different moments of mass immigration- Chinese immigration in the late nineteenth century and ‘illegal’ immigration in the late twentieth- to determine (1) why these mass migrations have elicited legal regulation when others have not, and (2) what might be done to disrupt the re-emergence of a paradigm of legislated exclusion in the current case. It concludes by examining the conditions of possibility for collective political action within a mass-mediated public sphere. Specifically, I ask how resistance to the historical paradigm of legislated exclusion might best be mobilized from within a public sphere dominated by visual media that not only personalize the political, but also exacerbate the inequalities of access to public life endemic to liberal democratic political theory.     

HOME: TERRITORY AND IDENTITY

Beginning with a story from Deleuze and Guattari of a child in the dark who hums to comfort himself, this essay presents a spatial theory of everyday life through an exploration of the idea of home. The song the child sings brings order out of chaos, a space of comfort amidst fear, in other words, home. Through song, repetition, and other ways of marking we establish personal territories in a search for a place of comfort. This essay explores the nature of these markings, of this territorialization, and how such processes are cultural. Indeed, the essay argues that subjectivity is a product of territorializing, identity is territory. Identity is grounded in habit; the repetition of action and thought establishes home. The essay concludes by returning to the idea of culture on a more general level and how a theory of home and everyday life as territorialization may help better explain how cultures move, adapt, and resist.     

COLONIALISM,AMERICANIZATION, AND INDIGENOUS IDENTITY: A RESEARCH NOTE ON CHAMORRO IDENTITY IN GUAM

ABSTRACT

This study explores baseline dimensions of identity among Chamorros in Guam, as a case in point of indigenous identity consciousness, in the context of U.S. colonialism, territorial relations, and Americanization. Despite the adverse effects of colonization and Americanization pressures, ethnographic findings suggest that Chamorros are conscious of their indigenous identity with respect to reference-group interaction, political awareness, cultural attitudes, and self-identification. Implications of these preliminary findings for future research on this understudied topic and population are discussed.     

DRUG ABUSE AND IDENTITY:

The quest to link micro and macro phenomena in symbolic interactionism has gained considerable attention over the years. The present study builds on this endeavor by linking micro and macro phenomena in the transformation of identities accompanying the movement into drug addiction. A qualitative approach is employed, featuring in depth interviewing with a purposive sample ( N = 30) of currently abstinent drug addicts from the 12-Step programs of Alcoholics Anonymous (A.A.) and Narcotics Anonymous (N.A.) in the Washington, D.C. Metropolitan Area. Findings indicate that identity change is a product of both micro ("ego identity discomfort,""status passages,""and a loss of control in defining one's identity") and macro phenomena ("social appraisal sources" and a "social climate conducive to drug use") and, thus, offers empirical support to symbolic interactionsm's ability to deal with the macro as well as the micro. Findings also uncover insights into the etiology of drug addiction and pinpoint new directions for combatting substance abuse.     

MY TICKET,MY SELF: LOTTERY TICKET NUMBER SELECTION AND THE COMMODIFICATION AND EXTENSION OF THE SELF

According to the research literature, college‐educated women provide the most consistent support for nontraditional sex‐role attitudes. Conversely, working‐class males are supposedly the most ambivalent toward changes in gender roles. The present study involves a direct comparison of the attitudes of two different samples: one employed in blue‐collar occupations and the other enrolled in a small, private university. Some of the responses to an eleven‐item scale of sex‐role attitudes are consistent with the results of previous research. For example, women are generally more nontraditional than men. However, most surprising is the finding that male college students are the most conservative subgroup included in this study. By the senior year of college, students have become more liberal, but the “gender gap” persists. Parents’ educational status and fathers’ occupational status are statistically significant variables for female but not for male students. The authors conclude that the uncertain but dynamic relationship between socioeconomic status and sex‐role ideology will require further clarification and specification.     

GLOBALIZATION AND TRINIDAD CARNIVAL: DIASPORA,HYBRIDITY AND IDENTITY IN GLOBAL CULTURE

This article is premised on the view that culturally, the periphery is greatly influenced by the society of the centre, but the reverse is also the case. This is a case study of the impact and implications for global culture of periphery-to-centre cultural flows. It is argued that the Trinidad carnival and the overseas Caribbean carnivals (e.g. Notting Hill, London; Caribana, Toronto; Labour Day, New York) are products of and responses to the processes of globalization as wellas transcultural and transnational formations. Carnival is theorized as a hybrid site for the ritual negotiation of cultural identity and practice by the Caribbean diaspora.     

SOCIAL INFLUENCE, SELF-REFERENT IDENTITY LABELS, AND BEHAVIOR

Self-referent identity labels are frequently argued to be a central component of the self and to be important in the planning of conduct. Despite the attractiveness of this argument, relatively little research has yet appeared that supports it, and studies of the etiology and effects of self-referent labels often fail to control for the confounding effects of preferences, norms. or other conceptions that are known to affect conduct. In this paper, propositions are argued concerning the causes and independent effects of self-referent labels. Some of these propositions are then tested in two studies, one concerned with alcohol use among adolescents in four Western countries, the other focused on alcohol and tobacco use among American high-school and undergraduate students. Both studies found strong ties between reports of peer modeling and respondents self-referent labels and that the latter had significant and independent effects on reported behaviors. Theoretical and practical implications of findings are discussed.     

QUEER TREASONS: HOMOSEXUALITY AND IRISH NATIONAL IDENTITY

Queer Treasons suggests how and why homosexuality has been placed outside the limited discourse of what constitutes ‘Irishness.’ I argue that, since the early part of the twentieth century, homosexuality has been represented as ‘foreign’ to nationalisms in Ireland, particularly when the borders of the nation are perceived to be under threat. I further suggest that the threat of homosexuals, as represented in Irish political discourse, points more generally toward an instability in the discourses of nation itself.     

IDENTITY POLITICS, PARTISANSHIP, AND VOTING FOR WOMEN CANDIDATES

In 1992 a record 14 women sought statewide office by running"as women" and as representatives of women. In this articlewe examine whether their appeals led to widespread vot ing onthe basis of gender identity. We find evidence that the sexof the voter is significantly related to voting for female candidatesin eight of 13 states, and among partisans of both parties aswell as Independents. Further, we find that these effects areamplified by Democratic female candidates who are rated as mostfeminist, and that this is especially the case for those withno partisan attachments.     

TRANSIENCE AND THE POSTMODERN SELF

The occupational community of resort workers offers a glimpse into the global postmodern workforce: individuals who relocate around the world, impelled by their career aspirations or their search for the intense experience of the beauty, exotic nature, and extreme recreation in various international destinations. These people have abandoned the conventional lifestyle anchored in security, continuity, and tradition and embarked upon a lifestyle of transience. Drawing on four years of participant observation and depth interviews in a luxury Hawaiian resort as well as supplemental interviews with resort workers around the United States, we articulate the four dimensions of these workers' lives that primarily engage their transience: work, ideology, family, and friendships. From these patterns we draw conclusions about the nature of the global postmodern workforce and community, and about the social psychological nature of the postmodern self.     

SELF-CONTROL,POLITICAL IDEOLOGY,AND MISBEHAVIOR: UNPACKING THE EFFECTS OF CONSERVATIVE IDENTITY

Survey data collected from a southwestern metropolitan area indicate that self-defined politically conservative individuals are less inclined to commit criminal or deviant acts than their liberal or moderate counterparts; however, results from multivariate analyses indicate that measures of self-control and pressure to conform all reduce the effects of political conservatism to nonsignificance. In general, the relationship between political ideology and misbehavior appears to be partly spurious and partly indirectly attributable to the effects of other social and situational factors. Moreover, responsiveness to pressures to conform is not due to self-control. The results provide some challenge to traditional interpretations of misbehavior but they also confirm an important part played by structural/contextual variables.     

MODEST WOMEN,DECEPTIVE JINN: IDENTITY,ALTERITY, AND DISEASE IN EASTERN SUDAN

This article examines the cultural construction of difference, danger, and disease among the Muslim patrilineal Hadendowa-Beja of eastern Sudan and focuses on the ways in which gendered discourses, together with symbolic and ritualistic practices, diagnose historical relationships of power, powerlessness, and social conflict. In particular, I show how the female body, viewed as a “fertile womb-land,” is the locus of anxieties about foreign dangers and diseases, which are perceived to be threatening to collective identity and well being. By using “foreignness” as a double-edged category linked to both power and danger, I examine how Hadendowa's feminization of social vulnerability draws attention to their own political history of exclusion and displacement.     

TERRITORY, VILLAGE IDENTITY, AND THE MODERN ESKIMO REINDEER MANAGER

Depuis le dCbut du xx sikcle, les Esquimaux de 1'Alaska occidental font Yelevage du renne domestiqu6. En d6pit de cette tradition bien ktablie, Ctre propriktaire d'un troupeau n'est pas encore c o n p comme une categorie professionnelle spCcialiske. L'origine territoriale des habitants, en tant que facteurtraditionnel orientant les relations sociales, continue d'Ctre le facteur pripondkrant. De la mCme manikre, la gkrance de l'entreprise d'ilevage du renne asuivi une ligne d'kvolution propre. Les produits du renne sont souvent transform& et distribuks B partir de critkres qui sont dict6s au propriktaire par ses
responsabilites communautaires.
Les planificateurs de l'Etat de l'Alaska veulent promouvoir l'industrie de 1'Clevage du renne. L'ensemble de ces facteurs converge pour placer le gCrant esquimau B l'avant-plan, car il doit reconcilier les exigences conflictuelles deson milieu culture1 en voie de transition.
Since the turn of this century, domesticated reindeer have been raised and marketed by western Alaskan Eskimo. In spite of its rather long history, native reindeer ownership has not become a specialized occupational category. The traditional criteria defining social relations - territorial origins - continues to enter these relations as a determinant force. Similarly, reindeer enterprise management has evolved uniquely. Reindeer products are often processed and distributed according to criteria imposed upon the owner by his village responsibilities.
State of Alaska planners are now hoping to develop domesticated reindeer as a local resource. These forces combine to place the Eskimo manager in the spotlight, as he seeks to reconcile conflicting demands from his changing cultural environment.     

COSMOPOLITAN CODIFICATIONS: ELITES,EXPATRIATES, AND DIFFERENCE IN KATHMANDU,NEPAL

Globalization has been the site of many renegotiations of identity, both at the supra- and subnational levels. Yet, there is an interstitial zone of communication between the global and the local in which distinct processes of boundary-making and translation take place. This essay examines mediators of internationalization, elite nationals and expatriate employees, as they negotiate the form that difference can take in the global marketplace. The contentious politics of Nepalese nationalism as well as South Asian colonial delineations of difference provide precedents for the current social practices of a cosmopolitan population that establishes a hierarchy of difference while also excusing themselves from demarcation and restricting the purview of the concept of culture. The result is a zone made safe for the operation of neoliberal business (a practice seen to be without history or geography) with alterity only allowed in narrowly commodifiable settings.     

INNOCENT VIOLENCE: SOCIAL EXCLUSION,IDENTITY, AND THE PRESS IN AN AFRICAN DEMOCRACY

The violent attacks on African immigrants and refugees in marginal settlements surrounding South Africa's largest cities in May 2008 occasioned a rush of mostly well-intentioned attempts by journalists, public intellectuals, and government officials to discover the causes and find the cures for the outbreak. This article interrogates the glosses of “xenophobia” and “social deprivation” that were all too quickly applied to explain the attacks in public representations of this sorry episode in South Africa's post-apartheid history. The account of the focal events is based on a thorough sifting of press reports; victims', perpetrators', and police testimonies; government and civil society spokespersons' interventions; and field research. Rather than providing a monovocal, hierarchical argument for one or another analysis emerging from the reportage, this article juxtaposes complex and conflicting local accounts, justifications, forces, and circumstances to provide an intriguing if ultimately at this early stage irresolvable image of these tragic events. The implications for South African social identities, institutions, and democratic order, however, are at the end all too clearly illuminated.