Religious homogamy and marital duration among those who file for divorce in California, 1966-1971

The hypothesis that having a common religion is associated with more stable marriages is tested using California data on divorce for the period 1966-1971. The results confirm the hypothesis, and the authors note that "religious homogamy among Jewish couples is associated with longer [marriage] duration than any other group. Couples who report no religious affiliation appear to be at greatest risk of early filing for divorce. The religious groupings include the Jewish, the Conservative Protestant, the Liberal Protestant, the Roman Catholic and those with no religious affiliation."     

Religious homogamy and voluntary childlessness in Canada

The aim of this study was to determine the influence of religious affiliation, religious homogamy, religiosity, and religious marriage on voluntary and temporary childlessness and to compare childlessness patterns among Canadian-born and foreign-born women. Data were obtained from the 1984 Canadian Fertility Survey of 2863 women aged 18-49 years who were married to their first husband or living in consensual unions. The sample included 216 childless women, of whom 98 were voluntarily childless and 91 were temporarily childless. Analysis performed with probit maximum likelihood techniques and bivariate forms revealed that homogamous Catholics were less likely to remain temporarily childless but more likely to be voluntarily childless than non-Catholics. Multivariate analysis found that age, marriage age, education, and husband's income were statistically significantly related to voluntary childlessness. The likelihood of childlessness was also influenced by young age, later marriage, higher education, employment, women with husbands with lower income, and women who attend church services less frequently. Religious homogamous marriage was unrelated to childlessness. Frequent church attendance decreased the odds of deciding not to have children. Neither Catholic homogamy nor non-Catholic homogamy had an important effect after interaction terms for both religiosity and homogamy were included. Childlessness among foreign-born women was significantly more likely among those whose husbands had lower income, nonreligious women, and non-Catholic women who married heterogamously. Canadian women's childlessness was significantly related to education, husband's income, religiosity, and non-Catholic homogamy.     

Religious affiliation and the family

The process of religious affiliation is mediated by institutions such as the family, which provide a network of ties to the public sphere. Variations in the likelihood of those with no religious affiliation in high school (N=900) becoming church members by the time they reach 30 are explained in terms of a combination of individual attributes, such as educational and spatial mobility, and changes in structural location, such as the transition to marital and parental status. Panel data from the Career Development Study show that women's chances of affiliation are more affected than are men's by parents' religious homogamy, getting married, and having children.     

Religious Affiliation and Marital Duration Among Those Who File for Divorce in California, 1966-1971

A two percent random sample of couples filing for divorce in California from 1966 through 1971 provides the data base for this study of religious affiliation and duration of marriage to separation. Our goal is twofold: to test the hypothesis that religious affiliation is related to marital duration to separation in the divorcing population, and to examine the conditions under which this relationship holds by using elaboration analysis. Our findings are in the expected direction for the most part, namely, that the percentage of individuals whose marriages lasted five years or more before separation was higher for Jewish and slightly higher for other (Conservative) Protestants, than for the National Council Protestants (Liberal) or Roman Catholics or those reporting no religious affiliation. Thus religious affiliation does make some differences. In addition, this finding holds true for the most part when we controlled on a series of third variables to see what impact they had on the zero order relationship.     

Religious Dynamics and Marital Dissolution: A Latent Class Approach

Past research on religious homogamy has struggled to distinguish whether religiosity or homogamy has a stronger impact on preventing a marital dissolution. To rectify this problem, I use a latent class approach to compare couples with various forms of partner religiosity and similarity. Based on 707 newlywed couples from the Marriage Matters survey (1998–2004), I discovered four latent classes: “holy” couples (both partners are highly religious), “nonattending” couples (both partners identify as religious but don’t regularly attend services), “unbalanced” couples (the wife is religious but the husband is not), and “secular” couples (both partners are not religious). Findings indicate that holy, nonattending, and unbalanced couples experience less odds of divorce compared with secular couples, suggesting that religiosity in a variety of forms is more important than partner similarity in avoiding divorce.     

Relationship Effort,Satisfaction, and Stability: Differences Across Union Type

Relationship satisfaction and stability are two commonly studied outcomes in marriage and family research. Majority of studies address socio demographic variability and differences across union type in these outcomes. We extend this literature by addressing how the amount of effort one puts into their relationship is associated with stability and satisfaction. Specifically, we focus on how effort impacts these measures of quality in four union types: premarital cohabitation, first marriage, post‐divorce cohabitation, and second marriage following divorce. Furthermore, we make union type comparisons in the strength of effort's association with satisfaction and stability. Using data from 8,006 respondents in the Relationship Evaluation Survey, our results show that effort was strongly and positively associated with satisfaction and stability in all four unions. Although effort is more strongly associated with satisfaction in first marriage than cohabiting relationships, no union type differences in the role of effort on stability were observed. Clinical and research implications of these findings are discussed.     

Religion,Marriage Markets,and Assortative Mating in the United States

As interfaith marriage has become more common, religion is thought to be less important for sorting partners. Nevertheless, prior studies on religious assortative mating use samples of prevailing marriages, which miss how local marriage markets shape both partner selection and marriage timing. Drawing on search theory and data from 8,699 young adults (ages 18–31 years) in the National Longitudinal Study of Youth 1997, the author examined the association between the concentration of coreligionists in local marriage markets and marriage timing and partner selection using event history methods. Religious concentration is associated with higher odds of transitioning to marriage and religious homogamy (conditional on marriage) for women and men at older ages (24–31 years) but not at younger ages (18–23 years). The association was also stronger for non‐Hispanic Whites when compared with other racial and ethnic groups. The findings indicate that religion remains relevant in sorting partners for many young adults in today's marriage market.     

Religious Homogamy and Marital Quality: Historical and Generational Patterns, 1980 – 1997

Despite significant social changes in the past 50 years, research continues to find a strong and enduring link between religious homogamy and marital quality. Yet, research has not explicitly examined whether this link has changed over time or over generations. To address historical and generational trends, I use national, longitudinal data collected between 1980 and 1997 that represents 3,211 respondents in the parental and offspring generations and 2 measures each of marital quality and religious homogamy. The findings show that the relationship between religious homogamy and marital quality weakened significantly between 1980 and 1997 from intragenerational change and generational replacement. The homogamy–marital quality link was weaker in both generations partly because of the increasing relative influence of gender, work, and family issues. Additionally, a decline in perceptions of religious authority has altered the religion–marital quality connection, though mostly among the younger generation. Even so, religiously homogamous couples still report higher marital quality.     

Patterns of social affiliation as predictors of depressive symptoms among urban blacks.

This paper focuses on patterns of social affiliation viewed historically as sociocultural adaptations to stresses associated with minority group status. Data are from a community-based sample of 927 Black adults residing in a large metropolitan area. Specifically, this analysis assesses the extent to which patterns of social affiliation such as close family ties, religious involvement, and participation in voluntary associations diminish the detrimental impact of chronic economic strain on the level of depressive symptoms. The findings provide no support for a sociocultural adaptation explanation. Moreover, the results show an unexpected relationship among religious involvement, chronic economic strain, and depressive symptoms. At the most intense levels of religious involvement, a significantly higher level of depressive symptomatology was evident among those experiencing chronic economic strain. In contrast, those with less religious involvement had fewer depressive symptoms when experiencing chronic economic strain. Implications of findings are discussed relative to social changes affecting patterns of affiliation and sociocultural adaptation in Black communities.     

Socioeconomic,sociodemographic and attitudinal correlates of the tempo of divorce

The association between sociodemographic, demographic, and attitudinal measures and the timing or tempo of marital dissolution over a 14-year time span is examined. Separation is considered equivalent to divorce. Early and late divorce are differentiated by whether the event occurred before or after the average number of years married prior to divorce. Data were obtained on husbands and wives within childbearing years (up to 39 years) in the 1st years of the 1st marriage. A random stratified sample of 610 couples was drawn from records of marriages in a midwestern county between 1972-77. Reinterviews were conducted on 544 couples in April 1985. socioeconomic variables included educational attainment, occupational prestige, wife's employment status, wife's future work plans, husband's attitude to wife's future work plans, total family income, and level of satisfaction with current financial status. Demographic variables are age at marriage, number of children in 1985, marital duration, and desired family size. Attitudinal items were religiosity and gender role orientations (traditionalism, modernism, egalitarianism). Exposure to divorce was not equitably distributed for the 108 who divorced, but this was not statistically significant. The results indicate that those divorced earlier were wives who worked outside the home, worked at more prestigious jobs, planned to be employed throughout married life, and whose father had a higher level of educational attainment. This finding is not consistent with prior research which has shown that favorable socioeconomic conditions lower the probability of divorce. The timing of divorce was affected by the presence of children. Those married at younger ages divorced earlier and couples with children delayed divorcing longer than couples without children. These findings were consistent with earlier research. Catholic wives delayed divorce longer than non-Catholic wives. Males lower in sexual satisfaction divorced earlier. Divorce was postponed longer for husbands with traditional values and wives who had higher scores on egalitarianism. Wives with scores on modernism had earlier divorces than wives scoring lower on modernism. The tempo of divorce was in multiple classification analysis predicted best by wife's employment status and number of children. Cross-classification was not possible.     

How Early Life Religious Exposure Relates to the Timing of First Birth

This article examines intermediary processes explaining how religious socialization and involvement early in life are related to the timing of first births for women in the United States. The theory of conjunctural action forms the basis for hypotheses for how religious schemas and materials operate to influence birth timing. Using the National Longitudinal Survey of Youth data and event history methods, the study finds evidence for expected family size, work–family gender ideology, educational attainment and enrollment, cohabitation, and age at marriage as mediators of associations between early life religious exposure (affiliation and attendance) and the timing of nonmaritally and maritally conceived first births. These findings corroborate other research identifying the long reach of religious socialization and involvement in youth, elucidate some of the pathways for these connections, and motivate further work to understand linkages between religion and family behaviors in the United States.     

Arranged Marriages as Support for Intra‐ethnic Matchmaking? A Case Study on Muslim Migrants in Germany

This article discusses the behavioural and institutional mechanisms that guide the matchmaking process of arranged marriages 1 amongst Muslim migrants in Germany and clarifies how this practice may influence ethnic homogamy. The focus is on general characteristics of arranged marriages rather than differences between diverse ethnic groups. The methodology is qualitative due to the sensitive and complex topic and the current state of research. Typically, the whole family is deeply involved in the process of arrangement, which consists of three stages (pre‐engagement, engagement, marriage). Thereby, the extension of parental scope of action by means of institutionalized admission procedures turns out to be vitally important. In consideration of the fact that mate selection takes place at the pre‐engagement stage, it is the most crucial. Furthermore, differences to other partner‐choosing processes are at their most distinct at this point, being responsible for the identification and labelling of this model as an arranged marriage. Selection criteria are mainly determined by the reputation of the marriage candidate and her/his family along with cultural features (such as belonging to a particular religious group, ethnicity or nationality). In our study, preferences for a cultural homogenous match were the most dominant ones. This inclination may cause the tendency towards transnational marriages when there are no suitable marriage candidates to be found in Germany.     

The Impact of Wives' Employment on Attitude Toward Divorce

Previous studies indicated a relationship between wives' employment and marital instability. Although there are several notable exceptions, the theoretically predicted positive link between wives' employment and marital instability/divorce remains popular. This paper explores the extent to which wives' employment affects their attitudes toward divorce, once religious and other sociodemographic variables are statistically controlled. The data are taken from the 1983-1984 Canadian Fertility Survey of 5,315 women aged 18 to 49. The overall effect of wives' employment on divorce attitude is substantial, indicating that employed women are more likely to favour marriage as a permanent union. Many popular notions about the influence of demographic and socioeconomic factors such as age, age at marriage, children and occupational prestige on divorce attitude, are not supported by this research. At the same time, religious factors significantly predict divorce attitudes. The results suggest that the less educated, employed, highly religious and heterogeneous are more likely to agree that marriage is a permanent union which should only be broken for very serious reasons.     

The Role of Religion in Adolescence for Family Formation in Young Adulthood

This paper examines the role of religion in adolescence for shaping subsequent family formation. Data were drawn from the National Longitudinal Study of Adolescent Health (N = 13,895). We explored the role of three dimensions of religious life—affiliation, attendance, and religious fervor—both singly and in combination for the transition to either marriage or cohabitation. Although each dimension predicted subsequent union formation, it was the particular combination of these dimensions that was important for understanding the likelihood of cohabiting. We also found evidence that patterns of religious identity, attendance, and fervor in adolescence were associated with the length of cohabitation, the likelihood of the cohabitation ending in marriage, and beliefs about the purpose of cohabitation.     

How Does Religion Influence Marriage? Christian,Jewish, Mormon,and Muslim Perspectives

Abstract

Seventy-six highly religious Christian, Jewish, Mormon, and Muslim married mothers and fathers were interviewed regarding how and why three dimensions of religion (i.e., faith community, religious practices, and spiritual beliefs) influence marriage in both beneficial and challenging ways. Through qualitative data analysis the author identified eight emergent themes that link religion and marriage: (1) the influence of clergy, (2) the mixed blessing of faith community service and involvement, (3) the importance of prayer, (4) the connecting influence of family ritual, (5) practicing marital fidelity, (6) pro-marriage/anti-divorce beliefs, (7) homogamy of religious beliefs, and (8) faith in God as a marital support. Qualitative data are presented in connection with each theme, and clinical implications are offered.     

The effect of war on marriage,divorce and birth rates

The impact of war on marriage, divorce, and birth rates in the United States from 1933 to 1986 is explored. The author concludes that "the involvement of the nation in military activities was accompanied by a decrease in marriage and birth rates but not by any change in divorce rates. Mobilization of the armed forces and demobilization had no discernible impact on divorce, marriage or birth rates."     

Parental divorce,cohabitation and the celebration of marriage in Italy

The effect of parental divorce on the outcomes of children's marital relationships has been long studied and well documented in many contemporary Western countries. This paper investigates whether family history also has an impact on the early phase of marriages of offspring, especially on how the wedding is celebrated. The topic is whether parental divorce may affect the choices concerning the celebration of the marriage, in particular the choices concerning the rite of marriage, the wedding party, and the honeymoon trip. An empirical analysis of this subject was carried out on contemporary Italy. The data set used was produced by the survey Family and Social Subjects carried out in 2009 and published in 2013 by Istat (Italian National Institute of Statistics). The results highlight phenomena of social inheritance between generations. Children of divorced parents are less likely to marry under a religious ceremony, provide a banquet, and go on a honeymoon. There is also an intra-generational transmission of family models: those who have cohabited choose less traditional forms of marriage.     

An Examination of Ever-Divorced Women Who Attempted a Marital Reconciliation Before Becoming Divorced

Using 1987-88 National Survey of Families and Household data, this study provides some insight as to the prevalence and characteristics of ever-divorced white women who attempted a marital reconciliation before becoming divorced. In about 30% of the first marriages that end in divorce in the United States, a period of separation and reconciliation has preceded the woman's divorce. Using multivariate analysis, we find that age at first separation and duration between marriage and first separation have a significant negative relationship with attempting a reconciliation before becoming divorced. Education and age homogamy between the spouses are also significantly related to attempting a reconciliation. The implications of these results are discussed.     

The Late-Divorce Phenmonon

The escalating divorce rate in Canada is mirrored by the Province of Quebec where divorce has increased 270% in the past 5 years. This study examined late divorce occurring after 20 years or more of marriage. Late divorce was found to result from the breakdown of the traditional type of marriage. which legally ended because of adultery. Multiple causes, including sexual dissatisfaction. were the primary "real" reasons. The liberalized Canadian federal divorce law of 1968 was reported not to have encouraged divorce. Divorce was rated the highest in stress for any major life event. Neither religion nor the family was reported to be a strong barrier against divorce. Even though divorce resulted in much social readjustment and stress, it also resulted in positive feelings, personal independence, and relief.     

TRANSITION TO DIVORCE:

This study integrates social exchange theory and the literature on stressful life events into a life-course approach to women's marital duration. We hypothesize that circumstances facilitating a successful transition into marriage have a cumulative effect, enhancing the likelihood of increased marital duration. By contrast, factors easing the transition to divorce have a negative impact on marital duration. We draw on a sample of 313 wives and mothers in an upstate New York community interviewed in 1956 and reinterviewed thirty years later. We find that structural factors (marital duration and previous marriage) and factors that increase women's options outside of marriage, such as self-esteem and returning to school, are more important than attitudinal factors in hastening the transition to divorce. Factors that ease the transition to marriage (similarity in religious beliefs and educational level) may not necessarily affects its duration.