Analyzing Religiosity within an Economic Framework: The Case of Spanish Catholics

Using a sample of Spanish Catholics, we examined the level of religiosity (measured by beliefs, prayer and church attendance) and the relationship between religiosity and various socio-economic variables. An Ordered Logit estimation of religiosity equations showed that: women are more religious than men; religious activity increases with age; there is a (marginally) significant positive relationship between schooling and religiosity; religiosity is positively related to exposure to religious activity during childhood; and male religious activity is positively affected by marital status (being married to a Catholic wife) and by the number of children at home. The results also demonstrate the importance of the "salvation motive" for the two genders and the presence of the "professional utilitarian motive" in male religious behavior.     

Drawing the Line: An Exploratory Study of Single College Student Perceptions of Marital Boundaries in Opposite Sex Relationships

Marital boundary expectations among single young adults are examined within the context of gender and religiosity among a diverse single young adult sample (n = 422) consisting of college students residing in California, Utah, and Nebraska. Participants (ages 18–29, M = 22.42) completed an online survey and were given extra credit for their participation. The results show that these young adults tend to perceive the need for communication and gift-giving boundaries within the context of heterosexual marriages. Analyses also indicate a trend for women to have higher perceptions of marital boundaries than men and for religiosity (assessed in two different ways) to be linked with marital boundaries. Limitations and recommendations are discussed.     

Religion,Infidelity, and Divorce: Reexamining the Effect of Religious Behavior on Divorce Among Long-Married Couples

Previous scholarship linking marital infidelity and divorce has tended to have 2 limitations: focusing on young marriages and overlooking the influence of religiosity. Using data from the panel study of Marital Instability over the Life Course (N = 763), we address both of these limitations. Using structural equation modeling and proportional hazards modeling, we examine the effect of religiosity on marital infidelity and subsequent divorce among couples married for at least 12 years. Our analyses reveal that religiosity reduces the likelihood of marital infidelity among these couples. However the effect of religiosity on the likelihood of a subsequent divorce is more complicated: Religiosity appears to indirectly reduce the likelihood of a subsequent divorce by increasing levels of marital happiness. Surprisingly, no influence is found of marital infidelity on marital stability or divorce. Implications for scholars concerned with marital stability are discussed.     

From Bad to Worse? Pornography Consumption,Spousal Religiosity,Gender, and Marital Quality

Pornography consumption is consistently associated with lower marital quality. Scholars have theorized that embeddedness within a religious community may exacerbate the negative association between pornography use and marital quality because of greater social or psychic costs to porn viewing. As a test and extension of this theory, I examine how being married to a religiously devout spouse potentially moderates the link between respondents' reported pornography consumption and their marital satisfaction. Data are taken from the 2006 Portraits of American Life Study. In the main effects, porn consumption is negatively related to marital satisfaction, while spousal religiosity is positively related to marital satisfaction. Interaction effects reveal, however, that spousal religiosity intensifies the negative effect of porn viewing on marital satisfaction. These effects are robust whether marital satisfaction is operationalized as a scale or with individual measures and whether spousal religiosity is measured with respondents' evaluations their spouses' religiosity or spouses' self‐reported religiosity measures. The effects are also similar for both husbands and wives. I argue that for married Americans, having a religiously committed spouse increases the social and psychic costs of porn consumption such that marital satisfaction decreases more drastically as a result.     

Exploring the Relationship between Secularity and Marital Behavior

The higher religiosity of women is a longstanding feature of the religious landscape in the Western World. With the recent vibrancy of secular movements, the greater religiosity of women is reflected in a gender imbalance within the secular groups. For instance, more than three quarters of American atheists are male. Given the effects of both religiosity and secularity on worldview and lifestyle, this gender imbalance is likely consequential for marital behavior and outcomes. Using the latest cycle of the Canadian General Social Survey focused on family, this paper examines how marital behavior of individuals without any tie with religion or spirituality compares with others. Secular males are found appreciably more likely to experience marital dissolution, whereas their female counterparts are shown no different from others. This result lends support to the theories that posit religiosity as a complementary marital trait, requiring the mating of the like. The analysis also indicates that union formation behavior of secular females manifests a larger shift away from the traditional conceptions of marriage compared with secular males. Various explanations are explored.     

Effects of Religiosity,Forgiveness, and Spousal Empathy on Marital Adjustment

This study focused on married couples in a region of the United States that previous research has identified as having high rates of both religiosity and divorce. As a result, this study was designed to examine the effects of religiosity, forgiveness, and spousal empathy on marital adjustment. To investigate these constructs, married couples in this region were recruited (n?=?829) to participate in a cross-sectional, self-report telephone survey. Results indicate that religious service attendance and spousal empathy have direct positive effects on marital adjustment in European American married men; while religious service attendance, forgiveness, and spousal empathy have direct positive effects on marital adjustment in European American married women. Among African-American participants, only spousal empathy had a direct effect on marital adjustment for both men and women. Finally, spousal empathy moderated the association between previous marriage and current marital adjustment among European American married women.     

Mere religiosity is not enough! Spirituality strengthens the relations between religiosity and positive youth development

Although prior research shows that either religiosity or spirituality facilitates well-being, the interaction of both constructs in predicting positive youth development (PYD) in collectivistic contexts remains unknown. This study examined the moderating role of spirituality on the link between religiosity and PYD, including each of its Cs (i.e., competence, confidence, connection, character, and caring) among 1116 Filipino adolescents. Results demonstrate that both religiosity and spirituality are positively correlated with PYD and its dimensions. Furthermore, there is a significant interaction between religiosity and spirituality for the overall PYD construct and the socio-emotional Cs (i.e., connection, character, and caring). This study highlights the importance of young people's sense of connection with something beyond than themselves (i.e., spirituality) in promoting adolescent thriving.     

Marital Quality,Context, and Interaction: A Comparison of Those Currently Receiving Government Assistance with Those Who Are Not

In this study the marital quality of respondents who were currently receiving government assistance was compared with those who were not. Contextual variables (e.g., gender, age, age at first marriage, religiosity, education, etc.) and interactional variables (i.e., escalating negativity, criticism, negative interpretation, withdrawal) were measured as potential correlates with marital quality. Results indicated that those who received government assistance differed significantly from those who did not on all six indicators of marital quality that were measured and on 8 of 11 contextual variables measured. Findings from this study will help policymakers, therapists, and other helping professionals gain an increased awareness of the needs of these two distinct populations and how to target educational programs to best address those needs.     

Gender Differences in Social Acculturation and Social Capital in Determining Marital and Parental Role Expectations Among People of Mexican Descent

Men and women experience acculturation differently, creating acculturative gaps that may affect traditional family role expectations. In the current study, additive moderation between social acculturation, bonding social capital, and gender in relationship to marital and parental role expectations was explored among Mexican Americans (N = 314). The results indicate that when bonding social capital is at low to moderate levels, women are more committed to marital and parental roles and report more marital reward value as social acculturation increases. However, as bonding social capital and social acculturation increase, women report less marital reward value and marital and parental commitment. The size and quality of personal networks among Mexican American men and women appear to relate to social acculturation’s conditional relationship to family role expectations.     

Gaze in married couples

This study examined the looking behavior of married couples during a 10 minute interaction segment. The variables examined included marital adjustment level, interaction role (speaking or listening) and type of message. Wives were more likely to look at their spouses than husbands were, and speakers were more likely to look at their partners than were listeners. While high marital adjustment spouses looked less over all types of mesages, low marital adjustment spouses particularly looked more than the highs on negative messages, suggesting either a confrontation component to the looking, or a strong need to monitor the partner's reactions in such situations. There was also evidence of more displayed competitiveness in the low marital adjustment couples. Correlational analyses revealed that there were different relationships between the looking behavior of the speaking spouse and the looking behavior of the listening spouse, and between the spouses' patterns of looking when speaking or listening and that these differences were dependent on marital adjustment level.     

Perceptions of Divorce,Closeness, Marital Attitudes,Romantic Beliefs,and Religiosity Among Emergent Adults From Divorced and Nondivorced Families

This article analyzes 401 college students’ perceptions of love, romance, parent–child closeness, and religiosity. Results revealed that college students from divorced homes were not as close with their parents and reported decreased religiosity compared to participants from nondivorced homes, and that these factors are associated with young adults’ views and expectations on romantic relationships. The work presented here provides implications for future studies in understanding the beliefs about and effects of divorce for adult children. Further, results from this study suggest that college students have different expectations regarding love, romance, and marriage based on a number of family relation factors. Implications and suggestions for future research are discussed.     

Modeling the Effects of Expressed Emotion,Psychiatric Symptomology,and Marital Quality Levels on Male and Female Verbal Aggression

Previous research has linked expressed emotion (EE) levels and psychiatric symptomology, whereas other empirical efforts have examined the relationship between EE and marital relationship variables. Still other research has linked psychological conditions with acts of aggression, and the impact of marital issues within this domain of inquiry also has been explored. The study presented here examined the combined effects of EE, marital quality, and psychiatric symptomology on displays of verbal aggression by both relationship partners. Both husbands' and wives' reports of marital quality were predictive of both husbands' and wives' verbal aggression levels; here, reports of lower marital quality were associated with higher levels of verbal aggression. Additionally, husbands' and wives' reports of psychological symptomology in self and partner were important paths to marital quality, as were husbands' and wives' reports of EE levels. Further, some evidence was generated that supports the mediating role of marital quality with regard to EE and psychological symptomology. However, the overall fit indices of the models tested in this empirical effort were modest. Limitations that concern the instruments utilized in the present study are discussed in this regard.     

Marital separation and extramarital sexual behavior

The factors related to the occurrence of extramarital coitus (EMC) among persons whose marriages terminate in separation or divorce and the impact of participation in EMC on postmarital adjustment were examined. It was hypothesized that premarital coital experience, quality of marital sex, length of marriage, religiosity, and physical attractiveness would affect the occurrence of EMC. Additionally, tests were performed to assess whether participation in EMC increased, decreased, or had no effect on postmarital adjustment. The data are from a study of 205 individuals, separated no longer than 26 months, who completed in‐depth, face‐to‐face interviews about their marriage, its failure, and its aftermath. Most respondents who experienced EMC report that it was an effect, rather than a cause, of marital problems. Yet respondents tend to report that their spouse's infidelity was a cause of marital problems. Guilt is a significant by‐product of EMC for men and women, but men experience somewhat less guilt. Guilt is inversely related to satisfaction with EMC. Women report a significantly greater emotional involvement with their extramarital partners than men. Females who blamed their spouse or another person for the breakup of their marriage were significantly less likely to have had EMC, but no such relationship was found among males. Religiosity does not predict EMC, but among those who have had EMC, religiosity is positively related to how long after marriage EMC first occurred. There is no relationship between the presence or absence of EMC and marital quality at time of separation. Furthermore, EMC does not appear to be related to postmarital adjustment. Other variables such as marital quality, lifestyle attitudes, perceived consequences of EMC, perceived responsibility for family members, and perception of opportunity to engage in EMC need to be studied to further elucidate the occurrence of extramarital relationships.     

Parents,Friends, and Familial Sex Role Attitudes*

The present study treats parental and friendship interaction as predictors of familial sex role attitudes for each sex, taking into account mother's socioeconomic status and work experience. The data are based on a random sample of college students. The findings show that parental interaction is more important than peer associations in influencing familial sex role attitudes, particularly among men. Mother's socioeconomic status and work experience condition the effects of reference group interaction on a daughter's and son's familial sex role attitudes differently and contrary to expectations. The findings are discussed in the context of reference group theory and attitude formation with a focus on the mother as a role model.     

Predicting Work Outcomes From Religiosity and Perceived Calling

Research suggests that individuals who perceive their work as a calling experience a variety of positive outcomes, such as occupational identification, career decidedness, and job satisfaction. The present study examined how calling and religiosity interact to influence workplace cognition and behavior. Using a self‐regulatory, multiple‐goals perspective, the author proposed that individuals with greater religiosity would report lower job involvement and work fewer hours. However, this relationship would attenuate or reverse if individuals perceived a transcendent summons calling them to their jobs. In the present study, 233 employed adults reported perceptions of calling, religiosity, job involvement, and hours worked. Calling and religiosity interacted in the hypothesized manner when predicting both job involvement, ΔR² = .02, and hours worked, ΔR² = .02, although job involvement did not mediate the relationship between calling, religiosity, and hours worked. The results suggest that career counselors and researchers pay particular attention to the role of calling among religious individuals.     

DEMAND/WITHDRAW INTERACTION PATTERNS BETWEEN DIFFERENT TYPES OF BATTERERS AND THEIR SPOUSES

The investigation of subtypes of violent men could provide invaluable information to researchers and clinicians. In earlier studies, investigators examined whether subtypes of male batterers could be identified based on physiological markers in combination with observational and self-report perspectives. In a sample of batterers and their wives, they found a physiological marker that discriminated between two groups of violent men on several interesting dimensions. To highlight the importance of studying batterer typologies, the present study examined differences in marital interaction patterns across the two groups of batterers. Analyses revealed clinically relevant patterns of interaction in the two groups, and effect sizes indicating the possibility of differences between the two types of batterers. Implications for future research as well as therapy are discussed.     

Lesbian,gay, and bisexual religiosity across the life span: Associations with group identification and identity salience

This study explores the intersection of sexual and religious identities in lesbian, gay, and bisexual (LGB) individuals by looking at variables associated with religiosity in this community. Ordinary least squares (OLS) regression analysis was used to explore variables that are associated with religiosity in sexual minority individuals. Religious history, connection to the LGB community, and being a person of color were associated with higher levels of religiosity. Feeling that one’s LGB identity is an important part of their identity was associated with lower levels of religiosity. Implications for the LGB community are discussed.     

Editor's Comments

There are two purposes of this marriage education marketing study: (1) to compare the self-reported intra- and interpersonal qualities of 121 married couples (n = 242 individuals) attending a marriage education program with 46 married couples (n = 92 individuals) who were contacted through marketing promotional materials to attend the program but did not participate and (2) to determine if intra- and/or interpersonal qualities would predict the likelihood of marriage education attendance versus nonattendance. Results showed that compared with program nonparticipants, program participants reported lower levels of self-esteem, marital communication quality, marital commitment, marital satisfaction, family strengths, less consensus and intimacy, less fulfillment of marriage expectations, and increased levels of marital conflict. Levels of religiosity and fusion were the same for participants and nonparticipants. Wald logistic regression analysis indicated communication was the only significant predictor of marriage education participation. Implications for marriage education programming and practitioners are outlined.     

Affection and conflict in marital and parent-child relationships

In this study, we examined affection and conflict in marital and parent-child relationships, as reported by mothers, fathers, and 9- and 10-year-old children in a community sample of 87 families. Affection and conflict were inversely related within relationships, with mixed findings across relationships. Most reports showed an association between marital and parent-child conflict as well as between marital and parent-child affection. According to fathers, however, the association between marital affection and father-child affection is moderated by marital conflict. Clinical implications of the associations between positive and negative dimensions of family interaction and of the links between marital and parent-child relations are discussed.     

The intertwined relationship between depression and marital distress: elements of marital therapy conductive to effective treatment outcome

Within the framework of the interpersonal view of depression, this article examines the linkage between depression and four aspects of marital relationship: stress, support, role expectations, and interactional dynamics. Acknowledging the intertwined relationship between depression and marital adjustment, existing models of martial therapy for married depressed patients are examined for the extent to which they address these four aspects. The empirical evidence for the efficacy of these models is also reviewed, suggesting elements of marital therapy that are conducive to effective treatment outcome.