Hegemony and Heteronormativity: Homonormative Discourses of LGBTQ Activists About Lesbian and Gay Parenting

ABSTRACT

LGBTQ activists have a crucial role in fighting sexuality-based discrimination. However, homonormativity can lead activists to adhere to hegemonic heteronormativity, thus threatening their efforts to widen the concept of family. Drawing on the Gramscian notion of hegemony, this article analyzes the notion of heteronormativity and its homonormative facet as a form of hegemony that impacts activists, sustaining the premises of heteronormativity and seeking inclusion within such norms. This research investigates the hegemonic heteronormative assumptions that endure in the discourses of Italian LGBTQ activists when they talk about lesbian and gay parenting. Findings highlight the presence of heteronormative traces in their discourses, namely in terms of access to reproduction, the parents’ place within the regime of gender, and the right standards for child rearing. Hegemonic heteronormativity appears in multiform ways, and as largely consensual even to those it more directly oppresses, making it difficult to detect and therefore to deconstruct.     

Queering marriage: an ideographic interrogation of heteronormative subjectivity

Recent debates on same-sex marriage mark the institution, practice, and concept of marriage as a significant site of power and resistance within American culture. Adopting Michel Foucault's conception of "discipline," this essay examines how marriage discourse reinforces heteronormative power relations through its rhetorical constitution of gay male identity. Supplementing "ideographic" critique with Judith Butler's theory of performative speech acts enables us to better interrogate and resist these operations of power. This essay maps the contemporary scene of heteronormative power and resistance through two rhetorical performances of gay male identity. The marriage debates, in the first instance, demonstrate how a conventional desire for masculine agency influences the heteronormative production of gay male identity. In the second instance, gay male SM [sadomasochism] performs a concept of "relational agency," which potentially resists heteronormativity.     

Indigenous (im)mobilities in the Anthropocene

ABSTRACT

This paper explores Indigenous (im)mobilities in the Anthropocene, and their relationship to Pacific Islands climate activism. In a context where Indigenous peoples and perspectives are poorly represented in global climate politics, it is important to understand how Pacific people represent their own interests and imagine their own futures as pressures to move due to climate change take hold. We examine political action outside of formal governance spaces and processes, in order to understand how Indigenous people are challenging state-centric approaches to climate change adaptation. We do so by studying the works of Pacific activists and artists who engage with climate change. We find that *banua – an expansive concept, inclusive of people and their place, attentive to both mobility and immobility, and distributed across the Pacific Islands region – is essential for the existential security of Pacific people and central to contemporary climate activism. We find that Pacific activists/artists are challenging the status quo by invoking *banua. In doing so, they are politicising (im)mobility. These mobilisations are coalescing into an Oceanic cosmopolitanism that confronts two mutually reinforcing features of contemporary global climate politics: the subordination of Indigenous peoples, perspectives and worldviews; and the marginalisation of (im)mobility concerns within the global climate agenda.     

“We Don’t Get Into All That”: An Analysis of How Teachers Uphold Heteronormative Sex and Relationship Education

Legislation that applies to UK SRE currently advocates inclusive provision. Given the nonstatutory status of SRE, however, it is unclear how teachers incorporate sexual inclusivity, especially as research has shown that teachers’ discursive practices can promote a heteronormative SRE climate (Renn, 2010). Using a discursive psychological approach to analyze interview data, this study examined how teachers account for their provision as inclusive. It was revealed that even when promoting their inclusivity, teachers’ SRE provision upholds heteronormativity. In doing this, they positioned LGB and same-sex practices outside of the classroom, potentially leaving these young people without a sufficient sex education.     

Coming Out à l'oriental: Maghrebi-French performances of gender, sexuality, and religion

In this article, I examine issues of gender, sexuality, and religion for North African (Maghrebi)-French men in contemporary France. I introduce performance artist-photographer "2Fik," one of the Maghrebi-French research subjects from my 2010 fieldwork, and examine excerpts of his particular coming out story to his parents and situate it in relation to recent work on homosexuality in the housing projects of France's banlieues [suburban neighborhoods] (Chaumont, 2009; Na?t-Balk, 2009). The interviewee's narrative interweaves a variety of discourses and imagery that help distinguish his experience from those found in those publications as well as in recent scholarship on sexuality, citizenship, and transnationalism (Cruz-Malavé & Manalansan, 2000; Hayes, 2000; Leap & Boellstorff, 2004; Patton & Sánchez-Eppler, 2000; Provencher, 2007a). I argue that 2Fik's story and photography provide him a unique voice that draws on feminist and queer perspectives--informed by both reformed Islam and contemporary Western values--to "decline" (Rosello, 1998) and rewrite longstanding stereotypes of Islam in France. In fact, by acting as a "citizen-photographer" (M?ller, 2010), 2Fik successfully declines stereotypes including the absent Muslim father, the veiled woman, and the symbolic violence associated with heteronormativity and traditional masculinity in Maghrebi-French families.     

“There Is Nothing Like a Family”: Discourses on Families of Choice in Poland

In this article we showed how the notion of heteronormative citizenship embedded in the Polish Constitution was (re)produced in the public sphere, and how heteronormativity as an ideal was slowly undermined by the emergence of new narratives on LGBT families. We did so by first conducting a critical reading of the Polish Constitution, public opinion polls, national censuses, and so forth. Then we presented the results of a discourse analysis on families of choice in Poland from crucial public debates of the last decade. Through this we identified the main public strategies of silencing and excluding, its dynamics, main actors, possible changes, and shifts over time. The results of the research showed the change that occurred in the public discourse on LGBT families in the last decades in Poland moving from defining family in very conservative and traditional terms at the beginning of the 2000s to a more open definition of family in 2010–2011. However, they also demonstrate some undesired alliances among supporters and opponents of same-sex partnership and possible dangers of some strategies used by LGBT activists.     

The violence of heteronormativity in communication studies: notes on injury, healing, and queer world-making

Heteronormativity is everywhere. It is always already present in our individual and collective psyches, social institutions, cultural practices, and knowledge systems. In this essay, I provide some sketches for a critical analysis of heteronormativity in the communication discipline. More specifically, I examine the symbolic, discursive, psychological, and material violence of heteronormativity, and begin exploring ways to heal, grow, transform, and contemplate new possibilities in our social world. To accomplish this, this essay is divided into live sections. First, I discuss the study of sexuality in Communication. Next, through the notion of injury, I focus on the violence of heteronormativity. Third, using the concept of healing, I discuss ways of unpacking heteronormativity through a critique of hegemonic heterosexuality. Further, I offer potential ways for queer world-making through the lens of queer theory. I conclude by exploring the need for more sexuality research in the discipline by engaging the productive tensions between constructive and deconstructive impulses.     

Beyond Simple Differences: Moderators of Gender Differences in Heteronormativity

ABSTRACT

Heteronormativity is a culturally embedded system defining acceptable identities and behaviors in romantic relationships. Recent literature has suggested that heteronormativity is strongly associated with political attitudes, personality characteristics such as tolerance of ambiguity, and key demographic variables such as gender and sexual orientation. However, interactions between gender and other factors have not been thoroughly explored as predictors of heteronormative attitude and beliefs. The current study (N = 306) expands the understanding of predictors of heteronormativity, particularly as they interact with gender. In the current study, higher education was associated with lower heteronormativity among women, but not among men, and expressiveness was associated with lower heteronormativity among men, but not among women. Finally, a 3-way interaction showed that the relationship between education and heteronormativity for men (but not women) depended on trait expressiveness. Future studies are recommended, including observation of changes in heteronormativity over time and exploration of mechanisms that reinforce or reduce heteronormativity.     

Heteronormative Consensus in the Norwegian Same-Sex Adoption Debate?

This article investigates the Norwegian newspaper debate (1998–2002) on the right of homosexual couples to adopt children. It identifies two patterns of meaning within which both anti-adoption and pro-adoption sides of the debate were located: 1) the nuclear family as reference point; and 2) a focus on innate qualities. Parallell to a continuous liberalization of sexualities in Norway we seem to witness a consensus on heteronormativity in Norway on both sides of the debate as the basic axiom in public discussions on homosexuality and adoption. In this article, we explore the nature of the heteronormative arguments and the reason for their appearance in this particular debate. The two patterns of meaning reproduce a perception of lesbians and gays as either a worthy or unworthy minority. These findings may be seen as reflecting fundamental positions regarding the Norwegian modernization project, where both sides of the debate see homosexuality as a central symbol. State feminism may also have played the role of reinforcing gender categories and thereby served as an important condition of possibility for contemporary heteronormativity.     

Institutions and Development: A Conceptual Reanalysis

This essay reviews the concept of “institutions” as used in the recent economic literatures on firms and national development and notes its limitations. An alternative framework is proposed that draws on classic and contemporary sociological theory to position the concept of institutions in relation to other basic elements of culture and social structure. The framework is used to analyze (1) the failure of attempts to transplant institutions of developed countries into the global South and (2) the dynamics of massive privatization in Mexico. The bearing of this framework on current institutional theories of social change is examined, leading to the identification of sources of change at different levels of causal significance and scope. This modified theory of change is applied to the longstanding demographic debates on historical and institutional determinants of fertility transitions. The bearing of the proposed “thick institutionalist” framework on social theory and future development policies is discussed.     

Out-migration and land-use change in agricultural frontiers: insights from Altamira settlement project

One of Daniel Hogan??s lasting impacts on international demography community comes through his advocacy for studying bidirectional relationships between environment and demography, particularly migration. We build on his holistic approach to mobility and examine dynamic changes in land use and migration among small farm families in Altamira, Pará, Brazil. We find that prior area in either pasture or perennials promotes out-migration of adult children, but that out-migration is not directly associated with land-use change. In contrast to early formulations of household life cycle models that argued that aging parents would decrease productive land use as children left the farm, we find no effect of out-migration of adult children on land-use change. Instead, remittances facilitate increases in area in perennials, a slower to pay off investment that requires scarce capital, but in pasture. While remittances are rare, they appear to permit sound investments in the rural milieu and thus to slow rural exodus and the potential consolidation of land into large holdings. We would do well to promote the conditions that allow them to be sent and to be used productively to keep families on the land to avoid the specter of extensive deforestation for pasture followed by land consolidation.     

Developmental Idealism and Cultural Models of the Family in Malawi

This paper examines the extent to which developmental idealism has been disseminated in Malawi. Developmental idealism is a set of beliefs and values about development and the relationships between development and family structures and behavior. Developmental idealism states that attributes of societies and families defined as modern are better than attributes defined as traditional, that modern societies help produce modern families, that modern families facilitate the achievement of modern societies, and that the future will bring family change in the direction of modernity. Previous research has demonstrated that knowledge of developmental idealism is widespread in many places around the world, but provides little systematic data about it in sub-Saharan Africa or how knowledge of it is associated with certain demographic characteristics in that region. In this paper, we address this issue by examining whether ordinary people in two settings in Malawi, a sub-Saharan African country, have received and understood messages that are intended to associate development with certain types of family forms and family behaviors. We then examine associations between demographic characteristics and developmental idealism to investigate possible mechanisms linking global discourse about development to the grassroots. We analyze data collected in face-to-face surveys from two samples of Malawian men in 2009 and 2010, one rural, the other in a low-to-medium income neighborhood of a city. Our analysis of these survey data shows considerable evidence that many developmental idealism beliefs have been spread in that country and that education has positive effects on beliefs in the association between development and family attributes. We also find higher levels of developmental idealism awareness in the urban sample than we do in the rural sample, but once dissimilarities in education and wealth between the two samples are controlled, awareness levels no longer differed between urban and rural respondents. We explore how these beliefs intersect with longstanding local values and beliefs in Malawi.     

The transition to tertiary education and parental background over time

We analyze the role of parental background for transitions to tertiary education in Germany and answer three questions: (a) does the relevance of parental background shift from short-term (contemporary income) to long factors (ability, parental education) at higher levels of education? (b) Did the impact of parental background on participation in tertiary education change over time? (c) Are there different patterns by sex and region? Parental income significantly affects transitions to tertiary education. Its impact seems to have lost magnitude over time. We find no clear differences by sex and larger parental income effects in West than in East Germany.     

Welfare, work, and changes in mothers’ living arrangements in low-income families

Data from a two-wave survey of low-income families in Boston, Chicago, and San Antonio are used to replicate recent reports of a modest increase in the number of low-income children living in two-adult families and to analyze the increase. We find that most of the increase occurred through the addition of a man other than the biological father to the household and that more of it occurred through cohabitation than through marriage. Moreover, across the two waves, cohabiting and marital unions were highly unstable. We review research on stepfamilies and on instability in children’s living arrangements, and we conclude that the kinds of two-adult families being formed in these low-income central-city neighborhoods may not benefit children as much as policy-makers hope. In addition, we investigate the associations between marital and cohabiting transitions, on the one hand, and transitions into and out of Temporary Assistance to Needy Families (TANF) receipt, employment, and Earned Income Tax Credit (EITC) usage between the two waves on the other. We find that marital transitions are related to TANF and employment transitions but that cohabiting transitions are not. We suggest that low-income mothers may view marriage as more of an economic partnership than cohabitation and may expect more of an economic contribution from a husband than from a cohabiting partner.     

Ties that bind: A case study of the link between employers, families, and health benefits

Most US residents receive health benefits from their employer. Groups of employees and their families are therefore the basis for health care financing. Health care costs rose dramatically during the 1980s and employers looked for ways to control them. One approach is to control the size of the group provided health benefits by an employer. This paper uses a demographic perspective to explore the determinants of change in an employer's group. It examines the linkages among employer policies, employee turnover, and family dynamics. How much control does an employer have over group size? We identify the relative contributions of employment and demographic processes to changing group size. We use a decomposition technique based on matching individual records between consecutive years. We apply this technique to a case study of the health benefits group consisting of General Motors salaried employees and their families. We find that employers face limits to the control that they can exert over the size of the health benefits group associated with their active workforce. Demographic processes unrelated to employee turnover or transfers to layoff or retirement accounted for a large portion of the population change in the case study.     

Queer Blindfolding: A Case Study on Difference “Blindness” Toward Persons Who Identify as Lesbian,Gay, Bisexual,and Transgender

The purpose of this article is to introduce and explore the narrative strategy of queer blindfolding. Utilizing psycho-discursive qualitative methodology, the authors will draw from a case study to demonstrate how some beneficent, well-intended persons who identify as heterosexual adopt the narrative strategy of queer blindfolding as they negotiate the discourse of heteronormativity. We will map this narrative strategy, compare and contrast it to racial colorblindness, and unpack the accompanying intra-psychic conflict and defense mechanisms that are utilized by the participant in the case study. We will also demonstrate how this discursive strategy positions participants within systemic heterosexism.     

Welfare,work, and changes in mothers’ living arrangements in low-income families

Data from a two-wave survey of low-income families in Boston, Chicago, and San Antonio are used to replicate recent reports of a modest increase in the number of low-income children living in two-adult families and to analyze the increase. We find that most of the increase occurred through the addition of a man other than the biological father to the household and that more of it occurred through cohabitation than through marriage. Moreover, across the two waves, cohabiting and marital unions were highly unstable. We review research on stepfamilies and on instability in childrens living arrangements, and we conclude that the kinds of two-adult families being formed in these low-income central-city neighborhoods may not benefit children as much as policy-makers hope. In addition, we investigate the associations between marital and cohabiting transitions, on the one hand, and transitions into and out of Temporary Assistance to Needy Families (TANF) receipt, employment, and Earned Income Tax Credit (EITC) usage between the two waves on the other. We find that marital transitions are related to TANF and employment transitions but that cohabiting transitions are not. We suggest that low-income mothers may view marriage as more of an economic partnership than cohabitation and may expect more of an economic contribution from a husband than from a cohabiting partner.     

New realities of the American family

The demographic, social, and economic characteristics of American families have changed dramatically over the past few decades. While the male breadwinner/female homemaker model was long traditionally typical,l contemporary families may be openly made up of single-parents, remarried couples, unmarried couples, stepfamilies, foster families, extended or multigenerational families, or 2 families within 1 household. Families are now most likely to have 3 or fewer children, a mother employed outside of the home, and a 50% chance of parental divorce before the children are grown. These trends are common not only in America, but in most industrialized nations around the world. In fact, family trends are so fluid that the US Census Bureau and workplace policy find it difficult to keep pace. This report presents and discusses social and demographic trends behind the ever-changing face of the American family. Households and types of families are further defined, as are the living arrangements of children, young adults, and the elderly. Marriage, divorce, and remarriage trends, age at marriage rates, and interracial marriage are then discussed. Next examined are declining family size, teenage parents, contraception and abortion, unwed mothers, and technological routes to parenthood. The changing roles of family members and family economic well-being are discussed in sections preceding closing comments on the outlook for the American family.     

Same-Sex Marriage and the Assimilationist Dilemma: A Research Agenda on Marriage Equality and the Future of LGBTQ Activism,Politics, Communities,and Identities

ABSTRACT

This special issue of the Journal of Homosexuality, examines the impact of the marriage equality movement and the resulting landmark U.S. Supreme Court decision, Obergefell v. Hodges (2015) that legalized same-sex marriage in the U.S., on lesbian, gay, bisexual, transgender, and queer (LGBTQ) activism, politics, communities, and identities. The articles in this issue examine the complicated ways in which the discourse used in same-sex marriage court cases is related to heteronormative discursive frames; the lived reality of married same-sex couples and the complex ways in which they think about marriage and heteronormativity; the ways that heteronormativity is racialized, which affects how African Americans perceive the impact of same-sex marriage on their lives; how same-sex marriage has influenced public opinion and the likelihood of anti-gay backlash; and the impact of same-sex marriage on family law. In this article, I draw on the empirical research from these articles to develop a theoretical framework that expands a multi-institutional (MIP) approach to understanding social movements and legal change. I build on and develop three conceptual tools: the assimilationist dilemma, discursive integration and cooptation, and truth regime. I conclude by laying out an agenda for future research on the impact of same-sex marriage on LGBTQ movements, politics, identities, and communities.     

Nonmarital Childbearing in Russia: Second Demographic Transition or Pattern of Disadvantage?

Using retrospective union, birth, and education histories that span 1980–2003, this study investigates nonmarital childbearing in contemporary Russia. We employ a combination of methods to decompose fertility rates by union status and analyze the processes that lead to a nonmarital birth. We find that the increase in the percentage of nonmarital births was driven mainly by the growing proportion of women who cohabit before conception, not changing fertility behavior of cohabitors or changes in union behavior after conception. The relationship between education and nonmarital childbearing has remained stable: the least-educated women have the highest birth rates within cohabitation and as single mothers, primarily because of their lower probability of legitimating a nonmarital conception. These findings suggest that nonmarital childbearing Russia has more in common with the pattern of disadvantage in the United States than with the second demographic transition. We also find several aspects of nonmarital childbearing that neither of these perspectives anticipates.