Making a Spectacle of Herself

Abstract

The now-famous photograph of singer k.d. lang and model Cindy Crawford on the cover of the August 1993 Vanity Fair magazine was notable for being one of the first images in popular culture to feature a self-identified lesbian in an image with lesbian thematic content. This paper explores Vanity Fair's cover in terms of lesbian visibility issues, different interpretive strategies for constructing meaning, and the use of lesbian/gay symbology and aesthetics. The appropriational relationship of the image to other representational forms in popular culture and the significance of lesbian sexual imagery are discussed. Examination of the use of inversion, hyperbole, and irony reveals the image's polysemic references to both lesbian re/presentations and mainstream society's stereotypes.     

Detecting Two-Spirit erotics: The fiction of Carole laFavor

ABSTRACT

This article examines the life and novels of Carole laFavor, arguing for her importance to and influence in Two-Spirit studies. Along with being a writer, laFavor was a powerful voice for social justice and Indigenous health sovereignty in Minnesota and the nation. Her two novels, Along the Journey River and Evil Dead Center, which both focus on Anishinaabe lesbian detective protagonist Renee LaRoche, are the first lesbian detective fiction published by a Native author. Renee's embrace of a specifically Two-Spirit erotics anchors her to family and brings her tribal community a powerful healing when she employs her skills to protect her people from instances of racism, abuse, and injustice. This article, then, reads these novels as the first of an emerging genre of texts that claim an overtly Two-Spirit erotic as well as vital precursors to the present embrace of sovereign erotics in Indigenous studies.     

Native American men-women,lesbians, two-spirits: Contemporary and historical perspectives

ABSTRACT

People living in the role of the “other” sex in Native American cultures, often entering into same-sex relationships, have been subject to various anthropological, historical, and psychological analyses and interpretations. Most recently, there has been a shift to an indigenist/decolonial interdisciplinary focus on lesbian, gay, bisexual, transgender, and queer Native people. This article gives a discussion of approaches to the subject, with a focus on female gender variability. An overview is given of the latter, complemented by a discussion of the identities and concerns of contemporary Native lesbians, many of whom identify as “two-spirit,” a term that alludes to the dual, spiritually powerful nature traditionally attributed in a number of Native American cultures to individuals who combine the feminine and masculine.     

From Movement Demands to Legislation

SUMMARY

In August 1999, the First Meeting of Lesbians and Lesbian Feminists was held in Mexico City. From this meeting evolved an organized effort for expanded lesbian and gay rights in Mexico City. This article, which, of necessity, is seen through the author's dual role as participant/observer, or insider/outsider, attempts to trace the initial blossoming of two movement ideas-a lesbian kiss-in and legal recognition of same-sex relationships-and their eventual transformation into a major news media event and a proposed piece of city legislation.     

“Her Mouth is Medicine”: Beth Brant and Paula Gunn Allen's Decolonizing Queer Erotics

This article asserts the need to recognize the complexity of the theoretical work of more lesbian Native American writers, focusing specifically Beth Brant (Bay of Quinte Mohawk) and Paula Gunn Allen (Laguna Pueblo). Their poetry and short stories provide a theoretically nuanced analysis of how heteronormativity is intertwined in and dependent on colonialism, and thus a methodology for Queer Theory that requires an understanding of it in relation to colonialism. They reject heteronormative Pocahontas fantasies about Native women, offering a lesbian-based tactic for decolonization through the expression of erotic desire. This article demonstrates the endless possibilities for fierce queer resistance, revolutionary change, and healing from the trauma of genocide and the accompanying colonialist heteropatriarchal disciplining of Native women's bodies.     

Organization, Specialization, and Desires in the Big Men's Movement: Preliminary Research in the Study of Subculture-Formation

Histories and dynamics of the big men's movement are examined, largely through the methodology of studying the publications that have shaped and contextualized the movement. Themes and subjects addressed include the history of the big men's movement, the recontextualization of masculinity as shaped by gay men since the 1970s, relationships between the big men's movement and the bear subculture, HIV/AIDS, the role of the internet and cyberspace, social class, the counter-gauge of lesbian and feminist body politics, and models of desire structuring representations of fat men within the big men's magazine media. The essay focuses largely on political organizing and mobilization within the United States.     

Media and Popular Culture Representations of LGBT Bullying

SUMMARY

This article critically reviews diverse representations of bullying of gay, lesbian, bisexual and transgender people in contemporary media: cinema, television, journals, Web sites, fiction, children's books, comics, music, advertising, and pornography.     

More than Surface Tension: Femmes in Families

SUMMARY

This article raises questions about the lack of scholarly focus on butch/femme couples and their absence in studies of lesbian couples and family-building. In an era of lesbian marriage and lesbian parenting, femme and butch coupling and family-building remain unspoken topics within family studies, including lesbian, gay, bisexual, transgender (LGBT)–specific research. Moving beyond a focus on eroticism within the femme/butch couple, questions about how gender expression impacts other relationships dynamics, including the maintenance of long-term relationships, power and intimacy, domestic chores and child-rearing, are raised. The femme role in “homemaking,” that is, building and maintaining families, especially needs further exploration.     

Honoring Diversity: The Reliability,Validity, and Utility of a Scale to Measure Native American Resiliency

SUMMARY

A history of oppression and deficit orientation by the majority culture has resulted in pervasive negative stereotypes of Native Americans and has led to an undervaluing of the positive aspects of Native American culture. In looking forward to an increasingly multicultural society, it is crucial that social workers develop a greater awareness and appreciation of cultural factors that contribute to resiliency among oppressed minorities. This article discusses the “Ethnic, Culture, Religion/Spirituality” (ECR) scale designed to measure levels of identification and involvement with Native American culture based on a relational rather than a linear world view and sources of strength and resiliency rather than problems or risk factors. Cronbach's Alpha exceeded .70 and factor analysis supported the internal consistency of the instrument. Convergent and discriminant validity and differences in the utility of the instrument for both Native American (n = 73) and non-native (n = 74) samples are explored.     

HIV/AIDS stigma manifestations during clinical interactions with MSM in Puerto Rico

HIV/AIDS stigma can have detrimental effects on physician/patient interactions when manifested by health professionals. Unfortunately, HIV/AIDS stigma is usually manifested in an intersectional manner with other preexisting stigmas, including stigma toward men who have sex with men (MSM). Therefore, our study aimed to examine the behavioral manifestations of HIV/AIDS stigma among physicians in training during simulated clinical interactions with MSM, and explore the interrelation between HIV/AIDS stigma attitudes and behaviors. We implemented an experimental design using Standardized Patient simulations with a sample of 100 physicians in training in Puerto Rico. Results show a significant difference in the two groups’ means (p?<?.001), with a higher number of stigma behaviors in the HIV MSM patient condition (M?=?6.39) than the common cold control condition (M?=?5.20). Results evidence that stigma manifestations toward MSM with HIV may continue to be an obstacle for public health in Puerto Rico, and that medical training to prevent stigma is still needed.     

Preventing HIV/AIDS Among Trinidad and Tobago Teens Using a Family-Based Program

Summary

This paper describes a family-based HIV/AIDS prevention project currently underway in Trinidad and Tobago—an English speaking twin-island nation in the Caribbean. The project involves a partnership between U.S.-based researchers and a social service agency on the Islands. It describes the development and adaptation of the intervention and reports preliminary outcomes from a pilot intervention (n= 32). Findings indicate high participant retention; statistically significant pre to posttest changes in HIV/AIDS knowledge and awareness; parent/youth discussions at home; condom self-efficacy; and parental monitoring. Findings are discussed within the context of collaborative HIV/AIDS prevention research.     

A Model Program for Increasing Treatment Access for African American Women Who Use Crack Cocaine and Are at Risk of Contracting HIV

ABSTRACT

In the United States, the threat of HIV/AIDS to African-American women's health has become the focus of much concern. This article describes a federally funded community-based program that provides services to African-American women at risk for HIV/AIDS in Nashville, TN. This program provides a culturally relevant set of interventions specific to crack cocaine users aimed at reducing substance use and HIV/AIDS risk behaviors. The model is important to the continued development of culturally relevant interventions that are vital to stemming the disproportionate rates of HIV/AIDS within the African-American community by ensuring treatment access to all populations.     

Risk,Recovery and Resilience

Abstract

From 1999 to 2004, the Child and Youth Care Agency for Development (CYAD), a South African Non-Government Agency (NGO), has been working in partnership with the University of Victoria's International Institute for Child Rights and Development (IICRD) and Aboriginal Liaison Office (ABLO) to identify and reinforce community and cultural assets in supporting child and family resilience. The project, entitled Circles of Care: Community and Support for Children Affected by HIV/AIDS, has developed and piloted a model for community capacity building that supports traditional African community values, beliefs and governance structures (understood as Setso) in reinforcing child resilience through child rights based advocacy that partners children and traditional leaders (identified as Morena) and healers (called Dingaka).     

Lesbian Blood Drives as Community-Building Activism in the 1980s

As gay men began voluntarily withdrawing from blood donation in the early 1980s, lesbians in community with gay men in several U.S. cities organized drives to replenish the blood supply. These drives were sometimes the continuation of previously established drives by gay–lesbian organizations or faith communities, sometimes new initiatives in response to HIV/AIDS. However, after the initial publicity, mention of lesbian blood drives in print is both scarce and brief. Focusing on drives organized from 1983 to 1992 by a group known as San Diego Blood Sisters, this article is an initial step in documenting lesbian blood drives to inform and enrich conversations about histories of responses to HIV/AIDS, theoretical discussions of how community connections in the lesbian, gay, bisexual, transgender, and queer spectrum are enacted and understood, and emerging research on intersections of gender and sexuality as they are expressed through blood donorship.     

Lesbian Stepfamilies

ABSTRACT

Cherlin's (1978) model of remarriage as an incomplete institution is used to show how lesbian families' experiences are similar to and different from those in heterosexual stepfamilies. We examine how heterosexism and homophobia enhance the marginalization of lesbian stepfamilies. Despite the importance of the partner's role in the family, much of the lesbian stepfamily research neglects her. Ways to involve the partner's perspective in practice and research and to broaden research perspectives on lesbian stepfamilies are suggested.     

‘Pain on Top of Pain,Hurtness on Top of Hurtness’: Social Discrimination,Psychological Well-Being,and Sexual Risk Among Women Living With HIV/AIDS

ABSTRACT

This qualitative study explored how a subsample (n = 26) of participants in Protect and Respect (N = 184), a safer-sex intervention for women living with HIV/AIDS (WLH/A), discussed their experiences of social discrimination and the impact of discrimination on their lives, psychological well-being, and risk behaviors during group intervention sessions. The majority of participants was Black (83%), earned less than $10,000 per year (80%), and acquired HIV through heterosexual sex (58%). Analyses demonstrated that social discrimination manifested in the women's lives as poverty, HIV/AIDS-related stigma, and gender inequality. These experiences caused intense psychological distress and limited WLH/A's ability to implement the safer-sex skills that they learned during the intervention. We discuss the applied and theoretical implications of our findings, advocating for HIV and sexual risk-reduction interventions that are based on an ecological framework that addresses holistically the individual, relational, and sociostructural factors that affect women's sexual risk behaviors.     

Sappho Goes Hollywood

Abstract

This essay recalls an evening at a lesbian social club in the mid-1980s just prior to the eventual boom in gay and lesbian film distribution. A popular “video night” served as the occasion for a lecture/presentation by an independent filmmaker who had carefully compiled a history of lesbian film images. This informal introduction to Hollywood lesbophobia, in contrast to our search for positive screen images which reflected our active and healthy lives, gave impetus to numerous creative projects amongst the club membership, including a successful attempt to meet with actress Lily Tomlin.     

A Fair Representation

SUMMARY

Relying on archival documents as well as the author's involvement with Gays and Lesbians of Zimbabwe (GALZ), this article traces the historical development of the gay liberation movement in that country. The author focuses on the GALZ's relationship to the media and to the state in describing community organizing efforts against homophobia. A case example of organizing is provided in order to emphasize the importance of self-empowerment and to discuss the birth of liberationist sentiments in the gay and lesbian community.     

Use of Assisted Reproductive Technology and Gay and Lesbian Couples

Abstract

There are various reproductive health options for gay and lesbian couples who want to become biological parents. However, there remains controversy regarding the use of assisted reproductive technology for gay and lesbian couples. This article describes assisted reproductive technology options for gay and lesbian couples, socio-cultural and gender issues, ethical and legal considerations that influence access to reproduction options, and implications for counseling.     

Lesbian Therapists and Lesbian Clients

Abstract

The authors, on the basis of their own experience, explore issues specific to therapists working openly as lesbians with lesbian clients. Their discussion covers the structure of a private practice, the therapeutic relationship between lesbian therapist and lesbian client, and personal challenges for the lesbian therapist. Questions are raised and direction given with the aim of facilitating congruence among the therapist's personal capacities, the therapeutic setting, and the psychological intention of the therapeutic work. The authors note the therapist's need to tolerate the exposure of her personal life and the pressure toward fusion that are both entailed in work with lesbian clients, and they suggest that these special challenges, when the lesbian therapist's engagement with them is conscious, offer rich material that can deepen the therapeutic relationship and the therapeutic work.