Constructing border ethnic identities along the frontier of Central and Eastern Europe

The analysis is based on an empirical sociological study (interplay of European, National and Regional Identities: nations between states along the new eastern borders of the European Union Project) aimed at exploring the various aspects of people’s diaspora affiliations and their ethnic and national identity on the Eastern borderland of Europe. We surveyed ethnic minority groups in eight countries along the frontier of Central Eastern Europe. With the ethnic minorities having a similar ethnic status along the border, we demonstrated how ethnic minorities ‘deal’ with their minority status in their ‘host’ country. The analysis reconstructs the image of the ethnic minority at the societal level. We model personal and collective ethnic identities as a stock of knowledge based on cognitive and affective components, and test them along the different ethnic dyads. The paper shows how successive generations are able to transfer the pattern of ethnic identity within the family, and also how language use practices and personal networks play a role in preserving personal ethnic identity.     

Rwanda's ‘Hutsi’: intersections of ethnicity and violence in the lives of youth of ‘mixed’ heritage

This article looks at young Rwandans of ‘mixed’ Hutu–Tutsi heritage, exploring how their mixed identity shaped their experiences during the 1994 genocide and how it influences their everyday experiences of categorization and belonging in contemporary Rwanda. It reveals the complex position of these young ‘Hutsi’ and the significant constraints they face in exercising identity choices in a context with a history of ethnic violence and where state policies have outlawed ethnicity. This article argues that the experiences, narratives and performances of these young Rwandans simultaneously challenge and reinforce the binary ‘ethnic logic’ that persists in contemporary Rwanda. Yet it suggests that providing space for Rwanda's ‘Hutsi’ and their diverse experiences could help to de-essentialize the categories ‘Hutu’ and ‘Tutsi’ and reduce the risks of future violence.     

Conflicting and Reinforcing Identities in Expanding Europe: Individual‐ and Country‐Level Factors Shaping National and European Identities, 1995–20031

This study examines how, within the context of the expansion of the European Union, various multi‐level factors circumscribe individuals’ national and European identity. Focusing on the differential impact of new opportunities that Europeanization offers to people with different backgrounds, we propose hypotheses regarding the effects of individuals’ geopolitical, ethnic, class, and national historical backgrounds on their national and European identity. Drawing on theories on sociopolitical identities, we hypothesize that minorities are more likely to identify with the European Union, but are less likely to identify with their nation and that more local lower‐level geopolitical attachments can enhance broader higher‐level ones. We also combine these individual‐level arguments with macro‐level theories and examine the impact of country‐level factors such as having a communist past, the duration of EU participation, and the levels of economic development and international integration. We test these hypotheses using ISSP survey data from 15 European countries for the years 1995 and 2003. Overall, the results support our predictions about minorities’ identification patterns and about the reinforcing relationships between local and macro identities in general. Our macro‐level analyses indicate different effects in postcommunist nations than in Western‐democratic states, indicating widespread disillusionment with the European Union in postcommunist countries.     

Looking beyond ethnicity: the negotiation of Chinese Muslim identity in Penang,Malaysia

The conflation of ethnic and religious identities, particularly that of Malay and Muslim, has long historical and political roots in Malaysia. Being one of the most safeguarded identity marks in Malaysia, Islam has become part of the core of Malay ethnicity and plays a prominent role in ethnic politics. Muslim converts from ethnic minorities, such as the Chinese and Indians, are therefore faced with social expectation and pressure to ‘become Malay’. This paper discusses the difficulty and improbability of Chinese Muslim identity in the previous literature and the recent development that enables the decoupling of religious and ethnic identities. By looking beyond ethnicity, the most salient social divider in Malaysia, and looking into other possibilities, such as religious identity, this paper aims to paint a picture of social relations and identification that is more complex yet flexible amongst the Chinese Muslim converts in Penang.     

Children,Kitchen, Church: does ethnicity matter?

Ethnic differences in the allocation of non-market time are important, as they may shed more light on the integration level of ethnic minorities and on the factors that affect both household productivity and ethnic identity. In this paper we examine the role of ethnicity and gender by analyzing differences in the time spent on a range of activities employing the 2000 UK Time Use Survey. Based on the economics of religion and identity economic models, we hypothesize that if ethnic minority women have lower opportunity costs of time and a strong ‘ethnic’ or ‘traditionally female’ identity, they will engage more in ‘traditional’ home activities. Double-hurdle regression results indicate that while the effect for childcare is not significant when estimated for parents only, non-white women spend significantly more time on food management and particularly religious activities than white women, with the greatest effect of the latter being for Pakistani and Bangladeshi women.     

State-initiated development and the Reang ethnic minority in Tripura (North East India)

This paper explores the wider implications of state-led development on the Reang ethnic minority in the North East Indian state of Tripura, and in doing so presents a critical view on such development endeavours. Basing itself on the study of the relationship between the state and the ethnic minorities, this research argues the following: – first, most state-led development programmes are formulated on a preconceived notion of ‘backwardness’ in the ethnic minorities. Second, state-led development projects create internal fissures and ruptures within ethnic minorities on issues of what constitutes development. Third, often, state-led development programmes create an image of oneself as inherently ‘backward’, whereby the conditioning of the mind plays an important role in extending the desire of the members of an ethnic minority to achieve this ‘imagined modernity’.     

Koreans in Central Asia – a different Korean nation

The main objective of this study was to illustrate the cultural changes that have taken place among Korean ethnic groups living in the Central Asian states of the former Soviet Union. Previous research on Korean minorities has demonstrated the impact of state intervention on the formation of ethnic identity. Despite a wide range of regional differences, those living in Korea in the nineteenth century belonged to one ethnic group. Once they left the northern part of the country for Russia, they began to adopt Russian culture relatively quickly. Following their deportation to Central Asia in the 1930s, they then experienced a largely Soviet model of inclusion into mainstream society. However, since the 1980s, when confronted with ‘original’ Korean culture, they now consider themselves to be dissimilar to other Korean groups. The differences are already so substantial that Koreans themselves now talk about belonging to different nations.     

The Whitening Hypothesis Challenged: Biculturalism in Latino and Non‐Hispanic White Intermarriage

Assimilation theory holds that intermarriage between minorities and non‐Hispanic whites is a gauge of integration and assumes that minorities jettison their ethnic identification in favor of whiteness. Drawing on race relations theory to argue that intermarriage is potentially transformative for non‐Hispanic whites as well as Latinos, this article challenges assimilation theory's bias that minorities (should) undergo cultural change and that non‐Hispanic whites remain unmoved. This article uses in‐depth interviews with Latino and non‐Hispanic white married couples to assess the consequences of ethnic intermarriage from the perspectives of both partners. Interethnic partners engaged in four “ideal types” of biculturalism, running largely contrary to assimilation theory's social whitening hypothesis. Due to boundary blurring, exemplified by affiliative ethnic identity, non‐Hispanic whites can migrate into Latino culture.     

The cultural other and the nearest neighbor: Han–Nuosu relations in Zhaojue County,Southwest China

Greater Liangshan is one of the few regions of China where, among 70–80% of Nuosu, the Han are a minority. Instead of the much more common phenomenon of ‘Hanification,’ here we can observe Han absorbing traits of other ethnic groups. Based on two seasons of fieldwork combined with historical texts and previous ethnographic research, this paper discusses this phenomenon, raising issues of ethnic identity and the influence of local circumstances on interethnic relations. Throughout the paper, it becomes clear that there is no simple dichotomy between Han and Nuosu, but that the situation is considerably more complex. The Nuosu fall into several castes, and the Han settlers had two different experiences. Some were captured as slaves and tried to become fully Nuosu. Ethnic relations in the Greater Liangshan are thus highly complex and require more research to be thoroughly understood.     

Displacement,integration and identity in the postcolonial world

Defining the relationship between displaced populations and the nation state is a fraught historical process. The Partition of India in 1947 provides a compelling example, yet markedly little attention has been paid to the refugee communities produced. Using the case of the displaced ‘Urdu-speaking minority’ in Bangladesh, this article considers what contemporary discourses of identity and integration reveal about the nature and boundaries of the nation state. It reveals that the language of ‘integration’ is embedded in colonial narratives of ‘population’ versus ‘people-nation’ which structure exclusion not only through language and ethnicity, but poverty and social space. It also shows how colonial and postcolonial registers transect and overlap as colonial constructions of ‘modernity’ and ‘progress’ fold into religious discourses of ‘pollution’ and ‘purity’. The voices of minorities navigating claims to belonging through these discourses shed light on a ‘nation-in-formation’: the shifting landscape of national belonging and the complicated accommodations required.     

Contextual Factors Related to African American Adolescent Career Development

African American adolescents’ career development has gained increased attention in light of various barriers affecting their educational and career development goals. The author examined relationships among career decision self‐efficacy, ethnic identity, and academic self‐concept of 104 African American high school students enrolled in Upward Bound programs. Participants responded to measures of career decision self‐efficacy, ethnic identity, and academic self‐concept. Results indicated that career decision self‐efficacy was significantly and positively correlated with ethnic identity and academic self‐concept. In addition, academic self‐concept was found to be a stronger predictor of career decision self‐efficacy than was ethnic identity. The results of this study may assist counselors, teachers, administrators, and parents to understand career decision self‐efficacy as it relates to ethnic identity, academic self‐concept, and demographic variables. This research supports the need for continued career‐related interventions within the schools designed to focus on factors related to ethnic minorities to help foster their career development.     

Cultural hybrids or ethnic fundamentalists? discourses on ethnicity in Singaporean SMEs

This paper examines national and ethnic discourses within Singaporean small and medium enterprises (SMEs) and the ambiguities and dichotomies characterising Singaporean national and ethnic identity. Singapore is represented officially as a multi‐ethnic state with a Chinese majority which claims to integrate minority groups such as Indians and Malays successfully, and it boasts a generalised Singaporean culture and identity that supposedly embrace the racial and ethnic diversity of the population. However, Singapore also hosts tensions and conflicts associated with such diversity. This paper examines workplace discourses which address tensions and congruencies. The paper is based on research conducted between April 2002 and May 2003, involving 50 SMEs representing various sectors of the economy and constituting various ethnicities. The research found that, while discourses on ethnicity and nationality may be characterised as somewhat ‘shifting’ and ‘fluid’, the respondents present their identities as rather fixed. Primordial ties rather than postmodern multiplicity may better characterise discourses among the workers and owners of Singaporean SMEs.     

Buddhist extremism,anti-Muslim violence and civil war legacies in Sri Lanka

ABSTRACT

A post-civil war country may cease military activity, but the social rupture impacts political discourse and ethnic relations, and can lead to collective violence against minorities. Sri Lanka has witnessed multiple examples of anti-Muslim sentiment and violence since the civil war termination, most infamously in 2014 when ethnic riots affected large numbers of people. Buddhist monks appeared to play a prominent role. The lengthy war and ethnonationalist ideologies have produced politico-religious shifts associated with ‘Buddhist extremism’, implicated in these riots and other aggressions. This paper uses interview data to explore the question: what causal mechanisms link post-civil war and extremist ideologies, and how this can lead to ethnic rioting. Interview respondents argue that promoting a monolithic national identity in a heterogeneous country enhances divisions, which can be politically expedient. An outright war victory, militarization of society and lack of peacebuilding sustain ethnic tensions that can be mobilized for further anti-minority violence.     

Grieving for mestizaje: alternative approaches to Maya identity in Yucatan,Mexico

This article takes as its point of departure the highly contested theoretical terrain of ‘Maya’ identity in Yucatan, Mexico. Set in the physical terrain of a state psychiatric hospital, this article uses a framework of identity culled from the narrative of a young woman, ‘Claudina’, committed to its wards, to argue that being ‘in-between’ categories of ethnic identity, an experience she characterises as a painful sense of ambiguous loss, can be fruitfully analysed using an analytical framework of ethnic identity introduced by Claudina herself. Specifically, I argue that categories of identity culled from Claudina's story – mestizaje and elegancia – represent a valuable opportunity to think about how power dynamics and relationships operate in situations of ambivalent identities and social suffering. To this end, I use Claudina's language as a point of departure for understanding the lived experience of everyday life in Yucatan today.     

Outsider ethnic minorities and wage determination in China

While some studies on urban ethnic minorities in China indicate that they earn lower wages relative to the Han majority, others show little evidence of this gap. To understand this contradiction, the authors propose that the primary issue is a failure to fully disaggregate ethnic minority groups’ labour market experiences. Leveraging a large data set looking at China's ethnic minorities, findings suggest that “outsider minorities”, such as Tibetans and Turkic groups, suffer a significant wage penalty when controlling for covariates, while minorities in aggregate do not. These findings are robust across various specifications and have notable theoretical and policy implications.     

A New Perspective in Guiding Ethnic Relations in the Twenty-first Century: ‘De-politicization’ of Ethnicity in China

All multiracial and multi-ethnic nations are confronted with the important issue of how to handle ethnic relations and of the role that government should play in guiding the direction of such relations. In viewing ethnic minorities, ‘culturalization’ has a tradition of thousands of years in China. Until the late Qing dynasty, that tradition resulted in a united-pluralistic polity with a huge population by assimilation and prosperous economy. Under the new historical conditions of the twentieth century, however, China has adopted the policies of the former USSR since the 1950s and given ethnic minorities more political emphasis, what is called the ‘politicization’ of ethnic minorities. This paper proposes that, in the twenty-first century, China should learn from its own historical heritage and the lessons of the US, the former USSR and other nations, and redirect its policy from ‘politicization’ to ‘culturalization’ of ethnic issues so as to strengthen national identity among its ethnic minorities. This new perspective might also be insightful to other multiracial or multi-ethnic nations around the world in the new century.     

Ethnic identity politics in Nepal: liberation from,or restoration of,elite interest?

The ethnic issue has dominated Nepal’s political landscapes since the birth of the Republic of Nepal in 2007. For decades, Nepal witnessed a series of peasant rebellions against the state and landed aristocrats. Ethnic peasants were at the forefront, demanding autonomy, dignity, and an end to state violence. Since the 1980s, however, the ‘ethnic question’ has become a development issue and the developmental idea of indigeneity has consolidated both ethnic elites and peasants. Recently, identity politics has become a dominant ideological force, rapidly unraveling the course of radical political developments in the country. Interestingly, this political movement emerged in a particular historical conjuncture where Nepali politics has been extensively shaped by the recent Maoist revolution and a long history of international development. This paper explores various aspects of ethnic peasantry and argues that the notions of indigeneity and identity politics have reinforced elite domination by depoliticizing ethnic peasant politics in Nepal.     

Personalized Neural Networks Underlie Individual Differences in Ethnic Identity Exploration and Resolution

This study examined how ethnic identity relates to large-scale brain networks implicated in social interactions, social cognition, self-definition, and cognitive control. Group Iterative Multiple Model Estimation (GIMME) was used to create sparse, person-specific networks among the default mode and frontoparietal resting-state networks in a diverse sample of 104 youths aged 17–21. Links between neural density (i.e., number of connections within and between these networks) and ethnic identity exploration and resolution were evaluated in the full sample. Ethnic identity resolution was positively related to frontoparietal network density, suggesting that having clarity about one’s ethnic group membership is associated with brain network organization reflecting cognitive control. These findings help fill a critical knowledge gap about the neural underpinnings of ethnic identity.     

Should ethnic Lao people be considered indigenous to Cambodia? Ethnicity,classification and the politics of indigeneity

The ethnic Lao are not well-known in Cambodia, despite constituting a substantial but unrecorded population there. Even though the Lao have lived in Cambodia for many generations, they were excluded from being considered ‘indigenous peoples’ when the category was legally introduced to Cambodia through the 2001 land law. Instead, they are not classified as ‘ethnic Lao’, except for the very few who were actually born in Laos. Here, I consider how the politics of identity in Cambodia has separated some highland ethnic minorities from the Lao. Many ethnic Lao in Cambodia quietly disagree with not being classified as indigenous. This contestation represents a similar dynamic to the differences of opinion between the Asian Indigenous Peoples Pact (AIPP) and the peasant organization, La Via Campesina, regarding advocating for indigenous and peasant rights, respectively. My objective is to demonstrate that the politics of indigenous categorization in Cambodia is complicated and fraught.     

Finding identity without discrimination: the plight of Arab American adolescents

This study investigated the relationship between self-reported discrimination and ethnic identity among 61 Arab American adolescents between the ages of 12 and 18 years. Participants completed the Multigroup Ethnic Identity Measure (MEIM) to obtain an assessment of their ethnic identities. Additionally, the lead author developed a questionnaire asking participants to self-report if either they or another Arab student they knew had been ‘treated badly or differently because of their ethnicity’. Consistent with the rejection-identification model, respondents who had reported experiencing discrimination, knowing of others who had experienced discrimination, or both had higher ethnic identity scores than those who had not, although the only significant difference was found between the group that experienced both types of discrimination and the non-discrimination group. Implications of these results are discussed as well as directions for future research.