Still in Love After 50 Years

QUIET in the deep night. The golden anniversary celebration has ended and the relatives and friends have gone. In our room only a pair of red candles burn silently. In the flickering candlelight, two pairs of hands are tightly clasped. The backs of the hands are covered with blue veins and age spots. Bai and I sit face to face, smiling and recalling the past, our frustrating and beautiful lifetime.     

Looking at Smelser’s Theory of Collective Behavior After Almost 50 Years: A Review and Appreciation

A half century has gone by since the publication of Neil Smelser’s classic book on the Theory of Collective Behavior. The re-issue of the book triggered these observations in which I reflect on the fate of old books; trace a bit of the book’s genealogy; note changes in the field; and argue that Smelser’s book is really four books in one with varying impact over the decades and likely to be of varying interest to current scholars—an application of Parsonian theory to conflict and change; an elaboration of key concepts found with collective behavior which involves “uninstitutionalized mobilization to reconstitute components of social action on the basis of a generalized belief”; an elaboration of variables such as objective conditions of the social order, perceptions and belief systems required to understand the topic; and a comprehensive summary and critique of relevant empirical and theoretical work on collective behavior through the 1950s. Based on criticisms of the book, I suggest some areas that should be addressed were the book to be revised.     

The Second Time ’Round: Gender Construction in Remarried Couples’ Wedding Planning

Humble, Zvonkovic, and Walker (2008 Humble, A. M., Zvonkovic, A. M. and Walker, A. J. 2008. “The royal we”: Gender ideology, display, and assessment in wedding work. Journal of Family Issues, 29(1): 3–25. [Crossref], [Web of Science ®] , [Google Scholar]) studied division of labor in first-time marriages, finding a range of gender construction. This study applied their conceptualization to remarried couples, for whom little is known about division of labor or wedding experiences. Fourteen couples in which at least 1 spouse had recently remarried were interviewed about their wedding planning. Data analysis consisted of direct content analysis, rank order comparison, and matrix analysis. Contrasting Humble et al.'s findings, traditional and egalitarian couples were more common than transitional couples. Although remarriages tended to involve smaller and less complicated weddings, the majority of the couples replicated gendered patterns from their first weddings in subsequent weddings.     

Characterizing Mother’s Dating After Divorce

Mothers dating after divorce is a dynamic process, where not all mothers date the same way after divorce. However, few studies have examined the different ways that mothers date after divorce, which should influence maternal well-being, risk behaviors, and the quality of their relationships. This study characterizes four different approaches to mothers’ repartnering (referred to as repartnering histories): no dating, dating one partner monogamously, dating multiple partners serially, and dating multiple partners simultaneously. Each repartnering history is characterized by demographic variables, relationship quality, and maternal well-being. Implications of the study are discussed.     

Presence of ‘America’ in Religious Circles of India

The paper shows how ‘America’ gradually became present in the Religious Circles of India after the arrival of Swami Vivekananda in America in 1893. Swami Vivekananda is the first individual who not only succeeded in introducing Hinduism, Vedanta in particular, to America and the West, but also in introducing what he considered to be the best aspects of American scientific and material culture to India. The bridge which Swami Vivekananda built and opened between America and India continues to be travelled by the saints, mystics, and religious leaders of India and the philanthropists, spiritual seekers and scholars of religion of America and the West even today. This modern re-synthesis of the material and the scientific with the Vedanta has been beneficial to both countries and cultures.     

Versatile kinship: trans-African family formations and postcolonial disillusionment in Niq Mhlongo’s After Tears

Much of the existing scholarship on Niq Mhlongo’s works has engaged with the author’s portrayal of township life and his use of humour and deceit to address pressing contemporary socio-economic issues. This article examines the constructions and contestations of belonging in his novel After Tears with particular focus on the trope of the family and its reconstruction through multiple engagements with migrants from other parts of Africa. Reading the novel against the background of the study of family fictions in the South African transition, I argue that Mhlongo’s employment of the trope is indicative of the novel’s disillusionment with the democratic promise. For spectacular forms of deception and trickery, rather than affective bonds of care and love, hold the family together and become essential characteristics of postapartheid subject formation and versatile forms of kinship. After Tears, I suggest, assesses the possibilities and failures of trans-African family formations, but also (and notwithstanding the author’s appeal for continental solidarity) writes into being more conservative, citizenship-bound notions of family that are tightly interwoven with the characters’ experience of postcolonial disillusionment.     

Whose Best Friend? Dogs and Racial Boundary Maintenance in a Multiracial Neighborhood

In human–animal studies, dogs are often framed as promoters of interactions among strangers. Yet very few of these studies discuss how racial structure shapes human‐to‐human engagement. Similarly, race scholarship and urban studies have failed to incorporate human–animal studies fully to better understand racial dynamics and inequality in U.S. cities. I use in‐depth interview data from an 18‐month study of Creekridge Park, an urban, multiracial, and mixed‐income neighborhood in Durham, North Carolina, to explore the role of dogs for white residents. I focus on identifying if dogs helped bridge social differences between white residents and their Black and Latinx neighbors in a racially and economically diverse neighborhood. I find that while my white respondents shared many examples of dogs facilitating neighborly relationships and friendship, these relationships were largely between same‐race individuals. By reinforcing a white, urban, middle‐class habitus, white residents used dogs to maintain interracial boundaries and feelings of safety, as well as navigate racial‐ethnic differences between themselves and their Black and Latinx neighbors. These findings point to the necessity of more research that addresses racial structure and human–animal studies to better understand contemporary urban spaces.     

Katabasis,adult betrayals and liminal identities in China Keitetsi’s Child Soldier: Fighting for My Life

In Child Soldier, China Keitetsi recounts her experiences as a child and a soldier during Yoweri Museveni’s guerrilla war against then Ugandan president, Milton Obote. Drawing on key debates on literary representations of katabasis, this paper examines Keitetsi’s portrait of adult betrayal and parental abuse of children at home, and as child soldiers. I argue that Child Soldier is a text that lends itself to a katabatic analysis, and that Keitetsi is a katabasist who frames her experiences as a child and a soldier “within the narrative structure of a descent into Hell and return” . I argue that “hellish” elements in the memoir are more than just incidental: they point to a world where tenderness and love have long given way to cruelty and cynicism, and where madness and violence and despair are the order of the day. I also draw on Sigmund Freud and Homi Bhabha’s notions of the unhomely, to suggest that the memoir introduces interesting parallels between the unhomeliness in the home and that brought on by the civil war. Subconsciously, then, examining the memoir under the tropes of katabasis and the unhomely allows us to view her life as floating in-between the child she wishes she should have been and the abused and rejected young woman she becomes.     

Touch in residential child care: staff’s bodies and children’s agency

This paper concerns the significance of touch in the everyday life of those living and working in residential child care. Public and professional awareness about child abuse has focused attention on the bodies of children and their vulnerability – but the same cannot be said of the bodies of staff members who touch children. This ethnographic study of a Scottish residential child care unit shows such touch to be central to the everyday participation of children and young people in care. On the basis of participant observation, the paper analyses how care workers influence the agency of children and young people by bringing their own bodies into their relationships with them. Based on a relational understanding of care, the paper elaborates on how tender and restraining forms of touch form part of care workers’ professional repertoire of actions. The analysis of various instances of touch in terms of sociology of the body shows how staff members can help to shape children and young people’s opportunities for participation with their own bodies. In conclusion, the paper therefore argues for a professional and reflexive engagement with bodies rather than a general avoidance of touch between care workers and young people.     

Running out of time: A qualitative investigation of homeless men’s access to health services

Abstract

This study examined health beliefs and health care utilisation among 20 homeless men in Liverpool, through the voices of homeless men themselves. Using semi-structured interviews and framework analysis, narratives highlighted the interplay between the limiting structures of the health care system and an individual's ability to know how to seek out health care in order to improve their own health. Specifically, we found that individual agency was contingent on the availability of a set of minimum resources, to which homeless men did not have access. These findings have important implications in terms of practical policy recommendations for improving health care utilisation among the homeless.     

Resisting Smoking When a Best Friend Smokes: Do Intrapersonal and Contextual Factors Matter?

This longitudinal study examines individual differences in the tendency to initiate (N = 4,612) and escalate (N = 2,837) smoking when adolescents gain a best friend who smokes. Potential moderating factors include self-esteem, depression, problem behavior, school and family bonds, and household access to cigarettes. In addition to acquiring a smoking best friend, initiation was predicted by trouble at school, household access, poorer grades and delinquency, whereas escalation was predicted by depressive symptoms. There was little evidence that the examined individual difference factors moderate the association between gaining a smoking best friend and increased adolescent smoking. Results point to the challenges of identifying factors that may lead adolescents to be more or less susceptible to the influence of pro-smoking friends.     

The political is the personal: women’s participation in Taiwan’s Sunflower Movement

This article examines women’s lived experiences as new activists in social movements. Taiwanese women – many of them housewives – joined the Sunflower Movement, a large-scale protest against a trade pact with China, and a related anti-nuclear movement in 2014. This study demonstrates how new women activists’ everyday political practices mutually construct the public and private spheres in the Taiwanese context. By ‘making private public’, these new activists use discourses of citizenship and maternalism to connect politics to social issues and daily life. Public participation makes these women feel empowered, and their daily actions transform politics from a set of formal, institutionalized practices to a practical fact of everyday life. This research also challenges the reproduction of a rigid private/public division in previous feminist scholarship that regards family and childcare as a separate realm that hinders women’s public participation. In a marked break from past accounts, these women don’t separate their caring responsibilities from their political actions. By focusing on new activists’ political action in and through their family and childcare, this research calls into question scholarly discussions that view maternalism primarily as a public discourse for mobilizing women or a visual strategy for collective protest. By considering the disruptive potential of all acts of mothering, this study paints a more complex and nuanced picture of women and mothers as protesters and reveals how activist women’s actions in the family and private social networks can be a central part of maternalist strategies’ radical potential.