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1.
Ortmeyer CE 《Demography》1967,4(1):108-125
Data on marital status from the 1940, 1950, and 1960 censuses of the United States are organized to show (1) trends in percentages of men and women who were single, by age and education (grades of school completed); (2) relative education levels of husbands and wives for selected groups of couples in 1940 and I960 with comparisons for the two years; and (3) education levels of women in 1950 by marital status, controlling for age and year of entry into the 1950 marital status. The rate at which single persons married for the first time increased markedly during the decade of the 1940's but much less in the next decade. The 1940's increases occurred for both sexes at all educational levels and at all ages except the oldest. However, the rate of increase was greatest for both sexes in the ages from about 20 to 34 for women and 22 to S4for men (modal age for first marriage is 18 for women and 21 for men). The distribution of percents single by age was about the same in all three censuses for persons with elementary schooling.A trend toward smaller proportions of the single, both men and women, among young persons with college education continued for the entire twenty-year period, despite the lack of such a trend in the 1950's at other age and education levels. However, the available data on education of first-married husbands and wives indicate that the ratio of college-educated husbands to college-educated wives was higher in 1960 than in 1940. Part of the explanation may lie in the relatively high proportions of college-educated women found in the marital statuses "divorced" and "married more than once" in the 1950 Census, particularly at the younger ages and shorter durations; but the data are not adequate for a very satisfactory explanation. For the younger first-married for whom education of partners was cross-tabulated in 1940 and 1960, the proportions of college-educated persons were so much higher in 1960 than in 1940 that the proportions also increased of both husbands and wives at all educational levels who were married to college-educated partners. There was a marked decline in proportions of couples with only elementary schooling.Finally, based on data from the 1950 Census for women (15-59 years of age), the separated group included more with only elementary schooling, as did the widowed. Those remaining single and those married once usually included the highest proportions of college-educated women.  相似文献   

2.
《Journal of homosexuality》2012,59(5):666-684
During marital conflict, wives tend to demand and husbands tend to withdraw. These behaviors were historically thought to stem from essential differences between men and women. An alternative explanation implicates one form of power differences—wives desire more change and, therefore, demand; husbands desire less change and withdraw to maintain status quo. Studying same-sex as well as cross-sex couples enables an evaluation of both explanations. We examined demand-withdraw behaviors in 63 heterosexual, gay, and lesbian couples. The demand-withdraw pattern was seen regardless of type of couple. Further, for all couples, differences in the amount of change desired in partners during a conflict interaction predicted differences in demand and withdraw behaviors. These results offer further evidence that an often-observed difference in heterosexual relationships may result from social conventions that afford men greater power and women less power.  相似文献   

3.
Using data on marriages collected in most US states between 1970 and 1988, we show that the older men are when they marry, the more years senior to their brides they are, whether it is a first or higher‐order marriage. While older men with more education marry down in age slightly more than less educated older men, the pattern of men marrying further down if they marry later holds strongly for all education groups. We consider several possible explanations for the tendency of men to marry further down in age if they are older at marriage. While we have no direct measure of physical attractiveness, we argue that the most compelling interpretation is that men, more than women, evaluate potential spouses on the basis of appearance. Because the prevailing standard of beauty favors young women, the older men are when they marry, the less they find women their own age attractive relative to younger women, leading them to marry further down in age if they are older at marriage. The consequence for women of men's preference for youth is more often that they remain unmarried than that they end up married to much older or less educated men.  相似文献   

4.
Education’s benefits for individuals’ health are well documented, but it is unclear whether health benefits also accrue from the education of others in important social relationships. We assess the extent to which individuals’ own education combines with their spouse’s education to influence self-rated health among married persons aged 25 and older in the United States (N = 337,846) with pooled data from the 1997–2010 National Health Interview Survey. Results from age- and gender-specific models revealed that own education and spouse’s education each share an inverse association with fair/poor self-rated health among married men and women. Controlling for spousal education substantially attenuated the association between individuals’ own education and fair/poor self-rated health and the reduction in this association was greater for married women than married men. The results also suggest that husbands’ education is more important for wives’ self-rated health than vice versa. Spousal education particularly was important for married women aged 45–64. Overall, the results imply that individuals’ own education and spousal education combine to influence self-rated health within marriage. The results highlight the importance of shared resources in marriage for producing health.  相似文献   

5.
Twenty-one heterosexual women who were or had been married to bisexual or homosexual men and had children by them responded to a 28-page questionnaire that explored their experiences as wives and mothers. All of the married women expected a lasting, monogamous marriage. Only three had partial knowledge of their husband's sexual orientation before marriage. All of them went through a painful grief reaction when they learned that their husbands had emotional or sexual, or both, attachments to other men. The suffering was aggravated by feeling deceived or stupid for not having guessed the truth. What made it difficult for them to seek support from family and friends was the fear of encountering social disapproval or ostracism. They were afraid for themselves, their husbands, and their children. At the time of the study 11 of the 21 women were still married and living with their husbands, but most of them felt unsure that the marriage would last. Ten were in transition, separated, or divorced. Only three of the still married wives had complete confidence in the future stability of their relationships. These marriages were characterized by good communications, husbands who considered themselves bisexual, and an open marriage contract whereby wives could have heterosexual affairs. Findings cannot be generalized from this small convenience sample, but will hopefully encourage further research. The writers are also soliciting more subjects to enlarge the sample.  相似文献   

6.
In five Lincolnshire villages between 1252 and 1478 there is evidence that men and women married fairly late before the Black Death, and that by 1348/9 the Western European marriage pattern of late and prudential marriage was well established. Households were usually nucleated; husbands were on average eight years older than their wives before 1348/9, and five years older after 1348/9. Marriages were short: according to the best calculation shorter before 1348/9 than after, most often terminated by the death of the first husband, and were unlikely to produce more than three children. Since there were more males than females amongst children and young adults, many men remained unmarried, but since the death rate of women was very high, men lived longer.  相似文献   

7.
Alan Benson 《Demography》2014,51(5):1619-1639
Empirical research on the family cites the tendency for couples to relocate for husbands’ careers as evidence against the gender neutrality of household economic decisions. For these studies, occupational segregation is a concern because occupations are not random by sex and mobility is not random by occupation. I find that the tendency for households to relocate for husbands’ careers is better explained by the segregation of women into geographically dispersed occupations rather than by the direct prioritization of men’s careers. Among never-married workers, women relocate for work less often than men, and the gender effect disappears after occupational segregation is accounted for. Although most two-earner families feature husbands in geographically clustered jobs involving frequent relocation for work, families are no less likely to relocate for work when it belongs to the wife. I conclude that future research in household mobility should treat occupational segregation occurring prior to marriage rather than gender bias within married couples as the primary explanation for the prioritization of husbands’ careers in household mobility decisions.  相似文献   

8.
Steven Raphael 《Demography》2013,50(3):971-991
This article assesses whether international migration from Mexico affects the marital, fertility, schooling, and employment outcomes of the Mexican women who remain behind by exploiting variation over time as well as across Mexican states in the demographic imbalance between men and women. I construct a gauge of the relative supply of men for women of different age groups based on state-level male and female population counts and the empirically observed propensity of men of specific ages to marry women of specific ages. Using Mexican census data from 1960 through 2000, I estimate a series of models in which the dependent variable is the intercensus change in an average outcome for Mexican women measured by state and for specific age groups, and the key explanatory variable is the change in the relative supply of men to women in that state/age group. I find that the declining relative supply of males positively and significantly affects the proportion of women who have never been married as well as the proportion of women who have never had a child. In addition, states experiencing the largest declines in the relative supply of men also experience relatively large increases in female educational attainment and female employment rates. However, I find little evidence that women who do marry match to men who are younger or less educated than themselves.  相似文献   

9.
Abstract Extract In the United States, for newly married couples with husband aged 23 and wife 21 who never divorce or re-marry after death of spouse, expectation of married life increased by 10·1 years between 1910 and 1965. Expectation of widowed life decreased by 3·2 years for husbands, but, despite large mortality declines for both sexes, increased by 1·8 years for wives. These and related data are shown in Table 1.  相似文献   

10.
This article uses micro‐data from the Hong Kong census since 1991 to report trends in the integration of Chinese residents who were born either in Colonial Hong Kong or in Mainland China. We focus on marital exogamy by nativity for women aged 25–34. From 1991 to 2011, we found an increasing likelihood for Hong Kong native men and Mainland women to be married to one another. This increase reflects cross‐border marriages. Such exogamous marriages were associated with a lower degree of educational homogamy, since Hong Kong‐born men tend to be more educated than their Mainland spouses. They are also older than their immigrant wives. Implications for social distance between natives and immigrants in this context of exogamous marriages are discussed.  相似文献   

11.
Earlier studies have pointed out that socio-economic differentials in fertility depend upon both religion and farm background. These studies report a negative relation between fertility and socio-economic status for non-Catholic American couples in contrast to a positive relation for Catholics. Likewise, a negative differential for American couples with farm background has been observed in contrast to no differential for twogeneration urbanites. Age at marriage is a third such interaction variable: the strong negative socio-economic differential observed when wife’s age at marriage is under 19 diminishes with advancing age at marriage and becomes positive for wives who married at age 23 or older. Moreover, for both non-Catholics and Catholics, couples with and without farm background, the differential by wife’s education is negative when wife’s age at marriage is young, positive when her age at marriage is old. Both sociological factors (the incidence of non-familial adult roles) and differential fecundity appear to underlie the interaction. The analysis is based on reports of once-married, white, nonfarm wives aged 30 to 39 included in the 1955 or 1960 Growth of American Families Studies or the 1965 National Fertility Study (approximately 1,000 in each survey).  相似文献   

12.
In this paper, a new index designed to measure the relative availability of unmarried men and women is introduced. Termed the "Availability Ratio," the measure is defined as the number of suitable persons divided by the average competition. Suitability, in turn, is defined in terms of race, age and education. After various experimental tests, particular age and eeducational constraints were empirically derived from marriage data. Persons of opposite sex sharing living quarters are tested as unavailable. Estimates are also made of those presumed to be unsuitable on the basis of the % of persons aged 45-74 who have never married. Adjustments for the census undercount are given. 1980 and 1970 estimates are presented for the US population. Subsequent analyses will focus on metropolitan areas, which are more likely to function as actual marriage markets in contrast to the nation as a whole. The substantive evidence indicates that women under 25 are in a good position to find a mate, but that after this age, their prospects deteriorate rapidly. The outlook is especially poor for the more educated women at older ages, especially black women. At ages 40-49, for example, there are fewer than 3 suitable men available for every 10 college-educated women. The results suggest that the combination of preferences of women for older men (or men's tastes for younger women), combined with higher survival rates for women at older ages, results in a very unbalanced market situationn for all but the youngest cohorts of men and women.  相似文献   

13.
The family structure of older Japanese is projected to change dramatically as a result of very low fertility, increasing levels of non-marriage, childlessness, and divorce, and declining intergenerational co-residence. To provide an empirical basis for speculation about the implications of projected increases in single-person and couple-only households, we use two sources of data to describe relationships between family structure and the physical and emotional well-being of Japanese men and women aged 60 and above. We find that marriage is positively associated with self-rated health and emotional well-being among older men but not women. In contrast to expectations, however, we find only limited evidence that the presence of children contributes to well-being. Taken as a whole, our results suggest that declines in marriage may have negative implications for the well-being of older Japanese men while the implications of declines in fertility and intergenerational co-residence may be less than popularly believed.  相似文献   

14.
The sequencing of marriage and first birth was expected to play an important role in the stability of marriage among adolescent mothers. We hypothesized that adolescent women who married prior to conception would have the lowest rates of marital disruption, followed by those who married between conception and birth. Adolescent women who gave birth prior to marriage were expected to suffer the highest rates of marital dissolution. The results provide partial support for our hypotheses. There is little difference in the probability of separation between adolescent mothers who had a postmarital conception and those who had a premarital conception but married before the birth. Having a premarital birth, however, significantly increases the probability of marital dissolution. We also hypothesized that marital status at first birth would have less effect on the probability of marital dissolution for blacks than for whites. This, too, is generally supported by our findings. Among black females, those with a premarital birth are the first to suffer a marital disruption, but by the end of ten years there is little difference in the probability of separation among the three marital status groups. In contrast, among white females, those with a premarital birth are the first to experience a disruption, and this differential persists over all subsequent marriage duration intervals. Thus, the sequencing of marriage relative to birth has similar short term effects for whites and blacks, but the effect for blacks is evident only in the short term. Ten years after the marriage, black adolescent mothers have similar rates of marital stability regardless of the sequencing of marriage. This is consistent with the findings of previous research and with our hypothesis; with the black family pattern of lower rates of marriage, higher rates of illegitimacy and higher divorce rates, the sequencing of marriage has no long lasting consequences on marital stability. Finally, our predicted decline in the effect of marital status at first birth over historical time also finds partial support. For white females there has been a change in the effect of marriage-first birth sequencing on separation over time. In the period encompassed by the women in our study, white adolescent mothers who married subsequent to the birth have been the most likely to experience a separation at all marriage duration intervals, but this differential narrows as age at interview declines. Among black females there has been no change in the effect of a premarital birth over time.(ABSTRACT TRUNCATED AT 400 WORDS)  相似文献   

15.
What determines marital instability is an important area of research for demography, sociology and economics, with a host of public policy implications. This paper improves our understanding of the issue through the use of rich longitudinal data and the application of advanced research approaches for one of the first times anywhere, and certainly uniquely for Australian data. The combination of method and recent Australian data represents a significant advance in this research area. Using data from waves 1–7 of Household, Income and Labour Dynamics in Australia Survey, 2,482 married couples—where both partners are respondents in the first wave—are traced over 6 years to identify factors associated with marital separation. The data are analysed dyadically; that is, the characteristics of both partners in each couple are considered in tandem. This allows assessment of whether marriages between partners with similar characteristics (homogamy) are more likely to last than are marriages between dissimilar partners, or whether particular characteristics of wives or husbands—independent of their partners’—are more strongly associated with marital stability. A Cox proportional hazards model with time-varying covariates is used to assess the association of characteristics with marital separation. Our most important contribution relates to the role of homogamy in marital stability or instability and in the context of spousal differences we find the following factors associated with higher risk of marital separation: age, education, preference for a child, and drinking and smoking behaviour. As well, there is a clear positive association between separation and: dissatisfaction with the relationship; husband’s unemployment and perceived financial stress; early age at marriage; separation of parents; second-plus marriage; resident children born before marriage; and low household income. The last of these findings should matter directly for public policy formulation.  相似文献   

16.
李雅楠  秦佳 《南方人口》2013,28(2):19-27,49
本文利用2008年的RUMiC(中印农民工调查数据)构造内生选择模型分析我国男性的婚姻溢酬。OI.S结果显示,控制个人特征和单位特征后,已婚男性的工资大于未婚男性的工资,婚姻溢酬为O.360。控制了婚姻选择性和妻子工作时间内生性后,使用Hekman两步法对此分析后发现婚姻溢酬更大一些,达到了O.523;这表明我国男性的婚姻溢酬不能简单归因于选择性假说,即已婚男性比未婚男性拥有更高的不可观测的生产力。进一步的研究发现,我国男性的婚姻溢酬可以用生产力假说中的家庭内部分工理论来解释,OLS和Heckman两步法的回归结果均表明,我国男性的婚姻溢酬随妻子的工作时间上升而下降。  相似文献   

17.
The theory that marriage has protective effects for survival has itself lived for more than 100 years since Durkheim’s groundbreaking study of suicide (Durkheim 1951 [1897]). Investigations of differences in this protective effect by gender, by age, and in contrast to different unmarried statuses, however, have yielded inconsistent conclusions. These investigations typically either use data in which marital status and other covariates are observed in cross-sectional surveys up to 10 years before mortality exposure, or use data from panel surveys with much smaller sample sizes. Their conclusions are usually not based on formal statistical tests of contrasts between men and women or between never-married, divorced/separated, and widowed statuses. Using large-scale pooled panel survey data linked to death registrations and earnings histories for U.S. men and women aged 25 and older, and with appropriate contrast tests, we find a consistent survival advantage for married over unmarried men and women, and an additional survival “premium” for married men. We find little evidence of mortality differences between never-married, divorced/separated, and widowed statuses.  相似文献   

18.
We investigate mortality differentials by marital status among older age groups using a database of mortality rates by marital status at ages 40 and over for seven European countries with 1 billion person-years of exposure. The mortality advantage of married people, both men and women, continues to increase up to at least the age group 85–89, the oldest group we are able to consider. We find the largest absolute differences in mortality levels between marital status groups are at high ages, and that absolute differentials are: (i) greater for men than for women; (ii) similar in magnitude across countries; (iii) increase steadily with age; and (iv) are greatest at older age. We also find that the advantage enjoyed by married people increased over the 1990s in almost all cases. We note that results for groups such as older divorced women need to be interpreted with caution.  相似文献   

19.
We investigate mortality differentials by marital status among older age groups using a database of mortality rates by marital status at ages 40 and over for seven European countries with 1 billion person-years of exposure. The mortality advantage of married people, both men and women, continues to increase up to at least the age group 85-89, the oldest group we are able to consider. We find the largest absolute differences in mortality levels between marital status groups are at high ages, and that absolute differentials are: (i) greater for men than for women; (ii) similar in magnitude across countries; (iii) increase steadily with age; and (iv) are greatest at older age. We also find that the advantage enjoyed by married people increased over the 1990s in almost all cases. We note that results for groups such as older divorced women need to be interpreted with caution.  相似文献   

20.
International marriage has increased drastically in South Korea in recent years, and by 2005, 13.6 per cent of marriages involved a foreign spouse. The purpose of this study is twofold: to explore the demographic demand and supply of foreign spouses in the marriage market in South Korea, and to examine how social positions of foreign wives vary by their place in the marriage market as determined by their nationality and ethnicity. Data show that the demand for foreign spouses is particularly strong among rural never-married and urban divorced Korean men. Among foreign wives, Chinese, especially Korean Chinese, tend to marry divorced Koreans, partly because many of them have also been married before. The Korean Chinese are the most autonomous among five groups of foreign wives examined, showing the highest rates of Korean citizenship, divorce-separation, and employment. Southeast Asian women tend to marry rural never-married men, and they are the most adaptive to the host society in the way they show among the highest rates of Korean citizenship and employment (after controlling for their poor Korean proficiency and short duration in Korea). Their divorce-separation rate is the lowest regardless of such control. This study demonstrates that marriage migrants adaptation to the host society differs significantly by nationality and ethnic origin.  相似文献   

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