上海文化创意产业人才策略研究

上海文化创意产业发展的关键时期,人才问题愈加突出。在对上海文化创意产业人才发展基本情况调查的基础上,指出目前人才发展问题主要受认定机制、培养机制、知识产权保护机制、长效生活保障机制等几个方面的影响,上海应重视人才问题,不断创新人才发展策略,加大政策创新突破力度,为文化创意产业人才培养、发展创造良好环境,充分发挥其创意成果的转化、形成新的竞争优势、推动城市在"创新驱动、转型发展"中的独特作用。     

江苏低碳经济发展路径选择和政策设计研究

低碳经济已然成为世界经济发展方向和人类生存的选择。江苏发展低碳经济有优势又面临压力,尤其是传统产业高排放与科技创新不足,经济转型捉襟见肘。要摆脱困局唯有调整发展思路,重设扶持政策与制度,严格保障措施。     

青少年活动阵地建设发展战略研究

青少年活动阵地是青少年文化建设的重要载体，是开展青少年工作的重要依托．也是现代化进程中实现社区文化教育功能的重要手段。针对我国现阶段青少年活动阵地建设面临的突出问题，对青少年活动阵地建设进行宏观的战略构想，应当包括全新的理念，准确的职能定位，科学的管理机制，配套的扶持政策，专业化的工作队伍等方面。     

上海科技型中小企业发展的瓶颈与对策

上海建设具有全球影响力的科技创新中心城市,形成万众创新的活跃局面,离不开中小企业特别是科技型中小企业的蓬勃发展,中小企业的创新将是全球科技创新中心的重要活力源泉.长期以来,上海对科技型中小企业发展给予高度重视与扶持,取得了较好成效,但距离国内外部分先进地区仍有差距,中小企业发展仍是上海科技创新的短板.     

未来30年上海城市发展的战略驱动力在哪里?——“未来30年上海城市发展的动力及对策举措”专题研讨会综述

未来30年上海科技创新驱动力建设,关键是提升上海自主创新的能力.要充分发挥科学家自由探索的内在驱动力、市场利益驱动力和政府政策方面的战略意识力,整合科技资源,突出跨界合作,建设“重大科学基础设施”,打造行业产业技术研发创新枢纽.同时,重视技术创新与业态创新、商业模式创新相融合,支持面向服务经济的新型产业体系,支持文化科技融合与现代服务业创新,支持创意经济发展;通过推进智能交通、智慧城市、智能电网、城市安全建设,提升城市功能布局和带动相关产业转型升级.     

广州推进创新文化建设研究

加快推进广州创新文化建设,是广州率先建成国家创新型城市的必然要求,也是全面推进广州新型城市化发展的战略举措。要解决这个问题,就应当在继续加大科技硬件投入的同时,把科技软件建设放在更加重要的地位,本文对此进行分析。     

科技文化与社会现代化探究

社会现代化的重要标志,是文化的现代化、人的现代化、科技的现代化。传统文化吸纳科技文化的动态过程,就是社会现代化建设和发展的过程。科技创新是社会现代化的驱动力,而科技文化是第一文化。因此,需从科技文化视角出发,审视与分析中国社会现代化的路径。     

文化创意产业推动城市创新驱动和转型发展

发展文化创意产业,从战略意义上看,有助于推进文化强国的建设;从城市发展实际看,将加快城市实现"创新驱动,转型发展"。文化创意产业发展有3条可行性路径:一是旧区改造,城市更新;二是资源开发,文化演绎;三是建立旗舰项目,实现综合运作。文化创意产业的渗透融合特性将有效地促进产业的创新:传统产业融入文化创意可附加更多的文化内涵;产品设计融入文化创意可实现产品的价值创新;产品营销融入文化创意可拓展产品的市场;传统产业可运用创意思维实现产业创新;以科技与文化融合发展文化创意产业。     

关于佳木斯市创新文化的培育与塑造研究

城市对创新文化的培育与塑造,可以反映城市文化的内涵及文化底蕴。创新文化是对市民人文素养的一个提升。创新文化是优化产业结构的理念。用创新文化能够带动佳木斯市现代服务业及传统文化的传承发展,市民的大众文化也可以得到创新发展。通过创新文化的培育及塑造,新的文化理念渗透到市民的头脑中,形成一种新的思维状态、生活态度和工作方式,从而使佳木斯市的精神文明建设在文化创新塑造中发挥重要意义。     

浅析我国计划生育政策与生育文化转变

计划生育政策是我国的基本国策,计划生育政策在生育文化转变的过程中起到积极的促进作用。在城市生育文化转变过程中起到催化剂的作用;在农村生育文化转变过程中起到动力作用,客观上推动生育文化转变的步伐。了解计划生育政策在我国生育文化转变过程中的地位与作用有利于我们正确的评判计划生育政策的意义,为政策的调整也带来参考价值。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.     

Brexit and the Future of the Left

The referendum on British membership in the European Union divided not only the society in the UK but also the left both in Britain and all over the continent. This division however is produced not so much by this specific debate but by a deeper problem of the left capitulating ideologically and accepting neoliberalism as something objectively inevitable (even without publically recognizing it), replacing class struggle by ‘progressive’ cultural values that themselves form an essential part of the new capitalist hegemony. Leftist intelligentsia with its cultural critique of capitalism is no alternative to the current system, rather it is one of its pillars. While class division was very visible in the Brexit vote, with the working class and poor massively voting for ‘Leave’, most of the left either sided with the establishment or was wavering. Thus the success of the ‘Leave’ vote can be claimed by nationalists. Even after this political disaster instead criticizing itself leftist intelligentsia is blaming the people for being provincial and not accepting their progressive European values. However it was exactly the mass of common people in England who by voting for ‘Leave’ contributed to the formation of the new European agenda. Overcoming and unmaking bureaucratic, authoritarian, and neoliberal EU institutions is the only way to progress towards the making of a new democratic Europe.