The Apparent‐Time Construct and stable variation: Final /z/ devoicing in northwestern Indiana1

As real‐time language data becomes increasingly available for sociolinguistic research, a growing number of studies are benefitting from it in order to study language changes in progress, some of which even explicitly seek to scrutinize the Apparent‐Time Construct itself. Vanishingly few real‐time studies, however, have focused specifically on stable sociolinguistic variables, leaving an important gap in our understanding of the Apparent‐Time Construct's abilities to model real‐time facts. In an effort to address this gap, the present study analyzes a presumably stable sociolinguistic variable – final /z/ devoicing – in extreme northwestern Indiana through real and apparent time. A series of Varbrul analyses indicate that this variable is, indeed, stable throughout the 20 years of real time covered by the data and that its stability is successfully modeled in apparent time. Additionally, similarities in /z/ devoicing between this community and some other communities where it has also been studied are identified and discussed.     

Respectability,morality and disgust in the night‐time economy: exploring reactions to ‘lap dance’ clubs in England and Wales

The night‐time economy is often described as repelling consumers fearful of the ‘undesirable Others’ imagined dominant within such time‐spaces. In this paper we explore this by describing attitudes towards, and reactions to, one particularly contentious site: the ‘lap dance’ club. Often targeted by campaigners in England and Wales as a source of criminality and anti‐sociality, in this paper we shift the focus from fear to disgust, and argue that Sexual Entertainment Venues (SEVs) are opposed on the basis of moral judgments that reflect distinctions of both class and gender. Drawing on documentary analysis, survey results and interview data collected during guided walks, we detail the concerns voiced by those anxious about the presence of lap dance or striptease clubs in their town or city, particularly the notion that they ‘lower the tone’ of particular streets or neighbourhoods. Our conclusion is that the opposition expressed to lap dance clubs is part of an attempt to police the boundaries of respectable masculinities and femininities, marginalizing the producers and consumers of sexual entertainment through ‘speech acts’ which identify such entertainment as unruly, vulgar and uncivilized. These findings are considered in the light of ongoing debates concerning the relations of morality, respectability and disgust.