Grandparent-Grandchild Relationships in Israel: A Comparison between Different Jewish Religious Groups

This article is a review of studies concerning the effect of religiosity on the relationships between grandparents and grandchildren in Israeli Jewish society. The main findings of the studies indicated that religious grandparents are more involved with grandchildren in the context of transmitting traditions, knowledge, values, and behaviors. However, secular grandparents provided more instrumental support for their grandchildren than Haredi grandparents. In addition, adult religious grandchildren provided more assistance to their grandparents than secular grandchildren. The few differences that were found between religious and secular grandparents indicate the universality of the grandparenthood role and its importance for all grandparents.     

Agents of Religious Socialization Among American Jews*

This study analyzes the process of religious socialization among American Jews using a sample of Chicago area adults. Two studies of Catholic schooling by Andrew Greeley and co-authors provides a conceptual framework. In addition to religious schooling, parental religiosity and spouse's religiosity analyzed in the Catholic school studies, this paper considers the effects of peer influences, youth group participation, and summer camping. An explanatory (path) model of religious socialization is developed. The findings indicate that four agents of religious socialization are consistently the best predictors of all types of adult religious involvement. They rank differently, however, in their predictive power. Contrary to many previous studies, these data show that parental influences tend to be more indirect than direct, mainly performing a channeling function; religious schooling has both substantial direct and indirect effects; and adult experiences are often more important than childhood experiences in the socialization process.     

The Interaction Effects of Parents,Spouse and Schooling: Comparing the Impact of Jewish and Catholic Schools*

This paper discusses the literature on the long-range impact of schooling and the types of effects that schools have shown. It compares data on the impact of Jewish schooling on adult religiosity with similar data from a study of Catholic schooling. Like previous studies on other types of schools, the main effect of Jewish schooling seems to be an accentuation of parental influences. This effect is diminished substantially if not supported by marriage to a religious spouse. However, on some types of religiosity, extensive Jewish schooling produces “conversion” effects which persisted even when pre-school and post-school supports were lacking. The implications of these findings are discussed.     

“Whosoever Looketh on a Person to Lust After Them”: Religiosity,the Use of Mainstream and Nonmainstream Sexually Explicit Material,and Sexual Satisfaction in Heterosexual Men and Women

While previous research has generally found that religiosity is associated with negative attitudes toward sexually explicit material (SEM) and a lower frequency of SEM use, no studies have examined the relationship between SEM type and religiosity. In addition, it is unknown how the interrelations between religiosity and type and frequency of SEM use influence the relationship between SEM use and sexual satisfaction. Here, associations among a multi-item religiosity scale (consisting of measures of self-reported faith in God, religious services attendance, and the religiosity of the respondent’s social network), SEM use, type of preferred SEM, and sexual satisfaction were explored using a large online sample of Croatian adults (N = 2,580). In both men and women, religiosity was associated with less frequent SEM use and more SEM-negative attitudes. Guilty feelings following SEM use and SEM-negative attitudes fully mediated the association between religiosity and SEM use among women and partially mediated the relationship for men. Religiosity was also negatively correlated with women’s nonmainstream SEM use. For women, religiosity significantly moderated the association between SEM use and sexual satisfaction, as well as the relationship between nonmainstream SEM use and sexual satisfaction. In line with the erotic plasticity theory, the findings suggest that religiosity affects SEM use and related sexual satisfaction more substantially among women than men.     

The Impact of Religiosity on Health Behaviors and Obesity among African Americans

Religion has been associated with good physical health and may represent a protective factor against overweight and obesity. This study explored dimensions of religiosity associated with health behaviors—eating habits and physical activity—and obesity in the African American population. Data from the National Longitudinal Study of Adolescent Health were analyzed for 3,620 African American adults ages 28 to 34. A structural equation model (path model) revealed that high levels of church attendance combined with religious practice encouraged healthy eating habits. However, increasing time spent in prayer while making religion more important in life was associated with poor eating habits. More frequent church attendance and prayer were implicated in heightened levels of obesity, suggesting that various dimensions of religiosity were constructed differently with health behaviors and obesity.     

Attitudes of Muslim Americans toward Homosexuality and Marriage Equality: Moving Beyond Simply Understanding Christian Public Opinions

A number of studies have found a relationship between religious affiliation and attitudes toward LGBQ individuals. To date, however, research on religious attitudes has focused primarily on Christians. We expanded upon existing research by including two of the three largest U.S. religions previously overlooked—Islam and Judaism. We used data from the 2014 Religious Landscape Study, which provided a larger sample of Jewish (n = 475) and Muslim (n = 135) respondents than most public opinion surveys. We found that Muslim and Protestant participants were the least accepting of homosexuality and supportive of same-sex marriage compared with Roman Catholic and Jewish participants. Results also showed that fundamentalism and religiosity were significant predictors of attitudes toward homosexuality and same-sex marriage across all participants, regardless of denomination. Implications for future research and data collection efforts learned from this study are discussed.     

Religiosity as a Predictor of Successful Post-Treatment Abstinence for African-American Clients

ABSTRACT

The purpose of this study was to examine the role of religiosity as a predictor of post-treatment abstinence. A sample of 96 African-American clients receiving community-based outpatient alcoholism treatment were interviewed at treatment entry and three months later. Achieving complete abstinence was predicted from client gender and 17 other predictors, including 6 substance-related factors, 7 psychosocial and health variables, and 4 religiosity/spirituality measures. Bivariate analyses showed that abstainers drank less prior to treatment, had more prior formal treatment and AA involvement, practiced their religion more regularly, and scored higher on measures of both spirituality and extrinsic religiosity. In addition, women were more likely to achieve abstinence. Forward entry binary logistic regression revealed that, controlling for client gender and pre-treatment consumption, only regular practice of one's religion/faith significantly predicted abstinence. Recommendations include (1) the need for research to evaluate if the current findings can be generalized across race/ethnicity and religious affiliation and (2) directing more attention to clients' religiosity in alcoholism treatment.     

Continuity and change in contemporary Ulster Protestantism*

This paper explores current trends in religious practice, observance and belief in Ulster Protestantism for elements of continuity and change. Using historical and survey data it is clear that there are strong elements of both. However, Protestant religiosity is not changing to the point that it constitutes secularisation, as sociologists of religion understand it. Nor are new trends in religiosity weakening ethno‐national identities in Northern Ireland. This is because political identities are socially reproduced in ways that are independent of their religious roots and are thus unaffected by patterns of religiosity. Likely changes in Protestant religiosity in the future therefore offer no immediate panacea for altering the dynamics of Northern Irish politics.     

Through the Lens of Sexual Stigma: Attitudes Toward Lesbian and Gay Parenting

Drawing from the literature on sexual stigma, the principal aim of this study was to investigate predictors of heterosexual's internalization of negative attitudes regarding lesbian and gay parenting and the mediating role of beliefs in the controllability of homosexuality. A Portuguese sample of 1,430 heterosexual women and 502 heterosexual men responded to an online questionnaire about attitudes toward lesbian and gay parenting. Structural equation modeling was used to explore attitudinal predictors and mediation analysis. Mediation analyses revealed that sexual prejudice toward same-gender-parented families was predicted by gender, age, education, and religiosity, in that heterosexual men, those who were older, had less education, and were more religious held significantly more negative beliefs about lesbian and gay parenting, as well as lower perception of benefits associated with lesbian and gay parenting. Further, etiological beliefs mediated the effects of gender, age, and religiosity on sexual attitudes, highlighting the importance of the perception of controllability of homosexuality in justifying sexual prejudice.     

Religiosity,sexual behaviors,sexual motivations,and gender: A three-year longitudinal study

Longitudinal data are critical for examining associations of religiosity with sexual behaviors and motivations during college. We use hierarchical linear modeling on five semesters of data from a diverse sample of college students (N = 735) to examine within- and between-person associations between religious service attendance and importance of religion and sexual behaviors and motivations for and against sex and consider gender as a moderator. Between-person religiosity was associated with sexual behaviors and motivations whereas within-person religiosity was not. Students' sexual motivations co-varied across semesters with their religious service attendance and importance of religion. Our results indicated more restrictive associations between religiosity and sexual motivations for women than for men.     

“Female ejaculation” and urinary stress incontinence

A substantial increase in religious identification has been observed in most European post-communist countries. As religiosity has been associated with sexually transmitted infection (STI) and HIV vulnerability among young people, this article examined the impact of religious upbringing and personal religiosity (religiousness) on sexual risks among University of Zagreb first-year undergraduate students, using data collected in 1998, 2003, and 2008. Female participants who reported strict religious upbringing were less knowledgeable about human sexuality than other women. Religiousness was negatively correlated with basic knowledge of human sexuality, but again only among women. Contrary to expectations, no significant associations were found between religious upbringing or religiousness and condom use. Both measures of religiosity, however, were related to decreased odds of sexual debut among young women. In the case of male participants, the impact of religiosity was marginal. Religious upbringing was associated (negatively) with sexual literacy and sexual debut—but only at the beginning of the observed period. Overall, religiosity does not seem to substantially reduce STI- and HIV-related risk-taking, particularly among men. Since the observed increase in the proportion of sexually active students during the 1998 through 2008 period was not matched by an increase in condom use, reducing STI and HIV vulnerability among Croatian youth remains an essential task.     

The self-defined experience of secular foster-care services for ultra-religious women in Israel: Using phenomenology to create cultural sensitive services

This paper qualitatively explores how foster parents from a religious minority group – more specifically foster parents from the Jewish ultra-orthodox sector in Israel experience the act of fostering through secular welfare services. Central themes that the women raised include religious spiritual beliefs as enhancing positive meaning of the act of foster care: Ambivalence of other women in the community because of fostering through external state services: The husband and religious leader as a central support due to the spiritual meanings of foster care. The central themes in terms of the secular services were their role as a protective financial base for creating a clear contract concerning the foster care as compared to informal fostering within the community and a culturally sanctioned exposure to psychological concepts and secular childcare practices. Lack of understanding of the secular welfare services of the importance of each group within their community was also stated as a challenge. Overall, the findings reveal the complex ways that these ultra-religious women from a very closed community negotiate and integrate resources from within their community and from the secular foster services outside of their community. Implications for creating culturally adapted secular foster services for Ultra-orthodox Jewish women are discussed, as are the methodological implications of exploring phenomenological experience of minority groups of foster care services as a base for culturally sensitive understanding, is discussed.     

THE ROLE OF PARENTAL RELIGIOSITY IN HIGH SCHOOL COMPLETION

Scientists have produced a modest literature documenting the associations between individual religious behaviors and educational outcomes. Most scholars hypothesize that religion provides a context of social capital in which students reap educational benefit (or detriment) from the adults in the religious community. Despite the intergenerational influence inherent in the various social capital explanations, few studies have directly examined the role of parental religiosity in the educational outcomes of adolescents. In this study, I begin to address this gap by investigating whether and how parental religiosity is associated with a student's chances of graduating from high school. I seek to answer three questions related to parental religiosity and students’ high school graduation. First, does parental religiosity affect a student's chances of graduating from high school? Second, if parental religiosity is associated with high school graduation, does it operate primarily through the student's own religiosity or is there an independent effect? Third, if parental religiosity is independently associated with a student's high school graduation, what are the mechanisms by which it is associated? Using data from the first and third waves of the National Longitudinal Study of Adolescent Health (Add Health), I find that students whose parents attend religious services more often have greater odds of completing high school, and students who attend religious services with parents are almost 40% more likely to finish high school, net of a number of other religious and sociodemographic factors.     

The effect of income on fertility among Canadian women

This study compares the fertility of three generations of immigrant women in Canada and examines whether the same set of predictors accounts for differential fertility among the three groups. The analysis of current family size of the three generations and the two age groups, 18–34 and 35–49, of currently married or cohabiting women reveals considerable variation in the effects of sociodemographic and economic variables on fertility. These variations suggest that education and religiosity are more related to the fertility of the first-generation women, religiosity is more related to the fertility of the second-generation women, and religious preference, religiosity, and expected income are more related to the fertility of the third-generation women. Whereas expected income exerts consistently significant effects on the fertility of all the three generations of younger cohorts, relative income affects the fertility only of first-generation women of younger cohorts. She earned her Ph.D. in demography from the Department of Sociology, University of Alberta. Her research interests include differential fertility and new reproductive technologies. Her publications have appeared inSocial Biology, Socio-Economic Planning Sciences, Journal of Bio-Social Science, Biology and Society, and elsewhere. Direct all correspondence to Dr. Vijaya Krishnan, 11247-79 Avenue, Edmonton, Alberta, Canada T6G 0P2.     

Processes of Religious and Spiritual Influence in Adolescence: A Systematic Review of 30 Years of Research

This is a systematic review of 30 years (1988‐2017) of empirical research on processes of religious/spiritual influence in adolescence. We followed a multi‐step process that resulted in 241 studies organized according to eight research questions and the corresponding methods and analyses typically used to address them. We coded these studies based on the dimensions of religiosity/spirituality and the youth outcomes involved. In some cases (quantitative studies of mediation and moderation, as well as qualitative studies) we also coded a third process variable. Results of the coding process revealed a number of interesting patterns. First, religiosity/spirituality is generally adaptive for adolescents, protecting them from negative outcomes (e.g., risk behaviors and mental illness), and promoting positive youth development and flourishing. Nevertheless, in some contexts, religiosity/spirituality may be at least partially maladaptive. Second, there is some evidence, from experimental and longitudinal studies, that relations between religiosity/spirituality and adaptive outcomes are causal. Third, there are numerous complex and dynamic processes by which religiosity/spirituality relate to youth outcomes. In terms of mediation studies, the most salient mediating processes seem to involve religiosity/spirituality dimensions, peers, values/attitudes, and social control/norms. Fourth, religiosity/spirituality is multidimensional, involving various interwoven facets at the individual and ecological levels. Private or personal aspects of religiosity/spirituality (e.g., religious/spiritual importance) tend to be more salient predictors of outcomes than public aspects of religiosity/spirituality (e.g., religious worship service attendance). The results of this systematic review point to promising directions for future research. First, more research is needed studying a broader range of dimensions of religiosity/spirituality, processes of influence, and outcomes. In terms of religiosity/spirituality, much of the prior work has focused on overall religiosity/spirituality, and religious/spiritual behaviors (e.g., worship service attendance). In terms of outcomes, the emphasis has been on religiosity/spirituality protecting against maladaptive outcomes (e.g., substance use). Second, more research is needed examining the role of culture, and using more rigorous methods (e.g., experience sampling, experimental design, longitudinal design, or mixed methods). This systematic review provides a detailed analysis of what is known regarding processes of religious/spiritual influence in the lives of adolescents, and hopefully better positions researchers to move the field forward.     

The Impact of Religiosity on Lesbian and Bisexual Women's Psychosexual Development

SUMMARY

We examined the relation between religiosity (importance of religion) and child maltreatment, psychosexual development, self-disclosure of homosexuality and reactions to same with two samples of sexual minority women (Internet n = 84, Coffee House n = 92) obtained with block sampling designs. Extremely important religiosity currently was associated with precocious psychosexual development and self-disclosure in the Internet sample only. Very important religiosity currently was associated with psychosexual development and self-disclosure of minority sexual orientation at significantly older ages. We discuss these results in the context of arguments that religiosity may be a risk factor for sexual minorities. Although not a risk factor in our samples, religiosity appeared to have lost the protective influence observed in studies of the general population.     

A qualitative study of coping with religious minority status in public schools

The purpose of this qualitative study was to explore coping and impacts of religious difference and discrimination among a sample of 50 middle and high school Catholic, Jewish, Muslim, and Universalist Unitarian adolescent public school students. Content analysis employing grounded theory strategies resulted in 7 themes: 1) Importance of religious affiliation and community; 2) Influence of parental religiosity; 3) Parents as advocates and expert consultants; 4) To have or not to have friends from other religions; 5) Response to negative incidents; 6) Perceptions of teachers; and 7) The school culture needs to change. Implications for interventions aimed at promoting resilience and positive religious identity are discussed in addition to recommendations for making schools a welcoming and safe place for students of all religious backgrounds.     

Analyzing Religiosity within an Economic Framework: The Case of Spanish Catholics

Using a sample of Spanish Catholics, we examined the level of religiosity (measured by beliefs, prayer and church attendance) and the relationship between religiosity and various socio-economic variables. An Ordered Logit estimation of religiosity equations showed that: women are more religious than men; religious activity increases with age; there is a (marginally) significant positive relationship between schooling and religiosity; religiosity is positively related to exposure to religious activity during childhood; and male religious activity is positively affected by marital status (being married to a Catholic wife) and by the number of children at home. The results also demonstrate the importance of the "salvation motive" for the two genders and the presence of the "professional utilitarian motive" in male religious behavior.     

What Drives the Voting on Abortion Policy? Investigating Partisanship and Religion in the State Legislative Arena

Abstract

Much of the public policy debate on abortion now centers in the nation's state capitals. This research assesses the impact of partisanship and religiosity on the voting behavior of state legislators. Recent research indicates that a legislator's religious affiliation and the religiosity of their home districts can be a powerful predictor of votes on abortion bills, but this research uses a unique data set developed to analyze voting in the Florida House of Representatives to re-test those ideas and test several new ones. This work challenges the notion that member religion or district religiosity is more influential than partisanship in predicting votes on abortion. Ordered probit techniques show partisanship, gender and legislator religion (for Catholic and Jewish members only), to be the most significant predictors of abortion voting behavior. A number of district characteristics are found to be less significant. Theoretically, this suggests that legislators fulfill their party obligations as trustee on the floor of the House, more so than following constituent interests in the classic delegate role, as originally noted by Burke.