Isolation as a Form of Marital Violence: The South Asian Immigrant Experience1

Isolation is an important factor in marital abuse among South Asian immigrant families. It lends itself to the invisibility immigrant women experience based on their ethno-gender status in the United States. Drawnfrom unstructured interviews with abused South Asian immigrant women, three different levels of isolation are explained. The first level involves the quality of a woman’s relationship with her spouse; the second is related to thefrequency and quality of social interaction with friends, relatives, and coworkers; and the third is explained in terms of the level of access to and participation in the ethnic community and other formal institutions.     

Domestic Violence in the South Asian Muslim Immigrant Population in the United States

This paper describes the phenomenon of domestic violence in the South Asian Muslim population living in the United States. Religion, culture, and family play significant and positive roles in the lives of South Asian women. This paper highlights some of the problematic areas in which these institutions are not responding to the needs of women. These findings are based upon the author's work in a committee for the prevention of domestic violence in the Muslim community and upon personal experience of the South Asian culture.     

Liminal Lives: South Asian Youth and Domestic Violence

This article examines domestic violence experiences among South Asian youth in the United States. The paper uses a broad definition of violence, a continuum which includes aggression, coercion, control, intimidation, assault, to accommodate the meanings suggested by the youth. The main argument of this paper is that the youth's experiences cannot be adequately explained with reference to individual deviance or traditional cultural norms of ethnic groups. Based on a sociological perspective of gender, this paper argues that these youth are placed between mainstream and ethnic gender regimes and their experience of domestic violence depends on how these regimes work in relation to each other. Thus their liminal social structural position emerges as a significant factor in their experiences of violence.     

Liminal Lives: South Asian Youth and Domestic Violence

This article examines domestic violence experiences among South Asian youth in the United States. The paper uses a broad definition of violence, a continuum which includes aggression, coercion, control, intimidation, assault, to accommodate the meanings suggested by the youth. The main argument of this paper is that the youth’s experiences cannot be adequately explained with reference to individual deviance or traditional cultural norms of ethnic groups. Based on a sociological perspective of gender, this paper argues that these youth are placed between mainstream and ethnic gender regimes and their experience of domestic violence depends on how these regimes work in relation to each other. Thus their liminal social structural position emerges as a significant factor in their experiences of violence.     

Complexity of domestic violence in a South Asian context in Hong Kong: cultural and structural impact

With the dearth of empirical research related to the experiences of domestic violence among South Asian communities in Hong Kong, this study engages with migrant South Asian women’s subjective understanding and experience of domestic violence. Presenting women’s narratives of their experiences with domestic violence allow for a better understanding of the complexities that inform and shape women’s experiences and decision-making in the face of partner violence. This empirical study investigated South Asian women’s experience of domestic violence in the context of Hong Kong through in-depth interviews with 14 South Asian women who had experienced abuse and 6 helping professionals from 4 social service agencies. Analysis of the data revealed that the nature and context of abuse posed as a barrier in their help seeking. The findings highlight the importance of understanding the influence of cultural and structural conditions and the difficulties and complexities women face that increases women’s vulnerability to abuse. This paper offers an analysis of how structures thereby come to impact on women’s distress and vulnerability. The study also highlights the need for inclusive service provision for minority ethnic women experiencing domestic violence.     

Poverty as a Form of Violence

Abstract

This paper advances the theory that poverty is one of the deadliest forms of violence. Together, poverty and violence are a potent force that is antithetical to the collective well-being of our society. Existing data reveal that the correlation between poverty and violence is statistically significant. The vast discrepancy between the prosperity of the rich and the profound deprivation of the poor in this country suggest that a structural perspective may be particularly instructive. Poverty as a form of violence will be examined in terms of four interrelated variables and a set of recommendations for change will be proposed.     

Factors Associated with the Poverty Status of Asian Immigrant Householders by Citizenship Status

As a response to changing profiles of the Asian population in the United States, this study examines the demographic, human capital, and acculturation factors that are associated with the official poverty status of Asian immigrant householders by their U.S. citizenship status. From the 1990 Census Public Use Microdata Sample (Census of Population and Housing, 1990a), responses from 229,004 Asian householders are analyzed using hierarchical bivariate logistic regression. The results suggests that high levels of human capital and acculturation reduce the odds of Asian householders living below the official poverty threshold, regardless of their citizenship status. The degree to which the selected variables are associated with poverty status varies by citizenship status.     

Motherhood and “Moral Career”: Discourses of Good Motherhood Among Southeast Asian Immigrant Women in Australia

In this paper, I examine the lived experience of motherhood among Cambodian, Lao and Vietnamese immigrant women in Australia. The women in this study felt a profound change through the process of becoming a mother; they experience the “transformation of self.” The results reveal several discourses of good motherhood. Becoming a mother was experienced as a moral transformation of self and women were urged to perform their moral career. The representation of mothers as the “keepers of morality” is prominent. Women's moral career is influenced by an ethic of care and responsibility for others, particularly their children. The paradoxical discourse of motherhood is profound in the women's narratives of their lived experiences of motherhood. It is clear that motherhood is not an easy task. When this is combined with difficulties resulting from migration, motherhood becomes double burdens. Lack of sufficient English, financial difficulties and support network in a homeland make the task of good motherhood difficult to achieve. Social and health care services need to take women's experiences into account if sensitive care for immigrant women is to be achieved.     

Perception of Sexual Violence Against Women in Asian American Communities

Abstract

The study was a cross-sectional survey using a convenient sample of 186 respondents to examine the perception of sexual violence against women and help-seeking responses to sexual victimization among four Asian groups; Chinese, Japanese, Korean, and Southeast Asian (Cambodian, Laotians, and Vietnamese). The authors examined respondents' perception of the severity of the problem of sexual violence against women for Asian American populations, the perceived relationships between perpetrators and victims, the preferred preventive measures, and help-seeking responses. Findings indicated a split opinion among the four Asian groups regarding the perceived severity of the problem. There was a perceived insignificant role of family members in inflicting sexual violence, a general tendency of not choosing an immediate, confrontative stance against the perpetrator to stop sexual violence, and a preference to utilize help from the private domain in situations of sexual victimization. In addition, findings of the study supported the role of shame in deterring individuals from seeking outside professional help and demonstrated the existence of inter-group differences among various ethnic groups. At the same time, findings of the study raise important questions pertaining to the role of family members in sexual victimization of women, changing perceptions, inter-group differences, and the importance of localized knowledge in generating intervention efforts. In addition, findings of the study challenge a simplistic view of the reluctance of Asian American populations to utilize outside professional help. Implications for developing culturally relevant interventions for prevention and treatment as well as future research are discussed.     

Charting the Course: An Overview of Domestic Violence in the South Asian Community in the United States

In the South Asian community in the United States, domestic violence is a prevalent problem of significant magnitude. Although the community stridently denies the existence of this horror, women have been systematically organizing antiviolence-against-women work for the last 15 years. At this time, it is a vibrant movement struggling with several complex issues that are perhaps less common in the dominant white community. As in the lives of immigrant women of color, much of the intricacies of domestic violence in the South Asian context emerge from the intersections of race, class, and residency status problems. Consequently, a slew of personal, institutional, and cultural barriers commingle to form roadblocks for battered South Asian women, who attempt to escape family violence. As the needs of battered South Asian first and second generation women enlarge and become more perceptible, the community-based organizations have to ready themselves for more complicated activities in the future.     

Charting the Course: An Overview of Domestic Violence in the South Asian Community in the United States

In the South Asian community in the United States, domestic violence is a prevalent problem of significant magnitude. Although the community stridently denies the existence of this horror, women have been systematically organizing antiviolenceagainst- women work for the last 15 yearsAt this time, it is a vibrant movement struggling with several complex issues that are perhaps less common in thedominant white community. As in the lives of immigrant women of color, much of the intricacies of domestic violencein the South Asian context emerge from the intersections of race, class, andsresidencystatus problems. Consequently, a slew of personal, institutional, and cultural barriers commingle to form roadblocks for battered South Asian women, who attempt to escape family violence. As the needs of battered South Asian first and second generation women enlarge and become more perceptible, the community-based organizations have to ready themselves for more complicated activities in the future.     

Immigrant Children: Their Experience of Violence at School and Community in Host Country

This article describes our qualitative sociological study of immigrant children's life experiences of violence. We conducted interviews with 42 first‐generation immigrant children from any country, aged 9–13 years old, living in the Quebec City region (Canada). Results from three main themes are presented: representations of violence and concrete violent acts experienced; perceived effects of violence on children health and well‐being; and reactions and coping strategies. Overall, the narratives show that they may experience racist peer violence in school that leads to suffering situations, and they consequently have to develop strategies to maintain their well‐being. Social implications are discussed.     

The Experience of Infertility by Low-Income Immigrant Latino Couples: Attitudes Toward Adoption

Low-income immigrant Latino couples attending an infertility clinic in San Francisco participated in three in-depth interviews. Couples were unwavering in their desire to become parents by “natural” means, yet faced with the prospect of childlessness, many expressed a guarded willingness to consider adoption in the future. Although few had actually made the commitment or initiated steps toward formal adoption, several couples had experiences with adoption through informal channels. Couples generally expressed concerns about stigma and appeared daunted by financial and bureaucratic obstacles. Low-income Latino families in California would benefit from increased adoption information, research, and support.     

Social Isolation and Spousal Violence: Comparing Female Marriage Migrants With Local Women

This research examined the impact of network participation, social support, and social control on the violence victimization of female marriage migrants by a spouse. Data were from a household survey of 492 cross‐border and 379 local married couples in Hong Kong in 2007. The findings indicated that female marriage migrants were more vulnerable to spousal violence and more socially isolated, compared with local women. Husbands of marriage migrants were also more socially isolated compared with men who married locally. The network participation of both husband and wife was associated positively with spousal violence against women, whereas their perceived social control was associated negatively with violence. Female marriage migrants' greater vulnerability to spousal physical assault was a result of their younger age compared with local women, but their greater vulnerability to spousal psychological aggression and sexual coercion was related, in part, to their own and their husbands' network participation as well as their level of social control.     

Violence Against the Young: The New Urban Challenges

This article examines the recent deaths of Chicago Public School students. It focuses on the school year between September 2006 and June 2007. At least 30 individuals were killed during that interval. In this school year, the homicides continue at about the same pace. Although violence within the schools had declined and violence (including homicides) was at a lower rate for the city of Chicago, some communities remained vulnerable to this threat. Neighborhood characteristics seem to be contributing factors, but family dynamics and an individual's life style comes into play. The person in the environment that we draw upon in social work has limitations, given new urban problems.     

Trait Expressiveness and Marital Satisfaction: The Role of Idealization Processes

This study examined the processes that underlie the association between trait expressiveness and marital satisfaction. A total of 168 newlywed couples participated in a four‐wave, 13‐year longitudinal study of marriage. Cross‐sectional and longitudinal path analyses suggested that expressiveness promotes satisfaction by leading spouses to engage in affectionate behavior and by leading them to idealize their partner. Expressive people formed idealized images of their partner because they brought out the best in their partner's behavior and because they interpreted their partner's behavior in a favorable light. The study extends previous research by showing that the benefits of trait expressiveness extend into the second decade of marriage and by providing a plausible explanation of the connections between trait expressiveness and marital satisfaction.     

Giving Back in an Asian American Community in the South: An Intergenerational Perspective

This paper explores the intergenerational dynamics of “giving back” among immigrants in an Asian American community in the southern region of the United States. The paper is guided by the intergenerational ambivalence paradigm to explore dynamics between first and second generations in their community involvement. The study used the qualitative method of phenomenological approach to identify emerging themes that include (a) importance of ethnic organizations; (b) defined roles and responsibilities within the ethnic organizations that exist between first and second generations; and (c) the second generation wanting to give back and manage ethnic organizations differently from the first generation.     

Managing the Trauma of Community Violence and Workplace Accidents in South Africa

Summary

Community violence that spills over to the workplace is substantially impacting the quality of work/life in South Africa. Gold mining is one of the country's leading industries and also one of the most dangerous. Internal and external employee assistance programs are well represented in South Africa and are helping employees deal with the economic and psychological fall-out of community violence and work related accidents.     

The Marital Scales: Measurement of Intent,Attitudes, and Aspects Regarding Marital Relationships

Studies on marital relationships focus on intent to marry, global positive or negative attitudes toward marriage, and expectations for what married life will be like. There are currently no instruments capable of assessing all three of these areas. This study outlines the development and validation of the Marital Scales. One is designed to measure intent to marry (Intent to Marry Scale), another is for general attitudes toward marriage (General Attitudes Toward Marriage Scale), and the last scale measures expectations for marital relationships (Aspects of Marriage Scale). They are also designed to be applicable for any individual, regardless of marital status or sexual orientation. Results demonstrated excellent factor structure, and good internal reliability and construct validity for the instrument.     

Marital Monogamy as Ideal and Practice: The Detraditionalization Thesis in Contemporary Marriages

Within the sociological literature on intimate life, a detraditionalization thesis outlines a marked shift in the construction of marriage in post‐World War II Western societies, suggesting a growing focus on emotional and sexual satisfaction within the marital dyad (Cherlin, 2004; Giddens, 1992). In this article the authors investigated one aspect of marital relations in light of the detraditionalization thesis: marital monogamy. Drawing from 90 in‐depth interviews with both heterosexual and same‐sex married participants in Canada, they found that the detraditionalization thesis appears to capture best the extension of multicultural norms to abstract ideals about marital monogamy, rather than an actual shift in marital sexual practices, particularly among heterosexual respondents. These data call out for greater attention to both the social mediation of Giddens's detraditionalization thesis and a more nuanced concept of marital fidelity than a simple binary axis of “monogamous/nonmonogamous” permits.