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1.
王鹏  吴俞晓 《社会》2013,33(3):89-110
本文基于“2006年中国综合社会调查”(CGSS2006)数据,使用事件史分析方法,探讨了城乡居民初婚年龄的变化趋势及其社会经济原因。研究发现,教育、职业和家庭的社会经济特征对初婚年龄有着显著的影响,并表现出性别和户籍差异。教育程度对女性初婚年龄的推迟效应大于男性,高等教育对农村户籍女性初婚年龄的推迟效应大于城市户籍女性,技术类职业相比非技术非管理类职业,对农村户籍男性居民的初婚年龄有着显著的提前效应。在城市户籍居民中,父母的教育程度越高,子女的初婚年龄越晚;兄弟姐妹越多,初婚年龄越早。对城市和农村户籍居民而言,父亲从事管理类职业对儿子的初婚年龄均有显著的提前效应,而且对农村户籍居民的影响要高于城市户籍居民。  相似文献   

2.
李卫东 《社会》2019,39(6):23-61
基于广州2016年的“农民工社会融合与婚姻家庭调查”数据,本文从性别和世代的角度系统探讨了农民工的婚姻稳定性问题。分析结果表明,新生代农民工的婚姻稳定性显著低于第一代农民工,女性农民工婚姻稳定性低于男性农民工,且新生代女性农民工婚姻稳定性最低。流动模式对农民工婚姻稳定性具有显著影响,且这种影响存在性别和世代差异,其中流动模式形塑着农民工的婚姻收益和离婚阻力,流动模式对农民工婚姻稳定性的影响,同时又受到具体的性别效应和世代效应的共同影响,其中的脆弱性差异机制可以解释流动模式对农民工婚姻稳定性影响的性别效应和世代效应。  相似文献   

3.
婚姻观念影响着人们的婚姻家庭生活。改革开放三十年来,由于各方面原因的冲击,使得人们的婚姻观念特别是青年的婚姻观念从传统向现代过渡,从封闭转向开放,从一元向多元的转变。本文以A县B镇农村青年为例,探求农村青年的婚姻观念中的择偶观、贞操观、婚俗观、生育观以及男女平等观念的嬗变。  相似文献   

4.
Objective. Guided by a life‐course framework that incorporates the interconnection between marriage, migration, and other transitions, we critically examine the familism explanation for the earlier age at marriage among Mexican Americans. Methods. We compare the marriage patterns of Mexican immigrants derived from the National Survey of Family Growth (NSFG) to those of women living in Mexico derived from the Mexican Census. We then use data from the NSFG to estimate proportional hazard models of marriage using fixed variables such as parent's education and time‐varying variables such as school enrollment. Results. Analyses show that the Mexican immigrant population marries earlier than Mexicans who do not migrate to the United States. In addition, the U.S.‐born Mexican population has lower marriage rates than whites once family background characteristics associated with early marriage are controlled and Anglos are no less likely than Mexican Americans to marry in response to a pregnancy. Conclusion. We find reason to doubt that ethnic differentials are driven by a strong attachment to marriage, female chastity, and the “traditional” family. Although cultural factors may play an important role, researchers need to more carefully specify the aspects of Mexican culture that might encourage marriage and how these factors interrelate with economic and demographic constraints.  相似文献   

5.
This article focuses on the reasons for child marriage in a Bangladeshi village. Although the mean age of marriage for women in Bangladesh is currently 20.2, nearly half of all girls are married before the age of 18. In Bangladesh, female sexuality is controlled through early marriage and the custom of purdah , which limits the social interactions between men and women. The methodology of this research was participant observation, supplemented by questionnaires, discussions, interviews and the construction of case studies. The study was conducted in a village in Bangladesh, and looked at why the rural people of Bangladesh marry off their daughters at an early age, whether they think that they will profit from it, and how. Cost-benefit analysis in exchange theory provides the theoretical framework. This study finds that child marriage occurs as a result of the profit-making motive of the people of Bangladesh, despite the huge costs to the individuals involved, the local community and society as a whole.  相似文献   

6.
本文从角色视角,利用调查数据,分析性别失衡背景下农民工心理失范的性别差异及其机制。研究发现,性别、婚姻状况和与“养家糊口”相关的社会角色及特征对农民工的心理失范具有显著影响,其中,男性的心理失范程度要比女性严重,婚姻状态对农民工的心理失范影响没有性别差异,与“养家糊口”相关的社会角色及特征对农民工心理失范的影响存在性别差异。研究进一步发展了暴露差异理论与脆弱性差异理论,认为社会角色与性别角色变迁的不一致导致了角色紧张的出现,从而导致心理失范及其影响因素的性别差异。  相似文献   

7.
曾迪洋 《社会》2014,34(5):105-126
本文利用2012年清华大学“城镇化与劳动力移民”项目的调查数据,通过事件史方法考察劳动力迁移对初婚年龄的影响。研究发现,劳动力迁移会对初婚年龄产生推迟效应,迁移事件发生的时机和过程都会左右这一影响的具体结果。研究显示,越早实现迁移,越有助于移民进入婚姻,频繁的流动则削弱了结婚的可能性,而父亲的迁移经历同样会对子女的初婚年龄产生影响。通过对不同世代群体的比较,本文进一步发现,迁移对初婚年龄的影响程度随世代推移呈现“倒U型”趋势,这一结果与不同世代下的迁移特点及其身处情境有关。研究结果表明,劳动力移民的生命历程基于迁移发生了转轨,他们放缓了自我再生产的周期,这对人口结构和社会结构的调整具有重大意义。  相似文献   

8.
‘International marriage’ has increased within rural areas in South Korea. As an increasing number of rural women move to urban areas, men are left facing the challenges of finding appropriate spouses. This issue stimulated support for ‘international marriages’ by the Korean government. A review was carried out of the literature of foreign wives' cultural adaptation in South Korea using the ecological systems. While foreign wives have escaped the hardships of lower economic status in their home country, they often face new challenges in South Korea. The article recommends that one-stop multicultural services are needed to address the cultural issues facing non-Korean women.  相似文献   

9.
This study explores the attitudes to marriage and child-bearing held by women graduates born 1957–62. It is argued that this is a group of women for whom economic and cultural pressures to enter marriage are low, due to changes in social structures and the availability of a feminist philosophy that provides an alternative value system to patriarchy. With extrinsic pressures to marry so reduced, what factors determine the marriage and family decisions that they make? Interviews with a small sample of these women provide some strong pointers. Marriage at an appropriate age and to an appropriate partner was seen as providing substantially more benefits than costs. Delaying marriage until personal identity had been achieved was considered very important, with independent living, work and overseas travel contributing to identity formation. Supportiveness and egalitarianism were considered crucial qualities in a spouse, and those who were married had tended to marry men who were as or more ambitious for their wives than for themselves. An overall attitude of entitlement-with-organisation emerged. The increase in socioeconomic differences among women-in-their-own-right is discussed.  相似文献   

10.
郭未  鲁佳莹 《社会》2018,38(3):105-135
本研究基于CGSS2008-2013数据,在时间维度下构建赫克曼二阶段选择模型和纳入交叉项的多元回归模型来考察男女两性之间“农转非”的差异化路径及变迁,及其带来的收入回报差异。在计量分析之前,本文以2008年数据为基数对收入进行了标准化处理以平衡时间跨度带来的货币购买力差异。数据结果表明,男性主要通过升学、招工等选择性方式实现“农转非”,女性则更多地通过征地、婚姻等政策性方式实现“农转非”;但改革开放之后,女性通过选择性方式实现“农转非”的比例明显上升。在收入回报层面,女性“农转非”带来的相对收入回报显著高于男性,但这一效应只存在于具有高度选择性的“农转非”群体中;此外,非农户口的收入回报效应在户籍改革得以深化发展的当下逐渐式微,并且就男性而言,这种削弱作用更明显。最后,文章基于现代化进程中社会性别角色观念转变的解释框架对计量研究结果进行了系统阐释。  相似文献   

11.
Each year, millions of women face the decision whether or not to change their names after marriage. One study found that region, gender role traditionalism, career orientation, and educational attainment predicted name changes (Johnson and Scheuble, 1995). Another line of research discovered that women who changed their names were perceived as less ambitious and less competent, but more caring than women who did not change their name (Noordewier et al., 2010). Despite the prevalence and importance of this decision, we know very little about marital name change among political leaders. In this study, we take a preliminary look at marital name change in the political arena by focusing on name changing among women serving in the U.S. House and U.S. Senate. We find that half of female legislators keep their name after marriage, and that Democrats, racial minorities, legislators who come from political families, legislators who were married later in life, and legislators who were first elected to office at a younger age are more likely to keep their names.  相似文献   

12.
Vlassoff C 《Social action》1982,32(4):380-407
This paper examines the status of rural Indian women and how their status has been affected by progressive legislation designed to remove previous inequalities. A socio-demographic survey of women and adolescent girls was conducted in a Maharashtrian village of 2100 people in 1975-76. The village economy was based on subsistence agriculture with 94% of females and 84% of males engaged in farming. Data were collected by means of participant observation and questionnaire interviews. Overall levels of education were low, with only 5% of females and 15% of males having any high school education. Over 50% of females had received no education, 28% of males. Inequalities between males and females persisted throughout all age groups but were less obvious at younger ages. 97% of women felt that boys should attend school beyond the primary level, 75% said that girls should. Many adolescent girls said they would like to continue their education but admitted that they would soon marry and advanced education was unnecessary. 62% of women favored modern medicine but 57% still felt that smallpox was a punishment from the gods; fewer educated women than illiterate women answered this way. Average age of marriage was 14.1 years; 69% of the women felt that girls should be married by age 16, but 70% believed that boys should not marry until age 18 so that they can complete their studies. 62% of women who had discussed family size with their husbands also approved of eating together and 55% felt that joint discussion was preferable. Only 25% felt that large families meant greater happiness and on the average 3.4 children (2 sons, 1.4 daughters) were preferred; over 75% said that they would exceed their ideal family size if they had borne only daughters. The local family planning program was approved by 90% of the women and use has increased from 13-43% from 1966-76. Low caste was related to low levels of education for women, but there is little difference in the number of children ever born; the disparity is mainly in regard to living children with mortality highest among lower castes. Age differences existed such as: 52% of the youngest group can read and write compared to only 14% of older women, age at marriage is rising, and older women had more communication with their husbands, but also had larger families. It was found in this study that: 1) attitudes were more modern than behavior, and 2) modern practices most practical to apply to their daily lives were more easily accepted. What is needed is a broad-based educational program to demonstrate current failures to observe the legislation favoring greater equality for women. Rural schools should help to transmit modern concepts by way of organizing school trips to outside areas. For these women, modern ideas must be proven relevant and acceptable within the village milieu. Also included is a list of social reforms and legislation affecting women's status in India from 1795-present.  相似文献   

13.
ABSTRACT

This study examines the ways that social capital sustains flourishing among rural Chinese children, including left-behind children (LBC). Social capital combines structural, substantive, and functional components. Data came from a survey of 995 children in rural areas of China. Results show that LBC experienced significantly lower flourishing and social capital than did other children. In addition, background factors including caretakers’ education and parental marital status had great positive effects on flourishing. Furthermore, the interaction effect of social capital and parental marital status was significantly positive on flourishing. The findings imply the need to boost social capital and flourishing in LBC. Meanwhile, maintaining parental marriage is important for boosting flourishing.  相似文献   

14.
在全面分析北京市户籍人口生育水平、育龄妇女孩次结构、独生子女比例、婚配模式、人口迁移和生育意愿的基础上,本文分析了北京生育政策调整对出生人口规模产生的影响。结果表明户籍人口放开单独对北京新增出生人口的影响非常小,2020年以前每年对北京市户籍人口出生规模的影响在1万-2万人左右,远远低于迁入人口规模的影响。  相似文献   

15.
A three-stage diffusion model of international migration and inequality posits that household income inequality first increases, then decreases, and finally increases again as a community's migration experience deepens. Analysis of data from a survey of 417 households in the Valle Alto region of Bolivia supports this model. Concomitant with the region's overall position in the middle stage, the results indicate that income inequality among active migrant households is less than that of non-migrant households, suggesting that migration reduces inequality. Furthermore, income inequality between urban and rural areas is diminished by migration. Individual towns in the region, however, illustrate all three stages of the diffusion model. The study supports other research showing that the middle stage of migration generates the most remittances, the highest commitment of resources to the home community, and the lowest inequalities among households.  相似文献   

16.
王杰  李姚军 《社会》2023,43(2):210-233
本文利用2018年“中国家庭追踪调查”(CFPS)数据,使用对数线性模型,分析了1978~2018年家庭背景与自身教育在择偶过程中地位交换的性别与时期差异。研究发现,在跨越出身阶层与自身教育地位的异质婚中,夫妻一方会利用自身的相对教育地位优势交换另一方的相对出身阶层优势,这支持了地位交换论。1978~1991年结婚的夫妻中,女性更多通过相对教育优势交换男性的相对出身优势。随着时间的推移,出身阶层与教育在择偶过程中的地位交换强度不断增强,但更多体现在男性通过自身相对教育优势交换女性相对出身优势的婚配模式上,而女性的这一婚配模式呈先降后升趋势。可见,随着时代变迁,家庭背景在女性的向上婚姻流动中扮演着越来越重要的角色。  相似文献   

17.
The magnitude of rural–urban migration in Bangladesh is increasing. Rapid urbanisation and a growing number of slums (dominated by migrants) pose many challenges to health. To our knowledge, studies regarding internal migration and health are scarce and results are mixed. Therefore, we compared several aspects, namely: housing, health knowledge, smoking, mental and general health, for three groups of migrants, designated urban natives/urban to urban migrants (UN/UU), rural to urban migrants (RU) and rural natives/rural to rural migrants (RN/RR). Results based on a sample of 5,136 adults indicated that the majority of respondents were less than 50 years old, female, married and uneducated. The percentages of UN/UU, RU and RN/RR migrants were 9.6, 69.2 and 21.3, respectively. As both bivariable and multivariable analyses indicated greater vulnerability among RU migrants in terms of the above‐mentioned aspects, this particular group deserves more attention from policy‐makers and other stakeholders. Some implications are also discussed. Key Practitioner Message: ● This study provides information regarding internal migration and explains push–pull factors in Bangladesh;It provides evidence regarding greater vulnerability in terms of health and other determinants among rural–urban migrants living in Dhaka slums;Lastly, the study justifies the importance of intervention strategies targeting poor migrants in urban slums in developing countries.  相似文献   

18.
许琪 《社会》2015,35(4):199
本文使用2010年中国家庭追踪调查数据,通过家庭内部比较,从经济支持和生活照料两个方面对儿子和女儿的赡养行为进行系统的比较研究。结果发现,在当代中国家庭中,儿子在赡养父母时的总效应依然显著大于女儿,这主要是因为他们更可能与父母同住。一旦控制子女与父母的居住方式,儿子的直接效应就仅在经济支持方面大于女儿。在生活照料方面,女儿的直接效应已经显著超过儿子。从城乡对比来看,这种“儿子出钱、女儿出力”的性别分工模式主要出现在农村。在城市,女儿在经济支持和生活照料两个方面的直接效应都超过儿子。所以,中国传统的以儿子为核心的赡养方式虽然没有彻底瓦解,但已发生明显变化,快速的人口转变和女性社会经济地位的提高是导致这些变化的重要原因。  相似文献   

19.
Objective. This study illustrates the ways religiosity and denominational affiliation influence the probability that a young woman will have an abortion. Methods. Using data from the National Longitudinal Study of Adolescent Health (Add Health), measures of sexual behavior, out‐of‐wedlock pregnancy, and out‐of‐wedlock pregnancy resolution are regressed on religiosity and denominational affiliation. Results. Religiosity indirectly reduces the likelihood that a woman will have an abortion by reducing the probability that she will have an out‐of‐wedlock pregnancy. Among women who conceive out of wedlock, religiosity increases the likelihood of marriage before birth, and thereby reduces the probability of abortion. However, among women who conceive out of wedlock and do not marry before birth, religiosity is unrelated to the probability of having an abortion. Conclusions. Religiosity affects the probability that a woman will obtain an abortion more through its influence on choices about sex and marriage, and less through its influence on attitudes about abortion.  相似文献   

20.
Objective. This article determines if the use of Spanish‐language media among Latinos influences public opinion on various policy issues and group consciousness. Methods. Using a 2004 national public opinion survey of U.S. Latinos, a multivariate analysis is run to determine the effect of language media preference on immigration policy, abortion, same‐sex marriage, and three measures of group consciousness. Results. I find more frequent use of Spanish‐language media leads to more liberal attitudes toward immigration, but has no effect on opinions toward abortion and same‐sex marriage. I also find increased use of Spanish‐language media leads to increased levels of group consciousness. Conclusions. The differences in attitudes are due to the diverging goals of Spanish‐language and English‐language media. The effect of using Spanish‐language media serves to promote a sense of group consciousness among Latinos by reinforcing roots in Latin America and the commonalities among Latinos of varying national origin.  相似文献   

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