邓小平民族理论研究回顾──改革开放以来民放理论研究综述之十

邓小平民族理论是邓小平理论的重要组成部分。随着对邓小平理论的深入研究，民族理论界对邓小平民族理论的研究也在不断地深入发展。特别是金炳镐教授等主编的《邓小平民族工作思想》一书的出版，标志着我国民族理论界开始全面、系统地研究邓小平民族理论。现将改革开放以来对邓小平民族理论的研究状况综述如下：一、关于邓小平民族理论体系的研究许多学者主要侧重于从总体上系统地去研究和把握邓小平民族理论体系。这是完整把握邓小平民族理论的基础性研究工作。1．邓小平民族理论体系形成过程研究。多数学者认为．邓小平民族理论是在我国…     

论邓小平的民族观

论邓小平的民族观朱在宪世界是由多民族组成的。因此，民族问题始终是各国社会发展进程中的重要课题。众所周知，在马列主义、毛泽东思想的形成和发展过程中始终伴随着对民族理论的研究和深化过程；邓小平有中国特色社会主义理论的形成和发展过程中，同样始终伴随着对民族...     

高举邓小平理论伟大旗帜 学好、用好邓小平民族理论

邓小平民族理论是邓小平理论的重要组成部分。学好、用好邓小平民族理论，必须注意马克思主义的学风和邓小平民族理论产生的时代特点。学好、用好邓小平民族理论，必须运用邓小平理论的立场观点方法，研究十一届三中全会以来社会主义现代化建设和改革开放新时期的中国民族问题。邓小平同志对马克思主义民族理论的发展，最突出的有以下三点：民族问题的解决靠民族经济的发展、靠法制建设、靠民族地区的对外开放     

邓小平的发展理论与民族地区市场经济的发展趋势

邓小平的发展理论是其理论体系的核心内容。这一理论不仅为我国的改革开放和市场经济的确立做出了巨大贡献，而且也必将对民族地区市场经济的深入发展起到决定性的促进作用。本文从稳定和发展是民族地区市场经济发展的基础；从不均衡到相对均衡是民族地区市场经济发展的必然过程；科学技术是民族地区市场经济发展的动力；民族地区的发展以市场经济为主导，但也需使用计划经济手段进行适当的调控；创造性、冒险精神和加速发展理论为民族地区市场经济发展指明了方向等主要方面，全面、系统地阐述了邓小平发展理论对民族地区市场经济发展的积极影响和推动作用。文章认为，只要认真学习、领会并实施邓小平的发展理论，民族地区就一定能保持经济高速增长，并最终赶上东部，达到共同繁荣、相对均衡发展的目标     

邓小平发展民族经济思想研究

邓小平发展民族经济的思想是邓小平建设有中国特色社会主义理论的重要组成部分.邓小平创造性地把马克思主义民族理论和中国具体实践相结合,揭示了发展民族经济是解决民族问题的关键;是实现各民族真正平等的前提;是实现各民族共同富裕的必由之路;是巩固我国国防的基础;是全面建设小康社会的保障.邓小平发展民族经济的思想,对于今天的社会主义现代化建设和全面建设小康社会,具有重要的现实意义.     

新中国60年民族理论体系的发展——新中国60年民族理论发展系列论文之一

新中国60年来民族理论体系的发展历程,是以毛泽东、邓小平、江泽民、胡锦涛为核心的几代中国共产党中央领导集体的民族理论体系的形成和发展过程,也是中国特色社会主义民族理论理论体系的形成和发展过程.     

论邓小平民族发展理论的科学体系

本文认为民族发展理论是邓小平民族理论的重要组成部分。马列主义、毛泽东思想是邓小平民族发展理论的思想基础，少数民族和民族地区的实际是它的实践基础。邓小平民族发展理论内容包括：大力促进各民族和民族地区生产力水平的提高；促进各民族的全面进步；先富带动后富，最终实现共同富裕；坚持民族区域自治制度；坚持国家帮助与自力更生相结合；坚持依靠广大人民群众和坚持党的领导等等。     

论邓小平民族理论的核心内容

邓小平的民族理论是建设有中国特色社会主义理论的重要组成部分。在长期的革命和建设的实践中邓小平同志非常重视和。意对我国的族问题和民族理论的研究,并根据新的形势和任务,将马列主义理论同中国民族地区实际相结合,大胆探索创造性地丰富和发展了毛泽东的民族理论,提出了一系列符合中国国情的民族理论和民族政策,使得中国民族理论发展到了一个崭新的阶段。一、坚持生产力标准是邓小平民族理论的核心内容解决我国民族问题的根本途径是大力发展生产力。马克思主义认为生产力和生产关系,经济基础和上层建筑之间的矛盾,是一切社会的基…     

试论邓小平的少数民族经济思想

邓小平的民族经济思想是邓小平建设有中国特色社会主义理论的重要组成部分，也是对马克思主义民族理论的重大贡献。本文较为全面地论述了邓小平的民族经济思想，着重指出：邓小平把生产力标准引入民族工作实践，以经济建设与发展作为衡量民族工作的标准，是从我国民族地区实践出发的科学结论，并为民族地区的发展指明了方向。     

也论邓小平民族理论的形成和发展

邓小平民族理论是邓小平理论的重要组成部分，它同马克思主义、毛泽东思 想关于民族问题的理论体系一脉相承。邓小平民族理论形成于和平和发展成为时代主题、 中国进入改革开放和社会主义现代化建设时期。它从总体上阐述了新时期党和国家在民族 问题方面的基本观点和主张，为解决新时期的民族问题提供了科学的方法论。邓小平民族 理论是一个开放的科学体系，对其体系的内容和丰富发展问题，应该作全面、准确、科学的研 究。     

Meeting / Derrida

In August 1999, Jacques Derrida gave a number of lectures and seminars in Melbourne and Sydney. The seminar of 13 August, held at Sydney's Seymour Centre Theatre, was open to the public. It consisted of a question-and-answer session with Genevieve Lloyd, David Wills, Paul Patton and Penelope Deutscher. Its title, 'Themes from Recent Work', reflected interests in the work from Specters of Marx (1994) onwards which some, including Paul Patton, have referred to as deconstruction in its affirmative phase. What follows is a by-no-means verbatim record of the event. Rather it is but one member of the audience's account of what transpired in the seminar – an account which is therefore necessarily selective and pressed through the grid of my own quasi-philosophical interests. Following this account of the seminar, I offer some marginal notes on the open discussion following the seminar, then, finally, some reflections on a particular matter discussed at the dinner which followed that – madness.     

Defining ‘real India’: representations of authenticity in independent travel

As an alternative to the stereotypical mass tourism, independent travellers – travellers who travel for extended periods on low budgets while ostensibly avoiding formalized tourist activities and locales – are invested in constructing ‘authentic’ travel experiences. Practices such as ‘off-the-beaten-track’ travel and cultural engagement provide the means by which independent travellers are able to make claims to such authenticity. Authenticity is constructed by travellers through idealizations of intimacy and non-commodification. These idealizations are tangled in narrative representations of ‘real’ India and ‘real’ Indians, their ‘real’-ness typified by an absence of other travellers, tourists and, more generally, Western contamination. In these ways, ‘authentic’ travel is dependent upon actively constructed binaries of Western travelling subjects and exotic Indian objects. Yet travellers' fantasies of the Other are fragile and subject to collapse at moments in which so-called Others articulate their subjectivity in a way that is inconsistent with travellers' expectations. Through a focus on travellers' narratives of their experience, both the requirement for an Orientalist dichotomy as well as the ruptures that continually challenge this dichotomy, will emerge.     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.     

The changing configurations of self-(m)other dialogue in North Cyprus

This paper deals with issues of identity, nationalism, postcolonialism, and self-other relations with a focus on a period of transformative events in North Cyprus. It notes how nationalism has been the dominant means of identification for Cypriots in their modern history, and argues that unless weakened and supplanted by a radically pluralist democracy, nationalism imagines one's identity as an indivisible unity and has no place for different others within the nation. However, a pressing relationship with others and otherness is no stranger to Cypriots either, which makes it clear that the border that defines the ‘we’ of such nationalism is, at the same time, the line that divides the self intrinsically, indicating the otherness of the self or its alterity. Subjectivity involves subjection to the other.     

三江源自然保护区生态旅游开发的SWOT分析

本文就三江源自然保护区开发生态旅游产品的可行性及发展潜力,运用SWOT分析模式进行客观分析,并得出三江源开发生态旅游产品是实现该地区可持续发展的最佳途径。     

Changing patterns of mobility,citizenship and conflict in Indonesia

ABSTRACT

Mobility and migration are inherent ingredients of Indonesian cultures. In an archipelago with thousands of islands of various size, character and nature, mobility is an important means to make a living and to survive by migration. The right to free movement in Indonesia is constitutionally granted. It can create mobility and give expression to equal citizenship rights at the same time as it can trigger the enforcement of borders among cultural groups and the ethnification of local and regional politics. Mobility thus always comes along with immobility. Physical mobility of one group of people might cause immobility of another group or it might create cultural and political immobility in the same group. In places such as Eastern Indonesia, people have developed reciprocal means to integrate newcomers. Whereas the immigrants are usually disadvantaged citizens with regards to land and customary rights, those living in the area for generations have nonetheless become integral parts of quite peaceful local settings, one way or the other. The advancement of decentralization, democratization and direct elections of political representatives can lead to political empowerment, the promotion of ethnicity as election capital and changing patterns of belonging. This paper illustrates these ambivalences by looking at mobility in Indonesia more generally and how changing national policies and laws lead to reinterpretations of mobility patterns and trigger changes in relations between local population groups and existing mechanisms of cultural and political inclusion and exclusion. Butonese migrants in Maluku will here serve as a case study.     

热贡鲁若中"玛泽"与藏族历史的渊源关系

文章从历史学、宗教学、民俗学等角度,将流行于黄南藏族自治州同仁县隆务河流域的六月会主体节目之一"玛泽"的文化内涵进行了新的探讨,并就"玛泽"节目的历史和宗教渊源关系,民俗形成过程,以及对军事、生产活动中的意义提出了自己的看法.     

‘Both an Arab and a woman’: gendered,racialised experiences of female Palestinian citizens of Israel

Following feminist and postcolonial discourses, this paper uses the concept of ‘everyday experience’ as a tool to trace the social world of educated Palestinian women in Israel. The term refers to the complex array of these women's experiences in racialised and gendered social sites, as well as within the class, religious, and ethnic contexts in the subordinated group and its relations with the dominant Jewish group. Based on 108 in‐depth interviews with Palestinian women citizens of Israel, the paper claims that educated Palestinian women are located in a ‘third place’ between cultural, gender, class, national and racial structures that generates a continual ambivalence. Within this marginal, ‘unhomely’ space women negotiate their own identities and challenge dominant social definitions. Women create various modes of interim spaces and multi‐dimensional, shifting identities for themselves. The ambivalent attitudes generated by the women's experiences expose the possibility of shedding categorising markers. The omnipresent existence of the gendered, racialised regime of knowledge makes every place a potential site of subversion and resistance.     

羌族宗教信仰与藏文化的关系考察研究

岷江上游羌族宗教信仰是多元混杂的,导致这种现象的产生,既有历史的因素,又有现实的因素.历史的因素可追溯到古羌人时代,从那里我们可寻羌族宗教信仰之渊源的一些踪迹;现实的因素可从羌族地处藏彝走廊,受汉藏文化影响的现状中去采撷一些实际的表现.本文拟就羌族原始宗教信仰中的藏文化因子,羌族天神信仰与藏族民间宗教信仰的渊源,羌族和藏族有关人类起源传说的相似与区分,羌族原始宗教信仰与佛教文化的糅合等方面对羌族宗教信仰与藏文化的关系作一较为深入的考察分析.     

Identification,the exercise of democracy and the fear of the Other – the June EU referendum in the UK

ABSTRACT

The focus is the oscillation among leave voters in the EU referendum from the exercise of rights - an act of dis-identification – towards the assertion of identity as members of a British community. This was mediated by voters acting in an association of citizens calling on the equalising agency of the British people whilst claiming membership of a locally circumscribed community, perceived as injured, through entanglement with the Other prominent among them Europeans. Hence the recovery of the injured community as the object of the denunciators’ desire for identity coupled with the fear of the Other. Predicated on this was the resumption of class, gender and ethnic roles reflected in division among voters. The denunciation of togetherness with Europeans served leave voters to substitute the exercise of rights with a longing for identity. Instrumental in this was the lack of deliberation in the plebiscite to articulate the will of individual voters through a general will. The ‘direct power’ exercised enabled many to cast away their role as citizen in an attempt to claim their privileges as members of a racially and culturally demarcated British community. Paradoxically, the voters’ unashamed disavowal of their agency as citizens by seeking to restore a divided social world as the source of their identity was represented as an exercise in democracy. To some playing on words was supplemented by the use of force removing the gap between the discursive exclusion of the Other and the continued physical presence of bearers of different races and culture.