Walking the Tightrope:

In societies where homosexuality is legally proscribed, gays and lesbians rely on private and informal networks for mutual self-help, information dissemination, sociability, and the sharing of gay goods. This is particularly the case in Singapore where an authoritarian and paternalistic state is actively involved in the marriage and procreation of its citizens, and is hostile to homosexuality. In the era of AIDS, a new social movement has developed in ways that de jure seek to educate the public about AIDS but de facto serve the needs of the larger gay community. The dual roles of Action For AIDS are fraught with tensions, ambivalence and problems, but represent a strategic response to the social and political conditions in which the organization is located.     

Starbucks is forbidden in the Forbidden City: Blog, circuit of culture and informal public relations campaign in China

This study offers an in-depth analysis on the closedown of a Starbucks café inside the Forbidden City, one of the most recognized historic sites in Beijing, China, under the pressure of a Web-based activist campaign. Adopting the circuit of culture model, this study illustrates the intricate role of culture in international public relations within an Internet-based media context, as well as the tension surrounding the conflicting identities between Starbucks’ global presence and the local sensitivity attached to the cultural heritage—the Forbidden City. This study also highlights the role of new media (e.g., blogs) in China and its impact on international public relations practice.     

Dimensions of Oppression: theorising the embodied subject

This paper argues that a critical study of disability needs to examine how disability is subjectivity experienced, both at a conscious and an unconscious level, as well as having an appreciation of disabling social policies and structures. I begin by identifying the reasons why many social model theorists have not, in the past, seen the analysis of 'experience' as being relevant to our understanding of disability. I adopt an interdisciplinary approach (that is, one that recognises the importance of biological, social, relational and unconscious levels of analysis) in the study of two specific groups of people; those with learning difficulties and those with sickle cell anaemia. I focus particularly on the role of modern medicine within a disablist society in this attempt to demonstrate that bodily, emotional and social differences are mutually constitutive.     

Global cities in Global Commodity Chains: exploring the role of Mexico City in the geography of global economic governance

In this article I assert that global cities are critical nodes in Global Commodity Chains because it is from them that producer services are provided. I explore forward linkages of producer service firms in Mexico City, showing that there are important service flows to companies responsible for the globalization of the 'Mexican' economy. Based on this finding I also indicate reasons why Mexico City is 'on the map' of global cities and of Global Commodity Chains. I argue that both access to local knowledge and close contact to clients are key factors. A third issue dealt with is the position of Mexico City in the geography of governance of commodity chains. The analysis suggests that it is useful to break up global city functions into the management of the world economy and into its command and control, because Mexico City is certainly a place for the former, while the scope of influence exercised from the city is rather limited.     

'Touch talk': the problems and paradoxes of embodied research

Drawing upon research with therapeutic bodywork practitioners in which the researcher's naked or semi-clad body was deployed as a 'touch tool' in order to access the field and generate grounded theory, this paper explores the various meanings that inhere in producing embodied research. Through unpicking a number of problems and paradoxes, a plethora of (dis)embodied bodies/selves are identified. This allows for a more nuanced exploration of the researching body since although the body is very present and visible in therapeutic body/fieldwork, it is simultaneously constituted as ephemeral, permeable and unstable; in effect, the ultimate 'disappearing act'. It is also argued that such erasure of the researching body creates tensions in terms of securing and maintaining an analytical, cerebral and sceptical researcher-self. The paper explores these problems and paradoxes in terms of seeking to achieve detachment without dissolution, and further contextualizes the discussion by drawing upon holistic, feminist and postmodern approaches to the body. Finally, the paper concludes that therapeutic bodywork gives rise to productive possibilities for embodied research endeavours and highlights the epistemological and methodological protocols that might be employed in attempting to 'bring the body back in'.     

Truly embodied sociology: marrying the social and the biological?

This paper explores the relation between sociology and biology through an examination of issues relating to the sociology of the body, emotion and health. Arguments for a ‘biological’, and yet social, body are considered before developing a critique of work on the sociology of the biological body. It is argued that there are a number of difficulties with this latter project. Writers working in this area can be seen to have used rather emotional ploys to advance their promotion of a more ‘biologised’, or ‘material‐corporeal’, account of the body, emotion and health. In addition though these writers eschew reductionist, naturalist, and dualist arguments, they nevertheless draw on studies that have some or all of these characteristics. Finally a variety of epistemological and methodological difficulties inherent in physiological analysis and in ‘interviewing’ the body are explored. It is concluded that we still remain near the ‘starting point’ of a sociology of the body that interrelates biology and sociology.     

Rescuing gender: An exploration of embodied resilience-making in the Chilean miners' catastrophe

In this paper, we explore the theoretical and empirical links between gender and resilience within the context of crisis management by developing a theoretically oriented analysis of the iconic case of the 33 Chilean miners rescue. Analytic focus is placed on the capacity of resilience-promoting actors to embody and transform the discursive and practical dimensions of gendered regimes that predominate at an organizational level. As a result, we can distinguish four distinct modalities—normative redefinition, emotional reaccommodation, resistance, and affective affirmation—through which the gendered dimension of resilience becomes undone and redone, based on the action of alternative rationalities and affects. Overall, our findings indicate that resilience cannot be made possible without effectively disputing the norms that dispose how bodies, in all their diversity, are able to be recognized and socially experienced to face and manage crises effectively.     

Forbidden Knowledge: Public Controversy and the Production of Nonknowledge1

Sociologists, philosophers, and historians of science tend to focus their attention on the production of knowledge. More recently, scholars have begun to investigate more fully the structures and processes that impede the production of knowledge. This article draws on interviews conducted with 41 academic researchers to present a phenomenological examination of “forbidden knowledge”—a phrase that refers to knowledge considered too sensitive, dangerous, or taboo to produce. Forbidden knowledge has traditionally been understood as a set of formal controls on what ought not be known. We argue that the social processes that create forbidden knowledge are embedded in the everyday practices of working scientists. The narrative legacies of past controversies in science are of particular importance, as they serve as a tool that working scientists use to justify, construct, and hide their acceptance of forbidden knowledge. As a result, the precise contents of forbidden knowledge are fluid, fuzzy, essentially contested, specialty specific, locally created, and enforced.     

Interpellation in the late Soviet period: contesting the de-ideologization narrative

Most literature on ideology in the late Soviet period notes the progressive de-ideologization of Communist Party of the Soviet Union (CPSU) politics under Mikhail Gorbachev. Looking specifically at the legitimating functions of ideology, the article contests this generalization. In doing so, it proposes the concept of ideological interpellation to clarify the relationship between doctrine and regime legitimation. The author argues that interpellation – the construction of the ideal Soviet subject, in a way that sustained the relations of domination and production – was a consistent goal throughout the last decade of communist rule. However, while the party approached interpellation in different ways, it was unable to resolve official ideology’s rigidity and narrowness of appeal. These conclusions are supported by a discourse analysis of the 26th, 27th, and 28th CPSU congress proceedings.     

Walking the talk in multiparty bargaining: An experimental investigation

We study the framing effects of communication on payoffs in multiparty bargaining. Communication has been shown to be more truthful and revealing than predicted in equilibrium. Because talk is preference-revealing, it may effectively frame bargaining around a logic of fairness or competition, moving parties on a path toward or away from equal-division agreements. These endogenous framing effects may outweigh any overall social utility effects due to the mere presence of communication. In two studies, we find that non-binding talk about fairness within a three-party, complete-information game leads toward off-equilibrium, equal division payoffs, while non-binding talk focusing on Competitive Reasoning moves parties away from equal divisions. Our two studies allow us to demonstrate that manipulated pre-game talk and spontaneous within-game dialogue lead to the same results.     

Elephant empire: zoos and colonial encounters in Eastern Europe

ABSTRACT

Whereas zoological gardens and animal collections in North America and Western Europe are well researched from historical, philosophical, and cultural perspectives, surprisingly little attention has been paid to the history and legacy of these modernizing institutions in Eastern Europe. To bridge this gap in scholarship, I investigate the traffic in exotic animals to this region with a focus on a particular species. Historically, elephants have been considered prime symbols of the power and triumph of the colonial empire, and were thus often the jewels of colonial animal collections across Europe. In this article, I explore how the colonial origin of elephants as both big game and charismatic megafauna translates into a geopolitical context without direct overseas colonies, in order to trace the material links between species, race, transnational commodity networks, and structures of identity formation. Based on archival and bibliographic research focused on the Poznań Zoo in years 1871–1945, this article offers a critical analysis of the role of elephant performance in zoos, circuses, and travelling shows in mediating and mobilizing imperial longings. From this vantage point I suggest that studying public zoos in Eastern Europe offers a unique insight into a physical presence of colonial imperialism (via traffic in exotic species) in an area without overseas colonies, through a site where modernist models of citizenship, nationhood, and Europeanness are forged at the interface between science, education, and transnational politics. Given that zoos were crucial for the development of the biological perspective in the West, I posit a reconfiguration of zoos as ‘contact zones’ and primary sites for colonial encounter within the empire from a semi-peripheral perspective.