Language,structure and agency: What can realist social theory offer to sociolinguistics?

The sociolinguistic enterprise raises fundamental questions about the nature of the relationships between social phenomena (such as social class or gender) and linguistic variation, while within social theory a persistent concern is the nature of the relationship between structure and agency. Sociolinguistics can draw on social theory for analysis of the relationship between speaker and system, the role of language in the creation, maintenance and change of social institutions, and the role of human agency in sociolinguistic phenomena. This article summarises the key tenets of a sociological realism, based on the recent work of Margaret Archer (in particular her exploration of analytical dualism) and of Derek Layder (specifically his theory of ‘social domains’). It relates these ideas to sociolinguistics, arguing that language can be seen to have a different significance, depending on which domain is the focus of the researcher's interest. The article considers the distinctiveness of this approach, contrasting it with structuralist and social constructionist accounts and with structuration. It concludes by identifying some methodological implications, suggesting that sociological realism offers a productive theoretical framework for sociolinguistics in dealing with questions of language, structure and agency.     

Family Genealogy: A Sociological Imagination Reveals Intersectional Relations

This article depicts everyday family genealogy as a vehicle for the sociological imagination that links personal biography to social–historical contexts across generations. As genealogists construct current from past identities, they engage a sociological imagination that potentially enables them to grasp how intersectionality – gender, race, ethnic, sexuality, nation, class, and age relations – is articulated through history. The key aims here are: (1) to provide background conditions behind the growth of genealogy; (2) to reveal how doing and studying family genealogy engages a sociological imagination that can be a vehicle for perceiving the intersectional underpinnings of social memories. Genealogy can be seen as a political practice where race-class-gender within social memories can contribute to diverse stories from new standpoints in American history.     

Making the Sociological Promise: A Case Study of Rosemary Brown's Autobiography*

Cet article reprend les formules de C. Wright Mills, la « promesse sociologique » et l'« imagination sociologique », et considère son engagement, de même que l'engagement de la sociologie, envers les récits populaires. On se rappelle que, selon Mills, la pensée sociologique est une question de narrations biographique et historio-graphique, des pratiques le mieux illustrées, affirme-t-il, par la prose non savante. En examinant une autobiographie populaire - celle de Rosemary Brown, femme politique et activiste canadienne -, on avance qu'une imagination sociologique à la fois exemplaire et créatrice est située dans ses constructions discursives de la parole, de la mémoire et de la subjectivité. Enfin, on recommande que les sociologues étudient les récits populaires afin de mettre en valeur et d'encourager les aperrçus qu'ils incarnent implicitement. This article takes up C. Wright Mills' formulations of the “sociological promise” and the “sociological imagination,” and considers his commitment, and sociology's commitment, to popular narratives. It is recalled that for Mills sociological thought is a matter of biographic and historiographic story-telling, practices he claims are often best exemplified in non-academic prose. By considering one popular autobiography—that of Canadian politician and social activist Rosemary Brown—it is argued that an exemplary and creative sociological imagination is located in her discursive constructions of speech, memory, and subjectivity. Finally, it is recommended that sociologists study popular narratives to point to and encourage the sociological insights that they often implicitly embody.     

Studying the Sociology of Journalists: The Journalistic Field and the News World

This article makes a case for a socially situated and theoretically sophisticated approach to the sociological study of journalists. This is urgently needed for us to understand the increasingly complex news production environment and the rapidly evolving nature of journalistic practice. Two theoretical approaches to studying the sociology of journalists are outlined and discussed. The first is a development of Pierre Bourdieu's field theory; the second – the ‘news world’ approach – emerges from the social worlds approach commonly associated with Howard S. Becker. Each approach on its own shows considerable promise for the analysis of the increasingly complex news media environment. The article concludes that the journalistic field and the news world approaches could be combined to create a new framework for the sociological study of journalism that would provide a way forward for the important empirical research on journalists that is now needed.     

Eros in the field? Bourdieu's double account of socialized desire

In his later works, Bourdieu draws extensively on psychoanalytic approaches in accounting for his concept of socialized subjectivity as bound to the social world by an intense affective grip. This emotional turn holds potential for further developing Bourdieu's account of subjectivity as a formation of socialized desire. However, in accounting for this socialized desire, Bourdieu relapses into a dualism of subjective and objective structures, incompatible with the Merleau‐Pontyian roots of his practice theory. Tracing this problem to the antagonism between desire and culture in the psychoanalytic accounts that Bourdieu draws on, I propose that the psychoanalytic scholar Hans Loewald's account of Eros may enable a move beyond this impasse, offering a promising conceptual basis for taking further the account of socialized subjectivity and socialized desire in Bourdieu's practice theory.     

Zygmunt Bauman's poisoned gift of morality

Bauman's attempt to develop a sociological theory of morality turning around fundamental premises of Durkheim's approach fails in the last analysis, since in Bauman's view the 'moral party of two' does not constitute a social situation. It is argued that the necessary condition to think sociologically about morality is the concept of reciprocity and thus one can arrive at a view of morality in postmodernity consistent with Bauman's earlier theory of practice. If Bauman's idea about responsibilty as the core of morality is transformed to the idea of an appeal of history to compassion and is supplemented with the idea of reciprocity as an emerging norm it is possible to outline a sociological theory of moral practice according to postmodern conditions.     

On the Centrality of Action: Social Science,Historical Logics,and Max Weber's Legacy

This article draws attention to the fundamental centrality of “action” – i.e. symbolically constituted behavior – for the historical and social sciences. The work of Max Weber and contemporary American historian and theorist William H. Sewell, Jr. are examined, so as to shed light on the debate concerning social science's central subject matter as well as on the implications of this work for sociological and historical theory. The examination of Sewell's view leverages the importance of the concept of action underlying Weber's concept of “social action.” Weber's position on action and social action is of great interest not only to general theory but also to the field of cultural sociology, which has neglected to develop systematically upon the theoretical purchase Weber offers to it.     

Urban growth,policy and planning of public space

Under the pressure of the urbanizing tsunami, town planning and urban policies in Spain have given a residual treatment to public spaces in recent urban development. This work proposes a brief but comprehensive sociological analysis about social and morphological traits of public spaces – like paradigmatic social space – in order to show the city's irreplaceable role in citizen socialization processes. The network of streets and places, the city in this sense, make up the scenes of man's sociability. In this perspective, planning ought to be geared towards and for the city and redeem a civic impetus that pursues developing the whole instead of subjecting it.     

Sociological Theories of Poverty in Urban America

ABSTRACT

Since the 1950s, American sociologists have developed a substantial literature on poverty in urban American communities. This literature review examines some of these sociological theories of poverty and identifies four major explanations of urban poverty: social stratification, (including segregation and racism); lack of access to social capital; cultural and value norms; and social policies. The literature review concludes with a conceptual framework that focuses on multiple relationships that link theory to practice related to the reduction of poverty in inner-city communities.     

The cosmopolitan contradictions of planetary urbanization

This paper explores the empirical, conceptual and theoretical gains that can be made using cosmopolitan social theory to think through the urban transformations that scholars have in recent years termed planetary urbanization. Recognizing the global spread of urbanization makes the need for a cosmopolitan urban sociology more pressing than ever. Here, it is suggested that critical urban sociology can be invigorated by focusing upon the disconnect that Henri Lefebvre posits between the planetarization of the urban – which he views as economically and technologically driven – and his dis‐alienated notion of a global urban society. The first aim of this paper is to highlight the benefits of using ‘cosmopolitan’ social theory to understand Lefebvre's urban problematic (and to establish why this is also a cosmopolitan problematic); the second is to identify the core cosmopolitan contradictions of planetary urbanization, tensions that are both actually existing and reproduced in scholarly accounts. The article begins by examining the challenges presented to urban sociology by planetary urbanization, before considering how cosmopolitan sociological theory helps provide an analytical ‘grip’ on the deep lying social realities of contemporary urbanization, especially in relation to questions about difference, culture and history. These insights are used to identify three cosmopolitan contradictions that exist within urbanized (and urbanizing) space; tensions that provide a basis for a thoroughgoing cosmopolitan investigation of planetary urbanization.     

Counting the dead and regulating the living: early modern statistics and the formation of the sociological imagination (1662–1897)

This paper examines the contributions made by early modern statistical literature to the formation of the sociological imagination. Starting in the mid-seventeenth century, the fields of 'political arithmetic' and vital and moral statistics provided a discursive framework within which it became possible to identify and study aggregate dynamics and structures underlying seemingly random and episodic aspects of life (birth, death, divorce, health). Focusing primarily on developments in England, the paper identifies three significant watershed moments in the emergence of the sociological imagination: the discovery of the political and economic dimensions of life; the articulation of socio-statistical patterns underlying various life events and episodes; and the establishment of causal connections between social variables and individual choices. These developments did not amount to or directly result in the creation of the discipline of sociology, yet, they made it possible to make conceptual connections between the personal and the social.     

Ethnomethodology and sociology: an introduction

Arising as a powerful challenge to programmatic views of sociology that sought to determine stable laws underpinning social order, ethnomethodology set out an alternative programme to reveal social order as a dynamic, contingent ‘ongoing accomplishment’. This programme was neither micro nor macro, but was concerned with different contexts of accountability in which both individuals and institutions are given identity and reproduced. Recognising everyday life as an achievement, collective sense making, and the central importance of talk as a social process, ethnomethodology had an impact on all those arenas of sociology where ordinary interaction is an element. This introduction to the special section discusses the contributions of each of the papers – which cover mundane reasoning, social learning, the early acquisition of social competence, and the application of membership categorization analysis to gender – in relation to the continuing relevance of Garfinkel's legacy to contemporary sociological theory and practice.     

Carl Couch: Bridging Sociology and Communication

The article documents how Carl Couch used a sociological approach to conceptualize, analyze, and interpret the communication phenomena studied. It is argued that Couch's analyses offered a thorough sociological discussion and comprehensive understanding of communication issues by relating them to the study of social relationships. One major contribution of Couch's works in communication is his analyses of information technologies. Couch demonstrated the reciprocal relationships between information technologies and social structures. He corrected the technological deterministic flaw in Harold Innis' and Marshall McLuhan's work to demonstrate the interface between information technologies and social structures. To further illustrate the insights of Couch's theses, a study of the experiences of college students with Walkman listening and another study of the Andy Griffith Show Rerun Watchers' Club are considered.     

The sociology of subjectivity, and the subjectivity of sociologists: a critique of the sociology of gender in the Australian family

In this era of reflexive sociology it is commonplace that subjectivity is of great sociological concern, and that the comprehension by social researchers of their own subject position is essential. Still, old habits die hard. Focusing on selected texts in the sociology of the Australian family, this paper traces the effects of failing to focus the sociological gaze on subjectivity and its variation across society. Highlighted are some patterns of analytic misconstruction of subjectivity, especially the substitution of measurement for a theory of practice, and the projection by sociologists of their own class-specific subjectivity onto society at large. Ultimately, this misconstruction turns works like those discussed in this paper into a powerful denial of alternative subjectivities, and a reinforcement of the socially dominant perspective.     

A critique of integration

The term ‘integration’ is a category used both in political discourse and in sociological analysis. In political discourse, in the public debate, it has become a magic word which accompanies repression when a political power is unable to deal with major difficulties, particularly in poor neighbourhoods. The so-called ‘models of integration’ are all failing, whether in the United Kingdom after the terrorist attacks of 2005, in the Netherlands after the murder of Theo Van Gogh and Pim Fortuyn, or in France after the riots of 2005. In political and social life, integration is far from able to account for realities or to implement public policies successfully. From a sociological perspective, integration is connected with approaches which are centred on society or the social system, much more than with those that deal with the subjectivity of individuals and their capacity for personal or collective action. This means that integration belongs much more to traditional sociological thinking than to the new contemporary sociological imagination.     

From state-bound subjects to global subjects: notes toward an Althusserian theory of globalized subjectivity

ABSTRACT

This article puts Louis Althusser's conception of subjective production via ideological interpellation in dialogue with contemporary Global theories – especially those of Saskia Sassen and Manfred Steger. It does this to offer a more robust framework for understanding subjective production that captures subjective transformations in the age of globalization. The article looks at how Sassen's work captures transformations of social and institutional structures in globalization and then looks at Steger's account of subjective transformations. It then turns to the ways in which Althusser's understanding of the intertwining of subjectivity with institutions and social practices can help bridge the gap between Sassen and Steger and can also help us understand the rise of what I call ‘global subjects’ and a ‘global subjectivity’ that can be in conflict with more traditional ‘state-bound’ subjects. I use the example of globalized regimes of care work in order to help make sense of these distinctions.     

A walk on the wild side: Urban ethnography meets the Flâneur

Abstract

This paper focuses on the concept of the flâneur, deriving largely from the works of Baudelaire and Walter Benjamin, and attempts to reveal its contemporary relevance for sociological practice. The flâneur is treated as an instructive metaphor for the sociologist's relationship with modernity and urban life, and therefore as providing insight into the social, historical and theoretical contexts for the analysis of the world today. More than this, the idea of the flâneur is treated as highly instructive of research strategies confronting urban life, namely ethnography. The paper seeks to expose a critical space between ‘realist’ and ‘textual’ ethnographies and provide a locus for the discussion of associated methodological problems. A burgeoning literature and tradition of work in this area is examined which will also be of interest to the sociological theorist.     

Social acceleration and the network effect: a defence of social ‘science fiction’ and network determinism

This essay is a response to Judy Wajcman's essay ‘Life in the fast lane? Towards a sociology of technology and time’ (2008: 59–77). In that article Wajcman argued that recent developments in the sociology of temporal change had been marked by a tendency in social theory towards a form of ‘science fiction’– a sociological theorizing, she maintains, that bears no real relation to actual, empirically provable developments in the field and should therefore be viewed as not contributing to ‘a richer analysis of the relationship between technology and time’ (2008: 61). This reply argues that as Wajcman suggests in her essay, there is indeed an ‘urgent need for increased dialogue to connect social theory with detailed empirical studies’ (2008: 59) but that the most fruitful way to proceed would not be through a constraining of ‘science fiction’ social theorizing but, rather, through its expansion – and more, that ‘science fiction’ should take the lead in the process. This essay suggests that the connection between social theory and empirical studies would be strengthened by a wider understanding of the function of knowledge and research in the context of what is termed ‘true originality’ and ‘routine originality’. The former is the domain of social theory and the latter resides within traditional sociological disciplines. It is argued that both need each other to advance our understanding of society, especially in the context of the fast‐changing processes of technological development. The example of ‘technological determinism’ is discussed as illustrative of how ‘routine originality’ can harden into dogma without the application of ‘true originality’ to continually question (sometimes through ideas that may appear to border on ‘science fiction’) comfortable assumptions that may have become ‘routine’ and shorn of their initial ‘originality’.     

Contextualizing Father Involvement and Paternal Influence

SUMMARY

We clarify the basic features of a sociological perspective as it relates to the study of fathers' involvement with, and influence on, their children. Our analysis emphasizes the dynamic interplay between social structures and processes at the macro, meso, and micro levels while focusing on social psychological issues. We examine (a) the social, organizational, and cultural contexts for fathering, (b) fathers' social capital contributions, (c) the construction and maintenance of father identities, and (d) fathering as a co-constructed accomplishment. These foci draw attention to how father involvement is affected by race, gender, economic considerations and a father's relationships with his child's mother and others in the community. We also examine how reflected appraisals of others may affect how a man perceives himself as a father. Relying heavily on qualitative approaches such as in-depth interviews, discourse analysis, interpretive practice, narrative practice, and dramaturgy, we suggest a number of ways a sociological lens can inform our understanding of father involvement.