Trans‐Local Communities in the Age of Transnationalism: Bosnians in Diaspora

Today, Bosnians represent one of the newly emerging and the most widely dispersed diasporic communities from the Balkans. There are large communities of Bosnians living in almost every European country, as well as throughout North America and Australia. Most were displaced during the 1992–1995 Bosnian war, in which 2.2 million people were forced to leave their homes, 1.6 million of whom looked for refuge abroad. In contrast with, and in response to, the enforced displacement, many members of the Bosnian diaspora have retained strong family and other “informal” social ties with both Bosnians in other countries and those still living in Bosnia and Herzegovina (BiH, or Bosnia). Such ties – focused on preservation of cultural memory and performance of distinct local identities – form the basis of the global network of the Bosnian diaspora and its link with the original home (land). In this paper, I briefly outline the links and networks that constitute diaspora, and then go on to explore the extent to which recent scholarly literature is able to “capture” the uniqueness and complexity of the Bosnian diasporic communities in Australia, the United States (U.S.) and Europe. Finally, I attempt to define the concept of “trans‐localism” and how it is (per)formed, and suggest that the predominantly “transnational” conceptual framework within the migration studies needs to be expanded to include “trans‐local” diasporic identity formation among displaced Bosnians and similar diaspora groups.     

A Wanderer in a Distant Place: Tibetan Exile Youth,Literacy, and Emotion

Among Tibetans living in exile in India, expressions of longing and sadness for family, friends and places in Tibet are not uniformly shared across members of the community. Time and distance have faded and idealized their homeland in the memories of long‐term exiles. Yet, for a segment of this community called New Arrivals, who have only relatively recently left Tibet, people and places “back home” are real and immediate. The immediacy of these ties to Chinese Tibet, however, often engenders perceptions of New Arrivals as Sinicised, backward and uneducated. This paper focuses on these New Arrivals in the enclave of McLeod Ganj, India, home to the Tibetan exile government and approximately 7,000 Tibetan exiles. In this predominately Tibetan area, the division between long‐term exiles and New Arrivals constitutes the dominant social boundary among McLeod Ganj Tibetans, a division that is most prominent among McLeod Ganj’s Tibetan youth. Drawing from community discourses, social networks and practices, and educational institutions, I analyse everyday written forms (e.g., poetry, letters, diary entries) to suggest that through these writings, New Arrival youth are constituting and reconstructing their marginalized position within the community. In an exile community where resources are limited, improving the position of New Arrivals can be challenging. Here, I suggest two approaches to the difficulties these youth face. First, re‐educating the larger Tibetan community in order to breakdown the prejudices that exist toward these new exiles. Second, refashioning the existing educational institutions for New Arrivals to better prepare them for employment in the Tibetan communities or elsewhere in India.     

When ‘exile’ becomes sedentary: on the quotidian experiences of ‘India-born’ Tibetans in Dharamsala,north India

Waltraud Kokot and her coauthors stated ‘ … . despite a necessary focus on transnational networks and movement, ethnographic studies of diaspora must also not neglect the realities of sedentary diasporic life.’ Taking such a call as my point of departure, this article explores the quotidian experiences of ‘in exile’ specific to a subgroup of Tibetans in Dharamsala, north India, who have for a couple of decades at least described themselves as the ‘India-born’. Secondly, it particularly attends to the sensory domains of these Tibetans' local/Indian experiences and in turn highlights the geo-affinity that they ambivalently feel for the place where they are at once native and exilic. Demonstrated in the article are the ongoing processes through which individuals, feeling marked by the displacement of the nation to which they belong, realize their Tibetan attributes in the context(s) they in varied ways perceive as ‘Indian’.     

Toward a Multisited Ethnography of the Zimbabwean Diaspora in Britain

Classical diaspora scholars have constructed diasporic identities in essentialistic and unitary fashion, with phrases like the “Jewish identity,” “Palestinian identity,” and “Irish identity” denoting migrants as homogeneous ethnic communities. Using the author's multisited ethnographic research among Zimbabweans in Britain, the article explores the diverse ways in which diasporic identities are performed, expressed, and contested in Britain. On the basis of data from a pub, a gochi-gochi (barbecue) and the Zimbabwe Vigil, this article argues that the concept of diaspora, by emphasizing a static and singular conception of group identity, removes the particular ways in which diasporic life is experienced. The ethnographic “sites” were chosen to highlight different geographic settings to show the contrast between multicultural global cities and how different spaces of association attracted distinctive diasporic communities of race, ethnicity, gender, class, and legal status. The article identifies a pattern of diasporic identity development that largely uses the homeland as a frame of reference, and this is contrasted with alternative, hyphenated identities that challenge the fixation of identities to a specific place. It can be suggested that these diasporic identities are bottom-up forms of resistance to the institutionally ascribed refugee identity, perceptions of blocked social mobility, racism, and discrimination in the hostland.     

Aging in Timorese Exile: (Im)mobilities of Care and Intergenerational Relationships

ABSTRACT

This paper discusses transnational care and border regimes in the context of the East Timorese exile in rural Indonesia. Drawing from multi-sited ethnographic research, it explores the ways older people cope with family separation and life in exile, their aspirations, when and how transnational care becomes “on hold”, and how they deal with the impossibility of meeting intergenerational and cultural obligations. Analyzing care using the lens of “circulation”, the paper attends to the asymmetries entailed in intergenerational relationships as well as to how uneven power relations of border regimes shape transnational care exchanges. In the context of “aging in exile”, the paper underlines the importance of understanding older persons’ narratives as they are linked with the ambivalences of other family members across generations. The paper argues that the forms of immobility withholding or limiting caregiving can transcend physical boundaries. They can include the social and emotional borders conflict-divided communities build against one another over time. These “imaginary” borders require us to think about the additional asymmetries entailed in precarious familial relations and how this affects the multiple meanings of care in the context of contemporary border regimes and amid enduring legacies of violence.     

Motherhood Motivations: African Refugee Women Resettled in Australia and Return Visits to a Country of First Asylum

This article expands on conceptualizations of refugee “return” by examining why African women resettled as refugees in Australia return to visit the country of first asylum from which they were previously resettled. I show that their return visits do not relate to attachment to place, but are motivated by social obligations to practise “motherhood” to family members who, due to conflict‐induced displacement, remain in a country of first asylum. I argue that the phenomenon of refugee “return” cannot be conflated exclusively with return to country of origin but is, for African women in particular, centred on the reinvigoration of care relationships across diasporic settings of asylum in which family remain. Building on an emergent focus on feminization in migration studies, I show how these gendered dynamics of refugee “return” are an entry point from which to re‐consider how scholarship and policy take into account “family” in contexts of forced migration.     

Negotiating race and place in the Garifuna Diaspora: Identity formation and transnational grassroots politics in New York City and Honduras

This paper is an exploration of the relations between the politics of identity and the socio‐economic and political processes of the current era of globalization. Using ethnographic material from the transnational grassroots organizations of the Garinagu—an Afro‐Indigenous population living in transnational communities between Central America and the US—I show the multiple ways that they articulate their identity between and among the tropes of “autocthony,” “blackness,” “Hispanic,” “diaspora,” and “nation.” This construction and negotiation of identity is intimately connected to the negotiation of rights vis‐à‐vis nation‐states and international political bodies, where ideologies of race, ethnicity, nation, and citizenship carry with them different implications for rights and belonging. I argue that the complexities of this case point to the uneven processes of globalization, within which the power to define the ideological terrain of economic and political struggles is still profoundly unequal.     

A reconceptualization of state transnationalism: South Korea as an illustrative case

Our reconceptualization of state transnationalism underlines the active role that states can play in generating and sustaining cross‐border flows between a nation's homeland and its diasporic communities. This represents a sort of ‘middle ground’ between formerly hegemonic state centric’ approaches to global processes (focusing heavily on the ‘international’) and more recent ones emphasizing ‘transnational’ dynamics (which primarily arise through the agency of cross‐border migrants). We discuss a typology of approaches and avoid the tendency to set nation‐states against global and transnational processes. In fact, we highlight the various ways in which states often initiate key transnational flows, such as migration and the integration of diasporic communities into the sending nation, as well as maintain and regulate various processes instigated by immigrants. As an iconic case, we present an illustrative study of the South Korean government and Korean diasporic communities in the USA. Finally, in a brief conclusion, we outline some challenges for future research.     

Loving America and Longing for Home: Isma'il al-Faruqi and the Emergence of the Muslim Diaspora in North America

In this paper, I weave the experience of an emerging community of Muslim diaspora around a biographical narrative of the Muslim activist and scholar Isma'il al‐Faruqi. Through this narrative, I illustrate that the diasporic experience begins in the place of origin and it does not inevitably lead toward a perpetual hybridization. The latter point is particularly significant because notions of diaspora and hybridity are conceptually linked and are often understood as a unidirectional cutting and mixing between the West and the East, or between the modern and the traditional. Al‐Faruqi's experience shows that, in a Fanonian sense of colonialism, diasporic experience conveys living as a “stranger”, at and away from home. The postcolonial condition has made it possible for ethnically diverse communities of Muslims to reside in the West, but maintain strong connections with their place of origin. Adopting the allegory of the Prophet's migration or hijra, al‐Faruqi constructed a fantastic notion of the ummah and a normative homo islamicus subject. Although he was profoundly influenced by the diversity of the Muslim Student Associations' constituency, al‐Faruqi encouraged Muslims to transcend their differences and sought to conceive a discursively homogenous ummah. Ultimately, however, his project failed because it did not correspond to real life experiences of Muslims of the West. Historically, Muslim communities have negotiated the boundaries of Muslimhood and the social responsibilities it entails, both in their homelands and in their new home in the West — a new home that increasingly becomes hostile to their presence, and thereby further complicates their triangular diaspora/host society/homeland relationship.     

Singing Diaspora: Okinawan Songs of Home,Departure, and Return

This article examines songs of departure and return that trace the Okinawan diasporic experience as these narratives have been composed inside the Okinawa ethnic homeland. Placing these Okinawan songs of migration within historical and political contexts, I argue that they act as sites of homeland cultural memory and that, as such, they participate in the reflexive internalization of a “diaspora consciousness” in cultural identity construction in the Okinawan homeland, which may thereby also be seen as a “diaspora space.”     

Political violence within army barracks: desertion and loss among exiled Zimbabwean soldiers in South Africa

While studies on soldiers who leave the army have focused on them as perpetrators of political violence in war and peace, little is known about the ways in which soldiers have been subjected to violence. This paper examines the ways in which Zimbabwe National Army deserters who are currently in exile in South Africa experienced politically inspired violence in the army barracks and the ways in which they mediate and reify it through the image of the “torn underwear.” The ‘torn underwear’ signifies the violence experienced in the army barracks but also represents its reification in their present exile condition and the ways in which it is embedded in the body psyche. In analysing the army barracks as a ‘total institution’ and as a ‘surveillance unit,’ the paper, respectively, situates itself in the discussions of Goffman and Foucault, drawing from life history interviews and conversations with deserters who live in exile in South Africa.     

Rural Migration,Rapid Growth,and Fear of Crime*

Abstract Although much research on rural “boomtowns” explores differences between rapid‐growth communities and more stable communities, it is logical to consider that residents within rural boomtowns experience community transitions in different ways. We examine a specific outcome, fear of crime, across three categories of community residents with different migration histories: lifetime residents, migrants who joined the boomtown community during its period of rapid growth, and post‐boom period migrants. This perspective is particularly interesting, given the likelihood that these three different categories of residents have had substantially different community experiences. Making use of survey data from two intermountain West communities that represent resource‐dependent transitions during the 1970s and 1980s (Evanston, Wyoming and Delta, Utah), we find that boom migrants express greater fear of crime than longer‐term residents or post‐boom migrants. The findings suggest that the longer‐term decline in fear of crime in “post‐boom” periods is not equal among residents.     

Theorizing Diaspora: Perspectives on "Classical" and "Contemporary" Diaspora

Cohen (1997) employed the term “classical” diaspora in reference to the Jews. Indeed, a vast corpus of work recognizes the Jewish people as examples of quintessential diasporic groups. However, a broader conceptualization of the term diaspora allows for the inclusion of immigrant communities that would be otherwise sidelined in the conventional literature on diaspora. This study is therefore a departure from the traditional diasporic literature, which tends to use the Jewish Diaspora as the archetype. It favours, rather, the classification of three principal broad historical waves in which the Jewish Diaspora can be interpreted as part of a classical period. The historicizing of diasporization for the purpose of this paper is achieved by an empirical discussion of the three major historical waves that influenced the diasporic process throughout the world: the Classical Period, the Modern Period, and the Contemporary or Late‐modern Period. The paper discusses these three critical phases in the following manner: first, reference is made to the Classical Period, which is associated primarily with ancient diaspora and ancient Greece. The second historical phase analyses diaspora in relation to the Modern Period, which can be interpreted as a central historical fact of slavery and colonization. This section can be further subdivided into three large phases: (1) the expansion of European capital (1500–1814), (2) the Industrial Revolution (1815–1914), and (3) the Interwar Period (1914–1945). The final major period of diasporization can be considered a Contemporary or Late‐modern phenomenon. It refers to the period immediately after World War II to the present day, specifying the case of the Hispanics in the United States as one key example. The paper outlines some aspects of the impact of the Latin American diaspora on the United States, from a socio‐economic and politico‐cultural point of view. While the Modern and Late‐modern periods are undoubtedly the most critical for an understanding of diaspora in a modern, globalized context, for the purpose of this paper, more emphasis is placed on the latter period, which illustrates the progressive effect of globalization on the phenomenon of diasporization. The second period, the Modern Phase is not examined in this paper, as the focus is on a comparative analysis of the early Classical Period and the Contemporary or Late‐modern Period. The incorporation of diaspora as a unit of analysis in the field of international relations has been largely neglected by both recent and critical scholarship on the subject matter. While a growing number of studies focus on the increasing phenomenon of diasporic communities, from the vantage of social sciences, the issue of diaspora appears to be inadequately addressed or ignored altogether. Certain key factors present themselves as limitations to the understanding of the concept, as well as its relevance to the field of international relations and the social sciences as a whole. This paper is meant to clarify some aspects of the definition of diaspora by critiquing the theories in the conventional literature, exposing the lacunae in terms of interpretation of diaspora and in the final analysis, establishing a historiography that may be useful in comparing certain features of “classical” diaspora and “contemporary” diaspora. The latter part of the paper is intended to provide illustrations of a contemporary diasporic community, using the example of Hispanics in the United States.     

“Culture Clash' Revisited: Newcomer and Longer‐Term Residents' Attitudes Toward Land Use,Development, and Environmental Issues in Rural Communities in the Rocky Mountain West*

Abstract Many rural communities in the Rocky Mountain West with high amenity values have experienced substantial in‐migration in the 1990s. Popular media accounts and some social science literature suggest that newcomers have very different values than longer‐term residents regarding environment, growth, and development issues, and that these differences are resulting in widespread social conflict. We evaluate these “culture clash” and “gangplank” hypotheses using survey data from three rural communities in the Rocky Mountain West that are experiencing amenity‐related in‐migration. We examine attitudes about environmental concern, population growth, economic development, and tourism development. Results indicate that newcomers differ significantly from longer‐term residents on a number of sociodemographic dimensions, but either there are no significant attitude differences between the two groups, or, where difference exist, longer‐term residents wish more strongly than newcomers to limit population growth and development in their communities. We offer explanations for why the results differ from media accounts and from the earlier research observations and hypotheses.     

The limits of imperial incorporation: Alternative sociological frameworks to study Asian American subjects

This paper argues existing scholarship on Asian American communities is limited by an assumption that incorporation into the US can productively address racial and economic precarity. As an alternative, we offer “Extinguishing Asian (American) Insurgency”, a theoretical framework that incorporates histories of colonialism, imperialism, and postcolonial politics of incorporation into contemporary sociological analyses of Asian subject formation. Applying Du Boisian sociology alongside Frantz Fanon and Joy James, the framework adopts a global, relational analysis of Asian Americans and the US state. We demonstrate the framework's utility through two case studies: anti-colonial Sikh diasporic politics through the Gadar Party and US state efforts to tie diasporic South Vietnamese identity to an anti-communist politic. As such, we encourage the study of alternative possibilities of Asian subject formation that are extinguished by state incorporation, particularly through imperialism and military serivce. Specifically, we address sociologists who extinguish the insurgent Asian American subject in their scholarship by assuming incorporation and pro-state politics as a natural end goal of migration, or those who simply do not name the US as the institutional force extinguishing possibilities of Asian Americans' insurgency.     

Habitat Maintenance and Local Economic Ethics in Rural Atlantic Canada

Inspired by Jane Jacobs's writing on “habitat maintenance,” this paper seeks to identify the ethics that sometimes compel rural residents to act in ways that preserve their communities in the long run, despite short‐term incentives to do otherwise. Data from focus groups in four rural Atlantic Canadian communities suggest shared ethics around entrepreneurship, market competition, buying local, and subsistence, some of which underlie the rural practices and perspectives that appear, to some outsiders, as irrational and “backwards.” Understanding these ethics and the practices they incite as components of habitat maintenance—and judging them by their situated pragmatism rather than their fit with the placeless ideologies of growth‐centric global capitalism and competitiveness—highlights their rationality and utility. Findings could help direct discussions of rural economic development toward notions of prosperity, sustainability, and economy that fit better with rural realities.     

A home far away? Religious identity and transnational relations in the Iranian diaspora

Abstract In this article, I address the influence of religious identity on the discourses of national belonging that traditionally dominate transnational discussions. Many of the children of the Iranian diaspora live in a state of exile from contemporary theocratic Iran. Living at a temporal and physical distance from the homeland has resulted in differential long‐distance imaginings mediated by the diasporic context. Through the reflections of the children of Iranian migrants on the desire to ‘return’, a picture is painted of differing transnational trajectories divided along religious lines within the Iranian diaspora. For many of the second generation from a Muslim background their centrality in the discourses of national belonging, typified through the conflated ‘Muslim Iranian’ of media representations, feeds a desire for return. In contrast, for many second‐generation Baha ‘is their positionality as a minority, in both the homeland and the diaspora, combines with an eschatological problematizing of national belonging, to lead them away from Iran. In this article I draw on discussions about email communication in the diaspora(s) carried out as a part of research with the Iranian communities of London, Sydney and Vancouver.     

Why Seek Asylum? The Roles of Integration and Financial Support

The suspicion that asylum seekers seek beneficial conditions in host areas has become a controversial and popular topic. It has led to accusations of economic migration, with deterrent and preventative measures introduced to try to control this “problem”, and in particular, the intended uniformity of asylum procedures has been a key aim of European harmonisation talks. As a small, qualitative study, this article is based upon thirteen semi‐structured interviews held with Somali individuals who sought asylum. It aims to explore destination choices with reference to the experiences and explanations given by some whose voices are otherwise largely excluded from debates. It asks to what extents and why they occurred. It reveals that having homes, jobs, educations, and more were key parts of what exile meant to these individuals, and so demonstrates reactivity behind topics more typically held to be “voluntary” concerns. Choices upon destinations were limited, however, and far bigger influences were the people smugglers or agents whom most relied upon to facilitate their entries past the preventative border controls. Beyond this, deterrence or prevention measures had no effect. The data is also used to explore the controversial and similarly under‐researched role of financial support. It is shown to have been connected with the interests that persons had in adjusting to new areas and dealing with their interim disadvantage, and not as something that justifies suspicions. This study supports arguments that policy makers should concentrate less upon deterrence or prevention, and more on the conditions that exist to propel such movements. Its findings suggest that insufficient certainty, support, or quality of life can create pressures for seeking asylum and that these should be addressed by policy makers; it also argues that “voluntary” aspects of movements might more recognisably be parts of exile.     

Less than Human? Diaspora,Disease and the Question of Citizenship

The aim of this special edition of International Migration is to bring about discussion between those conducting research in Diaspora Studies and the Anthropology of Public Health and Medicine. Historically, international migration has been associated with the transport of disease. Regardless of the evidence, metaphors of plague, and infection have circulated and been used to marginalise and keep out diaspora communities in host countries in an effort to ‘exclude filth’. Migrants have been referred to in terms such as the ‘Asiatic menace’ indicating a virus‐like threat to local populations. We look at the impact the traces of these images have on current host nations’ perceptions of diaspora communities and also ask what impact does this have on the diasporic communities’ self‐perceptions, if any? Does this affect conceptions of belonging, or feed into continuing dialogues of displacement? The movement of people has long been associated with the spread of disease and infections. In light of this, we are concerned with the role of medical knowledge and practices in relation to diaspora communities, and how these discourses have contributed to the perception of diaspora populations by host societies, and helped shape wider questions of belonging and citizenship. We aim to look at these questions in their historical context, both in their continuities and discontinuities, emphasising the importance of this to an understanding of current practices. Circuits of migration, and connected medical practices are taking new forms, where, on the one hand migrants are still associated with disease and pollution, but on the other migrants are also increasingly staffing the infrastructure of western public health services. At the same time, the west can no longer lay claim to ‘superior’ biomedical provision. These shifts signal new directions in the relationship between medical discourse and diasporic ‘others’, giving rise to a contradictory language of migrants being seen as both a threat, and a solution to the ‘health of the nation’.     

Generation,Displacement, and Deservedness among Karen Refugees in California

In this article, we draw on ethnographic interviews with sixteen Karen refugees living in San Diego, California to explore how experiences of exile, displacement, and resettlement differ along generational lines and complicate straightforward dichotomies between “involuntary refugees” and “economic migrants”. While older‐generation Karen experienced political violence and displacement first‐hand, younger‐generation Karen were born in refugee camps in Thailand and usually experienced violence and displacement through its impacts on extended families. Across both generations, Karen exerted agency in exile, displacement, and diaspora. The older generation used stays in refugee camps strategically as a means of economically supporting family members in Burma, while the younger generation view resettlement in the US as a way of achieving educational aspirations. This research points to the importance of generation as a dimension of refugee experience and to the problem of reinforcing victimhood within refugee communities rather than acknowledging refugee agency and resilience.