Why different countries manage death differently: a comparative analysis of modern urban societies

The sociology of death, dying and bereavement tends to take as its implicit frame either the nation state or a homogenous modernity. Between-nation differences in the management of death and dying are either ignored or untheorized. This article seeks to identify the factors that can explain both similarities and differences in the management of death between different modern western nations. Structural factors which affect all modern nations include urbanization and the division of labour leading to the dominance of professionals, migration, rationality and bureaucracy, information technology and the risk society. How these sociologically familiar structural features are responded to, however, depends on national histories, institutions and cultures. Historically, key transitional periods to modernity, different in different nations, necessitated particular institutional responses in the management of dying and dead bodies. Culturally, key factors include individualism versus collectivism, religion, secularization, boundary regulation, and expressivism. Global flows of death practices depend significantly on subjugated nations' perceptions of colonialism, neo-colonialism and modernity, which can lead to a dominant power's death practices being either imitated or rejected.     

Transformations of Old Colony Mennonites: the making of a trans‐statal community

Through an analysis that combines the historical development of the Old Colony Mennonites, which covers their migrations from sixteenth‐century Europe to late twentieth‐century Latin America, with ethnographic field work in Bolivia and Argentina, I examine the genesis and maintenance of a religiously based trans‐statal community. I argue for the conceptual maintenance of a clear distinction between transnational and trans‐statal processes in understanding the cross‐border practices of Old Colony Mennonites. Mennonites do not move in and out of nations but between the territories over which different states claim sovereignty. I further show that the trans‐statal practices of Old Colony Mennonites are a strategic means of outmanoeuvring states in their imposition of national identities within a context of nation‐states being the dominant political formation. The case contributes to the call for a shift in emphasis from nations to faith communities in transnational and trans‐statal studies.     

盖尔达维的中间主义思想研究

作为当代阿拉伯-伊斯兰世界的主流思潮之一,伊斯兰“中间主义”认为,伊斯兰文明的首要信息是中正与和平,伊斯兰教反对各种形式的极端主义和恐怖主义,不同文明间应开展平等对话与交流,不同民族和国家间的友好交往是人类共同发展和世界持久和平的基础。卡塔尔大学教授尤苏夫·盖尔达维是这一思潮的重要代表人物之一,本文对其主要思想作了简要介绍,并指出他的中正、中和思想对于维护阿拉伯民族的团结、促进各国人民相互理解和世界和平事业,具有重要的现实意义。     

The Digital Practices of Mobile Phones

From a global perspective, the mobile phone is by far the most widely used information and communication technology (ICT). People in both developed and developing nations have found ways to integrate the mobile phone into their daily lives. Despite the ubiquity of the mobile phone, the cultural impact of the mobile phone in and of itself has not been a major topic within the sociology of culture. To this end, there are two goals of this paper. First, three common uses of the mobile phone are presented. To separate cultural practices associated with mobile phones from practices associated with other domains of social life, the term digital practices is used. Second, this paper will discuss the domestication of technology approach, and its applicability to the study of mobile phones. Identifying practices and providing a framework for interpreting these practices can help scholars interested in theorizing and teaching the cultural (as opposed to economic or technological) aspects of mobile telephony.     

CROSS‐NATIONAL MORAL BELIEFS: The Influence of National Religious Context

International surveys have documented wide variation in religious beliefs and practices across nations, but does this variation in the national religious context make a difference? Building on existing theory, we explain why religion should have both micro‐ and macro‐level effects on morality not sanctioned by the state and why the effects of religion differ from other forms of culture. Using two international surveys and hierarchical linear modeling techniques we sort out the effects of national context and personal beliefs on morality with and without legal underpinnings. We find that national religious context, the respondent's age, and religious beliefs and practices are the most consistent predictors of the sexual morality index. For morality sanctioned by the state, however, the effects for personal beliefs and practices are attenuated, and the effects of the national religious context are no longer significant.     

Towards a Critical Global Race Theory

The meanings attached to “race” across the globe are myriad, particularly as anti‐Islamic discourse once again links race and religion. Yet scholars lack a common terminology to discuss this phenomenon. This article hopes to expand critical race theory and scholarship across national lines. This critical examination of recent race‐related scholarship provides scholars with empirical suggestions to uncover and document the different processes, mechanisms, trajectories and outcomes of potentially racialized practices that essentialize, dehumanize, “other,” and oppress minority groups while imbuing privileged groups with power and resources in nations across the globe. Ten empirical indicators will allow international researchers to assess the particular situation of different groups in different nations to determine whether, and the extent to which, they are subject to racialization. Specifically, this paper calls for a unified terminology that can accurately account for and address race when and where it occurs and a global broadening of a critical comparative dialogue of racial practices.     

Art,climate change and (other) eco materials: rethinking the cosmopolitanization of aesthetics and the aesthetics of cosmopolitanization with Ulrich Beck

Based on fieldwork in Japan and Hong Kong, I ask how methodological cosmopolitanism, as formulated by Ulrich Beck, may afford new and highly needed modes for grappling with climatically concerned art and aesthetic practices across geographical regions. I will argue that methodological cosmopolitanism serves as an important framework for approaching such art practices, and suggest that two overall intertwined strands concerning aesthetic practices engaged in global issues of climate change, emerge from this – the cosmopolitanization of aesthetics and, reversely, the aesthetics of cosmopolitanization. Departing from my fieldwork among farming artists in the Hong Kong countryside and in the Japanese satoyama – rural mountain – areas, I will, on the one hand, argue that art practices are ‘cosmopolitanized’ by the awareness of global risks, manifested in anticipation of the comprehensive climatic changes (in)discriminately affecting across nations and regions. At the same time, and importantly, art practices are actively attending to this ‘risky’ cosmopolitanization, giving aesthetic voice, form and ‘visuality’ to unfolding climatic issues and concerns and hereby practising what I will call an ‘aesthetics of cosmopolitanization’.     

Challenging assumptions of international public relations: When government is the most important public

To learn more about international public relations it is important to explore the assumptions underlying each nation's practice. Through such analysis, we learn that many of the assumptions that guide Western theories and practices are not applicable in other regions of the world. This article examines one assumption—that the practice of public relations targets a variety of key organizational publics. In many developing nations it is government officials rather than the general public who are of greatest importance to effective public relations. If government is the most important public in developing nations, then this relationship will influence the practice of public relations.Maureen Taylor is an Assistant Professor of Communication at Rutgers University in New Brunswick, New Jersey. Michael Kent is an Assistant Professor of Communication at SUNY-Fredonia in Fredonia, New York.     

Assessing the causal relationship among communication,money management practices,satisfaction with financial status,and satisfaction with quality of life

The purpose of the study reported here is to assess the causal relationship among communication, money management practices, satisfaction with financial status, and quality of life. The data used were collected in 1986 through personal interviews. The sample size is 123 interviewees, and the unit of analysis is the household's money manager. Results show that the money managers who are more knowledgeable about financial matters, and those who are highly indebted, communicate more about money matters and report more money management activities. Satisfaction with financial status is caused mainly by economic factors (net worth and savings). The demographic factors that influence satisfaction with quality of life are marital status and household size. Satisfaction with quality of life is also predicted by income and satisfaction with financial status.This research was supported by the Iowa Agriculture and Home Economics Experiment Station Project No. 2773 (Journal paper No. 13123).Dr. Olive Mugenda is a senior lecturer Lecturer at Kenyatta University, P. O. Box 62337, Nairobi, Kenya, East Africa. Dr. Tahira K. Hira is a Professor, Department of Family Environment, Iowa State University. Dr. Alyce M. Fanslow is a Distinguished Professor, Department of Family and Consumer Sciences Education, Iowa State University, Ames, IA 50011.Drs. Mugenda and Fanslow received their Ph.D. degrees from Iowa State University, Dr. Hira received her Ph.D. degree from the University of Missouri, Columbia.Dr. Mugenda's research is in family financial management areas. Dr. Hira's research focuses on factors influencing satisfaction with households' financial status and consumer bankruptcy. Dr. Fanslow's research interest includes financial management education.     

From the English Cottage Garden to the Swedish Allotment: Banal Nationalism and the Concept of the Garden

ABSTRACT

This article considers Billig's concept of “banal nationalism” in relation to a comparative material culture study of ordinary English and Swedish gardens and gardeners. Banal nationalism is about the myriad everyday practices, rather than overt ideologies, by means of which nations reproduce themselves as nations. While Billig's own work considers this solely in terms of linguistic discourses in relation to such matters as political speech and reporting sporting events, this article is concerned with how everyday nationalism may be reproduced through the humble and mundane material practice of gardening, and its relationship to the gardens people both create in reality and imagine.     

Exchange programs for educators: American and Russian perspectives

International exchange and training programs play a significant role in the development of international cooperation between educators from different nations. More and more teachers and school administrators participate in exchange programs and implement new curricular and instructional practices in their institutions. This paper presents findings of a phenomenological interpretive case study of the impact of international exchange programs for educators on their participants’ pedagogical practices, social status and professional careers. The study was conducted in 2005 in the US and Russia. Through observations and in‐depth interviews with 35 informants, the author compares the perception of exchange programs and their outcomes for American and Russian alumni. The findings demonstrate differences and similarities in participants’ perspectives on their roles in international programs and on the application of program outcomes.     

HOUSEHOLD CHANGE AND RURAL SCHOOL ENROLLMENT IN MALAWI AND KENYA

This study examines school enrollment in two sub-Saharan African nations, Malawi and Kenya. The article advances a refined family economy theoretical framework for understanding variations in school enrollment. It recasts family economy frameworks to consider not only how the household institution mediates a broad social change, but also how the family institution itself may be influenced by a macroinstitutional change. The findings suggest that household structural changes, as well as changes in parents' activities and perceptions, help explain enrollment practices in rural Malawi and Kenya.     

Financial management in stepfamilies

This study is an investigation of the financial management practices of 105 remarried couples who have at least one child from a previous marriage. The majority of the couples pool their financial resources and share equally in decisions made about their finances. Financial management practices tend to be different from those of prior marriages. Remarried women experience more changes than remarried men. In general, remarried people are satisfied with how they are handling their finances. The data from this study partially supports Fishman's hypothesis that remarried families who pool resources are closer. Marital relationships are not affected by the method of pooling, but adult-child relationships are closer when resources are pooled than when they are not.This study was funded by the University of Missouri Weldon Springs Research Fund.Marilyn Coleman is Professor and Chair of Human Development and Family Studies, 28 Stanley Hall, University of Missouri, Columbia, MO 65211. She received her Ed.D. from the University of Missouri.Lawrence H. Ganong is Associate Professor of Human Development and Family Studies/Nursing, 313 School of Nursing, University of Missouri, Columbia, MO 65211. Dr. Ganong received his Ph.D. from the University of Missouri. Both he and Dr. Coleman are currently doing research on stepfamily dynamics as well as sex roles.     

EVIDENCE FOR ELITE CONVERGENCE IN CROSS-NATIONAL HOMICIDE VICTIMIZATION TRENDS, 1956 TO 2000

The two dominant perspectives in cross-national comparative criminology (modernization and conflict) make competing predictions about the convergence of national crime rates over time. The modernization perspective predicts convergence in crime rates for all nations of the world whereas the conflict perspective predicts growing divergence between industrializing poor nations and highly industrialized rich nations. I also explore an intermediate possibility: that convergence is limited mostly to nations of the industrial elite. I use econometric methods to test for convergence and divergence in homicide victimization rates for 34 nations from 1956 to 2000. My results show the most support for an elite convergence model: although there are several examples of crime convergence among the nations in this study over time, all of these examples are drawn from the wealthy, highly industrialized nations.     

Migrant labor in agriculture: an international comparison

The May 1984 Conference on Migrant Labor in Agriculture at the University of California-Davis discussed papers by 22 farm labor experts from 12 nations. Each industrial nation utilizes a different set of public and private policies to supply workers for labor-intensive agriculture, but none is entirely satisfactory. Labor-intensive agriculture is becoming more dependent on workers who are shut out of labor markets. Some countries have simply accepted foreign workers in agriculture, while others have adopted policies to integrate farm and nonfarm labor markets. Polices to reduce agriculture's reliance on workers-without-options include restructuring employment practices to employ fewer seasonal workers for longer periods, mechanizing production, and importing fruits and vegetables from nearby developing countries. This article explains the salient features of labor-intensive agriculture, the various polices for obtaining seasonal farmworkers, and options to reduce farming's dependence on migrant labor.     

RELIGION AND SUPPORT FOR DEMOCRACY: A CROSSNATIONAL EXAMINATION

This article examines citizens' support for democracy across forty-six nations. The authors use multilevel modeling and data from the World Values Survey and other sources to assess individuals' support for democracy in light of broader country-level factors as well as individual proclivities toward religion, politics and community. Findings suggest that the predominance of a particular religion in a nation does not influence individuals' views in and of itself. It does, however, matter when individuals' religious beliefs and practices as well as their civic engagement are taken into account. These factors, even in predominantly Muslim countries, appear to foster rather than hinder positive views towards democracy. But individuals seeking a prominent role for religion in government are likely to be substantially less supportive of democracy. Such antidemocratic attitudes appear countered in a citizenry where many are engaged in conventional political activities, have attained higher social statuses and reside in highly globalized states with Protestant or Muslim majorities and without a Communist legacy.     

Introduction to the Special Issue: Global Perspectives on Vocational Guidance

This special issue of The Career Development Quarterly presents the outcomes from an international symposium, titled International Perspectives on Career Development, jointly sponsored by the International Association for Educational and Vocational Guidance and the National Career Development Association. The articles in this special issue discuss international perspectives on and comparative approaches to educational and vocational guidance that differentiate career development practices in different nations. In addition to the articles in this issue, a selection of papers presented at the symposium has been jointly published in a thematic issue of the International Journal for Educational and Vocational Guidance, 5(2).     

Appetite for Destruction? China,Ecologically Unequal Exchange,and Forest Loss

We test the hypothesis from the theory of ecologically unequal exchange that agricultural exports to China are related to increased forest loss in low- and middle-income nations exporting to it. We do so by analyzing data for 75 low- and middle-income nations using ordinary least squares regression. We find support for our hypothesis that flows of agricultural exports from low- and middle-income nations to China are related to increased forest loss in exporting nations. We also find that a country's total agricultural exports, proximity of forest to infrastructure, and protected areas tend to increase forest loss.     

The “Hamburger Connection” as Ecologically Unequal Exchange: A Cross‐National Investigation of Beef Exports and Deforestation in Less‐Developed Countries

This study explores Norman Myers's concept of the “hamburger connection” as a form of ecologically unequal exchange, where more‐developed nations are able to transfer the environmental costs of beef consumption to less‐developed nations. I used ordinary least squares (OLS) regression to test whether deforestation in less‐developed nations is associated with the vertical flow of beef exports to more‐developed nations. An interaction term also examines whether this relationship is more pronounced in Latin American nations, as posited by Myers. The sample includes all nondesert, less‐developed nations for which there are available data across all indicators (N= 48). Overall, the results confirm the tested hypotheses. The findings also provide unique contextual support for ecologically unequal exchange theory by demonstrating that unequal trade relationships can operate at the level of a single commodity type.     

Intensity of management resistance: understanding the decline of unionization in the private sector

IX. Conclusions Although Lipset and Katchanovski present many of the major societal and structural causes that have influenced the decline of private sector unions, they have unfortunately omitted a factor that can account for as much as 40 percent of the decline in private sector union membership, i.e., intensity of management opposition. The managerial incentives to stop unionization are formidable because unions raise wages and reduce profits. Economic reasons for American managers to stop unionization have grown as the wage between union and nonunion workers has widened over the past 40 years especially relative to EU nations. In addition, as managerial accountability to shareholders has risen and pay related to performance has grown, top executives have attempted to raise productivity through high-performance workplace practices or lowering real wages. Since many of these practices rely on top-level executives being able to make decisions on personnel quickly without challenges from employees or due process, they have fought unions more vigorously in order to maintain this discretion over workplace decisions. Although this behavior by management may result in a more efficient allocation of resources from both a micro-and macroeconomic perspective, the losses to society occur in terms of greater income inequality and less employee voice at the workplace and in the political arena.