个人主义·集体主义－－一项中国青年价值观的本土化研究

一、研究背景 我国目前处于社会转型时期,青年的价值观念变化很大。中国青年的价值取向发生了什么变化,他们的价值取向是个人主义的,还是集体主义的?一直是学者争论的热点。弄清这个问题,对青年思想的引导,和社会思想文化建设的深入开展,都有十分重要的意义。     

Individualism Behind Collectivism: A Reflection from Saudi Volunteers

Volunteering is growing rapidly worldwide and has been recognized as a significant social force, contributing to social development. Motives for volunteering vary widely, ranging from collectivistic factors to individualistic ones. Collectivism is often identified as a main factor that contributes to volunteering, especially in collectivist societies. Our analysis shows that in Saudi Arabia—typically classified as a collectivist society—individualistic considerations such as learning skills, meeting friends, and releasing guilt mediate the effect that collectivistic motivations (e.g., prosocial personality and community identity) have on the decision of continuous volunteering. This finding is applicable to both males and females, to people in different forms of employment, across ages, and regardless of family members’ volunteering behavior, according to moderation analyses.     

Individualism vs Collectivism in Different Cultures: A cross-cultural study

In this study, individualism vs collectivism, in line with the work of Triandis in 1985, was assessed in two groups of male and female students, in Egypt and Germany. The results confirm the effect that cultural background has on individualist vs collectivist orientations in both of these cultures for male and female students. Men and women scored higher on individualism in Germany than in Egypt, whereas collectivism scores were higher in Egypt than in Germany. These findings are discussed in terms of general recommendations for intercultural interventions that discourage viewing people solely in terms of group membership, and instead as distinct individuals.     

Individualism and conformity in the 1950s vs. the 1980s

If the 1950s are remembered for conformity, the 1960s for rebellious individualism, and the 1970s for narcissistic individualism, images of the 1980s contain an ambiguous mixture of individualism and conformity, with similarities to the 1950s. But if the 1980s resemble the 1950s in some respects, are portraits of individualism and conformity in the later decade nevertheless different from their earlier incarnations? A comparative analysis of best-selling self-help books in the 1950s and the 1980s reveals the following changes: from “maturity” as a desirable end to an ever-changing self; from determinism about the self to antideterminism and constructionism; from institutional constraints and joys to interpersonal ones. These changes reflect the incorporation of ideas from the counterculture of the late 1960s and early 1970s, and may also stem from perceptions of a simultaneous increase in structural determinism and individual empowerment.     

Paradoxes of American Individualism1

I point to contradictions in American individualism not unlike those suggested by Robin M. Williams Jr. I go on to suggest how twenty‐first‐century sociologists might better understand this aspect of American exceptionalism: not as an egoistic, asocial individualism, but as a covenantal, social voluntarism.     

Individualism/Collectivism Orientations and Reactions Toward Alternative Human Resource Management Practices

In this study, we examined the relationship between individualism collectivism orientations of potential job seekers and their reactions toward alternative human resource management (HRM) practices in the areas of selection, performance appraisal, reward system, career system, and employment security. Using several subdimensions of individualism collectivism, we found many significant relationships between individualism collectivism orientations and preferences for alternative human resource management practices that might affect the effectiveness of alternative HRM practices.     

Individualism and Collectivism in Israeli Society: Comparing Religious and Secular High-School Students

Triandis' theoretical framework, concerningcultural patterns labeled individualism andcollectivism, is probed with regard to the religiousmarker in the Israeli Jewish society. Three methods areused to examine collectivism-individualismconstructs in 185 religious and 956 secular high schoolstudents: value items, interest in different domains ofhistory, and attitudes toward political issues. A common collective basis of mutual value consensus wasfound in the two groups; however, as predicted, therewere differences between secular and religious studentson the three kinds of items, since the religious scored higher than the secular students onitems emphasizing collectivist orientation. Thedifferences, however, do not fit the common theoreticalframework of collectivism-individualism, but rather tend to reflect the distinction between in-group anduniversal collectivism.     

Individualism and Its Discontents in Social Work: Proposing a Counternarrative for a New Vision of Social Work Theory and Practice

The ideology of individualism undermines the foundation of social work theory and practice. Hyper-individualism drives cultural systems and institutions, rendering the social work profession fundamentally incapable of promoting social change for social justice. A radical communitarian counternarrative provides a critical analysis of the disconnect between the needs of individuals and the capacity of communities to meet those needs. A real-world application of radical communitarian principles is demonstrated in cohousing, a contemporary movement in community building. The cohousing model shows how social work might reorient its vision for professional theory and practice.     

Ideology,Context, and Obligations to Assist Older Persons

Are older adults responsible for meeting their own needs, is it their children's obligation to care for them, or is there a collective responsibility to see that older adults have their needs met? The purpose of this study was to examine the normative obligations of individuals, family members, and the government to provide for the needs of older adults. The authors examined how ideological beliefs and contextual circumstances are related to beliefs about obligations to older persons. Data were collected from phone interviews of a sample of 270 adults who were over 40 years old. The results indicate that ideological beliefs were better predictors of normative obligations than were contextual variables. Future research should reflect the complex relationships among ideological beliefs, contextual circumstances, and normative obligation beliefs.     

The Role of Intercultural Communication in Cyberterrorism

This article analyzes the role of intercultural communication in cyberterrorism. Cyberspace is a common site of meeting and interaction between cyberterrorists from multiple cultural backgrounds. It is also a place where cyberterrorists have to face law enforcement agents. As a result, intercultural clashes sometimes occur. This justifies the necessity for better understanding intercultural communication in Internet-mediated situations. Although there have been published pieces on hackers' culture, this article breaks new ground partly because no literature review has produced work on the role of intercultural communication in cyberterrorism.     

Negotiating Family

Abstract

This study sought to determine how several child-rearing behaviors within the Chinese parent-adolescent relationship were predictive of youthful self-esteem through either collectivistic or individualistic socialization approaches. Theoretically based relationships were tested with structural equation modeling to examine whether dimensions of parental behavior (i.e., support, reasoning, monitoring, and punitiveness) influenced the self-esteem of Chinese adolescents through the mediating influences of either conformity (i.e., collectivism) or autonomy (i.e., individualism) in reference to parents. The sample for this study consisted of 497 adolescents from Beijing, China, ranging in age from 12-19 years of age. Data were acquired with self-report questionnaires administered in school classrooms. Results provided support for parental behaviors as predictors of self-esteem development through individualistic patterns of socialization. Although collectivistic parent-adolescent patterns did not predict the self-esteem of Chinese adolescents, several results supported a collectivistic conception of socialization through significant relationships involving parental behaviors as predictors of adolescent conformity to parents. Some results of this study highlight the significance of parental support and dimensions of moderate parental control (e.g., reasoning and monitoring) within the Chinese parent-adolescent relationship, while identifying only a minimal role for punitive behavior.     

Financial Responsibility for the Family: The Case of Southeast Asian Refugees in Canada

Although respondents (n = 647) came from collectivist societies (Vietnam and Laos) where they were expected to provide for the family, they have been living in a setting (Canada) where individualism is emphasized and public sources of assistance are available. The effect of this transition on their beliefs and behaviors regarding financial responsibility for family was assessed. With the exception of new situations (government assistance for the elderly or poor, and money sent to relatives in the home country), respondents endorsed traditional beliefs. Lower English ability and favorable views toward multiculturalism were associated with traditional views. They relied on non-family as well as family for financial assistance. Ethnic differences, reflective of their resettlement experiences, were evident.     

Revisiting individualism and collectivism: a multinational examination of pre-service teachers’ perceptions on student academic performances

This study explores how pre-service teachers in Singapore, Hong Kong, Taiwan, and the United States perceive educational diversity in relation to students’ academic achievement by means of qualitative content analysis. It takes cultural psychological perspectives to revisit the attribute reasoning embedded in individualist and collectivist orientations. Pre-service teachers in Hong Kong, Taiwan, and Singapore are found to attribute academic failure of low social economic status (SES) students to personal factors, such as individual effort, intelligence, and motivation. Pre-service teachers from the United States tend to attribute academic failure of low SES students to situational factors, such as family, school, and community.     

Intercultural Perspectives on Cyberspace: An Updated Examination

Cyberspace is the Global Village, a sphere for interaction between users from multiple cultural backgrounds. It can unite people or divide them for motives rooted in ideology, politics, historical background, race, or religion. Readers will find it useful to read an article on cyberspace from an intercultural perspective because, most likely, they will be able to relate their experience and knowledge of cyberspace to the analytical and theoretical framework presented in this article. An important conclusion is that cyberspace facilitates the creation of a second order of culture, which differs from the synchronous exchange of symbols and sounds between people in three-dimensional space.     

The influence of individualism and uncertainty avoidance on per capita gambling turnover

This exploratory study examined the effect of culture on per capita gross casino and lottery gambling turnover in a country-level analysis. Employing Hofstede's individualism and uncertainty avoidance, this study found that culture could provide some explanations why international gaming jurisdictions differed in their per capita gambling turnover. Individualism was found to be positively correlated with per capita casino gambling turnover, while uncertainty avoidance was negatively correlated with per capita lottery gambling turnover. The results from this study would help businesses and governments to better identify, monitor and anticipate gambling level across regions of diverse culture.     

Anticipated Stigma and Defensive Individualism During Postincarceration Job Searching*

Obtaining employment is one of the most difficult challenges for individuals released from prison. This research explores the strategies recently released male parolees employ in attempting to find work, with specific attention to the role of anticipated stigma from their ex‐convict status. Through the use of in‐depth longitudinal interviews, this research contributes to our understanding of returning prisoner's experiences in job searching. We find that although a majority of the sample anticipated stigma as a barrier to employment, those who did expressed an extreme self‐reliance consistent with defensive individualism. This reluctance to draw on social networks may ultimately be counter‐productive to the search for employment.     

The social contract revisited: a re-examination of the influence individualistic and collectivistic value systems have on the psychological wellbeing of young people

ABSTRACT

The prevalence of psychological health problems experienced by young people living in Western societies is increasing. Evidence suggests the cultural dynamism of individualism may play a role in this, but this evidence is conflicting. Here, we focus on both the concepts of individualism and collectivism, distinguishing between their horizontal and vertical dimensions. We examine the influence of these dimensions on the psychological wellbeing of a sample of 507 Australian emerging adults (aged 18–25). We found that orientations towards vertical (but not horizontal) individualism predicted lower levels of psychological wellbeing, while orientations towards horizontal (but not vertical) collectivism predicted higher psychological wellbeing. These findings add clarity to the way in which key Western social values play an understated role in the increasing prevalence of psychological health problems experienced by young people today. They also provide an understanding of how various traits embedded within these concepts relate to psychological wellbeing.     

Modernity and Globalization: The Local and Global Sources of Individualistic and Materialistic Values in Shanghai

Sociological research has arrived at an intellectual crossroad where it faces the challenge of understanding how the dynamics of globalization have joined the forces of modernization in inducing social change. In this paper, using a survey conducted in Pudong, Shanghai, in 2001, which had captured conditions of the area's rapid transformations in a globalizing city, first, we have uncovered two distinctive dimensions of individualistic vs. materialistic values via factor analysis. Second, we have shown strong bivariate relationships between these two dimensions of values and several demographic and socioeconomic variables, as well as personal global connections (PGCs). Third, we have found that PGCs have uneven significant effects on the emergence of individualistic and materialistic values net of the demographic and socioeconomic variables. Finally, we discuss how modernizing and globalizing conditions are conducive to the formation of individualistic and materialistic values in Shanghai, heralding this process in other rapidly modernizing and globalizing cities in China and elsewhere.     

Going the Distance: Individualism and Interdependence in the Commuter Marriage

Commuter spouses—dual‐income couples who live apart for their professional careers—have been the subject of relatively little scholarly research. Another, largely theoretical body of scholarship has explored the fundamental cultural tension generated by the simultaneous embracing of personal autonomy and the institution of marriage in the United States, although few scholars have explicitly sought to understand how these seemingly conflicting cultural goals play out “on the ground.” Drawing on data from in‐depth interviews (N = 97), the analysis finds that commuter couples indeed engaged in two discourses about their marriages that operated in tension. Although they positioned themselves as highly individualistic, interdependence was a key theme in their responses as well. Surprisingly, a substantial minority of respondents indicated that their noncohabitation enhanced their interdependence. These results not only shed light on this understudied population but also broaden our understanding of the evolving cultural meaning of marriage.     

Habits of the heart revisited: Autonomy,community, and divinity in adults' moral language

The intent of this article is to raise anew the question of the extent to which individualism prevails in the moral vocabulary of Americans. The present study affirms the observation of Bellah and his colleagues that a language of individualism is common among middle-class Americans. However, it departs from their conclusion that this language has become preponderant. Analyses of thirty in-depth interviews about a variety of moral issues revealed that the moral language of young middle-class adults indeed centered on the rights, interests, and feelings of the individual. However, this was not the language of midlife and older adults. They spoke of community and divinity considerations as much as individualistic considerations.