Adolescent fertility and religion in Rio de Janeiro, Brazil in the year 2000: the role of Protestantism

Social transformations in Brazil in recent years have included a substantial increase in adolescent fertility, a dramatic rise in membership of Protestant religious denominations, and an accompanying decline in the number of Catholics. We used the 2000 Brazil Census to examine differentials in fertility and family formation among adolescents living in Rio de Janeiro by the following religious denominations: Catholic; Baptist; other mainline Protestant; Assembly of God Church; Universal Church of the Kingdom of God; other Pentecostal Protestant; and no religion. Results from logistic regression models show that the majority of the Protestants are at a lower risk of adolescent fertility than Catholics, and that among adolescents who have had a child, most Protestants are more likely than Catholics to be in a committed union. Our findings offer some support for the hypothesis that Protestant churches are more effective than the Catholic Church in discouraging premarital sexual relations and childbearing among adolescents.     

Fertility patterns among religious groups in Canada

The U shape that has been traced out by the crude birth rate in the United States and Canada is well known. Falling birth rates reached a low point in the mid-1930’s; the rate rose to a peak in 1947 and remained high through the 1950’s. In terms of cohorts, completed family size was smallest for women born around 1910, whose childbearing was concentrated in the 1930’s. With data from the 1961 census of Canada, trends in cohort marital fertility by religion are examined. The U pattern appears for both Protestants and Jews. For Catholics, a reversal in the downward trend of family size had not appeared by 1961, although the U pattern can be discerned for some subgroups such as Catholics living in big cities and persons of Irish ancestry. In the United States, however, changes in family size for all three religious groups and both whites and nonwhites follow the U pattern. Religious differentials in family size in Canada have been decreasing, but they remain much larger than either religious or color differentials in the United States, which show no decrease. The distinctive features of Catholic fertility in Canada are most pronounced among the regionallyconcentrated French Canadians, suggesting an interplay of religious, regional, and ethnic influences.     

A further look at catholic fertility

The purpose of this paper is to determine the extent to which suburbanization has influenced the traditional fertility differences observed between Catholics and Protestants. It is hypothesized that suburbanization has served to decrease religious differences in fertility, since in the more advanced stages of urbanism, that is, suburbanization, the Catholic population is likely to adopt the fertility patterns of the larger and more secularized society. Attention is focused on two objectives: (1) to examine selected aspects of fertility for Catholic8 and Protestants living in metropolitan areas and (2) to analyze religious differentials in fertility among residents in different parts of the metropolitan community.The data, consisting of a sample of households in six metropolitan areas in three population size classes, supported the general findings pertaining to religious differences in fertility that have been reported in the literature. Catholics had larger families, shorter average spacing between children, and longer fertility spans when compared to Protestants, even when a number of control variables were employed. Examining fertility differences between Catholics and Protestants in central city and suburban segments of large and small metropolitan areas, we found that the data indicated that marked Catholic-Protestant differences are still found in central cities. However, fertility differences between the two religious groups tended largely to disappear among suburban residents. The convergence in the fertility patterns of suburbanites is due to combined effects of higher fertility among Protestant suburban residents when compared to central city Protestants and the tendency of suburban Catholics to have fewer children than those who live in the city. The net result is convergence in suburban fertility.     

An Exploratory Study of Religion and Trust in Ghana

Based on individual-level data from 2008 Afro-barometer survey, this study explores the relationship between religion (religious affiliation and religious importance) and trust (interpersonal and institutional) among Ghanaians. Employing hierarchical multiple regression technique, our analyses reveal a positive relationship between religious affiliation and both measures of trust among Ghanaians. A positive relationship between Catholic, Protestant, Muslim, Pentecostal/Evangelical faiths and interpersonal trust compared to non/traditional religion are detected. The data also reveal that upon controls, only Catholic and Pentecostal/Evangelical show significant positive effect on institutional trust among Ghanaians compared to non/traditional religion. It is worth noting that religious importance does not significantly predictor of neither interpersonal nor institutional trust among Ghanaians. The overall effect of religion on trust is weak, and weaker for institutional trust. Most of the difference relates to the difference between world religions and traditional religions. Place of residence, political affiliation, region of residence, ethnicity, and education are significant nonreligious predictors of both institution and interpersonal trust among Ghanaians. The findings further show that whereas age significantly influences only interpersonal trust, gender, life satisfaction, media exposure, sense of corruption, and sense of unfair treatment are significant factors molding institutional trust among Ghanaians. Policy implications of the study are discussed, emphasizing the need to incorporate religious organizations in efforts aimed at boosting interpersonal and institutional trust among Ghanaians. Religious-specific trust promotion program is suggested as possible strategy likely to succeed in Ghana. The need for more detailed studies in this important but ignored area is emphasized.     

Migrant women of Mindanao: a differential profile from the 1983 National Demographic Survey

Researchers analyzed 1983 data on 3644 ever married 15-49 year old women living in Mindanao, a traditionally Muslim dominated area, in the Philippines to look at differentials in socioeconomic and demographic factors between migrant and nonmigrant women. When they controlled for other variables, differentials existed only for place of residence, religion, and education. Women living in urban areas were more likely to be migrants than nonmigrants (26.9% vs. 18.6%; p.01). Christians also tended to be migrants (92.3% vs. 7.7%; p/01). Yet the coefficient of the interaction between place of residence and Christian was strongly negative (p.01). Thus the odds of an urban resident being a migrant was reduced from 1.46-1.15 when considering Christians. Among Christians, differences in education between migrants and nonmigrants was small. On the other hand, the more educated a Muslim woman was the less likely she was a migrant (p.05). Further all socioeconomic differentials were consistently significant at either the 1% or 5% level for women who migrated 2 times, but not for primary migrants or return migrants. Women who migrated 3 times and those who migrated back to where they had lived earlier, but not to place of birth, were different than nonmigrants in terms of occupation and education only. In the early 1970s, armed conflicts between Muslims and Christians and between government troops and Muslim groups resulted in considerable displacement of families. Yet this conflict could only account for differentials between the 2 religious groups before 1975, but these data could not infer other reasons for migration. Researchers should explore these reasons. These result indicated that policy makers should focus on religious and place of residence differentials rather than migrant/nonmigrant differentials to promote equality among groups of women.     

The gay cousin: learning to accept gay rights

In 1996-97 the author interviewed 73 civic leaders in Hamilton, Ontario, Canada, on their attitudes toward gay rights. Twelve respondents opposed gay rights, 40 were moderately favorable to gay rights, and 21 were strongly favorable. Almost all favored basic equality rights (education, housing, employment), and only 10 said they had difficulty with gay sexuality. Twenty-seven volunteered a concern with gay "flaunting," but this did not mean that they necessarily opposed gay rights. Respondents had the most difficulty accepting the rights of gays to marry and to adopt children, although almost all of those who opposed gay marriages agreed with the idea of a legal domestic partnership. Most agreed that children should be taught about homosexuality in schools. These 73 civic leaders reflect the rapidly changing attitudes to gay rights in Canada as a whole. Their more favorable attitudes were often a consequence of learning that someone close to them was gay or lesbian. They also responded to changes in religious teaching. Most respondents, including recent immigrants, were influenced by the dominant Canadian values of equality, respect for privacy, and respect for diversity. In general, the process these civic leaders were undergoing was one of humanizing gays, no longer thinking of them as the Other. In their view, human rights for gays did not mean mere formal equality, but rather concern and respect for gays.     

Religion and the Rainbow Struggle: Does Religion Factor Into Attitudes Toward Homosexuality and Same-Sex Civil Unions in Brazil?

The provision of civil liberties to LGBT persons has become part of a global movement in societies across the world. In Brazil, a recent judicial ruling for the first time established the right for homosexual couples to enter into civil unions, despite the presence of widespread disapproval of homosexuality among the population and opposition from prominent religious groups. Picking up on this issue, the following study examines whether religion may factor into the attitudes Brazilians hold toward homosexuality and same-sex civil unions. Using data from the Brazilian Social Research Survey, we find that the most restrictive views toward homosexuality and the strongest opposition to same-sex civil unions are most prevalent among devoted followers of historical Protestant, Pentecostal, and Catholic faith traditions, whereas adherents of Afro-Brazilian and spiritist religions, as well as those with no religious commitment, are inclined to assume a more tolerant moral posture toward such issues. The findings point to religion as a potential influence in future public policy initiatives and social movements involving LGBT issues in Brazil.     

Religious differentials in marital fertility in The Hague (Netherlands) 1860-1909

Previous studies of the marital fertility transition in Europe have found religious differentials. Using data collected from the population registers of The Hague, our aim in this study is to search for answers to the following questions: whether religious differentials result from socio-economic characteristics; to what extent religious ideology explains the behaviour of religious groups; which proximate determinants account for the religious differentials; and whether the Jews were forerunners in the marital fertility transition in Europe. The results provide some evidence of relatively low levels of parity-dependent fertility control among Jews before the transition and among Catholics during the transition. Religious ideology probably accounts for the low level of fertility control among Catholics. The ultimate reason for the relatively high marital fertility among Jews before the transition remains unclear. Our findings do not support the hypothesis that Jews were forerunners in the marital fertility transition.     

Religion and fertility: A replication

Jones and Westoff (1979) reported a study offertility trends among white women in intact first marriages. They found that the fertility of white Catholic and non-Catholic wives was converging. The differential had all but disappeared, as had the differential by frequency of communion among Catholic wives. We replicated their study using data from the 1976 National Survey of Family Growth. We found that the fertility of the two religious groups was indeed converging, but the Catholic-non-Catholic differential was larger than that found by Jones and Westoff—how much larger depends on what measure is used. Moreover, we found that the differential by frequency of communion among Catholic wives was not converging. Possible explanations of the apparent differences in the findings are discussed.     

A bonding of choice: values and identity among lesbian and gay religious leaders

In this preliminary study of values and attitudes of a select number of lesbian and gay religious leaders, respondents reflected on the meaning of family, church, and community. Although the survey is modest in scope, several themes emerge that locate this study in the context of gender analysis. Female respondents had greater similarity in their emphasis upon relationality than did lesbian and gay respondents within the same denominational tradition. For male respondents, the "coming out" narrative was a central event and deepened the meaning of telling another about self.     

Attitudes and behavioral intentions about abortion

This paper examines the extent to which there may be differences in attitudes toward abortion and intentions when one is faced with making an abortion decision for oneself. Data from a 1977 national survey were used. The results indicated that while such differences existed only on a limited scale in medically indicated situations of abortion, discretionary situations had a sizable proportion of respondents who would approve of abortion for others but would not opt for abortion themselves. The differences in attitudes and intentions were affected by sex, religious behaviors, ideological dimensions of fertility, sexual permissiveness, and freedom of expression.     

Sex-role attitudes and employment status as predictors of perceived life satisfaction among married women in Korea

The focus of this exploratory study is on reexamining the relationship between sex role attitudes and the employment status of married women in Korea, and exploring the nature and extent of women's sex role attitudes and employment status on their life satisfaction (marriage, family, work). Multicluster sampling was used to select 418 women from the city of Seoul. The Attitudes toward Women Scale (AWS) (Spence and Helmreich) was used to measure the concept of sex role attitudes. Life satisfaction was measured by 3 questions: ALLSAT, a general feeling; IGA for the general effect based on Osgood's semantic differential scales; and work status and voluntariness. Background characteristics are given. The results revealed that there was an independent relationship between sex role attitudes and employment status. Based on willingness to work groups (4), those who worked involuntarily had the most conservative sex role attitudes, and those involuntarily nonworking had the most liberal attitudes. When education background was controlled for, there were no significant differences between working and nonworking women and sex role attitudes. There was little relationship observed between sex role attitudes and overall satisfaction. When controlling for employment status, however, sex role attitudes and the relationship to work satisfaction was statistically significant among fulltime housewives, who had conservative attitudes. In fact, fulltime housewives reported greater satisfaction with their role as homemaker than those with liberal sex role attitudes. Women's attitudes and their actual roles has a greater influence on women's life satisfaction than sex role attitudes. Overall, working women are more satisfied with work and overall life than are nonworking women, when the mean satisfaction scored all 6 indicators are used in a 1 way analysis of variance. There were no significant differences in satisfaction with marriage or family life between working and nonworking women. When the intervening variable willingness to work is introduced, this plus employment status affects life satisfaction. The discrepancy between women's sex role attitudes and their work status produces the greatest dissatisfaction. The multiple regression of background variables affecting sex role attitudes shows that parent's encouragement for a woman to work has the strongest effect. Educational attainment has a positive effect on sex role attitudes, and among less well education has a negative effect and positive effect among those well educated, Husband's income is significantly higher than that for working women. Another model expressing reciprocal relations between marriage, family and work satisfaction was generated. Improvements are suggested for future research.     

Explaining the association of race and ethnicity with the HIV/AIDS-related attitudes,behaviors and skills of high school students

This study deals with intervening factors such as family composition, religiosity, and HIV/AIDS knowledge in understanding the association of race and ethnicity with HIV/AIDS-related attitudes and behaviors. Data represent Wave 1 of a five-month panel design involving 10th grade students in eight public high schools in Dade County (greater Miami) Florida. Significant differences in attitudes and behaviors were found among racial/ethnic groups. Specifically, Hispanics had more negative attitudes about condom use than blacks or whites. Whites had the most permissive, and blacks the least permissive, sexual attitudes. Hispanics felt least confident and blacks felt most confident about interpersonal sexual skills. Blacks were most likely to have had sexual intercourse, and whites least likely. Religiosity was found to be a significant intervening variable in the less permissive sexual attitudes of both blacks and Hispanics. The most significant implication of this study is that racial/ethnic differences in sexual behavior can be explained more fully by socio-environmental factors such as family structure or religiosity than by knowledge or attitudes. Thus, interventions directed toward minority populations should focus on the development of alternative social environments that would support more positive behaviors. More specifically, extended family, religious youth groups, and other community organizations should be brought into the HIV/AIDS risk-reduction arena.     

Attitudes and Stereotypes Regarding Older Women and HIV Risk

Persons aged 50 years and over will soon disproportionately represent the future of the HIV/AIDS epidemic. It is estimated that by 2015 older adults will represent 50% of persons living with HIV in the United States. Despite the HIV/AIDS growing population among older adults, attitudes, beliefs, and stereotypes toward older adults that exist in general society have affected HIV prevention, education, and care. Specifically, ageist attitudes about the sexuality of older adults in general and older women in particular, low clinical HIV suspicion among healthcare providers, lack of knowledge about risk among older women, and differentials in power related to negotiating sexual practices all lead to heightened concerns for the prevention, identification, and treatment of HIV disease in mature women. This article examines common attitudes, beliefs, and stereotypes that exist within general society as well as health and social service providers that place older women at a disadvantage when it comes to HIV prevention, education, and treatment.     

The continuation of education after marriage among women in the United States: 1970

Data from the 1970 National Fertility Study are used to assess the extent and determinants of post-nuptial education among women in the United States. Over one-fifth of all women have attended high school or college since marriage; over one-third either have returned to school or anticipate returning to an academic institution sometime in the future. This phenomenon is apparently increasing since women married less than five years have already attended school in as great a proportion as women married 15-19 years. Examination of differentials reveals for both blacks and whites that post-nupital education is higher among women who: (1) attended college before marriage, (2) married early, (3) are currently separated or divorced, (4) support egalitarian sex-role attitudes, or (5) whose most recent occupation is in the professional, managerial, or administrative category. Post-nuptial trends in education undoubtedly reflect the much broader social phenomenon of changing sex-role perceptions.     

An Exploration of Public Attitudes Toward LGBTI Rights in the Gauteng City-Region of South Africa

ABSTRACT

South Africa’s legal framework on the rights of sexual minorities is one of the most progressive in the world. Despite this, discrimination and violence against gay and lesbian people continues to be a challenge. Using large-scale survey data gathered in the Gauteng City-Region, this study examines public attitudes related to homosexuality. Most respondents to the survey felt that sexual minorities should have equal rights. However, a considerable proportion of respondents also held negative views toward gay and lesbian individuals, with close to two fifths of respondents believing that homosexuality is against the values of their community, and over 12% of participants holding the view that it is acceptable to be violent toward gays and lesbians. Further analysis also consists of an examination of responses cross-tabulated with the variables of race, gender, age, and education, revealing that younger, well-educated South Africans tend to be the most tolerant, but also exhibiting large variances in attitudes within groups.     

Religion,socialization, and fertility

Longitudinal data from a large .sample of Wisconsin men and women are used to examine the effects on fertility of religious and secular socialization, including farm upbringing. Analyses of children ever born (CEB) and of parity progression show that current religious choice is more important in explaining fertility than is religion of orientation or denomination of secondary school. The effects of current and background religion are additive, and the effect of current religion is the same for men as for women at each parity progression. Catholic religious background affects fertility primarily by increasing the likelihood of having a third or fourth child; its indirect effects on fertility operate through religious schooling and current religious affiliation. Unlike religious background, the positive influence of farm background on fertility persists among men and women, even when current farm employment is controlled.     

Occupational careers and mortality of elderly men

This article presents findings from an analysis of occupational differentials in mortality among a cohort of males aged 55 years and older in the United States for the period 1966-1983. Using the National Longitudinal Survey of Mature Men, we construct event histories for 3,080 respondents who reach the exact age of 55. The dynamics that characterize socioeconomic differentials in mortality are analyzed by evaluating the differential effects of occupation over the career cycle. Maximum likelihood estimates of hazard-model parameters show that the mortality of current or last occupation differs substantially from that of longest occupation, controlling for education, income, health status, and other sociodemographic factors. In particular, the rate of mortality is reduced by the substantive complexity of the longest occupation while social skills and physical and environmental demands of the latest occupation lower mortality.     

Contextual and ideological dimensions of attitudes toward discretionary abortion

This study examines the contextual and ideological dimensions of attitudes toward discretionary abortion using two national surveys. The abortion attitudes are dichotomized in terms of consistent opposition versus consistent support. Discriminant analysis, partial correlations, and stepwise regression procedures are used in the analysis. Findings indicate that education and attendance at religious services are the two most significant contextual dimensions and sexual permissiveness and fertility ideology are the two most significant ideological dimensions for explaining attitudes toward discretionary abortion. Implications of these findings are discussed.