Urban homelessness: The negotiation of public spaces

Homeless people usually live in the urban public space. Properly, public space does not belong to any peculiar social group. Public space is designed to let people circulate, and its borders change quickly. Homeless people who live in the public space break up its rules and transform it into their private environment. That is why homeless are often considered “unbearable people” by others. If homeless people want to go on living in the public space they must learn to be invisible to the others. If they want to survive in their “privatized” public space they must not intrude in everyday life routines. This article tries to visualize the symbols which flexibly define the borders between public and private space.     

User‐generated online queer media and the politics of queer visibility

In this article, we review sociological research on the politics of queer self‐presentation and visibility in user‐generated online media, such as personal homepages, blogs, YouTube vlogs, and queer‐specific social networking sites. Using an intersectional lens to attend to multiple axes of identity, the review offers a deeper understanding of how online queer media impact self‐presentation and visibility, while also privileging certain racial, sexual, and gender identities and practices over others. Online platforms can serve as spaces of resistance wherein queer people not only make themselves visible but also redefine dominant conceptions of identity, as well as the boundaries between public and private life. However, our review also finds that online spaces of queer self‐presentation often become another space for the reinforcement of dominant norms pertaining to various axes of one's identity. Given that the advent of user‐generated media and the Internet has facilitated the mobilization of queer people worldwide, an understanding of queer self‐presentation in online media demonstrates how new iterations of sex, gender, and sexuality are constructed in a technological era by queer‐identified people themselves, and how people can both resist and reify dominant social hierarchies across boundaries of space and time.     

Muslim Political Activism or Political Activism by Muslims? Secular and Religious Identities Amongst Muslim Arab Activists in the United States and United Kingdom

Scholarship on Muslim political mobilisation in the West has developed as an important counterpoint to public discourse, which has tended to cast Muslims as a threat to social cohesion, liberal democracy, and national security. But even as scholarly literature has shed light on civic participation among Muslims, it has sidelined the diversity of political identities and values that motivate them. Most, if not all, Muslims in the West find their identities politicised in some way, but the question of whether this leads to a consensus amongst Muslims about the role of religion in public life often remains unexamined. In this article we draw on interviews with seventy-eight activists in Britain and the United States who are both Muslim and Arab to complicate ideas about the political mobilisation of Muslims in the West. Respondents, we show, are far from unified in their views on religion as a basis for political action and mobilisation. Some are keen to place Islam squarely in mainstream political spaces; most, however, are insistent that Islam should remain a private faith and identity and that political mobilisation should take place under the aegis of Arabness or other ‘secular’ identities. Using theoretical perspectives on the public sphere, we explain the complexity of our respondents' political identities and activism. Our overall aim is to broaden perspectives on the ways in which people from Muslim backgrounds participate in public, political life in Western contexts.     

Spaces for public orientation? Longitudinal effects of Internet use in adolescence

The article departs from an overarching research question: How does young people's engagement in different Internet spaces affect the development of their public orientation during adolescence? It analyses longitudinal panel data in order to explore how young people's public orientation develops during a phase in life (13–20) which is critical for political socialization. Data are derived from three waves of data collection among young people who were 13–17 years old at the time for the first data collection. The concept public orientation is measured by three indicators: young people's values, interests and everyday peer talk. These indicators are analysed with reference to respondents' Internet orientations, which we conceptualize as four separate but inter-related spaces (a news space, a space for social interaction, a game space and a creative space). The results primarily emphasize the importance of orientations towards news space and space for social interaction. Overall, the findings strongly suggest that orientations towards these spaces are related to adolescents' public orientation. The findings confirm the centrality of news and information in political socialization, but they also challenge the idea that social media facilities – such as Facebook, Twitter and blogging – enable forms of social interaction and creative production that have an overall positive impact on young people's public orientation.     

Whose space is it anyway? A study of young people's interaction with security guards in New South Wales

Abstract

Limited research has been conducted in relation to the impact of private policing on young people. Research has primarily focused on young people and their use of public space, their use of the street or the policing of working class families and their children. This paper outlines an investigation of young peoples use of public spaces and their experiences of security guards within the greater Sydney metropolitan area of New South Wales. The paper also outlines the experiences of shopping centre managers in relation to the management of young people within their centres. The research found that young people are over policed within public spaces and especially in shopping complexes. Young people are primarily over policed within these spaces because of the perceived fears other groups within the community hold in relation to young people, especially those in groups.     

Private space, shared space and private housing prices in Hong Kong: An exploratory study

This exploratory study examines the relationship between internal space, shared space and private housing prices. Housing floor area is an ambiguous concept in Hong Kong because it covers a possible exaggeration of the amount of ‘private space’ exclusively enjoyed by the owner and an unidentifiable portion of ‘public space’ shared with other owners within the development. Using hedonic pricing models, this study has found that different distributions between private and shared space command different values from the housing buyers. Shared communal space generally exerts a downward pressure on housing prices. The buyers are willing to pay more for the private space and some desirable forms of communal space. A higher willingness-to-pay for the desirable attributes such as clubhouse indicates that the Hong Kong people are increasingly concerned about the quality of living space in the built environment. This study suggests a need of further research into the exact measurement and the different forms of housing space rather than simply taking the stated floor space figures for granted.     

Privacy encounters in Teledialogue

Privacy is a major concern when new technologies are introduced between public authorities and private citizens. What is meant by privacy, however, is often unclear and contested. Accordingly, this article utilises grounded theory to study privacy empirically in the research and design project Teledialogue aimed at introducing new ways for public case managers and placed children to communicate through IT. The resulting argument is that privacy can be understood as an encounter, that is, as something that arises between implicated actors and entails some degree of friction and negotiation. An argument which is further qualified through the philosophy of Gilles Deleuze. The article opens with a review of privacy literature before continuing to present privacy as an encounter with five different foci: what technologies bring into the encounter; who is related to privacy by implication; what is entailed by the spaces of Teledialogue; how privacy relates to projected futures; and how privacy is also an encounter between authority and care. In the end, it is discussed how privacy conceptualised as an encounter is not already there surrounding people or places but rather has to be traced in the specific and situated relations between implicated actors, giving rise to different normative concerns in each case.     

The cultural and social incorporation of sociological knowledge

Any evaluation of sociology as a discipline ought to focus not only on the way sociology is produced, but also on how it is consumed. In this article, we examine the degree to which sociological concepts have been incorporated into the vernacular of American society, the impact of sociological techniques and methods on politics and society, and the relationship between sociology and public policy. While sociologists often point to the problems caused by a certain alienation from the general culture—for example the notion that sociology is written in an obtuse language that the public cannot comprehend—we point to the problems that develop when sociology is too readily incorporated into American culture and society. The danger is that the more popular sociology is, the less likely it will be to maintain the sharp intellectual edge that made its incorporation possible in the first place.     

Alone together: Public and private dimensions of a Tel-Aviv cafe

An illustrative case is presented which analyzes the temporal, physical, social and cultural borders of a Tel-Aviv cafe. The paper shows how the boundaries of a social setting change so that a private space becomes public, and vice versa, and how people themselves can feel they are in a private and public space at the same time. The findings are examined in view of the sociological discussion of public and private spaces. The conclusions point to the dynamic and elastic nature of social places as expressed in the specific cultural context of Israeli society, which is characterized by a unique blend of aloneness and togetherness. Finally, the study is related to the current theoretical debate between the interactionist and the structuralist approaches to everyday life.We would like to thank our colleagues, in particular Haim Hazan and Eviatar Zerubavel, for their valuable comments on earlier versions of this paper. We are also indebted to our friends at Afarcemon—owners and customers—for their cooperation.     

Power mobility and the built environment: the experiences of older Canadians

In this article, we employ data from qualitative interviews with 15 men and 14 women aged 51–92 to examine older Canadian adults’ experiences of utilizing power wheelchairs and motorized scooters in the context of the built environment. When functioning properly and utilized within accessible spaces, power mobility devices provided many of the participants with the autonomy they desired. However, the features and functionality of power mobility equipment also constrained participants’ abilities to negotiate their surroundings and maintain valued social roles and physical activities. Participants’ experiences of power mobility technology as enabling or disabling were further complicated by the organization of the built environment, as the men and women described encountering various barriers to mobility within both public and private spaces. We discuss our findings in relation to the extant literature concerning the social and spatial construction of disability.     

Interregionalism in Transnational Interest Networks: Euro-Asian Civil Society and the EU–ASEAN Free Trade Agreement

The study of interest groups is still a relatively small field of political science. The process of globalization has brought about the evolution of interest networks from national organizations to regional and transnational networks. This article uses the modes of political participation framework created by Jayasuriya and Rodan, in order to study the created spaces used by public interest networks at an interregional level. The empirical case study relates to Asia-Europe Meeting: the Europe-Asian interregional institution, and the work of public interest networks stemming from the civil society organizations that shadow it in opposing the EU–Association of Southeast Asian Nations (ASEAN) free trade agreement (FTA). We find that the ‘modes of political participation’ model explains quite accurately the political spaces created by civil society in the EU–ASEAN FTA. We extend the framework by adding a fifth space, lobbying, which appears out of isomorphism. This concept represents the adoption by organizations of practices carried by other institutions they interact with. In this case, public interest networks have adopted the practice of directly influencing policy-makers that was the prerogative of private interest groups.     

People as partners: Facilitating people's participation in public–private partnerships for solid waste management

Cities in developing countries are facing a double dilemma. On one hand, the urban population is growing rapidly, causing a huge increase in demand for waste management services. On the other hand, the traditional public sector is failing to respond to the increased demand for service. The public sector is constrained by resource and institutional limitations. It is often proposed that the solution lies in private sector participation. It is expected that the private sector, with its dynamism and flexibility, may fill in the service delivery gaps by forming partnership with the public sector. However, a third tier—the people—is often overlooked in the service delivery framework. Citizens can contribute significantly to service delivery. They can support the private sector with payment of service charges. But more importantly, they can play an active role in improving accountability and service quality of both public and private sector. This radical shift in people's role, from passive service receivers to active service partners, however, may not occur endogenously. External help from facilitating agencies may enable the public and private sector to form partnership with people for better service delivery. This article examines the role of facilitating agencies in developing tripartite partnership for solid waste management service in Bangladesh. The key lessons learned are: a number of obstacles prevented spontaneous partnership among the public sector, private sector and people; facilitating agencies were able to overcome the obstacles to form partnership of the three; and, the tripartite arrangement resulted in higher accountability and better service delivery.     

“It's Not Dutch to Close the Curtains”: Visual Struggles on the Threshold Between Public and Private in a Multi-Ethnic Dutch Neighborhood

The front of the house functions as a border between the public and the private sphere. Different people have different customs in dealing with this area. Whereas some use it as a “front-stage,” on which they present themselves to the outside world, others block their windows with curtains or devote little attention to creating an attractive image. The practices of older Dutch inhabitants, rich decoration, and open curtains, are guided by social norms on tidiness and gender roles. The confrontation with other customs, often linked to other ethnic groups, is considered an intrusion in a space they consider to be theirs. Partly as a consequence of this, they are also retreating into their private sphere, reflected in changed practices at the fronts of their houses.     

Policing cities: Incivility,disorder, and societal transformations

Over the past 30 years, we have been witnessing a rise in incivility policing across western but also non-western cities. The term “incivility policing” refers to bans and exclusion aimed at drinking alcohol, begging, loitering, sitting in public, and many other kinds of subcriminal conduct. Scholars have observed an increasing readiness to demand legal “solutions” aimed against these kinds of conduct. In this paper, I review two major strands of scholarship dealing with the origins of these calls: First, a rising punitiveness and a “law and order” mentality, inspired by the Broken windows theory and Zero tolerance policies. Second, privatization of space and the rising influence of private actors over public spaces are discussed with references to the concepts of neoliberalism, revanchism, and the right to the city. The effect of incivility policing on vulnerable groups is examined using the example of homeless people in public space. In the final part, I suggest new factors which could help us understand the rise in incivility policing: These include general trust, everyday trust, and the imaginaries of community.     

The interplay of public and private spaces in internet access

The creation of public internet access facilities is one of the principal policy instruments adopted by governments in addressing 'digital divide' issues. The lack of plans for ongoing funding, in North America at least, suggests that this mode is regarded mainly as transitional, with private, home-based access being perceived as superior. The assumption apparently is that as domestic internet penetration rates rise, public access facilities will no longer be needed. Central to this issue are the varied characteristics of publicly provided and privately owned access sites and their implications for non-employment internet activities. What are the relative advantages and disadvantages of these two access modes? More fundamentally, how do people conceptualize public and private spaces and how does this perception influence their online activities? Finally, why do people choose one over the other, and how do they navigate between the two? This article attempts to answer these questions by drawing on data generated within the Everyday Internet Project, a 'neighborhood ethnography' of internet usage. It argues that the conventional view of private and public access facilities as immiscible, fixed alternatives is inadequate. Rather than 'pure' types, they are better understood as offering hybrid spaces whose identity and character are fluid, perceived differently by individuals in light of the activities being performed, life experiences, infrastructure and architecture. The picture emerging from our study is one where public and private access modes intertwine with each other in a variety of ways, their combination offering significant additional value for many users. From a public policy perspective, these findings suggest that if universal access is to be achieved, there is a continuing need for publicly supported broad-spectrum facilities with integrated technical support and learning opportunities, even if domestic penetration rates approach that of the telephone.     

Partners in Power: a Radically Pluralistic Form of Participative Democracy for Children and Young People

The central concern of this article is to advocate an inclusive and pluralistic notion of a public sphere similar to those advocated by feminist writers such as Iris Marion Young and Nancy Fraser. These ideas complement the plethora of initiatives from statutory and voluntary agencies to take on board the participation and voices of children and young people. This reflects a movement away from simplistic top–down governance through the State towards a co‐production of governance through partnerships and community involvement. However, children's participation in this public sphere is constrained through the inhibition of children's voices. These inhibitions, it is argued, pervade the private and intermediary as well as public spheres of children's lives. Thus it is unrealistic to expect children to adjust to an undifferentiated and often hostile public arena. © 2007 The Author(s). Journal compilation © 2007 National Children's Bureau     

Women's Place:

Feminism has had an uneasy alliance with Hannah Arendt. Indeed, it is difficult to find any recent theorist whose thought has received quite the same vigorous treatment as Arendt's. Perhaps the widest fault-line in this ongoing consideration lies in the tension that exists between feminist constructs of the public and private and Arendt's own starkly unusual reconstructions. However, Arendt's commentary on the modern age, even her insisted separation of the public and private, sheds great light on the historically situated condition of sexism. Through careful reading, we can see that an Arendtian sense of place, far from relegating women to the home, may be the only hope for reviving the spaces of action for both women and men.     

Economic Transnationalism and its Ambiguities: The Case of Romanian Migration to Italy

Taking the case of migratory flows between Romania and Italy as a case study, this article investigates the ways in which spaces of economic transnationalism emerge and are reproduced over time. While the article finds that the role of the state in regulating the flow of money, people and goods across borders remains significant, it nevertheless provides evidence that state authority is systematically challenged by private actors even in the case of migration phenomena with a remarkably short history such as that of Romanians in Italy. Particularly interesting in this respect are labor recruiting networks in which informal headhunter operations, public officials and mobile manufacturing firms interact in surprising ways. While economic forms of transnationalism are the main focus of this investigation, the ways in which transnational capital and labor flows facilitated the symbolic reaffirmation of social institutions in the sending locality are also investigated.     

Civility Proxies and Social Tolerance in American Marketplaces

Acknowledging the wide–ranging possibilities for diversity in commercial and retail environments, researchers and scholars have long asked the familiar questions of "public for whom" and "public for what," understanding how much social tolerance in public space is commonly and informally negotiated by its users. Private interests have long played a strong role in controlling behavior in publicly used commercial spaces, and one of the most visible forms of such control has been the appearance of posted signs and notices throughout America's marketplaces that exhort people to be nice and to act appropriately—to clean up after themselves, to give (or not give) donations or tips, to not solicit, or to refrain from loitering. Such civility proxies have the potential to circumvent the public, face–to–face responsibility for and engagement with civility, and may likewise subvert the mutual trust and presumption of equality that civility can promote. Tolerance of diversity in public, therefore, may be impeded when the policing of civility is usurped by entities that are not direct public space participants. This article proposes that when public civility is dictated by signs–as–proxies instead of by the general public, the public realm's civility negotiation process that promotes social tolerance can be undermined by private interests.     

Khash,history and Armenian national identity: reconsidering post-socialist gender,food practices and the domestic

This article explores how improvisation with food and cooking is a way for Armenian women to appeal to ‘public’ national narratives from within their ‘private’ spaces. Such appeal to the grand narrative of Armenian identity is in many ways predicated on their skilful abilities to survive or ‘make do’ with what is available and it is these skills that establish connections between individuals, the community and the nation. When these skills are enacted, women have the power to invoke national feelings of Armenianness and feminine morality through their ability to find and cook a proper Armenian meal. These skills also give women the ability to obligate individuals both within their families and amongst their peers at the same time that they can use them to express creativity and personal identities through their cooking. In other words, through cooking and from within the kitchen, I argue that women engage with powerful ‘public’ or national discourses that are often assumed to suppress them.