Säkularisierung, Individualisierung oder Marktmodell?

The debates of the religious development in the last decades have uncovered the differences of the current theories of the sociology of religion. Most of them point out different explanations of the developments of religiosity and involvement in church in the unified Europe, often combined with a critique of the traditional dominant secularization theory. In the article on the hand, a quantitative analysis of the religious vitality in Europe, focused mainly on the macro-level, using a combination of a wide range of survey data, will be conducted. The results lead to the assumption, that the secularization theory should not be rejected too fast. But its general assumptions have to be framed in cultural context, to be useful for a continuing explanation of religious vitality in Europe. The cultural-historical influence of dominant religions, the political framework or results of political repression and processes of identity formation play important roles. Including these factors, it seems to be possible, to explain the differences in religious vitality in Europe. Especially, the conflicting effects of the framework of Eastern European religion are from special interest.     

Intention of activism and radicalism among Muslim and Christian youth in a marginal neighbourhood in a Spanish city / Intención de activismo y radicalismo de jóvenes musulmanes y cristianos residentes en un barrio marginal de una ciudad española

The aim of this research is to assess the intended level of religious and political activism and radicalism in a sample of Muslim and Christian youth living in a marginalised neighbourhood in a southern city in Spain. Interrelations between activism and radicalism and other psychosocial factors potentially contributing to religious and political mobilisation processes are analysed, such as group identification, self-esteem, violent disinhibition, religious extremism and perceived oppression. Important differences in religious and national identification were found. Muslims scored higher in a statistically significant way on various indicators of religious extremism. Both perceived oppression and shared ideology inside the endogroup seem to be contributing factors to having an intention of radicalism in the Muslim group where social identity anchored in religion prevails. These results point to the fact that there is a polarisation that can serve as the threshold of conflict and radical mobilisation in the critical context analysed. The results are discussed within the framework of previous research into psychology of radicalisation and terrorism.     

RELIGION AND ROLE-IDENTITY:

This article presents a reconceptualization of individual religiosity based largely on a structural variant of symbolic interactionism and incorporating "religious salience," the importance of religion to an individual. The reconceptualization links the Glock-Stark multidimensional conceptualization of religiosity to the concept of role-identity as used by Stryker and other identity theorists. Two components of religiosity are proposed: (1) religious norm adherence , the quality of one's religious role performance (the focus of the Glock-Stark model); and (2) religious identity salience , the importance of a person's religious identity relative to that person's other identities. Procedures for measuring religious identity salience are considered. It is proposed, based on structural symbolic interactionism and cognitive behaviorism, that the degree and dimensional structure of norm adherence are strongly influenced by identity salience, contingent on costs and rewards associated with each normative behavior.     

Looking beyond ethnicity: the negotiation of Chinese Muslim identity in Penang,Malaysia

The conflation of ethnic and religious identities, particularly that of Malay and Muslim, has long historical and political roots in Malaysia. Being one of the most safeguarded identity marks in Malaysia, Islam has become part of the core of Malay ethnicity and plays a prominent role in ethnic politics. Muslim converts from ethnic minorities, such as the Chinese and Indians, are therefore faced with social expectation and pressure to ‘become Malay’. This paper discusses the difficulty and improbability of Chinese Muslim identity in the previous literature and the recent development that enables the decoupling of religious and ethnic identities. By looking beyond ethnicity, the most salient social divider in Malaysia, and looking into other possibilities, such as religious identity, this paper aims to paint a picture of social relations and identification that is more complex yet flexible amongst the Chinese Muslim converts in Penang.     

POLARIZATION,SECULARIZATION, OR DIFFERENCES AS USUAL? The Denominational Cleavage in U.S. Social Attitudes Since the 1970s

Scholarly debates over modernization and social change in the late twentieth century have raised far-reaching questions about the possible consequences for religious group conflict and differences in behavior, identity, and opinion. Three general theoretical interpretations—polarization, secularization, and stable influence—have been asserted in the relevant literatures, yet which interpretation might best capture the effects of religious group memberships during the past three decades remains unresolved. We seek to advance research and debate on the changing influence of religion by investigating questions about the magnitude of, and trends in, religious groups differences in attitudes toward issues relating to gender, abortion, and sexuality during the past three decades. Building from past research, our analyses make use of three innovations: we apply a new typology of religious group memberships; we evaluate main versus interaction effect models to gauge evidence of change in the magnitude of religious influence; and we use indices that enable comparisons of the magnitude of group-based differences in attitudes across distinct issues and over time. Of the seven different issues we analyze, two reveal evidence of growing group-based differences, while the remaining five are characterized by a pattern of stability. We discuss the significance of these results for understanding limits of secularization theory, considering in conclusion how our results contribute to ongoing debate over the effects of religious group memberships.     

Arguing for a Generous Identity

A generous person is one who freely gives assistance to others. In this article, we provide evidence in support of the existence of a generous identity. To do this, we first outline ways in which generosity relates to other constructs such as altruism, helping behavior, volunteerism, and philanthropy and offer explanations as to why it is important to study generous identity both alone and in tandem with these related constructs. Next, we briefly discuss how generosity can be conceptualized as a person identity. We then recommend best practices for developing and implementing a measure for generous identity. Lastly, we discuss the implications of a generous identity and ways in which its salience can play a role in different contexts.     

Religious Nongovernmental Organizations: An Exploratory Analysis

This paper represents the first systematic attempt at an analysis of religious nongovernmental organizations (RNGOs). Largely ignored as an organizational field, RNGOs constitute a new breed of religious actors shaping global policy–an organizational hybrid of religious beliefs and social activism at local, national, and international levels. This paper proposes a definition of RNGOs, traces the emergence of RNGOs from an historical perspective, and situates them in their current religious and sociopolitical contexts. Drawing on interviews and documentary data from a sample of 263 United Nations-affiliated RNGOs, the author proposes an analytical framework to examine the religious, organizational, strategic, and service dimensions of these organizations. Religious nongovernmental organizations' unique contributions to the redefinition of a just society as well as the sociopolitical challenges arising from their religious identity are discussed.     

Identity processes and the positive youth development of African Americans: an explanatory framework

This chapter presents Spencer's phenomenological variant of ecological systems theory, or PVEST (1995), as a conceptual framework for examining positive youth development. Contextual factors affecting racial and gender identity of African American youth are discussed, with the focus on the influence of schools and religious institutions.     

Religion,Nationalism, and Transnational Civil Society in the Eritrean Diaspora

This article examines the emergence and significance of religion among Eritreans in the United States as a basis for building community in diaspora, reconfiguring nationalist identity, and constituting transnational civil society. It argues three related points: that religious identity and gatherings help mitigate against fractured political identities that have weakened secular diaspora associations; that practicing Eritrean identity through religion challenges the hegemonic power of the Eritrean state to transnationally control diaspora communities and dictate national identity; and that the very incipience of religious bodies as transnational avenues provides Eritreans in diaspora with an autonomous space to resist the state's totalizing demands. Through a critical ethnographic investigation of religious identity and church bodies in Eritrea and one United States diaspora community, the article shows that uneven transnational networks between the United States and Eritrea create new spaces for political action. Specifically, the relative autonomy of churches and the incipience of their transnationalism allow diaspora Eritreans to use religion in the constitution of an emergent transnational civil society.     

The Role of Religion and Stress in Sexual Identity and Mental Health Among Lesbian,Gay, and Bisexual Youth

This study investigated religious stress, gay‐related stress, sexual identity, and mental health outcomes in lesbian, gay, and bisexual (LGB) adolescents and emerging adults. The model examined negative LGB identity as a mediator of the relationships between (1) religious stress and mental health, and (2) gay‐related stress and mental health. The data indicated that negative LGB identity fully accounted for both relationships. Findings suggest that a negative sense of sexual identity for LGB youth helps explain the links between religious and gay‐related stressors and mental health. As LGB youth may have limited control over these stressors, the importance of helping LGB youth maintain a positive LGB identity, despite homonegative messages from others, is discussed.     

Invisible labor,invisible bodies: how the global political economy affects reproductive freedom in the Philippines

ABSTRACT

Feminist scholars have critically demonstrated the links between the global political economy, social reproduction and gender-based violence. This article builds on this scholarship by investigating restrictions to reproductive freedom and their connection to the depletion of women’s bodies in the global political economy. Specifically, I use the Depletion through Social Reproduction (DSR) framework to reveal how the work of social reproduction is harnessed to service economic activity at the cost of rights to bodily integrity with the aid of religious fundamentalist ideologies that (re)inscribe discourses of female altruism such as the “self-sacrificing mother” ideal. Drawing on the case of the Philippines, I argue that the control of women’s bodies is integral to the Philippines’ economic strategy of exporting care workers in a competitive global political economy. This strategy is abetted by local Catholic religious fundamentalists who challenge reproductive rights reform at various levels of policy-making and legitimize the lack of investment to sustain social reproduction in the household, community and country as a whole. This article suggests that the neoliberal global economy is increasingly reproduced through women’s labor at the cost of their bodily integrity and reproductive freedoms.     

Children,Kitchen, Church: does ethnicity matter?

Ethnic differences in the allocation of non-market time are important, as they may shed more light on the integration level of ethnic minorities and on the factors that affect both household productivity and ethnic identity. In this paper we examine the role of ethnicity and gender by analyzing differences in the time spent on a range of activities employing the 2000 UK Time Use Survey. Based on the economics of religion and identity economic models, we hypothesize that if ethnic minority women have lower opportunity costs of time and a strong ‘ethnic’ or ‘traditionally female’ identity, they will engage more in ‘traditional’ home activities. Double-hurdle regression results indicate that while the effect for childcare is not significant when estimated for parents only, non-white women spend significantly more time on food management and particularly religious activities than white women, with the greatest effect of the latter being for Pakistani and Bangladeshi women.     

NEGOTIATING CONTINUITY: Family and Religious Socialization for Second-Generation Asian Americans

This article examines second-generation Asian Americans' explanations of the significant influences on their own religious identities. Data include interviews (N = 73) with college-aged Asian Americans from different religious traditions and ethnic backgrounds. Respondents viewed families as the most significant influence on current religiosity. Mothers and fathers were mentioned most often, followed by extended kin, siblings, and relatives, who acted as what we call "reinforcers,""substitutes," or "contrasts" to the roles that parents played in religious socialization. These roles occurred along two religious configurations within families: heterogeneous or homogeneous degrees of religious commitment and religious affiliation. Directions for future research and contributions to the religious transmission literature follow.     

Identity Consequences of Religious Changing: Effects of Motivation for Change on Identity Outcomes

Abstract

Comparisons of religious identity are made between two types of religious changers: (1) converts, those individuals who have changed their religious group affiliation due to change of religious belief, and (2) alternators, who have changed their religious group affiliation for some motive other than a change of belief. The religious changers are drawn from a variety of religious affiliations using a convenience sample. Analysis is quantitative, using logistic regression analysis and difference of means testing.

Predictions based in identity theory (Stryker 1980, 1987) argue that converts will show higher levels of salience and commitment to the religious identity as well as behave in ways more appropriate to the religion. Results indicate no postconversion difference between the two types. The project is a first attempt to use identity theory to address the consequences of identity change based on differing motivations. The literature is advanced through the application of quantitative methodology to a traditionally qualitative question (the conversion experience) and by shifting the focus from the process of religious conversion to its identity consequences.     

SECULARIZATION AND LONG‐RUN ECONOMIC GROWTH

This paper integrates a simple theory of identity choice into a framework of endogenous economic growth to explain how secularization can be both cause and consequence of economic development. A secular identity allows an individual to derive more pleasure from consumption than religious individuals, leading secular individuals to work harder and to save more in order to experience this pleasure from consumption. These activities are conducive to economic growth. Higher income makes consumption more affordable and increases the appeal of a secular identity for the next generation. An extension of the basic model investigates the Protestant Reformation as an intermediate stage during the take‐off to growth. Another extension introduces intergenerationally dependent religious preferences and demonstrates how a social multiplier amplifies the speed of secularization. (JEL N30, O10, O40, Z12, Z13)     

Poverty identity and preference for challenge: Evidence from the U.S. and India

One’s personal identity can play an important role in decision-making. We propose that a key identity that shapes behavior among poor populations is conceptualizing oneself as financially insecure, which we term “poverty identity.” Two experiments suggest that this identity can influence one’s propensity to engage in challenging tasks. We first demonstrate in a lab experiment with students that making financial insecurity temporarily salient can reduce preference for challenging tasks. Subsequently, in a lab-in-field experiment conducted in Dharavi, a slum in Mumbai, India, we show that a verbal self-affirmation intervention involving simple, one-on-one conversations with each individual can counteract the effects of persistent identity salience for the poor by fostering greater preference for more challenging labor tasks. We suggest that the persistence of scarcity can make poverty a continually salient characteristic by which the truly impoverished define who they are. Further, we outline an identity-based theoretical framework that explains behavior among people who temporarily feel poor but also suggests that similar perturbations in identity salience may have a negligible impact on behavior among the very poor. These findings have important implications for models of identity and policy design aimed at improving well-being for disadvantaged populations.     

阿拉伯民族身份认同的文本学分析

文本被视为一种记忆。本文以《一千零一夜》为例,从文本学分析的角度,探索《夜》反映的阿拉伯伊斯兰帝国鼎盛时期——阿拔斯王朝前期的社会风貌、文化背景和价值观念。通过故事的表征分析,我们看到,《夜》的民族身份认同本质上是以阿拉伯—伊斯兰文化为同一性,并以伊斯兰教为核心思想,"阿拉伯人"不再仅仅限于种族和血统含义,而是包含了宗教和文化概念,甚至以"穆斯林"的宗教身份涵盖"阿拉伯人"的民族身份。     

Creating,Sustaining, or Dispelling Misconceptions: Discourse Analysis of Mainstream Print Media's Coverage of Obama's Religious Identity

This study considered the role the mainstream print media has played in creating, sustaining, or dispelling the confusion among some Americans regarding President Barack Obama's religious identity. Employing a qualitative discourse analysis of coverage of Obama's religious identity, the study noted several distinct themes, including current faith practices, connections to history, blame game, otherness, politicization, and Muslim connections. A number of articles failed to capture the social, political, and historical contexts of the issue. This failure resulted in coverage that implicitly accepted the questions' legitimacy surrounding the President's religion and delegitimized his beliefs. Other coverage legitimated the confusion over his religious identity by focusing on Obama's “nontraditional” path to Christianity. Such coverage accentuated Obama's otherness, and created the potential for distrust and doubt. The study concluded that the coverage Obama received from the mainstream print media played an important but inconsistent role in dispelling the confusion over his religious identity.     

Negotiating Symbolic Boundaries in Conflict Resolution: Religion and Ethnicity in Turkey’s Kurdish Conflict

This article is an inquiry into understanding why supranational religious identity often fails to act as a conflict resolution tool in religiously homogenous ethnic conflicts. Narrowing its focus down to the role of religious elites as potential peacemakers in such conflict zones, it proposes the divergence in their conceptualizations of religious and ethnic identities as an explanatory factor. Building on 62 in-depth interviews conducted in Turkey with Sunni Muslim Kurdish and Turkish religious elites, it identifies a three-fold typology of religious and ethnic identities, as conceptualized by these elites: 1) religio-ethnic; 2) ethno-religious; 3) religious. After exemplifying each category with interview data it demonstrates the role these distinctions play in preventing the successful implementation of “Muslim fraternity” as a solution to the Kurdish conflict in Turkey. With these findings, the article contributes to both the literature on religion in conflict resolution and that on identity formation and boundary making. While it invites the former to turn its gaze from macro-level structural factors to meso- and micro-level cultural factors in analyzing religious elite involvement in conflict resolution, it invites the latter to stop employing “ethnicity” as an all-encompassing term (that covers a vast array of identity markers including religion) and focus, instead, on the gradations between religion and ethnicity as sources of identity.     

Religious intermarriage in Canada, 1974-1982

"This paper reviews recent literature, with particular reference to Canada, on religious intermarriage. The importance of intramarriage in the cross-generation maintenance of subcultural values is emphasized. Recent trends in religious outmarriage and the major explanations and correlates of these trends are considered. Recent data published by Statistics Canada is examined for the nine year period between 1974-1982."