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1.
“事业线”在现代社会背景下有了全新的意涵与表征。它从手掌这一中性的身体意象中“逸出”而投射到了女性的胸部,同时形成了对女性身体的物化和贬损,而这种现象在青年女性的职场生活中显得尤为突出。在身体社会学的视野中看来,“事业线“是一种青年女性的职场新污名。这一污名来源于男性的凝视、身体资本的积累逻辑以及身体消费便利性等因素间的相互作用,并负面地影响了青年女性的身体健康。探索新污名的生成机制、社会后果以及治理策略对青年女性在职场中的和谐发展有着重要的现实意义。 相似文献
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残疾污名是针对残疾人负面的刻板印象而引发的偏见和歧视,其消极影响渗透残疾人个人生活和社会参与的诸多方面。现有研究对其成因的解释越来越注重社会文化背景因素。公众污名和自我感知污名是污名测量的主要内容,使用的方法以外显态度测量和内隐社会认知方法为主。当下残疾污名干预的研究主要围绕增加群际接触来改变公众对残疾群体的偏见,采用积极心理干预改变个体自我认知,通过融合教育塑造包容、共享的社会文化三个方面来进行。未来研究可以围绕污名影响的保护机制、残疾人内化污名的差异、残疾污名测量的优化、污名干预效果的评估及干预方式的改进等方面进行。 相似文献
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在当下中国尤其青年当中流行着诸如"绿茶婊"一类的词语,成为对一些青年女性的代称。对"绿茶婊"产生与流行过程以及背后社会心理的分析表明,这类称呼存在泛污名化现象,表现出一般污名、交错污名、内隐污名、自我污名与公众污名分离的特征。这种现象的产生源自于中国社会转型过程中出现的信任危机,陌生人社会来临是信任危机的根源,规则失守使不信任得以扩散,大众传媒的推动进一步强化了不信任。污名的消解需要全社会共同努力,重建信任。 相似文献
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普通高校大学生就业时会遭遇到第一学历歧视,他们承受着工作能力公众污名和自我污名的双重压力。这让普通高校大学生在就业时困境重重:缺少公平竞争的机会、消极对待求职机会、缺乏努力奋斗的动力。通过法律手段为大学生营造公平的就业环境、用人单位消除偏见、学校为学生进行就业指导、普通高校大学生提升自己的实力是破解这些困境的重要对策。 相似文献
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《青春岁月:学术版》2014,(11)
英语学习对于听障生的必要性是不言而喻的,但听障学生的个体差异决定了他们学习英语与普通学生具有明显差异,这种客观的个体差异亦决定了"各个孩子独特的发展方向与速度,不同的成功与发展可能性",对听障生的个体因素因材施教,确保每个缺陷学生得到最优发展,针对听障生心理生理特点在英语教学创新方面提出一些个人的见解和相关的教学建议。 相似文献
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《Social Work in Mental Health》2013,11(4):79-97
Abstract Stigma is a major barrier to recovery for individuals with mental illnesses. It interferes with community living and attainment of resources and goals and damages self-esteem and self-efficacy. Given that social workers provide much of the mental health care to individuals with mental illnesses, and that actions to reduce stigma support the social justice mission of social work, addressing stigma should be a focus of social work interventions. The goals of this paper are to explore stigma theory in general and for individuals with serious mental illnesses, discuss the implications of this stigma analysis for social work, and make recommendations for action in both practice and research. 相似文献
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Anneli Silvén Hagström 《Journal of youth studies》2017,20(8):1077-1092
‘Suicide stigma’ contributes to the silencing of parental suicide within family and social networks. This article departs from a narrative theoretical framework on grief and identity to analyse suicide-bereaved youths ‘breaking the silence’ through self-disclosure in self-initiated chat threads on the Internet, which is their way of actively seeking social support, telling of their experiences and opening up space for a renegotiation of the meanings around suicide. The article investigates which narrative frameworks for the interpretation of suicide are operating in these contexts, and whether and, if so, how stigma is reproduced or counteracted. Two frameworks are identified: ‘Who is to blame for suicide?’; and ‘What caused the suicide?’. The former is utilized by the newly bereaved chat-initiators, who attribute blame for suicide to the parent and/or themselves in accordance with stigmatizing discourses. These are reproduced in the responses first and foremost of the non-suicide-bereaved, who construct a dichotomy between the deceased parent as ‘perpetrator’ and the child as ‘victim’ in order to relieve blame. A lack of contact with other suicide-bereaved youths can reinforce feelings of otherness. Identities, however, can potentially be de-stigmatized by the meanings drawn from the latter framework. 相似文献
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Craig S. Schwalbe Rawan W. Ibrahim Kathryne B. Brewer Michael J. MacKenzie Robin E. Gearing 《Children and youth services review》2013
Objective
The aim of the study is to examine the impact of diversion program characteristics on social stigma of delinquent adolescents in Jordan.Method
A street survey of adults was conducted in Amman, Jordan. Respondents were randomly assigned to read one of four vignettes involving a delinquent adolescent who participated successfully in one of four types of juvenile justice interventions: detention center placement; diversion with counseling; diversion with counseling plus victim apology and restitution; and diversion with counseling plus family-based apology and restitution. Respondents reported their willingness to accept the adolescent as a member of their child's school, as a friend of their child, as a spouse for their child, and as a future employee. Seventy seven percent of adults approached participated (N = 137).Results
Respondents reported greater willingness to accept the adolescent when he participated in any of the three diversion programs compared to the detention center condition (β = .80, p < .05). However, there were no differences among the diversion program types (i.e., counseling only, counseling plus individual restorative justice, counseling plus tribal restorative justice) in acceptance levels. Regardless of intervention type, the perception that the adolescent had ‘learned his lesson’ was associated with greater acceptance and with heightened expectations of future success.Conclusion
Intervention characteristics can influence public stigma in the Middle East. For justice involved youths, interventions that increase perceptions that youth have learned their lesson is a crucial ingredient to stigma reduction efforts. Social work interventions with delinquent adolescents and their families need to incorporate stigma management strategies that convey lesson-learning as a key intervention outcome. 相似文献14.
Daphna Yeshua-Katz 《Information, Communication & Society》2018,21(10):1436-1452
Drawing from stigma theory, this study examines strategies for coping with stigma in online support forums for Israeli childless women. Quantitative content analysis of two online support forums and in-depth interviews with group members ? for voluntarily childless and for infertile Israeli women ? are used to address the study’s research questions. Childbearing is highly valued in Israeli society and women who do not become mothers end up to be widely and deeply stigmatized. Results indicate that the type of stigma and the social context play an important role in the use of online stigma-coping strategies. Posts discussing stigma dominate both forums. Members of both groups use group identification as a stigma-coping strategy and develop a sense of community to cope with stigma. Nevertheless, group identification is more common in the fertility group, while the stigma challenging occurs significantly more in the voluntarily childless group. Excerpts from interviews with group members shed light on the motivations and benefits of becoming forum members. By addressing the role of computer-mediated communication in coping with the Israeli childless stigma, this study contributes to the stigma and feminist literature by highlighting the ways local pronatalist norms influence the manifestation of different coping strategies in online environments. 相似文献
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Eric G. Benotsch PhD David W. Seal L. Yvonne Stevenson Cheryl Sitzler Jeffrey A. Kelly Laura M. Bogart 《Journal Of Human Behavior In The Social Environment》2013,23(3):329-349
ABSTRACT The AIDS epidemic in Africa remains a serious health crisis. Nongovernmental organizations (NGOs) in Africa play a critical role in the delivery of HIV prevention services. An important barrier to their HIV prevention efforts is stigma directed at persons living with HIV/AIDS. In order to understand how stigma affects HIV prevention programming, we conducted in-depth qualitative interviews with NGO directors in 29 African countries. Qualitative analytic approaches were used to identify key themes. Substantial discrimination and stigmatization of HIV-positive persons was reported. HIV-positive women were particularly likely to suffer negative social and economic consequences. The stigma associated with HIV interfered with disclosure of HIV status, risk-reduction behaviors, and HIV testing, creating significant barriers to HIV prevention efforts. Interventions to reduce AIDS-related stigma in Africa are urgently needed. Reducing the burden of stigma is critical to fighting the epidemic in Africa and could play an important role in global HIV reduction. 相似文献
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《心理学和人类性特征杂志》2013,25(2):57-67
Abstract Measurement of, and response to, three different stigmas and their exposure (homosexual behavior, sex work, and drug use) were studied a group of 90 key-informant recruited male sex workers in Houston, Texas who were over 18 and had exchanged sex for money in the previous 7 days. Respondents reported on self-identified sexual orientation and were interviewed, including providing responses on a measure of perceived stigma relating to sexual behavior and drug use. Two thirds were white, almost all had used drugs (many in the past week), and half had ever injected. A fifth identified as heterosexual, with the remainder split between gay and bisexually-identified men. There was a high level of homelessness and contact with the criminal justice system for drug and property offences. Consciousness about drug-related stigma was moderately associated with concerns about drug-related exposure and sensitivity to rejection as a drug user, but not to exposure as homosexual or as a sex worker. Drug-using status is related to greater concern about exposure as a sex worker. Data suggest that stigma is domain-specific and that there are different patterns of response to different stigmata in the same individual. Measurement of stigmata and concern about exposure and rejection need to be specific to stigmatized behaviors, and not generalized to other stigmatized behaviors since the data suggest that they are minimally related. 相似文献
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John R. Belcher Bruce R. DeForge 《Journal Of Human Behavior In The Social Environment》2013,23(8):929-946
We examine the issues around the stigmatization of homelessness and how it links to capitalism. Society focuses on the individual as the cause of his or her own state of homelessness, blaming the victim rather than focusing on the larger antecedent social and economic forces, such as unemployment, limited affordable housing, and breakdowns in kinship networks. Social stigma occurs in situations where there is unequal social, economic, and political power and there is an opportunity to label, stereotype, separate (us versus them), lose status, and discriminate. Stigmatization is due, in part, when people feel threatened by another group. Society categorizes people who are homeless as no longer “useful” and/or “functional” members of capitalism, since they do not actively work and support the system. The paper ends on a discussion of the limits of social change in a capitalist society. 相似文献
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This report evaluates the extent of perceived and enacted HIV/AIDS-related stigma in a rural setting in Zambia. Stigmatisation is abundant, ranging from subtle actions to the most extreme degradation, rejection and abandonment. Women with HIV and pregnant women assumed to be HIV positive are repeatedly subjected to extensive forms of stigma, particularly once they become sick or if their child dies. Despite increasing access to prevention of mother to child transmission initiatives, including anti-retroviral drugs, the perceived disincentives of HIV testing, particularly for women, largely outweigh the potential gains from available treatments. HIV/AIDS related stigma drives the epidemic underground and is one of the main reasons that people do not wish to know their HIV status. Unless efforts to reduce stigma are, as one peer educator put it, “written in large letters in any HIV/AIDS campaign rather than small”, stigma will remain a major barrier to curbing the HIV/AIDS pandemic. 相似文献