技工院校校园暴力的德育对策

一、当前技工院校校园暴力的现状 校园暴力事件作为暴力中的一种特殊类型,近年来屡见不鲜.而技工院校中存在的恃强凌弱、敲诈勒索、打架斗殴等不良现象,逐渐成为社会关注的焦点.我国心理健康教育课题组组长王家绵指出,校园暴力给青少年造成的不仅是身体上的伤害,而且还会造成心灵的扭曲,如果任由事态发展下去,无疑会给青少年一种消极暗示:邪恶比正义更有力量.因此,关注技工院校校园暴力问题,探讨此类问题的处理对策,已成为一项刻不容缓的工作.     

中小学生校园暴力法律问题研究

近些年校园暴力案件愈演愈烈,造成了极其严重的后果,层出不穷的校园暴力问题引起了社会各界的广泛关注。本文对校园暴力的成因进行研究,并从法律角度对解决校园暴力问题提出了部分建议。     

思想政治教育视角下的青少年校园暴力研究

近年来,校园暴力现象屡见不鲜,特别是在互联网媒体的关注之下,青少年校园暴力现象逐渐成为人们普遍关注的社会热点问题。这种暴力现象会给处于成长过程中的青少年带来严重的身体和心理健康问题。随着校园暴力行为的逐步升级,其社会危害性也逐步加深。在此背景下,本文从思想政治教育角度来分析青少年校园暴力现象,探究防范青少年校园暴力的有效途径,以营造良好的校园环境,促进青少年健康发展。     

韩国青少年校园暴力情况及相关政策

近年来,韩国校园暴力问题凸显,在家庭、学校及社会诸多方面因素的影响下,校园暴力事件呈现出逐年上升的趋势,对青少年身心健康及社会和谐发展造成了极其恶劣的影响。目前,韩国校园暴力的产生呈现出受害青少年心理创伤问题严重、小学高年级校园暴力的发生率极高及校园暴力类型多样化三大特点。为了预防及根治校园暴力,韩国历届政府相继制订并颁布了专项法律条例及各类应对举措。2014年,朴槿惠政府宣布实施"以学校现场为中心"校园暴力应对政策,主要内容包括在校园内开展丰富多样的校园暴力预防活动,根据暴力类型、发生地域以及学生年级的不同而推行有针对性的应对策略等。     

新时期大学校园暴力的成因类型及预防对策

大学生是中国未来发展与建设的主力军和后备力量,但当前我国的大学校园暴力问题日益严重、形势刻不容缓,但是对该问题的研究却仍然薄弱,各级政府、高校和教育工作者对此都没有给予高度的重视。各大高校想开展此方面的工作也无从下手,作为大学生的我们需要这方面的教育和指导,帮助我们预防和应对身边发生的校园暴力。我国应该有一套详细、完整、系统的新时期大学校园暴力防治机制,以便于更好地预防校园暴力的发生,为学校解决校园暴力事件提供理论基础。     

女中学生校园暴力原因探析

近年来,女中学生的校园暴力问题逐渐引起人们的普遍关注,而对女中学生校园暴力问题原因的探析,有助于为问题的解决提供有效的帮助。本文从道德教育、学校教育和惩罚力度三个大方面进行探析,希望本文的探析对于女中学生的校园暴力问题的解决提供帮助。     

浅析校园软暴力现象

校园软暴力是校园暴力的一种形式。人们往往对"硬暴力"即校园中发生的恶性的肢体冲突给予充分的关注,而对暴力行为隐蔽化的"软暴力"缺乏最基本的认识。然而,校园软暴力在校园中却通过语言、行为、表情等形式广泛存在于教师与学生,学生和学生之间,给学生造成的伤害却是不可估量的。因此,校园"软暴力"的滋生和蔓延应当引起我们足够的警惕。     

学生视角下校园“套路贷”甄别与防范研究——基于宿迁高校的调查分析

"套路贷"向高校校园蔓延的趋势已经引起关注和重视。文章通过对宿迁高校的深入调研,总结出当前校园"套路贷"的主要"套路",给出具体甄别方法,最后从学生视角提出相应的防范对策,以期促进校园"套路贷"的专项研究与防治。     

关于校园暴力群体的深层探析

校园本该是文明的殿堂,然而,近年来校园暴力事件时有发生,校园暴力已经成为一种现象.笔者将视角对准校园暴力活动的主角--特殊群体学生,从这一群体的行为特点、影响出发,对其产生的原因做了深层次分析,期望对校园暴力问题的解决有所裨益.     

中学女生身体意识的社会学研究

在消费社会中,身体消费已是一道无处不在的风景,而处于青春期的女生其身体意识正在构建当中,本文从消费社会的身体审美、消费型偶像取代传统型偶像、消费社会中的个性崇拜及消费工具的导向性作用等不同角度,结合访谈资料深入探讨了身体消费对青春期女性身体意识的影响.     

Family violence laws: Traditional narratives and the (in)visibility of lesbian relationships and lesbian-parented families

Abstract

Feminist advocacy and activism over the last 40 years broke historic ground in shining a light on “domestic” or “family” violence, traditionally conceptualized as male violence against female intimate partners and their children. This has resulted in a large body of research, particularly in the United States, United Kingdom, Australia, and similar jurisdictions, around the gendered nature of family violence and violence within heterosexual relationships and heterosexual-parented families. As a consequence, the predominant narrative—in political, policy, and advocacy settings—is largely heteronormative. Less research has focused on family violence in non-heterosexual relationships. The data that do exist have employed different methodological approaches and there are limitations on the extent to which they can be compared to the data on violence within heterosexual relationships. However, the existing research does demonstrate that family violence within lesbian, gay, bisexual, transgender, and intersex (LGBTI) communities is a significant issue. Even so, the current narrative does not acknowledge this, and predominantly reflects heterosexual norms of intimate relationships and family structures in society. LGBTI relationships are described as “invisible” in policy and practice responses to family violence, due to the failure to acknowledge violence in such communities. This article explores these claims in relation to lesbian relationships in the context of Australian legislative responses to family violence. It considers the extent to which family violence laws in two Australian jurisdictions recognize and frame lesbian identity in intimate relationships and lesbian-parented families. This is considered in light of the emerging conceptualization of family violence in lesbian relationships and lesbian-parented families, as evidenced by the wider scholarly literature on the nature and dynamics of such violence.     

Everyday terrorism: Campus sexual violence and the neoliberal university

This article investigates the ways sexual violence experienced on college campuses in the United States is situated within the neoliberal university. Feminist theories are utilized to explore the relationship between sexual violence and neoliberal ideologies. The authors evaluate how neoliberal tenets imbedded in higher education have contributed to, and exacerbated, an environment where sexual victimization is common. An institutional level of analysis is utilized to examine the neoliberal influence on campus sexual violence and investigate the utility of the term everyday terrorism. The authors also address “crimes of omission”, institutional betrayal, and the significance of institutional bravery/courage. The authors provide recommendations for future research in the areas of everyday terrorism and campus violence.     

Good kids with ties to “deviant” peers: network strategies used by African American and Latino young men in violent neighborhoods

Adolescence can be a precarious time for young men of color growing in low-income neighborhoods with high rates of violence. For young men in those neighborhoods this may mean developing a suite of coping strategies that help them successfully navigate their neighborhood and school. Those strategies may include developing social ties with neighborhood residents that are engaged in “deviant” behavior. The aim of this paper study is to leverage the concept of resiliency to examine how social ties to the neighborhood-based “deviant” peers operate as protective factors. To answer this question we use qualitative data from African American and Latino boys and young men from neighborhoods in Chicago and Waukegan, IL who are between the ages of 14–25. Themes emerged that highlight short term positive impacts of social ties with “deviant” peers vs long term consequences. Implications for social work practice and future research are discussed.     

Envisioning a feminist urban ethnography: Structure,culture, and new directions in poverty studies

A “risk” discourse, characterized by the focus on behaviors of the economically marginalized especially as it relates to drugs, gangs, violence, and teen parenthood, has traditionally dominated poverty research in the United States. More recently, this hegemonic risk discourse has become contoured by the so‐called new cultural turn in urban poverty studies, which has been marked as a departure from the earlier “blame the victim” perspectives. In this article, we review the role of urban ethnographers in shaping the structure versus culture debate in the sociology of poverty sub‐discipline. We then point to a scant, but growing, body of work that is encouraging urban ethnographers engaged in poverty research to expand their vision. To conclude, we contend that this new direction can be conceptualized as a feminist urban ethnography frame that advocates for transformation of the poverty research agenda.     

Domestic violence research: Theoretical and practice implications for social work

Identified in the late eighties as the number one public health risk to adult women by the Surgeon General of the United States, domestic violence remains the leading cause of injuries to women, ages 15 to 44, more common than muggings, auto accidents and cancer deaths combined (U.S. Senate Judiciary Committee, 1992). Academics and practitioners have assessed the problem and its potential solutions using both quantitative and qualitative research methods. Yet, how far have we come and how much do we really know? This paper will attempt to answer these questions by critiquing the “current state of affairs” of domestic violence research. Common theories of causation and their applications to social work theory and practice will be delineated and an ecologically based intervention for domestic violence will be proposed.     

The Imperative of Place: Homicide and the New Latino Migration

Prior research finds that Latino immigration reduced violence. We argue that this is because they settled in traditional immigrant areas. But recent migrants settled in new destinations where the immigration–violence link is more complex. Contrary to previous findings, we observe that (1) Latino homicide victimization is higher in new destinations; (2) Latino immigration increases victimization rates, but only in new destinations and only for Latinos entering after 1990, when they fanned out to new destinations; and (3) Latino deprivation increases victimization only in new destinations because, we speculate, these new areas lack the protective social control umbrella of traditional destinations. Thus, the “Latino paradox” may be less useful than time‐honored sociological frameworks for understanding the link between Latino immigration and violence.     

“Let's Call Ourselves the Super Elite”: Using the Collective Behavior Tradition to Analyze Trump's America

The mid‐twentieth century “collective behavior” school asserted that (1) collective behavior—the actions of crowds, movements, and other gatherings—had distinct dynamics; (2) such action was often “nonrational,” or not governed by cost‐benefit calculation; and (3) collective behavior could pose a threat to liberal democracy because of these features. While this tradition fell out of scholarly favor, the 2016 election has given us empirical reasons to revisit some elements of collective behavior approaches. We argue for three key orienting concerns, drawn from this tradition, to understand the current political era. First is a focus on authoritarianism and populism, particularly among those who feel disaffected and isolated from political institutions, pared of psychologistic determinism and geared more sensitively to their manifestations as a political style. Second is a focus on racialized resentment, strain, and perceptions of status decline, especially in how such feelings are activated when people are confronted with disruptions to their lives. Third is an analysis of “emergent norms” and the extent to which political actors produce normative understandings of contextually appropriate action that are distinct from traditional political behavior. We elaborate on these themes, apply them to examples from current politics, and suggest ways to incorporate them into contemporary sociological research.