The politics of figurational sociology

Figurational sociology is so often said to distance itself from the political issues of the day. Whilst this is certainly true with regards to the present day, it in no way follows that figurational sociology seeks to distance itself from politics as such. On the contrary, as will be shown within this paper, politics is and always has been a central concern for figurational sociologists. This political concern, however, is an exclusively long term concern; figurational sociology purposively postpones present political engagement for the sake of developing a sufficiently detached sociology that would eventually facilitate in the delivery of effective practical and political measures. This paper discusses the stakes involved in, as well as the reasoning behind, the assignment of such a place to politics. It gestures towards two distinct and separate concepts of social control that exist within figurational sociology and then proceeds to offer a critical consideration of the consequences that can be derived from any temporal demarcation of the political done on their basis. The paper ultimately suggests that figurational sociology's position on politics raises a series of as yet unanswered questions, questions which can no longer remain unanswered by the contemporary figurational sociologist.     

Boundary Politics in the Public Sphere: Openness, Secrecy, and Leak

The issue of openness/secrecy has not received adequate attention in current discussion on the public sphere. Drawing on ideas in critical theory, political sociology, and cultural sociology, this article explores the cultural and political dynamics involved in the public sphere in modern society vis-à-vis the practice of open/secret politics by the state. It argues that the media, due to their publicist quality, are situated at the interface between publicity and secrecy, which thereby allows for struggles over the boundary of state openness/secrecy in the public sphere. A theory of boundary politics is introduced that is contextualized in the relationship among state forms, the means of making power visible/invisible (media strategies), and symbolic as well as discursive practices in the public sphere. In explaining the dynamics of boundary politics over openness/secrecy, three ideal-types of boundary creation are conceptualized: open politics, secrecy, and leak. The theory is illustrated with a case study of the Patten controversy in Hong Kong.     

Interaction Theory in the Federal Republic of Germany: Development,Current Position,Themes, and Problems

After the end of World War II in West Germany, action and interaction theories and phenomenological sociology occupied only fringe positions. At the end of the 1960s, criticism of the prevalent neopositivistic research methodology, systems theory, and the rapidly spreading critical theory increased. This, coupled with the positive reception given symbolic interactionism and ethnomethodology from the United States, caused interaction theories to flourish. Today they are among the four or five main schools of thought in West German sociology. In methodological work, the “interpretative” or “communicative” social research of the time developed the narrative interview and life history method. Group discussion and participant observation were also used for interactionist social research. A survey of the subjects interactionists have covered in their research shows how widely interaction theory has been applied. The main themes of current interaction theory are: (1) conceptualizing the difference between unpremeditated behavior and meaningful action, (2) formulating a theory that covers both “structure” and “action”, and (3) developing an interactionist macro theory. The future of interaction theory is analyzed and assessed optimistically.     

Are those streetpeople part of the new poor,too? Toward an applied sociology of social problems

This paper proposes an applied sociology of social problems that encompasses concern with the definition of problems and the conditions defined as problematic. The literature on applied sociology focuses on social problems, but exhibits no concern with the social definition of problems, an issue that should be of primary concern according to the constructionist perspective on social problems. I propose an applied research orientation that is capable of assessing the definition of a problem as well as describing the condition defined as problematic. I illustrate the proposed orientation by discussing an applied study of the people who inhabit the streets in Santa Cruz, California. The study succeeded in redefining those people as streetpeople instead of as transients, but not as part of the new poor. The paper considers the implications of assessing the definition of a problem for policy development, the factors that constrain the redefinition of a problem, and other issues of general relevance. The paper concludes by underscoring the importance of definitional processes and politics, and indicating the prospects of an applied sociology of social problems.     

Barriers to Environmental Sacrifice: The Interaction of Free Rider Fears with Education,Income, and Ideology

Sacrificing individual material interests for collective benefits involves trust that others will act in good faith. Inherent to situations concerning collective goods is the problem of the free rider that plagues collective action: the individual who maximizes their short-term interests at the cost of the greater good. Prior research in environmental sociology has identified various social structural factors predicting pro-environmental behavior and concern, while research on social dilemmas has explored the role of trust in determining cooperation in situations regarding collective goods. This research draws upon these areas of scholarship to examine the interaction between free rider fears with education, income, and ideology in determining the willingness of Americans to sacrifice individual interest for environmental protection through an analysis of 2010 General Social Survey data. Findings help differentiate the engagement of pro-environmental behavior from general environmental concern, with the fear of free riders particularly impacting the highly educated and ideological liberals.     

When the University Went 'Pop': Exploring Cultural Studies, Sociology of Culture, and the Rising Interest in the Study of Popular Culture

This article examines why the study of popular culture has taken off as a subject of university course offerings and as a topic of scholarly inquiry since the 1980s. Placing the current explorations of popular culture in historical context, the article argues that popular culture's study and studies in the sociology of culture can illuminate many of the classic concerns that animate sociology and related fields, such as the social organization and power of institutions, debates about public life and the formation of public opinion, concerns about the relationship between consumption, social status, and politics of the privileged elite, and the role of media in the development of social movements and in individual and subcultural understandings. The article considers how popular cultural studies are currently shaping the study of social life, and concludes by considering trends that might be encouraged among students and emergent scholars seeking to study in this area.     

A Sociology of the Periphery Versus a Peripheral Sociology: Rural Sociology and the Dimension of Space1

Abstract Rural sociology is intrinsically concerned with the spatial dimensions of social life. However, this underlying research tradition, particularly the use of space as a research strategy, has been insufficiently addressed and its contributions to general sociology are little recognized. I outline how concern with space, uneven development, and the social relationships of peripheral settings have provided substantive boundary and conceptual meaning to rural sociology, propelled its evolution, and left it with a legacy of strengths, weaknesses, and challenges. A willingness to tackle the dimension of space and the thorny problems it raises often sets rural sociologists apart from other sociologists. This research tradition contrasted with general sociology's concern with developing generalization, aspatial covering laws, and proto-typical relationships of modern or Fordist development settings. Conceptual openings have left sociologists questioning their past agenda. Coupled with the “creative marginality” inherent in the questions and contexts addressed by rural sociologists, this makes the subfield central to contemporary sociology.     

An Empire of Drink: Gender, Labor and the Historical Economies of Alcohol

Abstract This article examines the colonial and post-colonial histories of gender, labor and alcohol production and consumption in the tea plantations of North Bengal, India. It argues that the symbolic and metaphoric constructions of primitivism within a - wider imperial narrative provides one backdrop for an exploration of the symbolic and material histories of labor and alcohol politics in the plantation. The essay moves between different historical periods and languages, highlighting the interconnections between the semantic and bodily practices, which continue to index the gendered and racialized labor politics of contemporary tea plantations. It ends with a contemporary ethnographic examination of women's protest around the "liquor business" in the postcolonial plantation.     

Making sense of middle-class politics: a secondary analysis of the 1987 British general election survey

In the past decade the Nuffield class schema has become the established way of operationalising social class measures in survey analyses. This paper carries out secondary analysis of the 1987 British General Election Survey to analyse the relationship between voting patterns and middle-class groups. It argues that the Nuffield class schema actually obstructs a proper understanding of the relationship between class and politics, and that in order to develop an adequate account of middle-class politics it is necessary to develop an alternative theoretical perspective drawing on the new sociology of the professions, and on the sociology of state formation. The paper concludes with some tentative remarks on the changing characteristics of middle-class politics.     

Middle mass and the pitt: a critical review of Peter Saunders's sociology of consumption

This review provides critical commentary on the sociology of consumption recently developed by Peter Saunders in the new edition of his Social Theory and the Urban Question and elsewhere. Comment is made on the politics of socialized consumption, the sociology of consumption sector cleavages and the concept of a privatized mode of consumption. Note is also made of the methodological critique of realism and the assertion of a Weberian alternative which underpins the contribution. It is argued that although the approach provides some insights it tends to get locked into a series of unproducive conceptual and methodological polarities in its attempt to undermine the supposed hegemonic position of Marxism within contemporary urban studies.     

The Jamesian theory of action

By emphasizing the emotional basis of action and the orientation of action to the future, the theory of action in William James challenges and provides an alternative to accounts of action which emphasize cognition and norms. This paper provides a statement of the Jamesian theory of action, which has been neglected in sociology. The Jamesian critique of the approach to social action in symbolic interactionism and in Parsons's voluntaristic theory of action is also indicated in the paper. Other aspects of the Jamesian theory of action of interest to sociological concern treated in the paper are the non-constructionist account of emotion developed by James, and his reconceptualization of rationality as continuous with rather than opposed to emotion.     

Interpretive ethnography: From ‘authentic voice’ to ‘interpretive eye’

The paper explores the use of visual sociology in the study of material culture. It is argued that visual methods are particularly useful, sometimes essential, in gathering data about social and symbolic uses of goods and objects in day‐to‐day social life. Visual methods are not only integrative, but fundamental, in the construction of sociological datum from direct observation. Recognizing the importance of visual techniques forces us to reconsider their methodological status, from the point of view of reliability and standardization. This paper analyzes problems and advantages of photographic data, and proposes a “shooting protocol” to guarantee the reliability and standardization of research images. In addition, results of a study on the social and symbolic meaning of furniture are discussed.     

The politics of erased migrations: Expanding a relational,intersectional sociology of Latinx gender and migration

Sociologists of gender and Latina/o migration and Chicana feminist scholars in Chicana/o Studies have made extensive interventions in the academic project of recovering the experiences of women in migration studies across disciplines. I consider these contributions and advocate for an interdisciplinary research agenda that continues expanding relational scholarship by developing the concept of the politics of erased migrations, an analytical tool to theorize why and how the embodied experiences of Latinas are marginalized and misrepresented in academic research. Latinas experience various physical and symbolic migrations—across and within national borders, social and political contexts, identities, academic disciplines, methodologies, and social movements. Yet Latina feminist experiences, knowledge, and political movement largely remain at the margins of these borders. Through a review of prominent research on gender and migration centered on heteronormativity, reproduction, and the nation‐state, I demonstrate the possibilities of the politics of erased migration as a theoretical intervention in expanding a relational, intersectional sociology of Latinx gender and migration. This paper carries implications for shifting the field of Latinx gender and migration from a focus on current oppressive conditions to one that also imagines new avenues for social justice and alternative social worlds.     

The sociologist and the state. An assessment of Pierre Bourdieu's sociology

This paper provides an assessment of Pierre Bourdieu's sociology based on a reading of his posthumously published lectures on the state in Sur l'État. It argues that the state was a foundational element in Bourdieu's rendition of the symbolic order of everyday life. As such, the state becomes equally pivotal in Bourdieu's sociology, the applicability of which rests on the existence of the state, which stabilizes the social fields and their symbolic action that constitute the object of sociology. The state, which Bourdieu considers a ‘meta'‐ordering principle in social life, ensures that sociology has a well‐ordered object of study, vis‐à‐vis which it can posit itself as ‘meta‐meta’. The state thus functions as an epistemic guarantee in Bourdieu's sociology. A critical analysis of Bourdieu's sociology of the state offers the chance of a more fundamental overall assessment of Bourdieu's conception of sociology that has relevance for any critical sociological perspective that rests on the assumption of a meta‐social entity, such as the state in Bourdieu's work, as a final ordering instance.     

Contesting middle-class civility: place-based collective identity in Hong Kong’s Occupy Mongkok

The global wave of popular protests since 2011 has highlighted the importance of place to contentious politics. Focusing on Hong Kong’s Umbrella Movement, this article analyzes how place, when dramatized by the practice of protest camping, shapes collective identity formation and contestation. By examining the Mongkok protest camp, I argue that the symbolic meanings being attributed to the place have shaped a collective identity distinctive from other local protests. This place-based collective identity was constituted by two dimensions: a tactical dimension that advocated militant actions against the police and counter-protesters; and an associational dimension that sought to identify with the grassroots in political activism. While its formation helped to galvanize protesters’ solidarity at the early stage of the movement, the two dimensions gradually generated intensive conflicts, which eventually weakened solidarity and the movement claims.     

Symbolic interactionism and the concept of power

Symbolic interactionism is often represented as a perspective which is limited by its restriction to 'micro' aspects of social organization. As such, it is allegedly unable to adequately conceptualize 'macro' phenomena such as social structure, patterns of inequality, and power. Such a view is routinely presented in undergraduate textbooks. This paper contests such a view through a consideration of the concept of power. We argue that the interactionist research tradition does show a fundamental concern with power phenomena, and that a reconsideration of the concept is timely in light of theoretical developments in sociology more generally. An increasing concern with the analysis of culture, the continuing influence of Foucault, the development of feminist perspectives, and the emerging consensus around neo-Weberian thought have all contributed to a renewal of interest in themes long ago explored by interactionists. As examples we suggest that interactionist studies in the fields of deviance and education have been concerned above all with the authoritative imposition of consequential identities, i.e., with the social processes through which power is enacted and institutionalized in real situations. Such developments have led some to argue that interactionism has now been incorporated into the mainstream of sociology. We conclude, however, by arguing that such a view runs the risk of granting to orthodox sociological thought a legitimacy which is analytically unwarranted, and which fails to recognize the alternative theoretical and philosophical foundations of symbolic interactionist thought.     

The Question of Hegelian Influence upon Durkheim's Sociology

Durkheim is commonly viewed as the founder of sociology as an empirical or even a positivist, empiricist discipline. The connection between empirical sociological theory and Marxist, Weberian, symbolic interactionist, phenomenological, hermeneutic, and other tendencies is illuminated by viewing the parallels between Durkheim and Hegel. These parallels should not obscure important contrasts, but they include a large number of the most distinctive doctrines of the two theorists. The comparison illuminates relationships within sociology as well as relationships between sociology and such other disciplines as philosophy, history, literary criticism, jurisprudence, theology, or ethics. The importance within Durkheim's milieu of figures who were deeply influenced by Hegel shows that Hegel's influence on Durkheim should not be obscured by current views of Durkheim as a positivist in the tradition of Comte.     

THEORY AND METHOD IN STATUS ATTAINMENT RESEARCH*

This paper analyzes a contradiction between theory and method in status attainment research. The authors argue that the Meadian social psychology adopted by the status attainment researchers is incompatible with causal modeling which they use as their principal analytic tool, because Mead's ideas are inconsistent with any method which assumes unidirectional causality. A symbolic interactionist interpretation of the process of status attainment is offered in place of the causal interpretation. The symbolic interactionist interpretation removes the contradiction between theory and method and is, in addition, shown to be compatible with current sociological knowledge of the process of education. Finally, it is argued that the symbolic interactionist interpretation is also compatible with American political language, while the causal interpretation is not, and that therefore the adoption of the symbolic interactionist interpretation would permit the findings of status attainment research to speak to the question of the degree of equality of opportunity in American society as that question is asked in American politics.     

A Troubling Presence: Indigeneity in English‐Language Canadian Sociology

Over the past decade Canadian sociology has engaged in spirited debates on the sociology of sociological research, but it has barely begun to address its relation to Indigenous theorizing, scholarship, and politics. How does the discipline deal with the settler colonial history and current realities of Indigenous social lives, and where is the place in our field for Indigenous voices and perspectives? Drawing on Coulthard's politics of recognition and Tuck's damage‐centered research, we present here the first systematic empirical analysis of the place of Indigeneity in the Canadian Review of Sociology and the Canadian Journal of Sociology. We situate the presence of Indigeneity in Canadian sociology journals in the sociopolitical context of the time, and examine how imperialism, statism, and damage are oriented within the two journals. Most importantly, we challenge the silence in the discipline's intellectual frames and research programs with respect to Indigenous theorizing about the social world.