World revolution or socialism,community by community,in the Anthropocene?

ABSTRACT

The idea of a Fifth International has been around for some time and the historical record is not encouraging. We have all been wrestling with the contradictions the Left faces. The transnational capitalist class has taken setbacks in its stride, while the Left flounders almost everywhere. No communist revolution has resulted in the capture of power by the working class. Now we are all confronted by a new, rapidly unfolding ecological crisis, the Anthropocene. I argue that the most effective response is to exit rather than attempt to overthrow capitalism and the hierarchical state by international revolution. Socialists in positions of authority in state institutions and capitalist enterprises can facilitate this process by enacting legislation that helps people to transition to new smaller-scale non-statist social units, such as producer-consumer co-operatives producing their own food and other essential services over time. Mobilizing the ideas of degrowth, anarching, and consumer-producer cooperatives in the digital age, I argue that under Anthropocene conditions democratic socialism is best constructed from the bottom up, community by community, networked in mutually nurturing relationships.     

Images for change: community development, community arts and photography

This article explores how community development objectives canbe achieved through critical photographic practice. It summarizesthe literature relating to community arts practice and its potentialfor social regeneration. Photography is then located withinthis context and explored as a critical practice, with particularattention being given to photo-elicitation, photo-novella andphotovoice methods. The literature is discussed and analysedto explore how far critical photographic practice can meet theobjectives of community development.     

Built community: architecture,community, and participation in a permanent supportive housing project

Housing and the social processes that create it are an important part of a better world. The permanent supportive housing movement holds that housing, in addition to a variety of human services, is the most dignified and effective way to help people without homes. But the design of such initiatives matters. This community-based, qualitative research project investigates the connection between space, participation, and community. It draws on the experiences of residents of an innovative housing organization on Skid Row in Los Angeles, California. Residents of the program find community space to be both promising and contested. Their experiences also reveal the way that institutional space can be trauma-informed and impact their overall wellbeing and opportunities for interacting with others. However, their feelings of being a part of the community and their involvement in activities are not always connected, as identity and social context can cause residents to identify or dis-identify with their community despite how involved or uninvolved they are. Intentionally designed community spaces in permanent supportive housing units can respond to trauma and set the stage for interaction, but they cannot solve all problems.     

Studying the particular, illuminating the general: community studies and community in Wales

This article is inspired by Frankenberg's (1990 ) claim that the best way to understand general social processes is through the study of their manifestation in the details of social life. We look at how studies of community that have been carried out in Wales, particularly Village on the Border and The Family and Social Change (Rosser and Harris, 1965), have accomplished this link between the particular and the general. We then consider the findings of our own research, which is a restudy of Rosser and Harris, showing how they provide a counterbalance to grand theoretical claims about the transformations that are affecting community and family life. We find that although factors such as increasing geographical mobility and women's greater participation in paid work affect people's experiences of community, people continue to place a high value on what they call communities. Such communities are spoken about and defined in different ways but all are based on local social networks of kin, neighbours and friends and/or locally‐based associations. They are also gendered, with women playing a key role at both informal and formal levels of community. We suggest that the apparent resilience of local social relations evident in our research may help to explain the continued cultural and political resonance of community in Wales.     

Information technology, networks and community voices

Information and communication technologies (ICTs) have altered the form and structure of urban centres across the globe. Scholars suggest that hybrid spaces of electronic networks and urban sites herald the future of city planning, representing a fluidity of material place and cyberspace that transforms patterns of city life. This project examines the regenerative capabilities of ICTs in decaying urban neighbourhoods that link virtual networks of community participation and expression with the physical presence of community media centres. Using symbolic interactionism and qualitative interviews, this research suggests that inner-city residents find ICTs to be a key element in neighbourhood and community revitalization. Overall, this research considers the notion that ICTs are integral components of contemporary urban planning.     

Religion, ethnicity, and community mental health: service provision and identity politics in an unplanned Egyptian community

Successful community mental health programs depend on strongsocial networks and cooperation between resource providers,both of which are complex products of local culture and history.The results of an ethnographic study of an unplanned urban neighborhoodin Cairo, Egypt emphasize the importance of the political, socialand historical context to community service development. Theinformal nature of the community, characterized by migrantsfrom different ethnic and religious groups and a relative lackof governmental services, produced a culture of service provisionthat indirectly serves to accentuate religious and ethnic tensions.The findings are relevant not only to the developing world,but also to community program development in large, multiculturalurban centers anywhere.     

Social policy,community service development,and religious organizations

The retrenchment policies of the Reagan and Bush administrations have made human service much more locally oriented. As a result, religious groups have become increasingly involved in providing services. This article explores some of the historical and contemporary aspects of service involvement by religious groups, focusing on the meaning this involvement has for the social work community. Recommendations are provided to aid community planners in working more effectively with the resources of religious groups.     

Community health needs, community participation, and evaluation research

The values which underlie a social program, and the ways in which they are realized in the program itself, are often left unspecified by the program planners. Two procedures to give practical effect to social values in a community health project are discussed in this paper: careful and systematic assessment of need; and community participation and involvement.     

Utopian thought: Re-visioning gender,family, and community

Utopian ideals are vital to sustained engagement in the struggle to create a better society. However, the problematic aspects of utopian traditions also need to be addressed as part of the work of social movements. This paper offers a framework for exploring the interplay of healthy and pathological forms of idealization in groups and for analyzing the non-rational dimensions of group life. In critiquing communitarian thought, the paper develops a socialist— feminist and psychoanalytic perspective focusing on the connections between family, sexuality, and democratic community. The paper concludes with political strategies for grounding utopian ideals in contemporary struggles for reform. Les visions d'utopie jouent un rôle très important dans les mouvements visant àfaire une transformation sociale. Pourtant, dans ces projets tranformatifs, il faut aussi tenir compte des aspects les plus problématiques des traditions utopiques. Dans cet article, les auteurs proposent une stratégie pour l'exploration de l'effet réciproque des formes d'idéalisation saines et pathologiques et pour analyser les aspects non-raisonnables en la vie des groupes sociales. En critiquant les idées des ‘communitarians’, une perspective socialist—feministe et psychoanalytique est présentée qui met au centre de l'analyse les rapports entre la famille, la sexualité et la communautédemocratique. Pour conclure, on propose quelques stratégies politiques pour intégrer des idéales utopiques dans les luttes actuelles pour la réforme.     

Tightening the net: children, community, and control

The recent move to revitalize social democracy in the UK under the New Labour government, explored by Giddens as 'the Third Way', embraces many of Etzioni's ideas on communitarianism. The principles that emerge from these political philosophies, such as the involvement of local communities in policy consultations and implementation, have largely been welcomed as a reflection of the aim of revitalizing civic society in the context of a range of social policies. It is argued, however, that for children, contrary to this general trend, many of these policies represent attempts to increase the social control of children. Their effect has been to restrict children's agency and their rights, rather than to increase their participation as citizens, and thus,in spite of the requirements of the UN Convention on the Rights of the Child, children continue to be marginalized.     

Identity development,acculturation among Bowbazar Chinese community

ABSTRACT

The development of identity is a procedure of individual change that can take place along various spheres of social and cultural domains. The concept of identity is always remaining fundamental in the process of acculturation and adaptation. The prominence or value has been particularly given on Chinese community of Bowbazar which is an enclave community. The study aims to elucidate that the immigrant groups adjust to the host society by persistent identity development especially by adjusting and adapting to altered or homogenize identity which is most supported along with the integration strategies. The study has been conducted on the basis of qualitative approach as well as quantitative approach. Responses from the community revealed, that the Chinese community of Bowbazar Chinatown through ages is not only able to adapt ideals, values, and behaviors of host culture but also able to retain their ideals, values and beliefs of their own cultures of origin.     

The impossibility of loving: blanchot,community, sexual difference

This paper aims to clarify Blanchot's notion of community and his practice of communism through, first, an account of his involvement in the Events of May 1968 and, second, an exploration of The Unavowable Community, in which Blanchot reads a short novel by Marguerite Duras, which recounts the tropisms of a brief relationship between a young woman and a homosexual man. As I show, Blanchot's affirmation of what he calls “the impossibility of loving”, which emerges from his reading of Duras, is linked to what he calls “worklessness [désoeuvrement]”; that is, the active process of loosening or undoing that contests any attempt to establish a community around a shared essence. I will claim that it is by attending to the relationship to worklessness that one might attend to what Blanchot calls the “spaces of freedom” that open around us: to those happenings which are not enclosed by prevailing determinations of the social space. A further aim of this paper is to address the concerns of Jacques Derrida, for whom Blanchot's writings on community betray what he calls in Politics of Friendship a “schematic of filiation”, in which the relation to the brother is the privileged model for the relation to the Other. I also provide an account of Blanchot's negotiation of Levinas's account of the relationship between ethics and eros as it is presented in Totality and Infinity.