Typen religiöser Sozialformen und ihre Bedeutung für die Analyse religiösen Wandels in Deutschland

The article examines different forms of institutionalization of religion in Germany since the 1950s. Going beyond the classical church-sect dichotomy, we discuss in a theoretical part communities, organizations, market relations, movements and events as possible candidates for the structuring of religious communication. In an empirical part, we outline recent changes of social forms in Germany. By addressing divergent trajectories in the major German churches, smaller Christian denominations, immigrant religions and the evolving spectrum of new religiosity, we show that a general trend is not observable. The developments do not prove the often claimed ‘end of religious communities’. It rather seems that modernity produces a variety of religious social forms that seem to balance the tension between communalization (Vergemeinschaftung) and socialization (Vergesellschaftung).     

Why the Focus of Clerical Child Sexual Abuse has Largely Remained on the Catholic Church amongst Other Non-Catholic Christian Denominations and Religions

ABSTRACT

The current study considers reasons for the consistent focus of academic research and mainstream media on clerical child sexual abuse (cCSA) largely within the Roman Catholic Church, seeming to ignore cCSA in other Christian denominations and religions. This study includes an analysis of traditional mainstream media and case reports on cCSA in non-Catholic churches and other religious faiths. The authors highlight the inadequacy of research and identify a wide range of gaps in this so far neglected area. Commonalities of cCSA and institutional responses are identified across denominations and religions, and reasons for the apparent over focus on the Catholic Church are discussed. The mains potential reasons identified were: (a) the centralized nature of the Church’s universal organizational stature and management structure; (b) the anti-Catholic political and media bias in Protestant-dominated developed countries; (c) secular legal systems with access to powerful lawyers and insurance companies to locate responsibility at organizational level in order to seek compensation and finally; (d) the organized institutional power exercisable by respective bishops to silence victims. Future research needs to move beyond analysis of existing academic literature, press, and case review reports to comparative empirical studies across denominations and religions.     

Militants and the margins: British political Protestantism

While only some sections of the major British denominations have become open advocates of ecumenism, all the mainstream Protestant churches have reacted to the fragmentation of Protestantism into a large number of competing organisations by accepting religious pluralism and by endorsing religious toleration. This is reflected in the absence of mainstream Protestant church support for political Protestant movements in modern Britain. This paper presents evidence for the claim that almost all modern militant Protestant leaders have been either Baptists or independent evangelicals and offers suggestions in terms of class support, the structure of the mainstream denominations, and their socialisation procedures to explain this phenomenon.     

Employees as information influencers of organization’s CSR practices: The impacts of employee words on public perceptions of CSR

This study investigates the impact of employees’ words about their organization’s corporate social responsibility (CSR) activities on external publics’ attitudes and behaviors toward the organization. Specifically, it examines how the valence (positive vs. negative) of employees’ words regarding a CSR campaign interacts with the type of channel (face-to-face vs. social media) of employees’ communication behaviors, and how these factors affect external publics’ perceived authenticity of the organization’s CSR, corporate attitudes, and purchasing intentions, respectively. An online experiment among 221 general consumers in the United States was conducted. The results demonstrated that negative messages regarding CSR distributed by employees in face-to-face communication decreased publics’ favorable attitudes and behavioral intentions to a greater extent than that distributed via social media (i.e., Facebook). However, the effect of communication channel became insignificant when positive messages regarding CSR were shared by employees. The results further showed that perceived authenticity mediated the effects of channel and message valence on publics’ attitudes and behavioral intentions. Theoretical and practical implications for CSR practices and employee communication are discussed.     

Ethnocultural cleavages and the growth of church membership in the United States, 1860–1930

Recent research on the expansion of overall church membership in the United States has led to conflicting conclusions as to whether religious diversity or monopoly increases participation. This investigation helps resolve the debate by distinguishing among different religious traditions. It is hypothesized that differences in participation can be traced to racial, ethnic, and doctrinal divisions, and moreover, that these divisions also provide the contingent conditions under which competition or monopoly effects operate. Using pooled cross-sectional time series, comparisons center on Catholics, Baptists, and Mainline denominations. Separate analyses are presented for white and black Baptists, and for the Northern Baptist Convention that emerged in the early 20th century as a relatively liberal Baptist denomination. The results suggest that ecumenical and liberal religious traditions did accompany religious diversity, but membership in such churches grew very slowly. In contrast, groups that faced discrimination as well as those that shielded themselves from progressive currents of modernism sustained high rates of growth. Their monopoly situations are evident in the low religious diversity of counties in which they grew (as well as by low ethnic or racial diversity) and by their increasing spatial concentration over time.A version of this paper was presented at the 1992 American Sociological Association meetings.     

The Correlates of Religiosity Among Black and White Americans*

This paper explores the correlates of religiosity among blacks and whites, asking two questions: (1) Is the relationship between SES and religious attendance the same for both races? (2) What factors best predict church attendance among both races? The findings show that (1) SES is positively related to religious participation among whites; (2) the best non-religious predictors of attendance across all denominations and churches studied are SES and age; (3) including a measure of religious belief greatly increases the explanatory power of a predictive model; but (4) the relationship between SES and attendance varies by denomination and church among blacks.     

Formal Polity and Power Distribution in American Protestant Denominations*

The purpose of this paper was to determine whether differences in religious denominations' formal polity structures (i.e., congregational, presbyterian, and episcopal patterns) contribute to vertical power differentials among their structural levels. Formal polity structure was measured as authority of local churches to hire and fire their ministers. Data from 26 Protestant denominations suggest a relationship between formal polity and the power distribution which was operationalized as the location of the pastoral placement bureau. This relationship was obtained independent of such important variables as size, administrative specialization, and bureaucratic formalization. The findings suggest that when studying power distributions, especially in purposive organizations, constitutionally defined and normatively shaped aspects of organizational polity (i.e., formal polity structures) should be taken into account.     

Still standing after all these years: the presence and internet presentation of religious buildings in the Chicago area, 1936–2016

Scholars have examined the changes in religious architecture over time but few have focused on the ongoing presence of religious buildings in communities nor how long-standing congregations interact with their older building. This study utilises two Internet data sources – Google Street View and the websites of religious congregations – to examine the fate and online presentation of the buildings of four Protestant denominations in the Chicago region from 1936 to today: Disciples of Christ, Lutheran Church-Missouri Synod, Presbyterian, and Seventh-day Adventist. The patterns found show the stability of many church buildings over eight decades and how they help anchor some religious groups – even though newer congregations use a number of these structures – yet congregations make unique choices about presenting their buildings through their website. These findings suggest religious buildings continue to influence their original religious congregations, newer groups using the building and neighbourhoods decades after they are constructed.     

Religious involvement, religious context, and self-assessed health in Europe

In the present study, the authors examine the extent to which effects of individual religious involvement on self-assessed health are influenced by the religious context (i.e., religious involvement at the country level). The authors test their expectations using individual level data (N = 127,257) on 28 countries from the European Social Surveys (2002-2008). Results of multilevel analyses show that individual religious attendance is positively related to self-assessed health in Europe. Protestants appear to feel healthier than Catholics. Moreover, modeling cross-level interactions demonstrates that religious denominations at the national level are influential: The health advantage of Protestants as compared to Catholics is greater as the percentage of Protestants in a country is higher, yet smaller as countries have a higher percentage of Catholics. The association between religious attendance and self-assessed health does not depend on the national level of religious attendance.     

Self-Identified Traditional,Moderate, and Liberal Catholics: Movement-Based Identities or Something Else?

Through qualitative analyses of 50 in-depth interviews with Catholics in three Midwestern cities, I investigate the role of religious movement organizations in the formation of Catholic identities. I find that movement organizations and elites tend to have little direct impact on the formation of Catholic parishioners’ identities in my sample. While movements’ disruptions and interactions with media are useful for generating debate and wider recognition of religious disagreements, my respondents are not usually socialized by nor do they identify with familiar movements when they call themselves traditional, moderate, and liberal. Most are uninterested in and unacquainted with movement organizations and publications. Instead, their religious identification is a form of religious mapping, which reflects their self-understood position vis-à-vis recognized cultural conflicts within the larger religious community. While movements play a limited role, I argue that we should be wary of conceptualizing Catholic identities as products of movement groups or parachurch networks since most Catholic identity-work occurs within families and parishes, as opposed to movements or parachurch organizations.

BEYOND THE BIBLE AND THE CROSS: A SOCIAL AND CULTURAL ANALYSIS OF CHINESE ELDERS' PARTICIPATION IN CHRISTIAN CONGREGATIONS IN THE UNITED STATES

Mainland Chinese elders constitute a unique group in popular Christian participation and conversion. This work aims to explore the social contexts and cultural facets of Mainland Chinese elders' Christian practice in the United States. Based on face-to-face, in-depth interviews with 20 Mainland Chinese elders as well as participant observation at selected congregational settings, this study suggests that the existing theories on aging and religion as well as religious practice among immigrants are inadequate to explain Chinese elderly immigrants' participation in Christian congregations in the U.S. Instead, social isolation and lack of social support system resulting from immigration and aging process serve as the major drive for the elders to pursue social and cultural recognition from Chinese Christian gatherings. Besides religious services, social service functions of churches and opportunities for fellowship are other factors that explain Chinese elders' church involvement. In conclusion, we argue that social and cultural services are needed to particularly assist Chinese seniors to adjust and adapt to their elderly lives in the host country.     

Measuring Religious Identities in Surveys

The purpose of this article is to acquaint the broader publicopinion research audience with what has been a salient issuewithin the community of scholars of religion. We address thequestion of how best to conceptualize and measure religiousidentities in research on contemporary American society. Weconsider the main approaches to the measurement of religiousidentification with regard to their backgrounds, their assumptionsabout the importance of understanding religious identities inhistorically relevant terms, and the practical considerationsof survey measurement. Using data from the General Social Survey,particularly recent innovative efforts to obtain informationon subjective association with particular religious traditionsand/or movements (e.g., Pentecostal, fundamentalist, evangelical,mainline, or liberal Protestant), we compare the two main approaches:the traditional "denominational" approach, where religious identitiesare assumed to be associated with religious denominations, andthe subjective approach, where religious identities are assumedto be captured by a set of "nondenominational" reference categorieslinked to particular historical religious traditions or socialmovements. We conclude that both approaches have substantialpredictive validity, and the most effective strategy for futureresearch may be one that uses a combination of approaches, ratherthan one that relies entirely on a single method of measurement.     

Race,risk, and American religious groups' views of Nazi Germany in 1935

What explains American religious groups' views of Nazi Germany before the U.S. entered the Second World War? Using a comparative-historical approach, we employ a novel set of data on 25 of America's most prominent religious denominations to answer this question. We find that two factors were crucial in explaining religious elite discourse about Hitler in the U.S. in 1935: whether leaders believed in white supremacy and whether their denominations were incumbents or challengers in the American religious field. Our findings underscore the growing theoretical consensus that racial resentment is key to support for authoritarianism and call attention to religious groups' complicity in its growth, both active and passive.     

Contingency,conflict, crisis: Strategy selection of religious public relations professionals

A national survey among religious public relations practitioners working for mainstream Protestant Christian churches was undertaken to examine strategic options in a conflict or crisis. Religious public relations professionals tend to employ collaborating, contending or compromising in a conflict with a given public, while they are likely to use concession or corrective action in a crisis. Internal contingent factors are mostly associated with accommodating, avoiding, concession or corrective action strategies, while contending is most often correlated with external contingent factors.     

Religious Pluralism and School Provision in Britain

Popular education in Britain grew out of the social conscience of the Christian churches. Government investment in schools only began in the last quarter of the 19th century and even where schools were funded it was primarily to plug the gaps left by the voluntary organisations. Throughout the 20th century, Britain had a dual system of provision by which state and churches cooperated in the provision and funding of schools. The last 30 years have witnessed an interesting development in Britain in the political response to religious diversity and education. Some members of the more recent religious minority communities have sought to join the dual system by seeking funding for religious schools on the same basis as the Christian churches. In the last 5 years, several schools run by minority religious groups have received state funding. In its latest Green Paper, the government argues the case for greater diversity in educational provision and looks to increasing the participation of Christian and other religious groups in educational provision, not least by reducing the financial quota which religious bodies have to pay towards the upkeep of such schools. In the light of continuing problems with personal and institutional racism at many levels of British society, and the well-documented increase in Islamophobia, this paper explores what model of pluralism is likely to suit Britain's future society best and what form of educational provision might prove the most effective in promoting it.     

Beyond reputational and financial damage: Examining emotional and religious harm in a post-crisis case study of Hillsong Church

Religious organizations have largely been overlooked in public relations scholarship, particularly in the crisis communication literature. Additionally, research in crisis communication primarily focuses on the reputational, material, and financial damage caused by crises. This study addresses theoretical and topical gaps in public relations scholarship by advancing Spaulding’s (2018) emotional and religious harm categories for moral crises within religious organizations. Results of a qualitative case study of Hillsong Church’s Carl Lentz crisis suggest an emotional harm continuum exists for moral crises, and religious harm emerges as distancing as a religious protective measure. Findings advance crisis communication theory regarding the use of religious and renewal rhetoric and types of harm inflicted from crises, and assists practitioners in crafting post-crisis messages that prioritize stakeholder healing and the organization’s recovery.     

IDENTIFICATION AND SEPARATISM: Religious Involvement and Racial Orientations Among Black Americans

Using data from the 1979–1980 National Survey of Black Americans (NSBA), this study investigates the relationships between religious involvement and two sets of racial orientations: identification , or feelings of closeness and commonality of interests among blacks, and separatism , or support for cultural and institutional distance from whites. Both public religious participation and private religious devotion are strong positive predictors of racial identification, net of the effects of sociodemographic factors. However, the positive effects of devotion on identification are diminished sharply among blacks over 60 years of age. In addition, members of tradition black denominations (i.e., Baptists and Methodists) express substantially stronger black identity than do their unaffiliated counterparts. In contrast to models of racial identification, religious involvement bears little consistent relationship to separatism. Relatively strong separatist sentiment is found among (1) frequent churchgoers ages 30–59 and (2) adherents of nontraditional religions (e.g., Muslims). In general, these results cast doubt on the arguments of some critics of the black church, who claim that religion undermines collective identification. Mainstream black religious culture appears to encourage inclusive, but not exclusive, racial solidarity.     

Zastiin Nogoodoi: Tribal Zakhchin Music of Western Mongolia

When national governments support homogenising religious programs within plural populations, scholars are called to pay close attention to the subsequent interactions between state power and religious projects/actors. This article responds to this need by providing a sub-national perspective on Indonesian Council of Islamic Scholars (MUI), a national body seen by some as a state-supported homogenising project. Based on fieldwork in the Indonesian cities of Tasikmalaya and Malang, the article describes the ideological diversity that exists between the central MUI and its regional branches. In the regions, the MUI is supported financially by regional governments, and in this way, its branches are shaped by local political conditions rather than by allegiance to ideological programs promoted from the centre. The authors observe the openness of the Tasikmalaya MUI to a wide range of Islamic movements, and contrast this with the ideological homogeneity of Malang's MUI, where the regional government is intent on restricting Islamic programs that threaten religious and social diversity. The contrasting religio-political positionings of the regional MUI signal the ideological heterogeneity to be found within the Indonesian Islamic Scholars’ Council and shed light on the importance of sub-national factors in shaping Indonesia's institutional responses to religious diversity.     

Meta-analysis of relationships between religiosity and constructive and destructive behaviors among adolescents

In view of the substantial number of recent studies on relationships between religious involvement and constructive or destructive behavior among adolescents, it is time to consolidate knowledge about these relationships through a meta-analysis. The meta-analysis conducted in this study involves 40 studies published from 1995 to 2009, covering adolescents with an average age of 16.45 years. Results show a weak overall effect (Z_r = .19). Moreover, religious involvement exhibits a stronger relationship with constructive behavior than with destructive behavior. Compared with private religious involvement, public religious involvement shows a weaker relationship with constructive or destructive behaviors. Furthermore, non-representative sampling generates a stronger relationship than does representative sampling.