‘The Great White Chief’: the abolition of slavery in colonial Burma, 1826–1935

This article looks at the history of British anti-slavery thought and public policy in colonial Burma from the 1820s until the abolition of slavery in Burma’s highland regions in the 1920s. It argues that abolition in Burma during the 1920s can only be understood by examining the ways in which British definitions of indigenous slavery and colonial territoriality evolved over the nineteenth and early twentieth centuries. The article demonstrates that while anti-slavery thought and imperial expansion were entangled during the modern period, questions about security and territory were also critical to how British officials considered and enacted abolition.     

The genesis of public relations in British colonial practice

This paper fills a gap in the documentation of the evolution of public relations in the 20th century by demonstrating how the British Colonial Office employed public relations strategies and tactics in the administration of an African colony. This policy development traced primarily through British Colonial Office and Ministry of Information written and film archives in London, Zimbabwe and Zambia demonstrates how colonial officials in an Africa colony in conjunction with civil servants at the Colonial Office in London developed and implemented public relations policies, strategies and tactics on an ad hoc basis in response to the need for colonial officials to communicate and manage relations with colonial subjects in an intercultural setting.The case study is that of the British colony of Northern Rhodesia, the evolution of government public relations activities follows three distinct phases, before, during and after World War II and covers political public relations as well as community development activities and “education for citizenship.”     

Insurrectional Politics in Colonial Southeast Asia: Colonial Modernity,Islamic ‘Counterplots’, and Translocal (Anti-colonial) Connectivity

Abstract

This article focuses on the idea of ‘colonial modernity’ to pursue a dual theoretical purpose: to interrogate the givenness of ‘modernity’ as an overarching and over-determining epistemological framework; and, secondly, to indicate how movements against colonial modernity were part of a ‘deep, global infrastructure of anti-colonial connectivity’. By examining a number of Islamic movements in the Dutch Indies and in British Malaya, this article seeks to map out some of the translocal spaces created and occupied by these movements, which linked North Africa to Saudi Arabia and to South East Asia. The focus on translocality speaks also to the existence and enactment of exteriorities to modernity. My deployment of ‘exteriority’ signals here certain historical, political, and cultural lateral relations among colonial spaces, through which the colonized generate and activate what June Nash calls ‘counterplots’ to colonial modernity.     

China as janus: the framing of china by british columbia’s alternative public sphere

In recent years, Canada–China relations have drawn extensive public attention in Canada. To better understand this trend, this article examines the coverage of China in the “alternative public sphere” of British Columbia, Canada’s westernmost province. Based on the qualitative critical discourse analysis of China-related online media generated by four alternative media and advocacy sources (the Tyee, the Dogwood Initiative, the David Suzuki Foundation, and the Pembina Institute), we argue that China’s image within British Columbia’s alternative public sphere is characterized by the tension between two conflicting images. On one hand, China has been framed as a powerful, foreign entity that unduly influences Canada’s economic policies and decisions on energy infrastructure. On the other hand, China has been framed positively as a global leader in renewable energy and, increasingly, in global climate negotiations. Although both images of China were found in the data analysis, the negative image was significantly more prominent than the positive one.     

‘Setting the captive free’: Thomas perronet thompson,british radicalism and the west indies, 1820s–1860s

This article explores the aims and agitation of British radicals who interested themselves in the West Indies during the early and mid nineteenth century. It analyses debates about slavery, race, empire, free trade, sugar and the conduct of those who hold power at home and in the West Indian colonies, using lines of inquiry suggested by the conduct, speeches and writings of Thomas Perronet Thompson, the radical MP and political economist who devoted much of his public career to colonial and particularly West Indian matters. Thompson can be taken to represent a body of opinion that wanted significant changes in the economic and constitutional relationship between Britain and the West Indies, and he was no less committed to a radical reform of the political, economic and social make up of the colonies themselves. Radicals frequently disagreed with each other on the West Indies, however, and Thompson's role in these disputes also reveals a great deal about the context within which the aforementioned debates proceeded.     

Re-examining the economic roots of public relations

The present global financial/economic crisis affects virtually the whole world and has brought to light a neglected economic context in public relations. To anyone familiar with the field's early history, it is obvious that a large part of that history intertwines with the long struggle between corporate, purely economic, interests and the need to apply public relations to combat public hostility and to gain public favour. This article works with both functional and critical approaches to engage with the particular relevance that the economic context of public relations holds in times of economic downturn. In referring to economic context, it includes the following issues: the economic roots of public relations practice in the historical context, the interactions between public relations theory and theories of economics and political economy, and the importance of economics to public relations practitioners.     

From Colonialism to Ultranationalism: History and Development of Career Counseling in Malaysia

This article documents the development of career counseling in Malaysia from 1957—when the British colonizers departed—to 2000. Although counseling, psychology, and psychiatry had their roots in mental health and medical environments, career counseling had its origins in the system of schooling and has now spread widely to business and industry. This article presents information on the historic and economic context of the development of career counseling, an exploration of the educational system from which career counseling was born, the cultural elements that have formed career counseling in the Malaysian context, and the application of M. Pope's (1995, 2000) stage development model to the development of career counseling in the Malaysian context.     

The elites’ collective subjectivities of the history of ethnic politics in Malaysia

ABSTRACT

Malaysia is one of the multi-ethnic, multi-cultural and multi-religious countries in Southeast Asia. Due to the pluralistic nature of Malaysia, it has a political structure based on ethnic politics. The ethnic preferential policies affected most domains of this country. The objective of this article is to examine the origin and background of ethnic politics in Malaysia. Findings of this study indicate that, ethnic politics originated during the British colonial period, it became a tool used by the Barisan Nasional for the legitimacy of regime. Moreover, ethnic politics in Malaysia today is intertwined with religion. Besides, there is the dilemma of the choice between the interest of certain ethnic group and national interests. However, with the opposition coalition Pakatan Harapan won the election in 9th May, UMNO-led BN lost power and interrupted its 61 years control, which leaves us an interesting topic to think about the future of Malaysian ethnic politics.     

Social fields,subfields and social spaces at the scale of empires: explaining the colonial state and colonial sociology

This article develops a series of arguments about social fields, subfields, and social spaces that can help us understand empires and colonies. First, we have to assume that the scale of fields is not always coextensive with the boundaries of the national state but is often much larger, or smaller. Imperial fields are among the most spatially extensive ones, though they may not be as territorially extensive as truly global fields. Second, we need to make a distinction between imperial fields and imperial social spaces (based on Bourdieu's distinction between social fields and social spaces). The third argument is that colonies in modern empires were characterized by two different kinds of fields: fields that were simply extended into the overseas territories, versus completely separate fields unique to one or more of the colonies. The colonial state is an example of a field that is specific to the colony. By contrast, scientific fields were often simply extended from the metropole into the colonies, encompassing both. The fourth argument concerns subfields. Transported into imperial realms, this distinction suggests that some colonial offshoots of fielded metropolitan practices do not constitute separate fields but are nonetheless differentiated from their main overarching field. These four points are illustrated with examples from British, French and German imperial policy, colonial statecraft and colonial sociology.     

Screening dirt: public health movies in colonial Nigeria and rural African spectatorship in the 1930s and 1940s

Abstract

From the inception of colonial film-making in British West Africa in the early 1930s, dirt and the cinema were closely connected. Numerous educational movies were produced to show Africans the economically, physically and morally degrading consequences of “dirty habits.” By the early 1940s, the Colonial Office had come to realise that, within the cinema spaces created by mobile health units across Africa, intended audiences processed images and messages through their own aesthetic, spiritual, moral, economic and political value systems. These systems exceeded colonial projections and defied assimilation into colonial categories of dirt. This article focuses on the complexity of intended audiences’ responses to the simple ideological formula of colonial health and hygiene films. It argues that the presence of local aesthetic tastes and values in media archives on public health and hygiene in colonial Africa represents a vital space of mediation that must be considered alongside film content and film-makers’ intentions.     

First Fruits of Freedom: The Migration of Former Slaves and Their Search for Equality in Worcester,Massachusetts, 1862–1900

This article situates the 1850–1851 cholera epidemic in the British colony of Jamaica within prevalent debates about the moral condition of Jamaicans of African descent, the economic crises of the 1840s and 1850s, and ultimately the effectiveness of emancipation. Through close readings of Scottish physician Gavin Milroy's reports, juxtaposed against correspondence between colonial officials and local public health authorities, this article argues that the cholera epidemic not only provided another venue to air critiques of Jamaica's transition from slavery to freedom, but also revealed as essential one particular solution – sanitary reform – to two major issues: cholera and the island's economic decline.     

The legacies of history? Colonization and immigrant integration in Britain and France

This article scrutinizes the widely held belief that British and French colonial models have influenced each countrys immigrant integration structures. It assesses the core assumptions underlying the argument: that British colonial and integration policies have relied on indirect rule of groups defined by race or ethnicity; and that corresponding French policies have emphasized direct rule and have been highly assimilationist. It demonstrates that the two countries are not as different as often portrayed. It also pinpoints the specific paths through which colonial legacies influenced integration policies, while rejecting the thesis that colonial institutions have broadly informed integration policies in Britain or France. The article thus challenges a series of received ideas, replacing them with a more precise assessment of the relations between the colonial past and the integration present.     

Liberal dreams: Materialism and evolutionary civil society in the projection of nation in Southeast Asia

This article focuses on the introduction of ethnicity into Southeast Asia, as a component of the nineteenth century British projection of empire. The argument is that rather than projecting a cosmopolitan vision of community, British liberalism naturalised ethnicity through the concept of civil society. This presented a global vision of societies being independent and emerging from the local landscape. These liberal notions of civil society represent an early incarnation of self-determination. The British Empire in Southeast Asia emerged within this intellectual climate, and its early construction reflected this vision. In essence, the British Empire in Southeast Asia was founded on the nebulous idea of providing self-determination to Southeast Asian nations. This notion of self-determination was a qualified concept of independence, framed around opening these civil societies to British trading hegemony.     

The Imperial and Transpacific Origins of Chinese Capitalism

This article restores early colonial Hong Kong to a key role in the history of capitalism and the integration of the Pacific. It argues that in the 1840s Hong Kong became the first identifiably capitalist Chinese society and a nexus between the China coast and both the expanding British and US imperial systems. It first demonstrates how Hong Kong's colonial regime swiftly re‐structured the island's social‐property relations and scaffolded its residents toward the ceaseless accumulation of capital. It then examines how this nascent node of Chinese capitalism integrated with the westward expansion of American capitalism amid the California Gold Rush and concludes by analyzing how Hong Kong's transpacific networks facilitated the expansion of capitalist systems into late nineteenth‐century China, most especially Shanghai.     

Gender and the Limits to Diversity in the Contemporary British Army

This article considers equal opportunities and diversity management policies in the contemporary British Army for what they indicate, not only about policy frameworks for women's military participation, but also for what they tell us about the construction of ideas about gender and difference within that organization. The article sets out contextual information on women in the British Army and describes the research methodology on which this article is based. It looks at the evolution of equal opportunities policies and the more recent shift towards diversity management policies in the Army, focusing on their contributions towards female equity. The article examines the consequences of the shift towards the management of diversity, noting how embracing the ideas of diversity management is ultimately limited by the Army's construction of female difference. It concludes with a discussion of the issues of female and military specificity in relation to the management of diversity.     

Imperializing spin cycles: A postcolonial look at public relations,greenwashing, and the separation of publics

This article draws on postcolonial theory to critique ongoing neocolonial aspects of public relations theory and practice and especially the field's recent appropriation of terms such as “corporate social responsibility” and “sustainable development.” It positions such appropriation as a continuation of the old colonial strategy of reputation management among elite publics at the expense of marginalized publics. The article makes the case that public relations can only begin to be ethical and socially responsible if it acknowledges the diversity of publics, breaks down the hierarchy of publics, and takes into account the resistance of peripheral publics.     

Making Coolies, (Un)making Workers: “Globalizing” Labour in the Late‐19th and Early‐20th Centuries

This paper explores the social relationships of wage labour formed or stabilized in British merchant shipping in the course of “off‐shoring” employment in the late‐19^th century. It argues that Asian wage‐workers were mobilized for employment on British merchant vessels as “coolies”, i.e. nominally free but mediated labouring subjects who could only be stabilized through legal, penal, social, debt, or other forms of coercion. Once introduced “coolie” relations were not confined to Indian crews. They also affected wage labour relations more generally in British shipping. While occurring against the backdrop of anti‐colonial struggles, the seafaring coolie's transformation into maritime worker was closely mediated by employers and the colonial state and produced hybrid outcomes. The creation of the modern seafaring “coolie” and the nature and context of his transformation into a “worker” thus shed interesting light on wage labour relations in the modern and contemporary global economy.     

‘Coming Down to the Shop’: Trajectories of Hadhrami Women into Indonesian Public Realms

This article is concerned with the trajectories of Indonesian women of Hadhrami-Arab descent into public realms. It enquires how their agency has developed out of a particular diasporic tradition that has brought a gender order to colonial Indonesia characterised by a rigid division of public and domestic domains. In Indonesia, Hadhrami concepts of the public and domestic encountered local and governmental gender regimes and experienced considerable transformations in recent decades. The article shows how Hadhrami women coped with this dynamic and manifold field of gender relations and examines the expansion of their agency into Indonesian public realms paying particular attention to their economic activities, their public roles as skilled employees and professionals, and their engagement in the women's wings of Hadhrami-Islamic organisations. The article concludes that their deployment of particular Islamic discourses stressing piousness through the construction of a gendered hierarchy in the domestic but not in the public sphere underpins their agency in today's Indonesia which witnesses a general trend towards the appearance of self-consciously pious Muslim women.     

Postcard from the Steppes: a snapshot of public relations and culture in Kazakhstan

This article offers one look at the current state of public relations in Kazakhstan. No studies have yet examined public relations practice in Kazakhstan or in Central Asia. The model used as the analytical framework for the study is borrowed from British cultural studies and called “the circuit of culture.” This model advances our understanding of the relationship among culture and meaning, culture and communication, and of course, culture and public relations. More specifically, this analysis illustrates how public relations produces, negotiates and even manages cultural meaning, as exemplified in Kazakhstan. The study finds that the language of money is the primary symbolic representation of public relations in Kazakhstan.