Language and libertarianism: the politics of cyberculture and the culture of cyberpolitics

A significant number of theories concerning the nature of cyberspace or virtuality are being constructed with little regard for the empirical realities of online life. This article sets out certain simple empirical factors related to the nature first of politics in cyberspace and second culture in cyberspace. These questions are posed as ‘what is the politics of cyberculture?’ and ‘what is the culture of cyberpolitics?’. The politics of cyberculture revolves around issues of grossly uneven regional distribution of the Internet and a bias toward anglo‐american language and culture that is based on the competitive individual. The culture of cyberpolitics revolves around informational forms of libertarian and anarchist ideologies that posit cyberspace as the realm of individual freedom. These cultures and politics can be related to each other as the structure and action of cyberspace. The assumption that cyberspace is constituted by individuals is revealed as an assumption of both, and connection between, cyberpolitics and cybercultures.     

On ethnomethodology, feminism, and the analysis of categorial reference to gender in talk-in-interaction

This paper sets out an ethnomethodological approach to the study of gender and interaction, and demonstrates how the topic of ‘gender’ can be studied empirically via its categorial reference in talk‐in‐interaction. I begin by charting the history of ethnomethodological accounts and studies of gender, starting with Garfinkel's groundbreaking work and the subsequent ‘doing gender’ project, alongside a more general discussion of feminism's relationship to ethnomethodology. I then consider two related trajectories of research, one in conversation analysis and the other in membership categorization analysis, both of which deal with the explication of gender's relevance to interaction, but in somewhat different ways that raise different problems. Finally, drawing on data from different institutional settings, I show how ‘categorial’ phenomena such as ‘gender’ can be studied as phenomena of sequential organization using the machinery of membership categorization alongside conversation analysis. I suggest that the analysis of members' categories in their sequential environment allows language and gender researchers to see how everyday notions of gender are taken up, reformulated, or resisted, in turns of talk that accomplish conversational action; that is, how categories ‘might be relevant for the doing of some activity’ ( Sacks, 1992 vol. 1: 597).     

Transnational business feminism: Exporting feminism in the global economy

Business feminism is a brand of feminism that privileges women's advancement in the corporate hierarchy and centres corporations as the ultimate purveyors of gender equity. While scholars have critiqued this formulation, little empirical research has analysed the processes that guide the dissemination and translation of business feminism in organizational settings within global corporate networks. This article advances scholarship on the global processes that drive the export of business feminism logics. We analyse the process of dissemination of business feminism from the headquarters of multinational corporations to corporate hubs located in Hungary. This process relies on women executives who are charged with translating policies and practices originating in the headquarters of western corporations. In‐depth interviews with women executives charged with implementing corporate policies reveal the ways in which business feminism is interpreted, modified and/or resisted by actors within organizational settings.     

Fitness and the postmodern self

This essay suggests that contemporary fitness practices share aesthetic and ideological commitments with other activities that have been classified as postmodern. The aesthetic similarities are evident in the use of pastiche and simulation by manufacturers of exercise machines and videotapes. In terms of ideology, the pursuit of fitness is promoted as an opportunity for individuals to avert several of the risks to selfhood thought to be present in modern social organization. Implications for G.H. Mead's theory of the self are discussed.     

Trials of the postmodern

Abstract

The criminal courtroom is an important institutional site where a modernist epistemology works hard to keep the postmodern disturbance of such concepts as ‘truth’ and ‘reality’ at bay. Nevertheless, some popular television programs exploit the imagistic conditions of postmodernity in order to volatilize the truths certified as final ones by criminal courts. Similarly, in the first trial of the LAPD officers who beat Rodney King, the prosecution team exploited the instability of truth in a mediatized society in order to resignify events whose meanings had previously been configured quite differently. This essay examines these events as manifestations of cultural and political contestation in an image-saturated society where the modernist ‘reality principle’ has dissolved and been replaced by a mediatizing process of resimulation and resignification.     

A question of perception: Bourdieu, art and the postmodern

Bourdieu and Darbel's classic study of European art museum audiences, The Love of Art (1991), remains one of the most influential academic studies of the social indices of art perception. Its findings were central to Bourdieu's on-going study of culture-mediated power relations, as found in the book Distinction (Bourdieu 1984), as well as social surveys of the behaviour of museum audiences across the world. Much in Bourdieu's account of art perception, however, has begun to appear dated and in need of supplementation. This paper will be a critical but sympathetic re-reading of Bourdieu's sociology of art perception in the light of recent criticisms of his approach. Whilst fine art and its institutions continue to function as sources of social identification and differentiation, this paper argues that the relationship between perception and stratification is somewhat looser than connoted in Bourdieu's work. Beyond the shift to a less rigid taxonomy of social formations, the immense expansion of the visual arts complex has opened up possibilities for the dissemination of art knowledge beyond the cultivated bourgeois. The erosion of boundaries between the aesthetic and the economic, between art and popular culture, are the result of processes of commodification that have placed museums alongside shopping malls within the realms of consumption and entertainment. New audiences have emerged from this mix with less dichotomized - that is, either cultivated or popular - ways of seeing culture that suggest a revision of Bourdieu's overly integrated account of class and cognition. An alternative, 'postmodern', approach to art perception is entertained, where an aesthetics of distinction is replaced by a culture of distraction, but this abstracts culture from any structural grounding. Capturing the shift to an accelerated cultural present, instead, requires a warping of Bourdieu's categories to account for broader patterns of culture and economy and the accentuation of modern visual culture.     

Choices and life chances: feminism and the politics of generational change

The perception that young women are disengaged from feminist politics has provoked a great deal of tension between feminist generations. Recent feminist research into generational change has largely avoided this tension by focusing on the shifting meanings of feminism and the discrepancy between young women's reluctance to identify as “feminists” and their general acceptance of feminist attitudes toward gender issues. Nevertheless, in an era when gender equity goals seem to be if not slipping backwards then lacking urgency, young women are less likely to identify with a collective feminist politics than are older women. Underpinned by the findings of a major study of the attitudes toward work, family, and retirement of three generations of Australian women, this paper develops an approach that helps explain this reluctance. Drawing on the work of Karl Mannheim, the paper suggests that the cultural currents shaping the consciousness of different generations of women impact significantly on gender identity. The implications of this cultural shift are considered in the context of feminist politics and the contemporary “culture wars.”     

Theorizing the present moment: Debates between modern and postmodern theory

Theory and Society -     

Encountering the postmodern: new directions in cultural anthropology

Faisant appel à la littérature d'études culturelles, cet article suggère que la condition de post-modernité crée de nouveaux challenges pour le domaine d'anthropologie culturelle qui vont au delà du problème pourtant significatif de la représentation ethnographique. Explorant le projet post-moderniste comme l'un de ceux qui impliquent une approche particuliere des phénomènes culturels dans une économie globale, l'article pousse les anthropologues à reconcevoir le concept de culture et à explorer les politiques culturelles de la vie quotidienne dans le contexte d'une representation globale du capitalisme.
Drawing upon cultural studies literature, this article suggests that the condition of postmodernity poses new challenges to the field of cultural anthropology that go beyond the (still significant) problem of ethnographic representation. Exploring the postmodernist project as one that involves a particular approach to cultural phenomena in a multinational global economy, the article urges anthropologists to reconceive the concept of culture and explore the cultural politics of everyday life in the context of the global restructuring of capitalism.     

A postmodern view of public relations: Sign and reality

This essay looks at postmodernisn as a critical theory to give some insight into modern public relations practice. A critical view of the signs and symbols of a culture allow one to see the allocation of power and the dominant ideology. Public relations practitioners can be called symbolmakers if one considers their work is largely word and image.The case here is the 1990 Hill and Knowlton client, Citizens for a Free Kuwait. It was the H & K involvement with this client that produced the testimony before Congress that led to the US commitment to war against Iraq.The media theory of Jean Baudrillard serves as the cultural studies paradigm in this essay. His postmodernist theory of simulacra, illustrates the kind of society in which the signs of the media become their own reality, and do not stand for anything. They generate reality for themselves; they become the reality. That is what happened in the H & K case since the testimony before Congress was never substantiated even though that testimony, initiated by the H & K public relations firm, became the catalyst for US involvement in the war. This article uses the postmodernist insight from Baudrillard to argue that the signs and symbols demanded by media are their own reality.Public relations practitioners can manipulate the image because they know the importance people place on signs and symbols in the culture. But, since media technology today gives us the facts as presented simply because they are presented and have little or no reference to truth, one could pose the serious question of whether the field of modern public relations practice must today and in the future be held to even greater accountability and tighter scrutiny.Mickey is Professor of Communication Studies at Bridgewater State College. He recently published a book on public relations theory called Sociodrama: An Interpretive Theory for the Practice of Public Relations.     

Accounting for equality: Gender budgeting and moderate feminism

This article sheds light on the relationship between quantification and calculative practices of accounting and moderate feminism. Drawing on a case of gender budgeting in Austria and the literature on social studies of accounting, I show how gender equality initiatives are translated into practice and come to codify the governance of gender relations through calculative practices that further the logic of neoliberal governmentality, rather than fundamentally challenging it. As such, this article provides an account of one site of the neoliberal recuperation of feminist critique through technologies of quantification and accountability.     

The risks and incentives of disciplinary neoliberal feminism: the case of microfinance

This article develops an analysis of the concept of disciplinary neo-liberal feminism through a focus on gendered poverty alleviation strategies and illustrates the value of this through a discussion of microfinance. By locating this study within an analysis of the expansion of global capital accumulation, the article argues that the liberal frameworks of female empowerment and entrepreneurialism that are central to these programs and to feminism in this form, mask their underlying political, social and economic objectives. In contrast, a Marxist Feminist approach more adequately explains the interplay of class and gender that underpins poverty alleviation strategies. This article argues that in the context of financial crisis and reduced social provision, women living in poverty in the Global South were identified as targets for the expansion of global finance. Their integration into global financial networks via microfinance and other pro-poor strategies has facilitated the expansion of markets for credit while at the same time disciplining market participation through the twin forces of risk and incentive. Disciplinary neo-liberal feminism has underpinned this incorporation of women into global capital accumulation creating profound effects for households and families, with microfinance programs representing important sites of contestation for the politics of class and gender.     

Quantum mechanics and the postmodern in one country

Abstract

The orthodox interpretation of Quantum Mechanics was banned in the Soviet Union in 1947, an episode usually glossed as another illustration of repressive Soviet science. This paper argues that the roots of this ban should be located at a much deeper level, in a tension existing between the ‘postmodern’ form of orthodox Quantum Mechanics and an ideology of modernization. In the West a similar ideological tension had a different result: when the occasion demanded, the orthodox interpretation was covertly exchanged for an agnosticism about metaphysical matters, and potential areas of conflict with the principles of modernization were thus defused. The latter strategy benefited the orthodox interpretation, which enjoyed a virtual monopoly in the West from the 1940s through to the 1960s. Using the Freudian notions of ‘transference’ and ‘disavowal’, I explain why the ideological tension with modernization was resolved differently in the West and in the Soviet Union.     

Contemplating a postmodern sociology: genealogy, limits and critique

As its title suggests, this paper explores certain directions a specifically postmodern sociology (rather than say a sociology of postmodernism) might take. It reinterprets Gouldner's prescient warnings of a crisis in ‘academic’ sociology as an expression of despair within modern sociology. In particular, three important ‘contradictions’ are examined as possible points of departure for a postmodern sociological discourse. Foucault's genealogical approach, it is argued, is useful in helping to orientate any attempts to develop a sociology of this kind. The analysis concludes by anticipating possible objections, showing how these might profitably be incorporated into future enquiries. The aim of the paper is not to offer concrete enunciations for a postmodern sociology, but to develop more modest rules of thumb through which such a discourse might be erected.     

Sustaining edges: CSR,postmodern play,and SMEs

Globalization challenges organizations to make sustainable connections between enterprise, equity, ethnicity, and the environment. This article contends that to date, the main responses cluster round corporate social responsibility (CSR). It further claims that CSR often results from adverse publicity (and so has been defensive in nature, and reactive rather than proactive); and that its emphasis on corporations marginalizes small to medium enterprises (SMEs), who form a huge part of the world economy. The article illustrates how one SME, Dawnraid Entertainment, from the socio-cultural and geographical edge of Aoteoroa/New Zealand, responds by pioneering community-embedded enterprises.