Introduction

Abstract

This special issue is dedicated to advancing the social work knowledge base on human needs, effective and relevant intervention strategies, and research in the context of natural disasters. In this introduction to the special issue on the “Impact of Natural Disasters: Implications for Human and Social Services,” the rationale for this project and an overview of each article is provided.     

Mainstream Discourse and the Construction of Public Understanding of Women's Employment

1949年后在妇女就业知识上存在着三种主流话语。一是计划经济时代，妇女就业知识以“革命话语”来叙述，实现了对妇女参加公共领域劳动的动员；二是从计划经济向市场经济转型的过程，妇女就业知识是以“素质话语”被叙述的，其在力图将妇女推回家庭领域的过程中压低了女性劳动力的价格；三是市场化时代，妇女就业知识以“男性强势话语”被表述，显示了市场经济与父权制的有机结合。与此同时，有关妇女就业知识的女性主体性也在形成，它显示出女性自主意识及其对人权话语的使用。

关键词: 革命话语素质话语男性强势话语

There have been three types of mainstream discourse relating to public understanding of women's employment since the founding of the People's Republic of China in 1949. The first was the “revolutionary discourse” that dominated the era of the planned economy. During this period, knowledge about women's employment was heavily influenced by revolutionary discourse, and women were mobilized to take up positions in virtually all areas of social life. The second occurred in the transition from a planned to a market economy. During this process, knowledge of women's employment was constructed by a so‐called “quality discourse,” which depressed women's wages in the course of driving them back into the home. The third important mode of discourse took place in the era of marketization, and saw knowledge about women's employment constructed by male‐centered hegemonic discourse in an organic union between the market economy and the patriarchal system. Meanwhile, female subjectivity in regard to knowledge about women's employment is taking shape. At the same time, women's sense of autonomy in relation to understanding of employment has started to grow and exhibits self‐awareness and use of the discourse of human rights.     

Revisiting demand,politicization and externalization in authoritarian political regimes: policy advisory system in Russian practices

ABSTRACT

This study contributes to debate on three related questions in Policy Advisory System research. Is the Policy Advisory System concept applicable in countries other than developed democracies? How does it function in a state-centred authoritarian regime? How does the authoritarian environment affect tendencies such as “politicization” and “externalization”? These questions are addressed using materials on the current Russian governance structure and advisory practices, focusing on two broadly defined “governance subsystems” in the Presidential Administration of Russia, “Political Bloc” and “Economic Bloc”, both acting as regular customers for advisory communities. One finding is the phenomenon of “Dual Demand” from the same centre of power—“stability” for “Political Bloc” and “innovation” for “Economic Bloc”—which contributed to creation of two different clusters of policy advisory agencies with different statuses. Other findings include transformation of “politicization” to policy control mechanisms and attempted “externalization” turning into the reverse—“internalization”—bringing independent advisory organizations under the supervision of government structures.     

Xun Zi’s Image across the Qin-Han Period: Three Types of Discourse on a “Great Confucian” and Their Significance in Intellectual History

Abstract

This article scrutinizes three texts about Xun Zi written during the Qin-Han period: the final part of “The Questions of Yao” in the Xunzi, a rebuttal by one of Xun Zi’s disciples of the idea that Xun Zi was inferior to Confucius; “Mencius and Xun Zi” by Sima Qian in his Records of the Grand Historian; and the Annotated Book of the Xunzi by Liu Xiang. We explore the images of Xun Zi as a great Confucian (大儒) that emerge from these texts, as well as their authors’ motives for writing. These texts are understood within three contexts: first, the self-identification of a Confucian; second, the dispute between Confucianism and Daoism; and lastly, the distinction between the classics and the annals and biographies. Due to their different discourse environments, Xun Zi’s great Confucian image project a different significance in each: in one, he is a model of action who can act in accordance with perfected morality; in another, he is a model of “private words,” who can counter the philosophers of his day and become the teacher of kings; and finally, he is a model of “official learning,” able to use his knowledge of the classics in practical statecraft and elucidate the kingly Way. Overall, these three texts represent three types of discourse on a great Confucian. At the same time, they also exhibit their writers’ consciousness of their times and their views of the genealogy of daotong, or transmission of the Way; hence their significance for intellectual history.     

From State Dominance to Market Orientation: The Composition and Evolution of Gender Discourse

国家、市场与传统文化是构成性别话语的三个基本要素。从改革开放前30年到后30年,中国社会的性别话语发生了明显转型,由国家主导的“泛政治化”模型转变为市场导向的“泛市场化”模型。市场化一方面改变了国家话语的叙述方式和内容,另一方面也导致了市场话语和传统话语的结盟。转型后的性别话语本质上是一种素质话语,它不再表现为一种由国家建构的、在实践中打了折扣的意识形态意义上的平等神话,而是表现为一种在现代性和个体自由的诉求中利用国家、市场和传统文化的各方力量平衡做出主体选择的精打细算的应对策略。

关键词: 性别话语转型市场化建构

State, market and traditional culture are the three fundamental elements constructing gender discourse. The three decades before the initiation of reform and opening up in 1978 and the three after have witnessed a clear transition in gender discourse in Chinese society, from state‐dominated pan‐politicization to a pan‐marketization orientation. Marketization has changed the content and form of state discourse and led to an alliance of market discourse with traditional discourse. The changed gender discourse is essentially a discourse of quality, one that is no longer presented as an ideological myth of equality constructed by the state and discounted in practice but as a set of deliberate response strategies which are adopted to make independent choices balancing the three forces of the state, the market and traditional culture in the midst of appeals for modernity and individual freedom.     

A perfect storm: Challenges encountered by family caregivers of persons with Alzheimer’s disease during natural disasters

ABSTRACT

Since Hurricane Katrina there has been a movement across the U.S. to examine best practice for disaster response within the aging population. However, little is known about the experience of natural disasters from the perspective of family caregivers of persons with Alzheimer’s disease and related dementia (ADRD). In this exploratory, qualitative study, family caregivers (n=27) were interviewed about their experience with the historic 2015 South Carolina flood. By using thematic analysis, themes were identified to better understand what unique challenges caregivers of person with ADRD experienced. While many caregivers stated they had experienced a natural disaster previously, none had ever done so in their current caregiving role. The caregiving role affected their ability to prepare for the storm and influenced their decision-making regarding evacuation and utilization of recovery resources. Thus, caregivers were confronted by a “perfect storm” of circumstances and uncertainty. Family caregivers need to have actionable emergency plans for disasters that are specific to their role as caregivers of persons with ADRD. Study implications also suggest the role social work professionals can have in educating, advocating, evaluating, and coordinating support to assist caregivers of persons with ADRD as a potentially vulnerable and at-risk population during all phases of disaster.     

Dimensions of Structural Disadvantage: A Latent Class Analysis of a Neighborhood Measure in Child Welfare Data

ABSTRACT

Contextual constructs, such as neighborhood structure, may contribute to child welfare involvement. Secondary data analysis is used with the nationally representative, longitudinal National Survey of Child and Adolescent Well-Being-II (N = 5,872). This study employs latent class analysis (LCA) to identify the number of classes needed to explain the distribution of caregiver responses on the Community Environment Scale. LCA is ideal for this study to identify meaningful groups of caregivers involved with child welfare using neighborhood risk factors. Three latent classes are identified: high social order/medium social capital; high social order/low social capital; low social order/low social capital. Multinomial logistic regression tests whether there are significant differences across the classes, partially validating the LCA that poor, minority caregivers live in neighborhoods with lower social order and capital. Understanding neighborhoods as “high” versus “low” risk may not fully illuminate contextual risk factors in order to develop neighborhood-based interventions. This study reveals that there is a third group of caregivers who reside in places with higher social order but lower social capital. Social capital might be an important factor in preventing child maltreatment. Future work is needed to understand additional individual and neighborhood characteristics that predict membership in each class.     

The aesthetic life of artificial flavors

Abstract

Artificiality is usually understood as that which is man-made and is in contraposition to the natural. The term itself is increasingly recognized as a negative pole, while the label of “natural” is exploited as guarantee of healthiness in marketing food campaigns. This article takes issue with the natural/artificial debate by emphasizing the aesthetic side of artificial flavorings – chemical substances designed to alter or enhance the taste of processed foods. Here, I reconsider the conception of artificiality as a poor imitation of nature and instead underline the link between technology and aesthetics, by examining the practice of flavorists. Through ethnographic detail I call for moving the synthetic out of the “inauthentic” and argue that the attempt to mimic natural flavors through synthesis is not only an act of imitation and resemblance (as critics exclusively contend) but can also be thought as an act of representation and interpretation (as my fieldwork illuminates).     

Stories of contemporary aging: An analysis of “lived” citizenship in later life

ABSTRACT

The new political economy of aging portrays “active citizenship” among seniors as a key challenge for the years to come. As a policy framework, Active Aging ranks high on the agendas of most supranational bodies. Informed by discourse analysis and a narrative approach, this article focuses on, first, older women’s everyday “active” practices, their meaning, and purpose and second, their day-to-day practical citizenship and social engagement experiences. A typology consisting of four figures of “lived” citizenship is proposed. Social contribution in later age is expressed through various types of engagement identified through these citizenship figures. These figures support older women’s social anchoring and sustain their feeling of belonging to the community. However, the figures outlined also reveal tensions, produced by relations of power between “dominant citizenship” and “relational citizenship,” pertaining to social relations and to caring for the other. In the latter case, we see that the coupling of action between the choice of action and social engagements in later age is more limited, due to social and health inequalities as well as lack of opportunities throughout the life course. Finally, in order to guarantee the right to age with dignity, we suggest a change of orientation in aging policies.     

The small ministry with the large reach: Using relationships to extend organisational capacity

Abstract

The Ministry of Pacific Island Affairs is charged with identifying the aspirations and needs of Pacific people residing in Aotearoa/New Zealand, providing high quality policy advice to governments and their ministries, and with advising ministries on how these might be achieved. With a large, dispersed client population, a small staff and limited resources, this represents a major task for the Ministry. However, the Ministry has been able to deliver these by forming a network of co‐operative relationships with both its communities and the other ministries and agencies charged with formulating policy and delivering services to the communities. But limited resources prevent the Ministry mediating each of these relationships on a continuing basis.

This paper focuses on the ways in which the Ministry of Pacific Island Affairs went about forming and using a web of “partnerships” with Pacific communities, social policy agencies, and service providers to overcome some of the challenges which a small ministry with limited resources faces. This paper attempts to show how a larger web of relationships became central to the Ministry's community development mission.

The Ministry formed and nurtured a series of local partnerships between communities’ representatives and the ministries which deliver local programs. The arrangements free the Ministry to monitor the relationships and the performance of the ministries and agencies. Previously, we have described the organisational model as an apogāleveleve, or spider web, in which the web is a series of defined relationships created and maintained by the “centre” for a specific purpose: obtaining the best possible outcomes for constituent communities. Each operative relationship is connected via the centre, and mediated by the centre, which also monitors the performance of the system as a whole and moves to repair damage anywhere it occurs to ensure that the web as a whole continues to deliver outcomes. The network of co‐operative relationships, or partnerships, has made it possible for the Ministry to achieve significant results relatively quickly with limited resources.     

Academic Discourse Right/Power and the Development of Chinese Sociology

作为“权利”的学术话语权,主要有创造更新权、意义赋予权、学术自主权等类 型;作为“权力”的学术话语权,主要有指引导向权、鉴定评判权、行动支配权等类 型。这些也体现在中国社会学百余年的发展历程中。在中国社会学初创阶段,严复等 人在社会学本土化和学术话语创新方面进行了尝试。费孝通经历了中国社会学前期发 展阶段近20年及后期56年全过程,其学术历程对于中国社会学发展史具有典型意义。 在理论自觉基础上努力达致学术话语权的制高点,是中国社会学从世界学术格局边陲 走向中心的一条必由之路。

关键词: 学术话语权 中国社会学 理论自觉 学术话语

As a kind of right (quanli 权利), academic discourse rights include the right to create and innovate, to endow with meaning and to academic autonomy. As a kind of power (quanli 权力), it refers to the power to guide, judge, control and so on. These rights and powers have been pursued as Chinese sociology developed for over a century. At the inception of sociology in China, Yan Fu and other scholars experimented with localizing sociology and innovating academic discourse. Fei Xiaotong’s life covered nearly 20 years of Chinese sociology’s early development and another 56 years of its later development; his academic journey epitomizes the historical development of Chinese sociology. The only way for Chinese sociology to move from the periphery of world academia into the center is to endeavor, on the basis of theoretical self-consciousness, to seize the commanding heights of academic discourse rights.     

Judaism

Abstract

Judaism can be understood as a “hidden diversity.” This article introduces practitioners to the numerous ways through which Jews relate to, express, and find meaning in their Jewish identity. It informs therapists about the many differences that lie beneath Jewish clients' white or not-so-white skins, and provides guidelines for therapists interested in engaging those differences in treatment. It also discuses some of the ways in which Jews connect to their Judaism: through spiritual and religious practice; through traditions, holidays, and the observance of Jewish law; and through connections to their families, local communities, and to Jews throughout the world.     

实证、诠释与话语：以现代化研究为例

实证主义的“现代化”分析模式将“现代化”过程视为一种纯粹给定的、独立于社会成员个人主观意识之外的“客观性现实”,诠释学（或现象学）的“现代化”分析模式则将“现代化”过程视为一种由社会成员个人的主观意识建构出来的“主观性现实”;与它们都不同,多元话语分析学者则将“现代化”视为一种由社会成员在特定话语系统的约束和引导之下、借助于一些特定的话语策略而建构出来的“话语性现实”。与此相应,实证主义“现代化”分析模式的支持者们在对“现代化”过程进行研究时总是致力于探究支配着“现代化”过程形成和变化的“客观规律”,诠释学（或现象学）分析模式的支持者们则总是致力于考察导致“现代化”过程的那些个体行动及其行动者在从事这些行动时赋予其行动之上的那些主观意识,而多元话语分析学者们则主张致力于探讨人们将我们现在称为“现代化”的那种社会变迁过程建构为“现代化”过程的那些话语策略及其背后的话语系统（话语构成规则）。     

Coming of age in Samoa…in 1997

Abstract

A psychodynamically trained clinical social worker living in Samoa since 1995 examines some of the questions that the situation of rapid cultural change exposes. What effects does culture have on individual adolescent development? How are “healthy"/"adaptive” developmental outcomes shaped by the historical moment in which an adolescent lives? What does it mean for a clinician to be an “outsider” in a dominant culture of “insiders”? This paper attempts to address some of these questions from a very personal perspective.     

Communities do act: Neighborhood characteristics,resource mobilization,and political action by local community organizations

Some communities act, and some do not. By action we refer to political actions that challenge existing authority, and by communities we refer to urban neighborhoods and their local voluntary organizations. By combining recent theories and research on local urban communities and neighborhoods with the resource mobilization perspective of collective political action we develop a synthetic model specifying the characteristics of local neighborhoods that affect their capacity to mobilize resources in local community organizations to engage in collective political action. Structural characteristics of neighborhoods (such as size and heterogeneity) are hypothesized to affect their ability to mobilize resources (funds and members) in local organizations. The degree of external support for local organizations is also hypothesized to affect resource mobilization. These in turn are hypothesized to affect the amount of organized political action engaged in by local urban communities. The model is tested in a secondary analysis of data from a pooled sample of 181 community organizations in neighborhoods in three cities. We conclude that structural characteristics of local neighborhoods do affect political action, but only indirectly through their effects on resource mobilization. Larger, more homogeneous local communities and neighborhoods mobilize more funds, but this in turn reduces the likelihood of political action. Smaller local communities and neighborhoods are more likely to mobilize members, however size of membership does not affect political action. In short, members do not count, and money matters—the more the money, the less the political action.     

The Role of the Social Worker in Long-Term Care

Abstract

Making use of a formulation by Rosalie Kane of the ingredients necessary to “a good life” for residents of homes for the aged and other long term care facilities, the role of the social worker in insuring the presence of these ingredients is discussed. Included is an analysis of the responsibilities and tasks of the social worker which must be carried and fulfilled in order that social workers make appropriate contributions to “the good life.”     

The Intrinsic Influence of the Poetics of Yanzhi on Modern Chinese Literature

否定与批判“言志”诗学, 曾是中国现代文学转型的标志。但从五四新文学开 始, “言志”诗学不仅没有被剔出中国现代文学的审美范畴, 相反, 却借助于西方 话语得到合理的传承。“言”救亡图存的启蒙之“志”, 与“抒”忧国忧民的个人 之“情”, 中国现代文学都未摆脱“志”者“大情”、“情”者“小志”的传统思 维, 具体表现在: 主“思”派提倡文学创作的功利意识, 进而以“志”代“情”回归 “道”统; 主“情”派则提倡文学创作的真情实感, 进而以“情”传“志”, 回归 “道”统。中国现代文学的理论与实践, 虽然涂抹着光怪陆离的“西化”色彩, 但 其重新“释道”与巧妙“言志”的本质特征, 恰恰表明了它对传统文化的价值认同, 而不是简单地抛弃“传统”后走向了“西方”。

关键词: “言志”诗学 “志”与“道” “志”与“情” 古典主义

Rejection and denunciation of the poetics of “yanzhi” (literally “expressing one’s thought or ideals”) was once a marker of Chinese literature’s modern transformation. However, right from the beginning of May Fourth new literature, the poetics of “yanzhi” was not only not cast out of the aesthetic canon of modern Chinese literature but was, on the contrary, legitimately transmitted via Western discourse. Whether modern Chinese writers were expressing enlightenment ideas of saving the nation or voicing their personal feelings for their country and their people, they remained convinced that “zhi” was “feelings” writ large and “feelings” were a lesser form of “zhi.” Specifically, the school stressing the idea that “literature expresses thought” advocated utilitarian literary creation and returned to the traditional Chinese poetics of “yanzhi” by replacing “feelings” with “zhi.” Those stressing the idea that “literature expresses feelings” advocated writing with genuine emotion; they went on to express “zhi” via “feelings,” thus returning to the traditional Chinese way of thought. Both the theory and practice of modern Chinese literature have a strange “Western” tint. Nevertheless, this literature’s essential character of “reinterpreting the ‘dao’ (way)” and sophisticated “expression of thought” or “yanzhi” indicate its value identification with traditional culture rather than the simple abandonment of “tradition” in pursuit of “the West.”     

Gerontology as a Graduate Social Work Concentration

Abstract

Gerontology education in one graduate school of social work is advancing across a life course. From its origins of three students, now over 100 graduates serve elders and significant others. Grounding, growing, and sustaining gerontology as a “concentration” comes with challenge and reward. This article denotes the origins of a gerontology concentration, describing “community as impetus” and “outreach to students.” It proceeds to concentration outcomes, presenting “alumni as partners” and “community as beneficiary.” Sustainment of gerontology as a concentration is attributed to internal and external investment in a gerontologically- and geriatrically-sophisticated social work force.