Marriage Form and Son Preference in Rural China: An Investigation in Three Counties*

Abstract Using data from two surveys in three counties among which the prevalence of uxorilocal marriage varies greatly, this paper analyzes effects of marriage form, as well as individual, family, and social factors on son preference in the context of strict birth control in rural China. It is shown that, under the Chinese patrilineal joint family system, son preference can be inferred from the reproductive behavior of couples in virilocal marriage but not from that of couples in uxorilocal marriage. However, the negative effect of uxorilocal marriage on son preference is likely to depend on other factors. For all three counties, women married after the 1990s are less likely to have preference for sons; in regions with low prevalence of uxorilocal marriages, son preference is stronger for virilocally married couples with more sisters or having first birth at older age, and for couples whose marriages were arranged by others; in regions with high prevalence of uxorilocal marriages but under-developed economies, higher educated women in uxorilocal marriages have stronger son preference. Son preference differs greatly among the three counties and increased prevalence of uxorilocal marriage may significantly weaken son preference. These findings relate to changes in rural family and marriage customs during the current demographic and social transition, and suggest new approaches to weakening son preference while maintaining low fertility in rural China.     

Parent–Child Coresidence: Who Moves in With Whom and for Whose Needs?

Using administrative data on all adult children living in The Netherlands age 30–40 and their parents (N = 1,999,700), we investigated the extent to which situations and events associated with the support needs and privacy needs of either generation determine intergenerational coresidence and the transition to coresidence. Logistic and multinomial logistic regression analyses showed that both generations' support needs increased the likelihood of coresidence and of a move of the generation in need into the other's home. Turning to privacy needs, we found that coresidence and the transition to coresidence was less likely when a partner or stepparent was present and more likely when the adult child was a never‐married single parent.     

Intergenerational solidarity between parents and adult children: a qualitative research among cohabiting and married children in Italy

The objective of this article is to compare the patterns of intergenerational solidarity between adult children who cohabit or are married and their own parents or their partner's parents through the analysis of 50 in-depth interviews. The research did not reveal any different behavioural patterns between cohabiting and married couples. Financial support provided by own parents or partner's parents and the presence of small children constituted positive factors which intensified the frequency of contacts and improved the quality of the relationship. In the event of illness of a parent, both the married and cohabiting couples provided assistance, especially when the illness was not disabling and there were no other kin relatives. When this was not possible, a private caregiver was hired or close family members provided assistance. Only those respondents who cohabited with a partner awaiting divorce were less willing to maintain contacts with their partner's parents. The presence of a family formed by previously married partners and the old age of the parents of the latter compromised the quality of the relationship and the willingness to provide assistance.     

Exploring Nonnormative Coresidence in Urban China: Living With Wives’ Parents

We model histories between two cohorts of urban Chinese couples (N = 1,191) of a rarely studied living arrangement—coresidence with the wife's parents—using a dynamic life history analysis in contrast to previous cross‐sectional studies of coresidence. We examine patterns of entry into and exit from coresidence with the wife's parents, comparing the predictive power of modernization theory to the effect of demographic change and the resources and needs of each generation. Given China's well‐known patrilineal family system, we find a surprisingly high number of couples ever residing nonnormatively, and significant differences between cohorts in what determines the pattern of coresidence. Resources and needs that reflect conscious choices to coreside most strongly influence nonnormative coresidence. Its importance may increase as the children of the One‐Child Family Policy grow up and marry.     

Coming to Terms With Parental Divorce: Associations With Marital Outcomes and the Role of Gender and Religiosity

In this article we examine the current marriage relationship outcomes for children of divorce compared to children from intact families. The sample is 997 matched married couples. Those from families with married parents were more likely to come to terms with issues in their family of origin, and had higher religiosity, less negative communication, and more positive relationship satisfaction than those with divorced parents. Religiosity was effective in helping those with married parents come to terms with family of origin. The variable coming to terms with family of origin predicted positive marital outcomes to some extent for all couples, although for couples where both partners' parents had divorced coming to terms predicted fewer positive outcomes. Coming to terms for females was associated more profoundly with decreases in negative communication for both males and the females, and also predicted satisfaction and stability in more cases than did coming to terms for males.     

Race/Ethnicity,Attitudes, and Living With Parents During Young Adulthood

Non‐White young adults are more likely to live with their parents throughout their 20s, more likely to return home after going away to college, and less likely to leave again after returning. Scholars have speculated that subcultural differences in attitudes toward marriage and family play a key role in generating racial/ethnic differences in rates of coresidence with parents among young adults. Data from the National Education Longitudinal Survey of 1988 (N = 11,228) were analyzed in order to test this hypothesis. Attitudes toward marriage and family were significantly associated with coresidence, especially among young men, but did not substantially account for racial/ethnic differences in living arrangements. Among young non‐White women and young Black men, higher rates of coresidence were related to differences from Whites in socioeconomic or marital status (and sometimes both) that were largely independent of differences in attitudes toward marriage and family.     

Parental Housing Assistance and Parent‐Child Proximity in Italy

Many studies of intergenerational exchanges include parent‐child proximity as an exogenous explanatory variable. Proximity may itself be a consequence of intergenerational resource flows, however. We analyze patterns of economic transfers between generations and their relationship to parent‐child proximity in Italy. Parental support for a child's home purchase may influence the child's choice of location, whether to facilitate parent‐child contacts, grandchild care, or parent care. We examine the situation of married couples, focusing on housing help received and the association of that help with proximity to each spouse's parents. Using 1998 survey data and multinomial logistic regression models, we find that past housing assistance has a significant effect on current proximity to each spouse's parents, controlling for parents' survival, family composition, and other factors.     

Conflict Patterns and Family of Origin Conflict in Newly Initiated Remarriages

ABSTRACT

The poor marriage material hypothesis explains the high divorce rate in remarriages as a function of the qualities of people who have previously been divorced. This study sought to test whether conflict in the family of origin and in the present marriage could substantiate the poor marriage material hypothesis by discriminating between couples in their first marriage versus those in a marriage with a history of divorce. A sample of 66 newlywed married couples, half in first marriages and half in remarriages, were recruited through marriage licenses and student referrals. Family of origin conflict discriminated between first and remarried couples. Namely, wives' exposure to interparental conflict significantly increased the odds that they were presently married to a husband who had previously been divorced. Differences between first and remarried couples' own conflict patterns were largely unremarkable with the exception of remarried couples seeing their partners as being more compliant and unassertive relative to those in first marriages.     

Till Marriage Do Us Part: Adult Children’s Relationships With Their Parents

Although some emphasize the integrative character of marriage, others argue that marriage undermines relations with extended kin, including aging parents. Utilizing NSFH data (N= 6,108), we find that married women and men have less intense intergenerational ties than the never married and the divorced: The married are less likely to live with parents, stay in touch, and give or receive emotional, financial, and practical help. These differences hold even when we control for structural characteristics, including time demands, needs and resources, and demographic and extended family characteristics. We conclude that marriage is a greedy institution for both women and men. Given the inadequacy of structural explanations, we suggest that cultural explanations for this greediness should be explored.     

Intergenerational Coresidence and Nearness in Korea and Japan: Unbalanced Aspects of Family Changes

Abstract  This study aims to explain similarity and difference in geographic proximity between elderly parents and their children in Korea and Japan. Using data sets from two nationally representative surveys conducted in Korea and Japan, this study examines the extent to which needs and kinship of elderly parents and regional constraints influence intergenerational coresidence and nearness.
Results highlight a complex feature of intergenerational relationship in Korea and Japan. Advanced economic and health conditions of Korean elderly parents increase the likelihood of living with children. For Japanese elderly parents, however, coresidence with children is significantly likely to occur in response to their disadvantaged economic status. These results suggest that the elderly Korean are more likely than the elderly Japanese to lack not only economic and health resources but also opportunities in obtaining family support in a time of need.
Characteristics of children, however, show a similar trend between the two societies. Both societies maintain a strong son preference for extended family living arrangement. Eldest children in both societies are more likely than their siblings to live with or near elderly parents. However, children of younger cohorts in both societies are significantly more likely than those of older cohorts to maintain a disperse geographic network indicating a significant change in family attitude among different cohorts.
Finally, this study finds a more disperse family network among rural elderly parents than urban elderly parents in both societies reflecting the fact that massive rural-to-urban migration of young population has contributed to geographic segregation of kinship in these societies.     

Greedy Spouse,Needy Parent: The Marital Dynamics of Gay,Lesbian, and Heterosexual Intergenerational Caregivers

It is well established that married heterosexual women do more intergenerational caregiving for aging parents and parents‐in‐law than married heterosexual men do. However, gay men and lesbian women's recent access to marriage presents new questions about the gendered marital dynamics of intergenerational caregiving. We use dyadic data with gay, lesbian, and heterosexual spouses to examine the marital dynamics of intergenerational caregivers. Results show that gay and lesbian spouses provided intensive time and emotional support for an intergenerational caregiver. In contrast, heterosexual women described their intergenerational caregiving as rarely supported and at times even undermined by their spouse. Dyadic data on heterosexual men corroborate women's accounts; heterosexual men rarely reported providing intergenerational caregiving, and thus heterosexual women rarely described providing spousal support. These findings provide new insight into the intermingled roles of “greedy” marriages and “needy” parents, wherein marital negotiations around caregiving vary by gender for gay, lesbian, and heterosexual marital dyads.     

Life Course Stage in Young Adulthood and Intergenerational Congruence in Family Attitudes

We investigated how intergenerational congruence in family‐related attitudes depends on life course stage in young adulthood. Recent data from the Netherlands Kinship Panel Study were used; the present sample included 2,041 dyads of young adults and their parents. Findings are discussed in terms of the elasticity in intergenerational attitude congruence in response to young adults' life course transitions. Our results suggest that intergenerational congruence in attitudes about partnership (e.g., marriage, cohabitation, divorce, women's and men's family roles) decreases after young adults have left the parental home and increases when young adults enter parenthood. Congruence concerning intergenerational obligations was not related to young adults' life course stage.     

Unsanctioned births in China

This study hypothesizes that "unsanctioned" births (beyond the limit authorized by the government) in China are more likely among couples who have strong traditional fertility norms and less likely among couples who adopt new family planning norms. The theoretical framework is based on cultural conflict theory as developed by Sellin. Data are obtained from 6654 ever married women aged under 49 years from the 1987 In-Depth Fertility Survey for Guangdong province. Over 30% of the sample were married before 20 years of age. 20% had 1 child, 26.7% had 2 children, about 23% had 3 children, 13.9% had 4 children, and under 10% had 5 or more children. The average number of living children was 2.5. Findings reveal that socioeconomic status was significantly related to unsanctioned births; they were more common in less developed areas and among women of lower socioeconomic status (SES). Persons living in areas with a high monetary contribution per person in family planning efforts at the county level were less likely to have unsanctioned births. Women who lived in urban areas, worked in state enterprises, and had parents with high educational status were less likely to have unsanctioned births. They were more likely among women who married at an early age, lived with parents after the marriage, had female living children, and had failed pregnancies. They were also more likely among women who had arranged marriages, a traditional desire for large family sizes, an early marriage ideal, and a preference for sons. Knowledge of family planning and greater use of abortion were related to a lower incidence of unsanctioned births. Women who talked with their husbands about their family size desires were less likely to have unsanctioned births. Parental educational attainment only had an influence among rural women. Variables impacted on fertility differently in urban and rural areas.     

Premarital Living Arrangements and the Transition to First Marriage in Japan

This article evaluates the relevance of a popular emphasis on the benefits of extended coresidence with parents as an explanation for the trend toward later marriage in Japan. Estimating hazard models for the transition to first marriage separately by gender, living arrangements, and birth cohort, I find that the trend toward later marriage is indeed more pronounced among young men and women living with parents. Conditional on coresidence, however, there is little evidence that access to parental provision of financial resources and domestic services is negatively associated with marriage. I suggest alternative scenarios in which parental resources may contribute to later marriage by facilitating children's independence rather than by keeping them at home.     

Single Motherhood,Living Arrangements,and Time With Children in Japan

The authors examined relationships between single parenthood and mothers' time with children in Japan. Using data from the 2011 National Survey of Households with Children (N = 1,926), they first demonstrate that time spent with children and the frequency of shared dinners are significantly lower for single mothers than for their married counterparts. For single mothers living alone, less time with children reflects long work hours and work‐related stress. Single mothers coresiding with parents spend less time with children and eat dinner together less frequently than either married mothers or their unmarried counterparts not living with parents, net of (grand)parental support, work hours, income, and stress. The findings suggest that rising divorce rates and associated growth in single‐mother families may have a detrimental impact on parents' time with children in Japan and that the relatively high prevalence of intergenerational coresidence among single mothers may do little to temper this impact.     

The Influence of Parental Identification on Attitudes in Same-Sex Families

ABSTRACT

Without the ability to be legally married in most U.S. states until 2015, same-sex couples did not have the rights and privileges of married or once-married couples. Even with the changing legality and increasing social acceptance of same-sex marriage, the relationship between nonbirth parents and children in same-sex parented families is often not recognized as a legitimate child-parent bond. The focus of this article is to investigate how attitudes related to social networks and the language used to identify parental figures likely contribute to the binary gender-role structure of the family. Using data from a self-administered survey, I examine whether nonbirth and birth parents hold distinct attitudes about social concepts that are relevant to their lives.     

Coresidence With Elderly Parents: A Comparative Study of Southeast China and Taiwan

Using recent survey data from the Panel Study of Family Dynamics (PSFD) on 1,655 married persons born in 1964-1976 in southeastern China and Taiwan, we studied coresidence with elderly parents using a multinomial probit model for coresidence type and an ordered probit model for residential distance. The study yielded four findings: (a) Patrilocal coresidence was more prevalent in Taiwan than in China; (b) matrilocal coresidence was more prevalent in China; (c) practical factors mattered in both places; (d) in Taiwan only, a couple's economic resources facilitated breaking away from patrilocal coresidence. The findings suggest that, although economic development does not necessarily result in less traditional familial culture, personal economic resources may enable individual couples to deviate from tradition.     

Intergenerational Support and Marital Satisfaction: Implications of Beliefs About Helping Aging Parents

Everyday support given to aging parents is a salient aspect of married life that may have implications for marital quality. Among 132 middle‐aged couples drawn from Wave 1 of the Family Exchanges Study, the authors examined the moderating effects of each spouse's normative and motivational beliefs about helping parents on associations between the frequency of everyday support that wives and husbands gave to their own parents and marital satisfaction. Husbands' more frequent provision of support was linked to wives' greater marital satisfaction when reports of personal rewards linked to helping parents were high for wives or low for husbands. Conversely, wives' more frequent provision of support was linked to husbands' lower marital satisfaction when reports of filial obligation were low for husbands or high for wives. Findings highlight the interdependence within couples and indicate that both spouses' perceptions are important in understanding linkages between intergenerational support and marital satisfaction.     

“No Matter What,Good or Bad,Love is Still There”: Motivations for Romantic Commitment Among Black Cohabiting Couples

Given the increasing number of couples that use cohabitation as a pathway or alternative to marriage, few studies to date have examined the factors that facilitate relationship entry and commitment. Recent study findings reveal children born to Black mothers as compared with White mothers have a 72% higher risk of experiencing their parents’ separation by year 3 and Black married parents have 5.33 times the risk of separating within 3 years after their child's birth relative to White married parents. However, few studies to date have examined the factors that increase the likelihood that cohabiting Black couples will enter and remain in a committed relationship. To fill the current void that exists in the literature and through the use of phenomenology as the foundation, I asked 30 low-income cohabiting Black couples the following question: “What do you think motivated your partner to commit to you?” Qualitative analysis of the responses revealed the following six themes: (1) no response/unsure, (2) physical appearance, (3) emotional and tangible support, (4) honesty and friendship, (5) love and commitment, and (6) personality and treatment. Implications for practitioners, policy, and research are also provided.     

Intergenerational Coresidence Among Small Farmers in Brazilian Amazônia

This article examines intergenerational coresidence among rural farm families near Santarém, Pará, Brazil using survey data collected by the authors on 896 children whose parents live in 175 households on 150 farms. Married adult children, daughters, and the best educated are more likely to live off their parents’ rural property (vs. on the property). Results support arguments that coresidence results from the interests of children rather than the control that parents exert over children. These results have implications for our understanding of intergenerational relations in the developing world and for the future development of similar areas.