CIVIC ENGAGEMENT AND RELIGIOUS ACTIVITIES: EXAMINING THE INFLUENCE OF RELIGIOUS TRADITION AND PARTICIPATION

Typically the relationship between civic engagement and religion has been investigated using only basic measures of religious attendance or denomination. We utilize more detailed indicators of various types of religious participation and a more valid concept of religious traditions to examine the influence on civic engagement, finding that typical measures of religious attendance or denomination camouflage much of religion's influence. We show that while several religious traditions are positively related to civic engagement, being an Evangelical Protestant or Black Protestant is negatively related. The results also indicate that religious attendance reduces overall civic engagement, while other types of religious participation increase civic engagement. At the specific levels of civic engagement such as belong, contribute, volunteer, and lead, we find similar variations in religious traditions and types of religious participation. Our findings suggest that scholars often overlooked the importance of religious participation beyond religious attendance and reached conclusions regarding civic engagement that do not accurately describe religion's effects. Thus, we contend that attendance and religious tradition, while they may be important and should be included in analysis, should not be the sole, or even primary, focus.     

Education,Civic Patriotism,and Democratic Citizenship: Unpacking the Education Effect on Political Involvement1

Previous research argues that political involvement not only reflects instrumental concern with political outcomes, but also involves normative motivations such as commitment to collective ideals. Consistent with this view, Americans with a strong sense of “patriotism” have been found to exhibit higher rates of participation than those with weaker attachment to their country ( Huddy and Khatib, 2007 ). However, citizens with high levels of formal education seem to be an exception. Despite scoring lower on conventional measures of “patriotism,” well‐educated Americans are among the most politically active segments of the population. In this article, it is hypothesized that formal education fosters an alternative, civic form of patriotism that conventional measures are unlikely to capture. Rather than reflecting attachment to a particular nation, civic patriotism is rooted in values and beliefs associated with democratic citizenship. Using data from the 2004 General Social Survey, it is found that civic patriotism helps mediate the education effect on two types of political engagement: grass‐roots activism and voting in elections.     

Commitments to Fathering and the Well‐Being and Social Participation of New,Disadvantaged Fathers

This study uses data on 2,494 new fathers from the Fragile Families Study to analyze why and how the arrival of a new child may influence fathers’ well‐being and social participation. Our regression results indicate that changes in commitments to fathering are positively associated with changes in well‐being, religious participation, and hours in paid labor. The one exception is that increases in fathers’ engagement activities with their new child are negatively associated with changes in their hours in paid labor. The findings suggest that increases in commitments to fathering after the arrival of a new child are generally beneficial for fathers. In addition, greater commitments to fathering seem likely to benefit mothers, children, and society at large.     

Adolescents' Civic Engagement: Concordant and Longitudinal Associations Among Civic Beliefs and Civic Involvement

Associations between adolescent civic and organized activities (volunteering, standard political, social movement, school/community, religious) and civic beliefs (comprised of should, obligation, and respect judgments) were examined. Cross‐sectional models (N = 703, M_age = 15.87) indicated domain specificity between adolescent civic beliefs and behaviors. Longitudinal models (n = 219, M_age = 15.39) indicated that adolescents' standard political beliefs predicted greater levels of standard political involvement one year later, and school/community activities predicted greater standard political beliefs a year later. Youth volunteering predicted lower standard political beliefs, and standard political involvement predicted lower community service beliefs one year later. Findings support the assessment of adolescent sociomoral civic beliefs and demonstrate how civic experiences and civic beliefs can mutually promote each other during adolescence.     

Thirty‐Year Trends in U.S. Adolescents' Civic Engagement: A Story of Changing Participation and Educational Differences

Using annual cross‐sectional data from Monitoring the Future, the present study examined trends in high school seniors' current and anticipated civic participation and beliefs over a 30‐year period. We examined overall trends and patterns based on youths' post‐high school educational plans. Findings point to declines in recent cohorts' involvement in conventional and alternative forms of engagement but greater involvement in community service. Regardless of period, the majority of youth said they intended to vote when eligible, but few expressed trust in the government or elected officials. All civic indicators showed significant differences based on youths' college aspirations: Youth who planned to graduate from a 4‐year college were more civically inclined than their peers with 2‐year or no college plans.     

THE PARADOX OF THE CONTENTED FEMALE WORKER IN A TRADITIONALLY FEMALE INDUSTRY

Small support groups are a relatively new form of voluntary association appearing in the American landscape. Examining the larger implications of the “small group movement” for civic life has led some to see an overall positive effect on wider community activities, while others have viewed small-group participants as self-absorbed and withdrawing from participation in civic activities. Using a national sample of small-group participants, we examine the effects on civic engagement stemming from the social characteristics of participants, the type of small group (religious, secular, or mixed), and the opportunity to develop social capital through participation in small groups. Findings indicate that members of religious small groups do not actively engage in civic affairs, but members of secular and mixed groups do participate in a broad range of civic activities. Differences in social participation can be attributed to characteristics of the small groups (formalization and cohesion) and to some characteristics of members (education). When small support groups offer members the opportunity to acquire civic skills, to exchange information, and to develop self-efficacy, there is more interest and activity in civic affairs.     

Higher education and civic engagement

This paper focuses on the relationship between social engagement, particularly civic engagement, and education. It is well known that more highly educated people are more likely to engage in voluntary work in formalized settings. It has been difficult to disentangle the effect of higher education from that of family origin and occupational socialization. This paper examines the effects of tertiary education on the social and civic engagement of young people, using the British Household Panel Study. The social and civic activity of young people is observed in their late teens, before entering the labour market or tertiary education, and compared with that of the same young people in their early 20s, after completing tertiary education courses or gaining labour market experience. It was found that the social and civic engagement of young people who would enter higher education was higher in their late teens than that of their peers who did not enter. However, higher education had a small additional effect on civic engagement, for both young and mature students. The children of professionals were the social grouping most likely to be involved in civic activities. The relationship of higher education, professional occupations and family socialization is discussed.     

Youth participation in ‘post‐secular’ times: young Muslim and Buddhist practitioners as religious citizens

Recently there has been renewed interest in the role of religion in the public sphere in the context of a ‘post‐secular’ age characterized by the resurgence of religious identities and communities in increasingly diverse, multi‐faith societies. Young people's active political and civic engagement has also emerged as a core challenge for robust democracies. While an interesting body of current research suggests that religious commitment may cultivate participation amongst youth by acting as an incubator of civic and political engagement, such literature often positions religiosity as outside of, and consequently at odds with participation in a secular public sphere. We suggest that while religiosity may indeed act as an incubator for civic and political engagement, we propose greater attention to an emergence of alternative, entwined conceptualizations of religious citizenship evident in the practices, performances and dispositions of young Muslim and Buddhist religious practitioners in Australia, whereby processes of individuation contribute to greater fluidity within and across the domains of the religious and the civic.     

Paternal Child Care and Relationship Quality: A Longitudinal Analysis of Reciprocal Associations

This study explored reciprocal associations between paternal child‐care involvement and relationship quality by following British couples from the birth of a child until he or she reached school age. It extends the literature by distinguishing between paternal engagement in absolute terms and relative to the mother and by considering relationship quality reports of mothers and fathers and family breakdown. The analysis was based on the British Millennium Cohort Study, a representative survey of children born in 2000 and 2001 and their parents (N = 5,624 couples). The author applied ordinary least squares regression analysis with lagged dependent variables and event history modeling. Fathers' relative child‐care share was positively associated with mothers' relationship satisfaction, whereas fathers' absolute child‐care frequency was positively related to their own perceived relationship quality for most time periods. Fathers' relative and absolute child‐care contributions were positively associated with relationship stability over the preschool years. Greater perceived relationship quality of mothers, but not fathers, was associated with more frequent paternal engagement.     

Family and Religious Antecedents of Civic Involvement In Middle Class African American Late Adolescents

We examined family and religious/spiritual antecedents and correlates of current and intended civic involvement in 76 middle class African American late adolescents (M=18.43 years) who had been followed longitudinally for 3 years. Adolescents' spirituality/religiosity and mothers' current involvement influenced the overall ratings and more specifically, current church and community (but not political) involvement, as assessed on a 14‐item measure expanded from Youniss et al. (1997) . In addition, greater family income, earlier spirituality, and less receptivity to mothers in observed dyadic interactions led to more community involvement in late adolescence. Intended civic involvement was predicted by greater spirituality and mothers' (and in exploratory analyses, fathers') observed positive communication (but not mothers' warmth and prosocial behavior) in dyadic interactions 3 years earlier; the effect of middle adolescents' spirituality on late adolescents' ratings of future civic involvement was fully mediated by adolescents' current spirituality/religiosity.     

Over the rainbow: Sexual minorities' bonding and bridging social capital and civic engagement

This study examines sexual minorities' participation in civic engagement using the theory of social capital. The analysis of the data from a US national survey shows that sexual minorities' bonding capital within the lesbian, gay, bisexual, and transgender (LGBT) community is positively associated with their civic engagement on LGBT issues, while it is negatively associated with their participation in activities addressing other social issues. Sexual minorities' bridging social capital as generalized trust is positively associated with their civic engagement for non-LGBT issues, but it has no statistically significant relationship with their civic engagement on LGBT issues. Overall, the findings reveal that sexual minorities' civic engagement beyond LGBT activism is closely related to their generalized trust and reciprocity in society. These findings suggest that an organizational culture of non-discrimination and equity will help create more diverse and inclusive philanthropy.     

Resident Fathers’ Pregnancy Intentions,Prenatal Behaviors,and Links to Involvement With Infants

Using data from the Early Childhood Longitudinal Study‐Birth Cohort, 9‐month resident father surveys (N= 6,816), this paper examines the association between male pregnancy intentions, prenatal behaviors, and postbirth father involvement. Findings indicate that prenatal behaviors are associated with five domains of father involvement. Men who did not want the pregnancy are less likely to exhibit paternal warmth following the birth, whereas men who wanted the pregnancy sooner than it occurred are more likely to exhibit nurturing behaviors. The influence of fathers’ pregnancy intentions and prenatal behaviors on postbirth involvement is for the most part not dependent on child gender. Findings suggest that prenatal programs that encourage fathers to actively participate in the pregnancy may be beneficial to later child well‐being.     

Civic Engagement and Economic Opportunity Among Low-Income Individuals: An Asset-Based Approach

This study uses an asset-based approach to examine the ways social and human capital accessed through civic engagement may serve as a pathway toward economic opportunity for low-income individuals. Using a qualitative approach, this study draws on interviews with 31 low-income individuals who are civically engaged in a range of activities, including community organizing, giving money, informal engagement, religious participation, and volunteering. Findings contribute to the literature suggesting that study participants were often able to mobilize and deploy the social and human capital assets accumulated through different types of civic engagement into employment and education opportunities. However, embedded within social and human capital assets are also examples of the ways structural factors influenced whether study participants could transfer social and human capital assets acquired through civic engagement into economic opportunities.     

RELIGION AND SUPPORT FOR DEMOCRACY: A CROSSNATIONAL EXAMINATION

This article examines citizens' support for democracy across forty-six nations. The authors use multilevel modeling and data from the World Values Survey and other sources to assess individuals' support for democracy in light of broader country-level factors as well as individual proclivities toward religion, politics and community. Findings suggest that the predominance of a particular religion in a nation does not influence individuals' views in and of itself. It does, however, matter when individuals' religious beliefs and practices as well as their civic engagement are taken into account. These factors, even in predominantly Muslim countries, appear to foster rather than hinder positive views towards democracy. But individuals seeking a prominent role for religion in government are likely to be substantially less supportive of democracy. Such antidemocratic attitudes appear countered in a citizenry where many are engaged in conventional political activities, have attained higher social statuses and reside in highly globalized states with Protestant or Muslim majorities and without a Communist legacy.     

Tiny Publics: Small Groups and Civil Society

It has been conventional to conceptualize civic life through one of two core images: the citizen as lone individualist or the citizen as joiner. Drawing on analyses of the historical development of the public sphere, we propose an alternative analytical framework for civic engagement based on small-group interaction. By embracing this micro‐level approach, we contribute to the debate on civil society in three ways. By emphasizing local interaction contexts—the microfoundations of civil society—we treat small groups as a cause, context, and consequence of civic engagement. First, through framing and motivating, groups encourage individuals to participate in public discourse and civic projects. Second, they provide the place and support for that involvement. Third, civic engagement feeds back into the creation of additional groups. A small‐groups perspective suggests how civil society can thrive even if formal and institutional associations decline. Instead of indicating a decline in civil society, a proliferation of small groups represents a healthy development in democratic societies, creating cross‐cutting networks of affiliation.     

Conservative Protestantism and Paternal Engagement in Fragile Families1

Research consistently shows that married conservative Protestant fathers are more engaged with their children than otherwise comparable married fathers. Unfortunately, no research examines the relationship between conservative Protestantism and paternal engagement among unmarried men. Likewise, no research considers whether married and unmarried conservative Protestant fathers’ levels of paternal engagement differ more than they do for other married and unmarried fathers. This article considers these research questions using data from three waves of the Fragile Families and Child Wellbeing Study—a longitudinal study of mostly unmarried parents residing in urban areas with populations in excess of 200,000. Results demonstrate that conservative Protestantism is negatively associated with paternal engagement among unmarried fathers and that married and unmarried fathers’ levels of engagement with their children do not differ more than other married and unmarried fathers’ levels of engagement with their children. The finding that conservative Protestantism depresses paternal engagement among urban, unmarried fathers is especially important since it shows that affiliation with a conservative religious denomination may further disadvantage children already at elevated risk of having less engaged fathers.     

(Re)theorizing civic engagement: Foundations for Black Americans civic engagement theory

Commonly known as “civic engagement,” getting involved within communities in a formalized way has served a foundational role in the development of the United States. Missing from foundational conceptualizations of analyses is theoretical and empirical research that does not center White people and experiences. In this article, I argue that researchers need to incorporate an understanding of Black American's relationship with civic engagement to increase the accuracy of literature on civic engagement. Toward this goal, I first outline the foundational conceptualizations of civic engagement. I next discuss the limitations of civic engagement theories with a focus on data sources and the exclusion of non‐White persons within foundational texts. I then highlight the historical civic activities of Black Americans that has been foregrounded in research on Black voluntary associations. This project pushes for a discussion on the relationship between civic engagement and race with a focus on Black Americans that is relevant to sociological understandings of civil society. I conclude by discussing how filling this gap has a far‐reaching impact in the field of collective behavior and social movements.     

Acknowledging the historical contributions of Black Youth's civic engagement in society

Historical contributions of Black youth voices and actions are overlooked from many of the narratives of youth civic engagement (YCE) literature. Specifically, the histories and stories of African American youth in the United States and Black Caribbean youth in the Anglophone Caribbean. The shared socio and political obstacles these particular groups have encountered throughout history shaped similar paths for their involvement in civic society to address many of these social and racial injustices. The article's premise centers on the need for the YCE literature to acknowledge the historical civic contributions African American and Black Caribbean youth have made throughout history. Fundamental historical civic movements that were designed, developed, and supported by Black youth set the tone of Black youth's civic engagement throughout history. These were shaped and contextualized by three specific macrosystem influences (political suppression, institutional racism, and cultural oppression). When YCE scholars begin to make greater meaning of the foundations and critical work developed by Black youth civic activists, a more comprehensive field emerges. With the acknowledgment and inclusion of civic contributions created and implemented during historical eras, more profound meaning is gained of civic engagement among communities and people who have generally been disenfranchised. Coming to terms with their civic legacies developed from racial injustices provides a more comprehensive depiction of civic engagement as a field and body of literature.     

Tagging Walls and Planting Seeds: Creating Spaces for Youth Civic Action

Youth civic spaces are environments in which youth participation in civic action is fostered—the pathways, structures, and vehicles that provide opportunities for young people to engage in critical discussion, dialogue, and action. The concept of youth civic space includes the formal and informal places in which youth civic engagement can occur and how the lived experience of those places contributes to young people's development as civic actors. It extends discussions regarding the physical locations of youth civic engagement to include the activities, perceptions, and interactions within them. Drawing on archival materials from 2 multiyear projects, this article explores the role of community-based organizations in mediating youth civic action and understanding the characteristics and qualities of the organizations that facilitate youth engagement in community action and social change. We use this analysis of empirical examples to develop a conceptual framework for strengthening practice.