天·神·动物·人——蒙古族神话文化模式浅析

神话最能浇铸一个民族的心灵和智慧。本文从天、神、动物、人四个方面分析蒙古族神话所构制的文化模式 ,并且认为蒙古族文化模式是由上述四者组成的一个三角形     

哲学、智慧与自由

哲学不同于具体科学,不是在求分别的真理,而是要求"穷通",把握关于性与天道的真理性认识,即智慧.哲学、科学、技术道德以及全部人类的文化归根到底是探讨人的问题,是为了使人成为自由的人、觉悟的人.     

智慧博物馆的探索与研究

全球已经进入到信息化发展的时代,智能化数字化已经成为数字化博物馆的大发展和大趋势。观众日益增长的文化需求,博物馆顺应民意开始利用新技术,利用现代通用技术不断地改造实体发展博物馆,使得实体博物馆向虚拟博物馆、数字化博物馆、虚拟博物馆研究和发展。本文从智慧博物馆的概念特点、探索过程、实践以及研究等方向,探讨智慧博物馆的发展发现与内容。     

动态·信息·文摘

<正> 一九八九年全国瑶族研究座谈会在云南省个旧市召开由云南民族学会、广西瑶族研究学会、广东省民族研究所、香港中文大学人类学系联合举办的1989年全国瑶族研究座谈会于1989年11月9日至11日在云南省红河哈尼族彝族自治州个旧市召开。广东、湖南、广西、海南、贵州等省区和中央民族学院、中南民族学院、云南省以及法国、加拿大、香港、台湾等国家和地区的专家、学者和民族工作者共110多人参加了会议。会议主要议题是:探讨瑶族地     

文化兴邦·艺术兴国

"艺术兴国、 文化兴邦"是现实需求;要探索地天通、 形神连的中间地带,追求"美美与共、 和而不同"的最高境界.各民族文化艺术和合共生,焕发智慧,重叠共识,以文艺兴国,以文化兴邦,此乃中国未来所在.     

“世界”的观念——读莱米·布拉格《世界的智慧》

法国哲学教授莱米·布拉格(Remi Brague)生于1947年,是一位天主教学者,他专攻中世纪哲学和阿拉伯哲学,在法国索邦大学和美国多所大学任职.在《世界的智慧》①这本书中,他用富含法国风格的方式梳理了西方人在历史中是如何看待宇宙、看待天以及看待自然界的,梳理了这方面观念的演化以及它们对人类道德生活的影响.在这项历史研究中,布拉克提醒我们注意,在人类思想的进程中,宇宙学与伦理学是紧密地联系在一起的.     

西夏·宁夏·华夏

西夏是宁夏历史上惟一以银川为中心建都的王朝。西夏王朝统一了西北广大地区,先后与北宋、辽、南宋、金并立,立国190年,传10代帝王。它不仅在宁夏历史上占有突出的地位,在中国历史舞台上也有重要影响。说起“夏”字,好像中国人对她情有独钟。中国古代即称中华大地为华夏,经千百年至今沿用不衰。在远古,以治水闻名的大禹建立的王朝即称为夏朝,以至于后世对中原地区的人仍称为夏族。以后的“夏”似乎向西北倾斜。公元五世纪初匈奴     

走进犹太人的内心世界——评介《犹太人·犹太精神》

中华民族和犹太民族同有 50 0 0年的文明史 ,中华人民共和国与以色列建国的年代又相差无几。从古代到现代 ,犹太人曾多次涉足于中国 ,两个民族、两种文化有着一言难尽的缘分与共识。在中国与世界都不同程度地热衷于探讨民族文化的大气候下 ,我们进一步去了解犹太民族那种追求光明、酷爱自由的精神风貌 ,不降其志、不辱其身的民族气节 ,抑恶扬善、谦虚和乐的行为准则 ,克己忍耐、豁达宽容的乐观精神 ,刚健有为、聪颖智慧的处世之道 ,乐善好施、团结互助的集体观念 ,注重教育、尊敬贤达的优良传统 ,无疑能给我们的文化建设以良好的启迪与借鉴…     

蒙·元时期的波斯与中国

蒙·元时期蒙古人的西征和扩张以及由此形成的政治格局,致使亚欧陆地境域获得全面开放,加之东西方驿站通道的设置及伊利汗国与元廷始终保持着陆、海两道的密切联系,乃使这一时期中国与波斯的交往,较之以往大为拓展。而这时特殊的政治环境,又为大量波斯地区的回回人自觉或不自觉地东向迁移提供了便捷的条件。可以说,蒙·元时期中国与波斯间的人口往来,始终未曾间断。而随着他们的东来,波斯地区的学术、技艺等亦随之传播到元朝,因而大大丰富了中国文化的内容,并对元代中国文化产生了重大影响。     

动态·信息·文摘

<正> 中国少数民族联谊团访问美国瑶族聚居区应美国“全美瑶人协会”的邀请,由国家民委组织的,以瑶族代表为主的“中国少数民族联谊团”,于1989年9月1日至9月14日对美国西部华盛顿、俄勒岗、加利福尼亚三州的瑶族聚居区进行了民间友好访问。我省瑶族代表省民委主任     

The Socioeconomic Attainments of Non-immigrant Cambodian, Filipino, Hmong, Laotian, Thai, and Vietnamese Americans

Using recent American Community Survey data, this study investigates socioeconomic attainments of six ethnic groups of Southeast Asian Americans. Findings show that the educational attainment of Filipinos, Vietnamese, and Thai is higher than that of whites, while the educational attainment of Cambodians, Hmong, and Laotians is lower than that of whites. Regarding earnings, Southeast Asian American women are generally not disadvantaged relative to white women, but Southeast Asian American men tend to have lower earnings than white men after controlling for education and other demographic factors such as age, metropolitan residence, and region. We conclude that Cambodians, Hmong, and Laotians are the most disadvantaged groups among Southeast Asian Americans and that most Southeast Asian American male groups tend to be at least slightly disadvantaged in the labor market at least after controlling for metropolitan residence and region.     

革命,民族,现代性——关于中共陕甘宁边区政府回族干部的考论

抗日战争时期,在团结抗日的目标条件下,群众团体成为中国社会各阶层的动员和组织的重要形式。在众多回族抗日群众团体中,成立于1938年的中国回民救国协会是影响深远的回族群众团体,为了更好地动员和团结各民族,1940年在延安成立了第一个少数民族抗日群众团体—延安回民救国协会,同年还成立了中国回民救国协会陕甘宁分会。通过对延安回民救国协会的观察和研究,以及对回族基层干部的关注,可以了解到回族基层干部主要是中共中央基层组织培养和教育的结果。本文以金浪白和马文良为例,研究他们的经历、参加中国革命的契机,以及他们在中国共产党回族政策中的作用。此外,通过对其他回族干部来源调查,研究中国共产党如何选拔录用回族干部,并与鄂豫皖根据地选拔与录用干部方式的加以比较,探讨回族干部选拔录取方式的特点,提出有关回族妇女干部的新观点。     

Islam,Moderation, Radicalism,and Justly Balanced Communities

If media outlets and political rhetoric are to be believed, then the way to counter “radical” Islam is through “moderate” Islam. Seemingly, “moderate” Islam is that which “radical” Islam is not. In appointing “moderate” Islam as an antidote to “radical” Islam, the implication is that, conceptually at least, the two terms are contradistinctive. Yet, while much is, perceivably, known about “radical” Islam, with its associated ills of an unequivocal Islamic worldview, very little attention has been afforded to this signifier, “moderate”. Inasmuch as this term is bandied around, even scholars of Islam will acknowledge that, within Islamic education, understandings of and debates on conceptions of moderation, and moderate Muslim communities, have been somewhat overlooked. What, therefore, is a “moderate” Islam? What is a “moderate” Muslim community and how would it act? What are the implications for a “moderate” community in relation to pluralist societies? And, can such a “moderate” community offer a practical response not only to “radical” Islam, but, perhaps, more importantly, to increasingly antagonistic, liberal contexts?     

Migration,masculinity, and family

Previous studies of migration, family, and gender have shown that migration is not only an event that changes family life, the change itself is a gendered process. How migrant women develop strategies to cope with challenges posed by either their own migration or their husbands’ migration has been widely studied. However, how migrant men adjust and change their care practices and domestic roles to accommodate challenges brought about by migration to their family lives has not been as extensively explored. Using interview data gathered from male rural-to-urban migrant workers in South China, this paper fills this gap by studying male migrants’ agency and masculinity through the concept of masculine compromise. Masculine compromise delineates how migrant men strive to respond to changing family circumstances triggered by migration while maintaining the gender boundaries that underpin their dominance within the family. As a concept, masculine compromise underscores the material impact of migration on gender practices and family life; and the limited effect it has on gender attitudes and identity. Masculine compromise provides a feminist lens to analyse the complex effect of migration on changing masculinity and gender relationships within the family.     

Race, Genetic Ancestry, and Health

Knowledge from human genetic research continuously challenges the notion that race and biology are inextricably linked, with implications across biomedical and public health disciplines. However, biomedical research continues to explore health and disease under a racial framework ignoring and at times confounding the identification of true biological and/or environmental risk factors. Within this article, we present a brief overview of the use of race in biomedical research and studies of human genome variation and how genetic ancestry may help us understand health disparities. We believe that the casual use of “race” to define groups in biomedical research has contributed to our limited understanding of complex disease etiology and risk factors driving health disparities.     

Bushfire catastrophe in Victoria,Australia: public record,accountability, commemoration,memorialization and heritage protection

In Australia, 7 February 2009 has become known as ‘Black Saturday’ because of the bushfire catastrophe that took 173 lives and devastated communities in the central parts of the State of Victoria. The paper considers how the 2009 fires have been recorded, how the issue of accountability has been dealt with, particularly in relation to the State and its agencies but also individual residents in the fire-devastated areas, and how bushfire deaths and other losses have been commemorated through remembrance events and museum collection projects and memorialized through the creation of new monuments and the protection of remaining physical structures as official heritage. Despite the major impact of bushfires on the State, to date few bushfire-related places have been protected. The former Cockatoo Kindergarten, which acted as a community refuge during an earlier catastrophic Victorian bushfire on Ash Wednesday, 16 February 1983, is an exception. Inscribed in 2012, the former kindergarten is the only bushfire-related place inscribed on the Victorian Heritage Register, in this case for its historical and social value as a place resonating with other communities affected by other bushfires and helping the broader Victorian public to come to terms with bushfire catastrophe. But, while bushfire commemoration activities and physical memorials, like those relating to war, help many societies remember individual and community pain and suffering, they can divert attention from the more fundamental questions of why they were there in the first place and what must be done to ensure the same catastrophe does not recur in the future. In this regard, the paper questions the oft-cited claim that bushfires are embedded in the Australian psyche, seeing links between the rhetoric around bushfire survival and Australian myth-making and nation-building.     

Colorful Reflections: Skin Tone,Reflected Race,and Perceived Discrimination among Blacks,Latinxs, and Whites

Race and Social Problems - How do Black, Latinx, and White people who believe they are mistaken as a member of another racial group perceive the amount of racial discrimination they experience, and...     

论"民族"(上)

本文标题中列出的一连串概念 -术语 ,成为目前处于社会科学各学科 (从民族学到哲学 )关注中心的一组问题。С·Е·雷巴科夫的佳作———《民族的哲学》① ———是对民族问题(этнонациональнаяпроБлематика)进行哲学思考的鲜明实例。这部著作以其对于至今仍然是争论对象的现象 ( феномен)的独到见解而著称 ,因为它 (指现象———译者 )是如此自相矛盾和形态多样 ,以至无论怎样也不想去硬套某种理论或观念。《民族的哲学》的作者在分析有关民族问题的大量著作的过程中采用了另外一种科学方法 ,我深信 ,…     

Enoch Powell,empires, immigrants and education

2018 marks the 50th anniversary of Enoch Powell’s infamous ‘Rivers of Blood’ speech, an intervention that is still viewed as one of the most incendiary statements of the perceived decay and violence likely to follow legislation intended to assure minoritised British citizens of equal rights regardless of their ethnic origin. In this essay, Sally Tomlinson (one of Britain’s foremost multicultural theorists) reflects on Powell’s legacy and the contemporary scene where in the US, UK and across Europe, White resentment and fear is increasingly shaping ‘mainstream’ debates about nationhood, migration and education.