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1.
Youth organizing within the institutional context of community-based organizations has grown exponentially. Drawing on interviews with more than eighty organizers, youth, and educators, this article examines young people's experiences as they organize to expand educational opportunities for themselves and their peers in urban school districts. The authors explore educator responses to youth organizing and analyze how race- and class-based assumptions about youth leadership, as well as differing cultural norms between schools and youth organizing groups, pose challenges for young people fighting for education reform. The authors describe three strategies youth organizing groups use to address these challenges: intensive leadership development, targeted relationship building with district administrators, and alliance building. Implications for both educators and youth organizing groups are discussed.  相似文献   

2.
Over the last two decades, youth organizing has emerged as an important strategy for social change, particularly within education policy; however, the ability of youth to influence policy is limited by the tendency of adults in positions of power to find reasons to distrust, discredit, or otherwise ignore them. This paper draws on interviews with 31 adult civic leaders in one American city to discern their views on a particular youth organizing group, Philadelphia Student Union (PSU), and to uncover the grounds on which they either dismiss or defend its work. Findings show that the tendency to doubt or deny the voices of youth organizers is not concentrated within any one institutional setting; that the most common reason for doubting or distrusting SFE's work is the belief that adult organizers manipulate the youth members; and that every reason adults offer to dismiss the youth organizers can be matched by a different reason other adults give to defend them, their work, and their place in the policy sphere. Implications for youth organizing groups, their adult allies, policy-makers, and the field are discussed.  相似文献   

3.
Context shapes how we come to understand activities, possibilities and constraints in youth organizing. Although there is increasing interest in youth organizing, little attention has been paid to the practice of youth organizing within socially conservative contexts, or to how such contexts shape the roles, perspectives, and actions of young people and of adults. Drawing on case examples of youth organizing work in Mississippi and Fresno, California, this article explores the importance of context as a core element in understanding youth activism and considers how a broader framework for understanding youth organizing through diverse contextual lenses can benefit the field.  相似文献   

4.
For more than a decade, the Evelyn and Walter Haas, Jr. Fund has seeded many San Francisco Bay Area youth organizing and advocacy programs. Now that the field is maturing, argues the fund's vice president of programs, foundations have a critical programmatic and capacity-building role to play. The author offers analysis and strategies for integrating youth development grant making across foundation interest areas. The programs described illustrate the diversity of youth organizing and advocacy programs that could be supported by funders, whether or not any particular philanthropic institution has a grant-making focus on youth development or youth organizing. The article ends with an in-depth portrait of the self-reported needs of youth organizing and advocacy programs and concrete strategies for foundations seeking to more effectively enable youth organizing and advocacy to play an important role in bringing about a more vibrant, diverse, and effective democratic culture.  相似文献   

5.
6.
This study explored Black and Latinx youth organizers' experiences of racism within national gun violence prevention organizing spaces. Interview data were analyzed from 17 Black and/or Latinx youth (Mage = 20.17, 47% women) across the United States who organized against gun violence. The findings identified three forms of racism that Black and Latinx organizers experienced in national organizations: (1) being tokenized for their racial identities and experiences without having real decision making power; (2) feeling a burden to educate their white peers about the structural causes of gun violence and how to improve organizing spaces for other youth of color; and (3) being silenced in their racially conscious organizing efforts to address the structural causes of gun violence in their communities. This research highlights how Black and Latinx youth gun violence prevention organizers contend both with structural racism in their everyday lives and racism in organizing spaces.  相似文献   

7.
Lighthouse Youth Services in Cincinnati, Ohio, began placing foster youth, ages sixteen to eighteen, in individual apartments and other living arrangements in 1981 as a way of preparing them for life after foster care. The program has assisted over thirteen hundred youth and their children using scattered-site apartments, shared homes, roommate situations, host homes, and subsidized housing. The agency works with referring agencies to develop a transition plan one youth at a time and allows youth to move along a continuum of housing options depending on their level of functioning and behavior. Aftercare services assist youth for years after they leave custody. This chapter includes some case studies and summarizes the author's observations from running the program for the past twenty years.  相似文献   

8.
SUMMARY

What are the differences in outcomes among youth organizing and other efforts to involve young people at the community level?

This paper examines differences in developmental outcomes among youth organizing, identity-support, and traditional youth development agencies, with the finding that there are significant differences in outcomes such as civic activism and identity development. It reports that youth organizing agencies show higher levels of youth leadership, decision making, and community involvement in comparison with other agencies, and concludes that deliberate approaches to staffing and decision-making can influence youth outcomes.  相似文献   

9.
This study examines civic identity exploration among African‐American and Asian‐American urban youth who participated in a grassroots organizing campaign to improve their local high schools. Drawing on 9 months of ethnographic fieldwork and interviews with participants, the study found that the campaign provided a venue for participants to wrestle with contrasting perspectives about the relationship between the individual and the broader public. The first perspective, which I call atomism, described local social relations as individualistic and self‐interested. The second perspective, which I call collective agency, emphasized that people should work together toward common goals and that the more people who were involved, the more powerful the effort would be. Implications of youth organizing for civic identity formation are discussed.  相似文献   

10.
The past 15 years have seen the waning of both cultural analysis and activism dedicated to HIV/AIDS prevention, especially in relation to the enduring epidemic in the United States. However, current mutations in the American HIV prevention landscape, driven by the biomedical promise of a ‘Test and Treat’ strategy, are producing potentially destructive outcomes for vulnerable and dispossessed communities, a situation that demands renewed investment from cultural critics. The aim of this article is to mobilize a specific strand of biopolitical theory (Foucault, Agamben, Esposito) to examine recent federally orchestrated prevention measures dedicated to a scale-up and integration of HIV testing, treatment and ‘linkage to care’, in order to move beyond their reductive approach to the preservation of life and advance a more capacious, politically engaged prevention model rooted in communal rather than individual forms of immunity. Based on my ethnographic fieldwork in Baltimore, MD, I attend to ways in which local HIV prevention initiatives are courting the city's precarious Ballroom community – a kinship system of black queer youth structured around competitive dance and performance – in an attempt to materialize their ‘target population’ for testing purposes. Previously neglected by governmental and medical institutions, members of the Ballroom community now find themselves addressed as responsible sexual citizens who are expected to protect their bodies by getting tested and, if tested positive, start treatment. Yet, this emphasis on the medical rights and responsibilities of HIV positive youth threatens to abandon large groups of youth who have managed to stay uninfected. I conclude by locating this problem in the incongruity between the biological life protected by current ‘Test and Treat’ strategies and the forms of life that allow the Ballroom community to persevere under often dire circumstances, constituting an indigenous resource for an alternative take on HIV prevention  相似文献   

11.
Larkin Street Youth Services is a pioneering nonprofit organization that was established in 1981 to serve the growing urban homeless and runaway youth population. What began as a neighborhood effort has evolved into a $12 million organization over the course of its 25-year history. Larkin Street Youth Services delivers a continuum of services to homeless youth including counseling, housing, education, employment, and HIV services. The agency has received significant local and national attention for the success of its targeted program model and continuum of care services. The history of Larkin Street Youth Services provides an example of the important role of internal operations in an agency's ability to re-invent itself and respond to a larger community need.  相似文献   

12.
《Journal of Rural Studies》2002,18(2):169-178
This paper extends recent work in the geography of childhood and youth studies by examining the ways in which rural youth voice their understandings of what it means to be a young person at this historic moment (the end of the twentieth century) in New Zealand. Youth First1 has been a nationwide project which has sought to privilege what young people 10–17 years say as a basis for evaluating the last 15 years of economic and cultural change in New Zealand. Over the course of 3 years a methodology was used to constitute spaces where youth voices would be heard. Focus Groups and “Youth Tribunals” have been conducted across New Zealand involving young people from diverse social and ethnic backgrounds. This methodology was supported by a development programme for beginning researchers also from diverse backgrounds and disciplines, and by the significant participation by young people in the design and conduct of the “Youth Tribunals”. Their participation has been critical to the power of the methodology to constitute spaces where rural youth have provided rich testimonies about their complex lives. While the voices of rural youth in the study resonate with national youth themes, including the theme of “not being listened to” they also speak to the nuances and differences in the lives of rural New Zealand youth. We would argue that in sharp contrast to the organizing concept of one “rural childhood” our research clearly shows that there are different possibilities in growing up rural. Maori and Pakeha2 youth for example draw on different cultural and linguistic resources to voice their relationships to place and identity. Although vehemently clear about the ways in which they were excluded from participation in community life and their strategies of resistance, rural youth in this study also provided analyses which showed their commitment to positive possibilities which they saw as part of rural lives and communities.  相似文献   

13.
ABSTRACT

Building solidarity is perhaps the most crucial, yet under-theorized, process in organizing for social change. Traditional models of union and neighborhood-based organizing associate solidarity with commonality, as opposed to difference. However, this traditional organizing model is being forced to adapt to an increasingly multicultural context, presenting a need for rethinking past practices and creating new frameworks for multicultural organizing. Theoretical work on the topic has been relatively detached from action on the ground, with few efforts to translate it into community organizing practice. This article develops a practice model for critical multicultural organizing drawing on a five-year qualitative, participatory evaluation of youth participation in grassroots community organizations. As well as offering insight into the efforts of young people to organize around neighborhood issues in largely low-income and racially diverse communities of color, the cases highlight inclusive practices that will help any organization become more sustainable and effective.  相似文献   

14.
In August 2011, Billy Roper, white nationalist leader and political candidate from Arkansas, dismantled White Revolution, the Internet web site that he founded in 2002. At the time of its closing, the site posted a membership of over 1000. In 2010, Roper ran for governor of Arkansas and began mobilizing a political party called the Nationalist Party of America. He had intentions of running for President as the party's nominee in 2012. Much of the promotion and fund-raising for his campaign was going to be conducted through the White Revolution online site. Roper subsequently dropped out of the race and discontinued organizing the nationalist political party. In an interesting turn, he has aligned with Pastor Thom Robb's Knights Party (a Christian Identity Klan group) located in Zinc, Arkansas, a rural Ozarks community. Roper's decision to renounce his former status as an agnostic neo-Nazi for Knight status in Robb's Klan group is an indication of subtle shifts occurring in the broader American white supremacist movement that include the convergence of ideologies that were once very different but now appear to be morphing into a new hybrid form.  相似文献   

15.
Wellbeing has become a keyword in youth and social policy, a construct deployed as a measure of a good life. Often associated with physical and mental health, wellbeing encompasses numerous indicators, from subjective experiences of happiness and satisfaction to markers of economic prosperity and basic human needs of security. This article examines wellbeing as an organizing concept in discourses on young people and argues for defamiliarizing its truth claims and cultural authority by investigating what wellbeing does. We begin by examining the rise of wellbeing, drawing attention to its conceptual muddiness and ambiguity. Framed by the Foucauldian notion of problematization, the analysis proceeds along two routes: first, through an historical consideration of wellbeing as a relational concept with antecedents, focusing on ‘self-esteem’; and second, through a reading of wellbeing in contemporary educational policy. Informed by Somers' historical sociology of concept formation and Bacchi's critical policy analysis, we illuminate the mixed dimensions of wellbeing's reach, placing it within longer traditions of youth studies and psy-knowledges and showing its transformative promise as well as its individualizing effects. In doing so, we elaborate a methodological approach that can be adapted to examine other keywords in youth studies and social policy discourse.  相似文献   

16.
Youth-led program development, organizing, research, and health promotion have been identified as an important practices for community practitioners. Since such practices target vulnerable youth, it is critical that such empowerment programs are trauma-informed. This paper addresses trauma, its potential impacts, and cultural differences in understanding trauma as well as the assumptions of empowerment and youth-led programming. The relationship between health and empowerment is described as well as how youth empowerment programs can specifically target symptoms of powerlessness, low self-esteem and interpersonal difficulties, commonly experienced by youth living in socially toxic environments. Implications for program development, research, and policy are considered.  相似文献   

17.
Substantial evidence supports the value of outdoor education programs for promoting healthy adolescent development, yet measurement of program outcomes often lacks rigor. Accurately assessing the impacts of programs that seek to promote positive youth development is critical for determining whether youth are benefitting as intended, identifying best practices and areas for improvement, and informing decisions about which programs to invest in.We generated brief, customized instruments for measuring three outcomes among youth participants in Baltimore City Outward Bound programs: conflict management, emotional self-efficacy, and problem solving confidence. Measures were validated through exploratory and confirmatory factor analyses of pilot-testing data from two groups of program participants. We describe our process of identifying outcomes for measurement, developing and adapting measurement instruments, and validating these instruments.The finalized measures support evaluations of outdoor education programs serving urban adolescent youth. Such evaluations enhance accountability by determining if youth are benefiting from programs as intended, and strengthen the case for investment in programs with demonstrated success.  相似文献   

18.
ABSTRACT

Social work has a long history of study and intervention in at-risk or vulnerable groups. Due to their diversity, the visibility or invisibility of such groups has varied over the twentieth and twenty-first centuries. The work presented here is focused on determining the place youth occupies in social work as a field of study and intervention. Demographic reality has shown a decreasing attention to young people when compare to other age groups, while its social relevance has been maintained or even increased. However, their social situation does not seem to be in accordance with this statement. Such imbalance may be the baseline of the actual-limited recognition of youth in current welfare policies, and with them, of Social Work. To confirm this loss of representation, International Social Work conferences were examined. Research lines, thematic areas and intervention models on youth were gathered as well as scientific work from two databases. The presented results show how social work, without losing its primary focus on social exclusion maintains a line of work with youth, but still understanding it as a problem rather than a resource.  相似文献   

19.
In an era of fragmented school systems and budget cuts, many educators and youth leaders seeking to solve the problems that youth face are turning to out-of-school-time programs. In many communities, these programs are seen as essential in the development of youth into fully functioning adults. One such area of the out-of-school-time sector is the provision of recreation services. Recreational services have a vital role in connecting youth to their communities, as well as enabling youth and adult allies to improve challenging conditions. This chapter outlines the historical role that recreation has played in community youth development programs and shows how community youth development has evolved. It then looks at how organizations in three communities--the Youthline Outreach Mentorship program in Minneapolis, a 4-H initiative in Parker City, Texas, and the Hockey Is for Everyone program--have successfully applied the theoretical knowledge. Best practices from these programs illustrate that the role of recreation in community youth development is changing. No longer are recreation programs about providing just "fun and games." Recreation organizations are now placing more value on the development of the community as a whole, in addition to the individual well-being of young people.  相似文献   

20.
The mobilization of domestic workers in the United States has strengthened and grown nationally in the last 15 years, and scholars have been paying particular attention to the ways their organizing has undertaken innovative strategies to address social, cultural, and legal exclusions specific to migrant domestic workers. Research has focused on historicizing the entrenched colonial legacy of servitude and domesticity, but more recently studies have concentrated on documenting the challenges and victories domestic workers have achieved as a result of their legislative state campaigns for a Domestic Worker Bill of Rights. This article reviews recent research that analyzes the complex strategies employed in organizing, and the role that migrant domestic workers play in challenging the boundaries of citizenship and integrating a transnational dimension to domestic worker organizing. Although research shows that enforcement continues to be a central issue in states where a Domestic Workers Bill of Rights has been enacted, migrant domestic workers continue to strengthen the coalitional power that has shown to transform new directions in organizing that demand alternate ways of contemplating workers experiences as generating different principles of justice.  相似文献   

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