Exploring how the social model of disability can be re-invigorated: in response to Mike Oliver

In his 2013 article in Disability & Society, Oliver recommended that the social model should either be replaced or re-invigorated. I argue here that the social model’s current emphasis reflects the social conditions in which it was introduced, and that the model’s impact on disabled people’s lives would increase if its emphasis was to more accurately reflect the current social conditions in the geographical regions in which it is applied. In order to help foster its re-invigoration, I ask five questions for discussion on the way forward for the social model. I identified my questions through examining published writing on the scope of the social model and on the model’s relationship with other models of disability.     

Class,work and family in women's lives

Interviews with white, working professional and working class mothers suggest that these women share values about work, family and on-the-job sociality. Respondents draw from a common value system, and many of the statements voiced by one group are echoed in the other. Work and motherhood are important paths to the development of individual identity for both working class and professional women. Differences in jobs, however, lead to differences in the actualization of values in their lives. Professional women are pulled in two directions and face continuing dilemmas in balancing careers which extract strong commitments from them and the demands of motherhood. Working class women's jobs do not require the same intensity of commitment, and they find it easier to meet their families' demands on their time. But conceptualizing their work as meaningful becomes more difficult than it is for professional women. Sociality is the third area of concern. Women in this study emphasized sociality because it allowed them to complete their work more effectively. It also served expressive functions; some women made friends at work. Some de-emphasized sociality if it interfered with their work identities. The importance of sociality was not necessarily dependent upon respondents' class location.I would like to thank Harold Bershady, Charles Bosk, and Robin Leidner for their comments and encouragement during the research and writing of this project. I would also like to thank M. E. Hughes, several anonymous reviewers, andQualitative Sociology for their helpful comments on earlier version of this article.     

Writes of Passage: Writing an Empirical Journal Article

This article provides advice about preparing research reports for submission to professional journals in general and Journal of Marriage and Family in particular. In addition to working through all the major parts of a research paper, I provide some general advice about writing, editing, and revising. The article is intended to help new professionals improve the quality of their journal submissions and the likelihood of successful publication.     

Does the early bird always get the worm? market institutions and the timing of employment decisions

Unravelling of appointment dates can be observed in some entry-level labor markets but not in others. A comparison of different markets shows how the costs of breaking contracts and being rematched can affect the timing of appointments and market behavior. If contracts can be terminated at any time by workers and if rematching costs are relatively small compared to the benefits from changing matches, early appointments in an entry-level labor market confers no benefit on firms. Firms then have no incentives to make early offers. However, if the costs offset the benefits from changing employment, firms that cannot compete with their principal competitors may prefer to make offers before some critical information becomes available rather than wait for the time when employment can actually start. Such a labor market may experience early appointments. But if the most desirable firms do not issue early offers, other firms may be rejected in any early period. Therefore, the most desirable firms can work together to halt unravelling. I am indebted to Esquire Donna Gerson and Koh Song Hui who extended help in writing this paper. My special thanks should be given to Alvin Roth for his suggestions and comments.     

The Fathers’ Dark Triumph: terror and the end of revolution in J.M. Coetzee’s The Master of Petersburg

This paper interrogates the work performed by the figure of the terrorist in J.M. Coetzee’s novel The Master of Petersburg (1994), a fictionalised account of the events prompting Fyodor Dostoevsky’s writing of the novel Demons. It does so to illustrate the waning of the cultural signs of revolt and revolution in the ways that they were valorised by the avant-garde movements of the twentieth century. The idea that writing is able to enact a revolt against the representational and epistemic violence of the symbolic order, is, I argue, one that Coetzee rejects. In denying writing revolutionary power, what emerges instead is the idea of art as itself terroristic: an act of violence rather than one of redemption.     

Life Review and Heroic Narrative: Embracing Pathology and Attention to Context

Holding the Man (Conigrave, 1995), chronicles a fifteen-year relationship between Timothy Conigrave and his partner, John, and the process of their coping with John's impending death from AIDS related illness. In this article I discuss the autobiography as a naturalistic example of the therapeutic method of life review. What result would have emerged if a narrative therapist had assisted in the writing of the book? Based on my friendship with the protagonists, I would have argued for a less negative picture of the author, but Tim's aim seems to have been to represent the relationship in a dramatic form, with the author embracing his own pathology, and the imbalances and unfairness in their relationship. I suggest that employing methods which externalise pathology to elicit ‘the heroic 2 narrative’ may have disregarded these goals. I highlight the need to recognise and understand individual pattern and context, and raise alternative, less interventionist positions as appropriate for clients involved in such reviews of their lives.     

Maternal Relationships and Nonresidential Father Visitation of Children Born Outside of Marriage

Using data from the Fragile Families and Child Wellbeing Study (N = 781), I examined how father visitation for children born outside of marriage is affected by subsequent maternal relationship formation, focusing on the timing, type, and stability of maternal relationships. Results showed that fathers were most likely to have not seen their child at all when mothers formed a new relationship early in the child's life, especially if the new relationship was coresidential and the partner engaged in activities with the child. Fathers who initially visited their child were more likely to stop visiting their child if an initially unpartnered mother became partnered. Frequency of visitation was not as strongly affected as whether visitation occurred at all.     

Home Is Where She Is

ABSTRACT

I have written this paper with the intention of reading it out loud to you. As I was writing this paper, I imagined your skin, that soft outer membrane of your body. I imagined my tongue moving to shape my words, all the while carefully shifting my teeth out of the way. I imagined having these words thump under your skin and tremble your presence to the beat of our hearts. Because this paper was supposed to have you feel me and my people. And by “my people,” I truly mean everyone around me, including you. So, this paper is essentially about us, you and me. You know, I just had a feeling that you might know us, but you do not feel us. I just had a feeling that you have got to feel how we are. … Do you hear me? Because, only then, can we finally, start.     

Social Work Students and Faculty: Testing the Convergence of Perspectives on Student Writing Abilities

Students (n = 244, 76% MSSW) and faculty members (n = 40, 36% tenure or tenure track) at a social work program at a large public southern U.S. university were surveyed to assess within- and between-group differences in perspectives on student writing. Faculty members expressed significantly greater concern with student writing than students. Latina/o, African American, female, and undergraduate students all reported more writing challenges compared to their peers. Likewise, full-time faculty members who teach mainly online or had less training in writing instruction reported more challenges than their colleagues. Overall, our findings support the need for writing interventions that acculturate students to the discipline through a more inclusive, culturally competent discourse as well as increased faculty preparation for teaching writing.     

Promoting Adolescent Voice Through Latina Fiction

The voices of adolescent girls are often lost around the time they reach the middle school classroom. This paper reflects my experience in incorporating Latina literature into a curriculum that speaks to this disaffected group. Focusing on the reactions of three students, I examine the potential for this literature to change the nature of the middle school experience, especially for girls. I found that an active approach to reading books such as Sandra Cisneros' The House on Mango Street and Esmerelda Santiago's autobiography When I was Puerto Rican can promote increased confidence, visible through candid writing.     

Wives' Relative Wages,Husbands' Paid Work Hours,and Wives' Labor‐Force Exit

Economic theories predict that women are more likely to exit the labor force if their partners' earnings are higher and if their own wage rate is lower. In this article, I use the National Longitudinal Survey of Youth (N = 2,254) and discrete‐time event‐history analysis to show that wives' relative wages are more predictive of their exit than are their own or their husbands' absolute wages. In addition, I show that women married to men who work more than 45 hours per week are more likely to exit the labor force than are wives whose husbands' work approximately 40 hours per week. My findings highlight the need to examine how women's partners affect women's labor‐force participation.     

Frantz Fanon,poet: pleasure of the text,power of the text

ABSTRACT

Frantz Fanon’s writing represents a productive embrace of the political and the poetic. His ideas have had such a long afterlife, they live on in us, I submit, precisely because the language of their articulation, image-filled and rhythmic, is compelling. This article examines three elements of Fanonian poetics in Black Skin, White Masks: the use of metaphor and, in “By Way of Conclusion,” an ambiguous/multiple “I” as persona, and, finally, what Brent Edwards has called “anaphoric poetics,” the repetition of the same word or words at the beginning of successive phrases.     

Inspiration*

Au lieu d'écrire, la plupart des sociologues se conferment encore à l'orthodoxie de l'auteur et de l'éloquence en faisant des comptes rendus, en recopiant ou en prenant des notes. En évoquant des expériences d'ecriture bien connues, liées à la mort du sujet connaissant et de l'auteur éloquent, nous voulons montrer que le modèle expressif est seulement persuasif si nous réprimons ce que nos corps écrivants savent de l'inspiration, de la communion, de la méditation, de l'annonciation, du génie, de la prophétie, des anges, des fantômes, de la possession, de l'intuition, de la passion, du ravissement et de l'extase. Ces injonctions transformatives, que les écrivains expérimentent chaque jour, sont les fondements de la créativité et de la socialité. Elles viennent appuyer l'hypothèse de Levinas voulant que la possession ou l'enthousiasme soient dissimulés au coeur de l'écriture et d'autres activity, qu'un délire plus profond que la pensee sous-tende la pensée. Instead of writing, most sociologists still adhere to an authorial and expressive orthodoxy by writing up, writing out or writing down. By evoking familiar writerly experiences of the death of the knowing subject and the expressive author, I want to show that the expressive model is only persuasive if we repress what our writing bodies know of inspiration, communion, muses, annunciation, genius, prophecy, angels, ghosts, possession, intuition, passion, rapture and ecstasy. These transformative summonses, experienced daily by writers, are the bases of creativity and sociality. They support Levinas' suggestion that enthusiasm or possession are concealed at the heart of writing and other activities, that “a delirium more profound than thought” supports thought.     

Translating culture: missionaries and linguists in contemporary Yunnan Province

In an attempt to emulate early modern missionaries to Yunnan who engaged in the invention of writing systems for various ethnic groups, contemporary evangelical missionaries in Yunnan have become heavily involved in the realm of linguistics, focused on the preservation of endangered languages. While such activity may potentially be perceived as a challenge to the state-Chinese linguistic hegemony, I argue that the presence of missionary linguists is acceptable to the Chinese authorities as it does not threaten the paramount position of Putonghua but rather serves to integrate minority people into the state system. In addition, based on interviews conducted with a missionary working to produce texts for Kunming’s Buoyi population in their language, I aim to demonstrate how missionary linguists attempt to remold local culture by attempting to reconstruct ethnic identity around a language core. The article is based on fieldwork conducted in Yunnan in 2009–2010 and 2012.     

Global resonance,local amplification: Antjie Krog on a world stage

As a result of the publication of Country of my Skull, an extraordinary literary enactment of witness and confession, Antjie Krog has become internationally known as a writer profoundly engaged with the events and human drama uncovered by the South African Truth and Reconciliation Commission. Her voice is read as that of an expert witness of trauma, forgiveness and the means by which the horrors of the past may be addressed. In seeking to understand how Krog came to be taken up internationally as a representative voice of the South African transition, I focus on a particular global–local nexus for an explanation. I theorise that dealing with the past via truth commissions, a global publishing context and the work of a local writer with a record of excellent literary output and political action enabled a fit which resulted in Krog coming to prominence on a world stage. This then amplified her public status in South Africa. I argue that Krog is emblematic of a new type of representative public person who is no longer afforded a hearing just because of the excellence of their ideas, writing or speech, but who also embodies pain, suffering and affectedness.