Trans‐Local Communities in the Age of Transnationalism: Bosnians in Diaspora

Today, Bosnians represent one of the newly emerging and the most widely dispersed diasporic communities from the Balkans. There are large communities of Bosnians living in almost every European country, as well as throughout North America and Australia. Most were displaced during the 1992–1995 Bosnian war, in which 2.2 million people were forced to leave their homes, 1.6 million of whom looked for refuge abroad. In contrast with, and in response to, the enforced displacement, many members of the Bosnian diaspora have retained strong family and other “informal” social ties with both Bosnians in other countries and those still living in Bosnia and Herzegovina (BiH, or Bosnia). Such ties – focused on preservation of cultural memory and performance of distinct local identities – form the basis of the global network of the Bosnian diaspora and its link with the original home (land). In this paper, I briefly outline the links and networks that constitute diaspora, and then go on to explore the extent to which recent scholarly literature is able to “capture” the uniqueness and complexity of the Bosnian diasporic communities in Australia, the United States (U.S.) and Europe. Finally, I attempt to define the concept of “trans‐localism” and how it is (per)formed, and suggest that the predominantly “transnational” conceptual framework within the migration studies needs to be expanded to include “trans‐local” diasporic identity formation among displaced Bosnians and similar diaspora groups.     

Global Dramas in the Midwest Metropolis: Representations,Dilemmas, and Decisions about Violence among Bosnian Refugees in Chicago

This article examines American popular media forms and discussions among three generations of Bosnian refugee-immigrants to the United States (2003–2008) and finds that public presentations conflated Bosnian experiences of civil and domestic conflict. This conflation was made possible in part through a lens refracted by Orientalist and balkanist frames and acted as a powerful filter mediating immigrants' awareness of their statuses in the United States. Women acknowledged gendered family violence as a problem, but they sourced these conflicts to institutions of war and the challenges of local labor markets, rather than rely on culturalist explanations. By focusing on the overlap and disconnect among American public spheres and immigrant private spheres, I demonstrate the need for immigrant studies that attend to the circulation of global representations and to the localized ways in which such frameworks inform migration experiences.     

Peace education with refugees: case studies

The authors suggest the possibility of using concepts and practices drawn from peace education to assist in the treatment and education of refugees suffering from post-traumatic stress. They introduce four basic principles of peace education, which permit students/clients to work through memory and present conflicts, and calls on therapists/teachers to be flexible in their approaches. Three case studies are offered: Bosnian youth in a community center in Chicago, adult male Bosnian refugees in Berlin participating in a social integration project and recently arrived Syrian and Afghani youth living in a transitional setting in Leipzig. There is potential for work undertaken with refugees using principles of peace education to resolve ongoing internal conflicts, while helping to prevent the creation of new social conflicts in the process of integration.     

Gender relations,transnational ties and rituals among Bosnian refugees

In this article I show how Bosniak (Bosnian Muslim) refugees reproduce, contest and construct their ethnic and religious identities. Using ‘ritual’ in a broad sense to refer to everyday routinized activities and practices that characterize family hierarchies and gender relations, as well as more easily identifiable religious rituals, I show that rituals assert belonging to a community and an identity, but are also, in the process of construction and contestation, selectively evoked and ignored. ‘The Other’ constructed through certain rituals is not merely the non–Muslim Bosnian (Serbs and Croats), but also, for refugees, other Bosnian Muslims who stayed behind. Moreover, engagement in secular and religious rituals, and the wider issue of identity constructions cannot be understood fully without exploring the dynamics between refugees and people who have remained in Bosnia. Competing constituencies claiming ‘Bosnianness’ and ‘Muslimness’ can be found across national boundaries and complicate the attempt to construct a community of believers or nationals, or both.     

Micro‐Situational Antecedents of Violent Atrocity1

This article presents an analysis of video recordings showing micro‐situational events that preceded the 1995 Srebrenica massacre in which more than 7,000 Bosnian‐Muslim men were killed by troops of the Bosnian Serb Army. The article focuses on the sequential unfolding of micro interactions and emotional dynamics that preceded the atrocity. Micro interactions constitute situational turning points toward, or away from, atrocities. Even if there are preplanned plots or macro‐structural background conditions that lead particular persons to be motivated to commit violence, a micro‐situational, emotional momentum is needed for atrocities to occur. The article brings together the analysis of video material of violent situations with Ekman’s research tools for emotional cues and Collins’s micro‐sociological theory of violence.     

Gender,Nation, Rape: Bosnia and the Construction of Security

The mass rapes in Bosnia brought gendered security problems onto the international agenda to an unprecedented extent. This article examines the debate surrounding whether these rapes should be characterized as a security problem which warranted international attention and possibly intervention. This debate evolved around the question whether wartime rape should be understood as an individual risk or a collective security problem;and whether it should be defined in national or in gendered terms. The empirical part of the article analyses the three dominant representations of the Bosnian mass rapes: 'rape as normal/Balkan warfare' argued that rape did not constitute a collective security problem and the international community had therefore no reason or responsibility to intervene; the "rape as exceptional/Serbian warfare" representation read the rapes through national lenses and argued that the international community should intervene militarily in defence of the Bosnian government; and the third representation, "Balkan patriarchy", claimed the privileged of a gendered reading of the rapes, the conflict in Bosnian should, according to this discourse, be understood as involving women on the one side and the patriarchal nationalistic leaderships on the other. The article concludes that the political impact of each of the representations is difficult to assess, but that the willingness of the International Crime Tribunal for the former Yugoslavia to pursue rape-related indictments constitutes an important step towards the recognition of wartime rape as a collective security problem.     

Cultural Differences and Perceived Belonging During Korean Adoptees' Reunions With Birth Families

The majority of past research on adoptees' reunions with birth families has focused on domestic adoptees, with little scholarly attention given to the reunions of transnational adoptees despite their large presence in western countries. To address this shortcoming in existing research, the current study explored adult Korean adoptees' reunions with their birth families, focusing on experiences of cultural differences and their perceived impact on relationships with birth family members. Nineteen adult Korean adoptees were interviewed about their reunions and relationships with their Korean birth (a.k.a., first) families. Participants reported cultural differences in family roles and expectations, standards for beauty and femininity, expectations for interactions, and past and present circumstances. These differences were reported to have a range of impacts on participants' subjective sense of belonging with birth families. Whereas some participants experienced estrangement resulting from these differences, others expressed a deep sense of belonging with their birth families. Scholarly and practical implications are discussed.     

Latino families and the public child welfare system: Examining the role of social support networks

The number of Latino families involved with the public child welfare system has increased exponentially in the last decade. This qualitative study examined one of this population's inherent resources – their social network – and the role it plays when involved with the public child welfare system. Findings reveal that Latino families rely heavily on their network for emotional support, advice/information, and advocacy. Often parents received incorrect or conflicting information or advice grounded on experiences that were very different from the participant's case. In addition, their networks are homophilous; that is, limited to people who are in their same circumstances which limits their ability to access formal sources of advocacy and support. Many parents were also genuinely interested in helping other parents with open cases. Practice recommendations are made as it relates to actively engaging Latino families in their case process and supporting Latino families by incorporating their networks and genuine interest in helping others into child welfare service delivery.     

Older adults with Alzheimer's disease in a faith community

In the first phase of this study, focus groups were conducted with 12 clergy to explore how to meet the needs of Alzheimer's disease patients and their families. The clergy reported that although they do reach out to these families, they have not received formal training, so they often do not know what families need. Members of their congregations who are trained in working with Alzheimer's patients need to partner with the clergy in reaching out to these families. Although this article mainly focuses on the clergy's perspective, in the second phase of the study, caregivers and early-stage Alzheimer's patients were asked to describe their experiences of spiritual connections related to Alzheimer's disease.     

The Postsecondary Educational Progress of Youth From Immigrant Families

Approximately 650 youth from a variety of ethnic and generational backgrounds participated in a longitudinal study of the postsecondary educational experiences of youth from immigrant families. Youth completed questionnaires and provided official school records in the 12th grade and participated in a phone interview 3 years later. Youth from immigrant families demonstrated the same level of postsecondary educational progress as their peers from American‐born families across a broad array of indicators. In addition, youth from immigrant families were more likely to support their families financially, and some were more likely to live with their parents as compared with those from American‐born families. Variability among those from immigrant families suggested that youth from families with higher incomes, higher levels of parental education, and East Asian backgrounds were more likely to enroll and persist in postsecondary schooling as compared with their peers.     

“They Were Strangers Who Loved Me”: Discussions,Narratives, and Rituals During Korean Adoptees’ Initial Reunions with Birth Families

The present study examines Korean adoptees’ initial reunions with their birth families. Using Galvin’s (2006) framework of boundary management, this project examined the discussions, narratives, and rituals that took place during these reunions. In-depth interviews revealed that participants wanted to absolve their birth families of guilt for placing them up for adoption and to know whether they bore any similarities to their birth families. Birth families were reported to apologize, express love for participants, convey gratitude toward adoptive families, and offer advice. Knowing their story of birth and relinquishment was important to most participants, and although birth families were reported to share this information, the narratives were sometimes perceived as incoherent. Participants also reported experiencing rituals, which included extended touch, exchanging gifts, going on outings, learning culture, and performing symbolic family acts. Results from the study suggest that engaging in these internal boundary management strategies contributed to a sense of personal identity—not just family identity—and that the birth family reunion may be a culturally recognized family ritual in South Korea. Scholarly and practical implications are discussed.     

Household Context,Generational Status,and English Proficiency Among the Children of African Immigrants in the United States1

This study examines how household and parental-level determinants affect English proficiency among the children of African immigrants in the United States. Within immigrant families, the study finds that children’s level of proficiency has a stronger positive association with the proficiency of their mothers than with that of their fathers. Children’s level of English proficiency significantly increases as the number of other English-proficient children within their household increases. These impacts are stronger on the proficiency levels of first compared to second-generation children. Levels of proficiency are, however, lowest among children in families from Portuguese-speaking countries followed by their counterparts in families from countries where indigenous languages and Arabic are dominant. Although proficiency levels generally improve with increasing generational status, these improvements are smallest for children in families from Portuguese-speaking countries. Except for children in families from English-speaking countries, the largest improvements to proficiency with increasing generational status were observed among children in families from indigenous language backgrounds.     

Strengths of Remarried Families

This paper focuses on remarried families' perceptions of their family strengths, marital satisfaction and their adjustment to the remarried situation. The sample was composed of both husbands and wives in 80 remarried families where at least one of the marital partners had been previously married. In all cases children were living in the home. Results of the study indicated that although the step-families did not deny they had difficulties and most would like to make some changes in their relationships, their scores on the measurements used in the study were high. Findings are suggestive of the dysfunctionality of continuing to define the remarried family as less desirable than those families who are once-married, for a supportive environment was revealed to be the most important predictor of perceptions of family strength and success among this sample of remarried families.     

Not Broken but Strengthened: Stories of Resilience by Persons with Acquired Physical Disability and Their Families

This study seeks to understand the processes in families of resilient individuals with an acquired physical disability. Specifically, we were interested in getting to know more about the role of the family in the individuals’ resilience, and in turn, the impact on the family of the individuals’ disability and resilience. A multiple‐case narrative methodology with three families was adopted. In total 19 family members participated in the construction of three stories. This described how the families were transformed and how family members continually moved and energised one another in virtuous circles of support. Empathy and altruism were motivators for these virtuous circles whilst adequate amounts of support contained the experience of each family member. Identifying, strengthening, and building on these relational processes was found to be vital in enabling both the individuals affected by disability and their families to grow following their adversity.     

Strengths of Remarried Families

This paper focuses on remarried families' perceptions of their family strengths, marital satisfaction and their adjustment to the remarried situation. The sample was composed of both husbands and wives in 80 remarried families where at least one of the marital partners had been previously married. In all cases children were living in the home. Results of the study indicated that although the step-families did not deny they had difficulties and most would like to make some changes in their relationships, their scores on the measurements used in the study were high. Findings are suggestive of the dysfunctionality of continuing to define the remarried family as less desirable than those families who are once-married, for a supportive environment was revealed to be the most important predictor of perceptions of family strength and success among this sample of remarried families.     

Use of court-appointed advocates to assist in permanency planning for minority children

Despite federal law on reuniting children in care with their families, minority children remain in dependency longer and are more likely to be placed in long-term foster care than white children. This article describes a program of volunteer, court-appointed advocates to assist in cases of abuse and neglect involving minority families, and an outcome study. Significantly fewer children were placed in long-term foster care and significantly more children were placed in adoptive families than in a comparison group of families.     

A study of home-based services for families of adolescents

Adolescents and their families present some of the most difficult challenges for family-centered, home-based service providers. A study of 51 families of adolescents, who received services from one rural home-based program was conducted in order to describe the characteristics distinguishing families in which placement was averted from families in which placement was not. Content analysis of case records indicated group differences on severity and type of adolescent behavior, family functioning, and families' follow-up with discharge recommendations. Gender differences in placement rates were also noted. Implications for the provision of family-centered, home-based services to families of adolescents were discussed.     

Family ties and economic stability concerns of migrant labour families in Jordan

74 labor migrant families from various socioeconomic classes in Amman, Jordan were interviewed to examine changes in relationships among family members, extended family, and neighbors and their concerns about economic stability in the host country, Jordan, and the world market. Another purpose was to determine how current migration policies of the Arab oil-producing countries which prohibit labor migrants from bringing their families to the host country affect labor migration among families. The families consisted of either those who did or did not accompany the labor migrant. Overall labor migration affected unaccompanied families more than accompanied families, e.g., only 19% of the unaccompanied families reported increased family unity compared with 56% of accompanied families. Problems within unaccompanied families increased in 43% of the cases but in only 6% of the accompanied families. Many of these problems resulted in children dropping out of school which reflected the control fathers had within the family, separation, or divorce. Yet labor migration reduced family ties with extended family members and neighbors almost equally for both groups. Accompanied families were not as concerned about economic stability in Jordan as unaccompanied families (38% vs. 50%). Perhaps these families tended not to invest remittances received from the labor migrants working in Arab oil-producing countries in Jordan. Both groups were quite concerned about the economic stability in the host countries (66% and 72%, respectively) and the world market (59% and 62%, respectively), however. Since family unity suffers when families do not accompany labor migrants, it is suggested that oil-producing nations that depend on foreign labor should guarantee family unity as a human right.     

Parental Divorce and Premarital Couples: Commitment and Other Relationship Characteristics

Parental divorce is thought to affect the romantic relationships of young adults, especially with respect to their certainty about the relationship and perceptions of problems in it. We examined these connections with a random sample of 464 coupled partners. Compared with women from intact families, women from divorced families reported less trust and satisfaction, but more ambivalence and conflict. For men, perceptions of relationships were contingent on the marital status of their partners' parents, although men from intact and divorced families did differ on structural constraints that affect commitment. Young adults who were casually dating showed the strongest effects of parental divorce, suggesting that the repercussions of parental divorce may be in place before the young adults form their own romantic relationships.     

Post-adoption service need and access: Differences between international,kinship and non-kinship foster care

Post-adoption services are important to bolster a family's commitment to their adopted children, thus avoiding potential problems following adoption finalization. It is vitally important to assess post-adoption services in an effort to ensure families are provided with effective supports for successful family functioning. Few investigators have assessed service needs and access according to adoptive family type. This study focuses on international, foster care kin and foster care non-kin adoption types. Utilizing the National Survey of Adoptive Parents, this research investigated twelve post-adoption services. Two comparisons were made with respect to whether, according to the adoptive parents, post-adoption services were received or not received: 1) international and foster care non-kin adoptive families; and 2) foster care kin and foster non-kin adoptive families. International non-kin families were more likely to indicate they discussed post-adoption services than foster care non-kin families, particularly among those who were white, had adopted boys, had no other children in the home, and whose socio-economic background was lower. When comparing foster care non-kin families with kinship families, non-kin families tended to receive more desired services than kinship families, with kinship families indicating less need for services. Policy efforts and program design need to focus on reaching out to families and developing effective post-adoption services based on the expressed needs of families.