Financial decision making in collective society—A field test on Israeli kibbutz members and city residents

This comparison of Israeli kibbutz members to city residents examines how of individualistic/collective society affects financial decision making. Findings revealed that kibbutz members are more risk averse and discount the future more than city residents, undermining the assumption that collective society accords a safety net. We claim that the collective financial management of the kibbutz reduces individuals’ financial knowledge and experience, causing them to be more risk averse in financial decisions, and thus overpowering the safety net offered by the collective society. In addition, we argue that despite privatization, individuals still operate according to collective ideas in handling their personal finances, but less than before the onset of the privatization process.     

Expectations concerning future familial patterns among urban and kibbutz youth in Israel

"The purpose of this study was to compare the expectations and concepts urban and kibbutz adolescents [in Israel] have concerning their future families, and to compare the patterns desired by adolescents with the patterns existing in their parents' homes. The areas investigated included role allocation between husband and wife, and desired age [at] marriage and family size. The research population consisted of urban (174) and kibbutz (97) adolescents ages 17-18." "Overall..., concerning desired patterns of familial role allocation and marriage age, kibbutz and city adolescents show similar trends. However, concerning family size, differences still exist. Also, in both localities, there seem to exist differences between boys and girls concerning their future families."     

Divorce in the Kibbutz:

This study examines the main determining factors in the decision to divorce among 100 kibbutz members. The data and the conclusions are based on extensive open-ended and structured interviews. It is suggested that analysis of the reasons of divorce in the Israeli commune will contribute towards a better understanding of the intrinsic causes of divorce in modern society, since in the kibbutz the decision to terminate a marriage is based on the quality of the marital relationship per se, markedly unhindered by economic, legal or religious considerations. Following divorce, both husband and wife are assured full economic security, with equal rights as to the continued co-parenting of the children.     

Varieties in developing sustainability: the case of the Israeli kibbutz

Kibbutz communities and organizations were originally structured to be egalitarian and democratic. The last two decades proved to be a major challenge for their sustainability due to a serious economic crisis. Many scholars have lamented the end of the kibbutz, some of them claiming that there is no place for utopias in the twenty-first century. Kibbutz communities were trying to survive within a turbulent economic and social environment. This article will attempt to analyse varieties in developing sustainability that were adopted by kibbutz communities. Focusing on the impact of the economic crisis, we will investigate processes of value change within the kibbutz, taking into consideration that the kibbutz does not exist in a vacuum but is rather embedded within a society that has undergone transformation processes from a socialistic to a capitalistic orientation. The article will look at different solutions that kibbutz communities have adopted and strategies that kibbutz members used in order to cope with this crisis. We will explain how these solutions and strategies are reflected in members' values and attitudes as well as taking into consideration in which areas value change was fast and in which it was slower. Our analysis will lead to a reflection on the different communitarian and non-communitarian models that might evolve in the kibbutz communities and their possible outcome. The discussion will focus on three dimensions of sustainability methods adopted by kibbutz communities that integrate value change, organizational change, and community processes.     

From Generation to Generation: Intergenerational Relations in the Kibbutz

The first kibbutzim were established at the beginning of the twenetieth century. This short history allows us to trace the outline of generations. The second generation followed the practices of the founders, but without their ideological dedication. The third generation did not accept the kibbutz lifestyle, and many left. Those who stayed implemented changes, which ensured the continuity of the community, but at the cost of abandoning some original kibbutz values. Since the turn of the century, the youngest generation has been returning, but now to a different kibbutz, one based on principles that meet their needs while ensuring the sustainability of the community.     

Volunteering in a voluntary community: Kibbutz members and voluntarism

The way in which kibbutz members define voluntarism, their attitudes toward it, the volunteering they do, their reasons for doing it, and the helping mechanisms and obstacles that the kibbutz offers were explored in a sample of four Israeli kibbutzim. This is a preliminary study of the way a unique society deals with a well-known field. Between-kibbutz differences were found mainly between the religious kibbutz and the others. No satisfactory explanations for between-person differences with regard to volunteering could be found, and it is hypothesised that the difference may lie in orientation to traditional kibbutz ideology. Our grateful thanks are given to Benjamin Gidron and our anonymous reviewers for their helpful comments. We also acknowledge the contribution of Nahum Goldshneider, Varda Rappaport, Yigal Nachtomi, Yishai Koom, Yoram Margai, Shoshana Cohen and Avi Ofir who participated in the data collection and provided welcome input to the research process.     

Place attachment,residential satisfaction,and life satisfaction: Traditional and renewed kibbutz

Economic crisis in the early 1980s, followed by heavy debt, challenged the existence of the kibbutz. In order to prevent disintegration, rigorous privatization-related economic and structural reforms were implemented. In this study, we evaluate if these transformational changes affected the perception and emotional ties of kibbutz members. Specifically, we examined differences between traditional and renewed kibbutz in terms of life satisfaction, place attachment, and residential satisfaction. The results indicated that members of the renewed kibbutz reported higher levels of place attachment than those of the traditional kibbutz. However, no significant differences were observed for residential satisfaction and life satisfaction. Moreover, place attachment and residential satisfaction were significantly associated with life satisfaction. Finally, kibbutz type moderated the indirect effect of residential satisfaction on life satisfaction through place attachment.     

Paying Forward and Paying Back

Twenty years after the conclusion of a fieldwork study, a member of the family that once served as my informant came to live with me. This reflexive account of Ari's stay in our home juxtaposes his socialist kibbutz life with that of my own hypercommodified individualistic urban life. His experiences of working in the illegal economy raise questions about my own hiring practices. In short, we confront ourselves through our respondents' cultural vision. Ultimately, in revisiting a study I had thought complete, this account raises the question of what we owe those people who help us to gain knowledge about their culture, the currency of our careers.     

Creating Community Partnership as Foundation for Community Building: The Case of the Renewed Kibbutz

ABSTRACT

Expansion neighborhoods, built adjacent to kibbutz neighborhoods, are a new phenomenon in the rural peripheral regions of Israel. This article evaluates the process of building community partnerships, describes frictions created between residents of the expansion neighborhoods and kibbutz members, and defines challenges that need to be overcome in order to build an integrated community within the renewed kibbutz.Data collection was based on face-to-face interviews with new residents and officials from 10 kibbutzim. Qualitative analysis show the complexity involved in the process of building community partnerships and emphasizes the need to develop structures that will allow for dialogue and collaboration.     

Suburbanizing the City

Abstract

Urban planners and city officials have considered various strategies to lure the middle class back to the central city — including urban renewal programs and historic preservation. A neglected alternative is to build suburban style housing downtown. Residents of a ranch-style condominium development in downtown Indianapolis were asked about their backgrounds, reasons for moving, and reactions to their new neighborhood. The results were compared with similar data from two nearby historic districts. Suburban style housing seems to draw new types of people downtown — e.g., wealthier, less skilled at exterior repairs, previously living a little further out from the city center. It seems unsuccessful in attracting young couples with children, however, and the prospects for duplicating this type of project on a large scale seem limited Recent buyers of historic homes expressed less initial satisfaction with their neighborhoods, but the presence of restoration activity was important in stimulating the townhouse buyers' interest in downtown living.     

What happens during and after school: Conditions faced by working parents living in poverty and their school-aged children

Past research has not looked directly at how parental working conditions are affecting the lives of school-age children living in or near poverty. This study examines the effects that the working conditions faced by low-income parents have on the care their school-age children receive and on parental involvement in their children's education and development. In-depth, semistructured interviews were conducted with 74 families with school-age children, including 44 families living at or below 150% of the federal poverty level and 30 families living above 150% of poverty. Teachers at every public afterschool program in the city were interviewed. One out of two low-income working parents faced barriers to becoming involved in their children's education. Two out of five faced barriers to participating in school meetings, school trips, or school events. Many parents had difficulty finding any time to spend with their children, let alone time to assist them with their schoolwork. The difficulties they faced are described in detail. Implications for educational and labor policy are discussed.     

BETWEEN COSMOPOLITANISM AND THE NATIONAL SLOT: CUBA'S DIASPORIC CHILDREN OF THE REVOLUTION

Although cosmopolitanism used to be associated with Western, elite practices, it has in recent years been used to describe a wider array of practices by non-elite and non-Western groups. This article explores the cosmopolitanism of Cuba's “children of the revolution” living in Spain. They are those now young adults who were born in Cuba after the revolution and who were brought up to become the socialist New Man. Theirs was a world of socialist cosmopolitanism, which simultaneously was infused with commitment to a national, territorially-based political project: an independent, socialist Cuba. However, some of these New Men and New Women now embrace ideals of cosmopolitan individualism rather than the patriotic socialism with which they were inculcated as children. Yet the cultural tools that the children of the revolution make use of in their practices and narratives of cosmopolitanism paradoxically point back to revolutionary Cuba. The article argues that cosmopolitanism as a lived practice owes to experiences within the Cuban socialist-national project and is in effect a response to the ineffectiveness of this project, not necessarily a substantive opposition to it. Social capital and habitus deriving from Cuban socialism gave the children of the revolution the desire to attain cosmopolitanism as part of their life-projects. This finding suggests that the relationship between nationalism and cosmopolitanism needs further rethinking.     

Geographic distance and intergenerational relationships in Chinese migrant families

ABSTRACT

This study examines the effect of adult Chinese migrants’ geographic distance from home on their intergenerational relationships with parents who remain behind. We compared monetary and family care support as well as emotional relationships among four parent-child groups: older adults and international migrant children, older adults and internal migrant children (who migrated to other cities in China), older adults and coresiding children, and older adults and local children (living in the same city as their parents). Data were derived from 332 older adults in Beijing, China, with at least one child who migrated to another country or city. Results from chi-square tests, anaylsis of variance (ANOVA) tests, and regression analyses indicate that international and internal migrant children maintain similar intergenerational relationships with their parents, and that both of those groups are less likely than coresiding and local children to have family care exchanges and emotionally close relationships with their parents. The results may help professionals develop supportive services and policies for older adults in migrant families.     

Trauma of children of the Sudan: a constructivist exploration

This article examines the trauma of Sudanese refugee children living in a Midwestern city from a social constructivist view. From a qualitative perspective, the study explored how the Sudanese children, their U.S. foster parents, and social workers from an American child welfare agency described their understanding of the migration experience. Results point to the importance of placing the children's trauma in the context of their own cultures, as child welfare workers assist in the children's adjustment to the United States.     

National Minority, National Mentality, and Communal Ethnicity: Changes in Ethnic Identity of Former Soviet Union Jewish Emigrants on the Israeli Kibbutz

In this paper we examine and compare the ethnic identity of the Jews in the former Soviet Union (FSU) and the process of change in ethnic identity among the new immigrants from the FSU. This analysis considers the role of the kibbutz as the first experience of Jewish community in their lives, as well as the location of the first phase of their process of absorption and resocialization into new and unfamiliar surroundings. The data are drawn through a longitudinal research design, with a pre‐ and post‐analysis of changes in the ethnicity of migrants studied from their arrival on the Israeli kibbutz until the completion of the five‐month kibbutz programme. We found that pre‐migration Soviet Jews defined their ethnicity as a discriminated national minority with a weak symbolic ethnicity content. The ambivalent nature of the ethnicity of Jews while in the FSU was expressed in the fact that although a majority were deculturized from traditional dimensions of Jewish life, they nevertheless felt they belonged to a specific ethnic group. Post‐migration ethnicity was found to be remarkably altered; the former ambivalence was dissolved. On the macro‐level, membership in the economically and politically successful Russian‐speaking group of Israeli society is a source of self esteem, rather than a sign of shameful otherness. On the micro‐level of ethnicity, the encounter in the initial phase of absorption in Israel, within the kibbutz Jewish community, often demands a re‐examination of their private concept of Jewishness, serving as a first step in resolving their ambivalent ethnic identity. Consequently, their new ethnic identity may now well have weaker boundaries, but a more positive (non‐alienating) content than that left behind.     

Cultural Change in the Kibbutz Factory ‘Bereshit’(Genesis): An Israeli Case Study

Abstract

Cultural changes in the ‘Bereshit’ factory have been influenced by the privatization process that has engulfed the majority of Israeli kibbutzim. In the wake of organizational difficulties and economic losses, the kibbutz management (the factory owner) appointed as factory manager someone from the outside to oversee changes, a person without commitment to current factory workers who were kibbutz members as well. This change of management accelerated the inevitable processes of change: the collectivist culture that had previously favoured kibbutz members and assigned primary importance to them, evolved into a far more capitalistic one. Today the factory is managed along purely business lines that leave no room for any obligations toward individuals. Nevertheless, the new management has adopted a dual value system: on the one hand, it supports a materialist and capitalistic approach to the worker, but on the other it fosters the image of the factory as a ‘home’ that both preserves classic collectivist values and expects its workers to feel a primary and familial obligation to ‘Bereshit’. This duality is examined in light of Schwarz’s organizational culture model.     

上海建设全球宜居城市研究

针对城市发展出现的4个重大变因,即人口持续增加、污染排放增加、资源短缺加剧和全球气候变化,为优化和改善上海的城市生态、生活环境,提升城市的宜居水平,应从调结构、控规模、谋布局三大战略思路出发,实现城市大数据全覆盖,提供城市安全保障;分散城市核心功能,降低城市生活成本;优化城市用地布局,提升城市生态品质.     

The Living Arrangements of Children in Immigrant Families in the United States1

Little is known about the living arrangements of first‐ and second‐generation immigrant children. Using data from the Current Population Survey and a multivariate approach, I compared living arrangements of immigrant children to U.S.‐born white children with U.S.‐born parents. Findings show, except for foreign‐born black and some Hispanic children, that foreign‐born children lived with married parents more frequently than did U.S.‐born white children with U.S.‐born parents. However, by the third generation, a pattern emerged showing a decline in living with married parents among some immigrant children and a rise in living with single parents. The noticeable “downward assimilation” amon some second and third‐generation immigrant children fits a theory of segmented assimilation and is concerning because single‐parent families confront more social problems and sociodemographic risks.     

“I don't like to live nowhere but here”: The shelter as mediator of U.S. homeless youth's identity formation

Identity formation, from a sociocultural perspective, involves people choosing from among the variety of historical and cultural resources available to them for living their values, making a commitment to a particular life course, and grounding their hope in the future. Researchers in the past have argued that homeless shelters provide few such resources for children and youth to form healthy identities. At the same time, these researchers have not examined how young people themselves make sense of the shelters in which they live in the course of their own development. This article examines how children living in two small family shelters in a large southeastern city understand the shelter as a place they call home in relation to their families, friends, and themselves. Implications for the study of identity formation of homeless children and youth are discussed.     

上海全面深化改革的初步思路研究

上海城市发展的战略目标是到2020年基本建成国际经济、金融、贸易、航运中心和社会主义现代化国际大都市。根据城市发展的战略目标及其内涵,上海全面深化改革的主要目标是建立与“四个中心”和社会主义现代化国际大都市相适应的管理体制与运营机制,形成符合上海城市全面转型发展要求的制度框架。上海全面深化改革应当围绕市场化、国际化和民生化的方向,将处理好政府与市场、社会的关系作为主线,把重点放在符合国家要求,上海又有一定操作空间,有可能取得重大突破和发挥对全国示范引领作用的领域,能体现出上海城市发展的要求和特点,同时也为全国改革总体设计提供借鉴和参考。