Some Problems and Possibilities in the Study of Dynamical Social Processes

The recent challenge of Dynamical Systems Theory (also known as ComplexityTheory or Chaos Theory) to the social sciences, is based largely on the beliefthat processes in the social arena can be considered as analogous to those of the natural world, and that in consequence general theoretical advances in explaining the latter might with advantage be applied to the former. This paper aims to show that claims for Dynamical Systems Theory with respect to the understanding or measurement of social processes would be premature; the reasons for this lying not only in the unfamiliarity and operational difficulties of Dynamical Systems Theory in itself, but also in the problematic nature and history of our usage of the term 'social process'. Reviewing some examples of such usage from Sociology and Social Psychology, it is concluded that Dynamical Systems Theory might serve as a catalyst for a re-examination of existing orthodoxies and major concepts, but that progress would be retarded by the uncritical application of it's terminology, concepts, and techniques of mathematical modelling, without this prior and demanding first step.     

HINE-TITAMA: MAORI CONTRIBUTIONS TO FEMINIST DISCOURSES AND IDENTITY POLITICS

‘Post-colonial criticism bears witness to the unequal and uneven forces of cultural representation involved in the contest for political and social authority within the modern world order’. (Homi Bhabha 1994, p. 171) Feminist discourses attend to the experiences of women in many social spheres, including that of the artworld. In this paper I, as a Maori woman, offer an outline of Postcolonial Maori Feminism that complies with the cultural theorist Homi Bhabha's notion of ‘Post-colonial criticism’. The connection between feminist discourse and the accomplished Maori artist Robyn Kahukiwa has not been strongly emphasised in current published literature. The cultural context that Robyn Kahukiwa refers to in her art is, primarily, that of Maori women. I argue, by using one exemplary picture entitled Hine-Titama, that Robyn Kahukiwa and her artwork align with the work of some other Maori feminists. I also posit an association between Kahukiwa and some examples of ‘non-Maori’ feminist writing that furthers our understanding of cultural identities based on gender and race. I refer to those cultural identities as they relate to Maori women in New Zealand.     

Questioning Consilience and Autonomy in Self-Determination Theory: A Critique and Hermeneutic-Phenomenological Alternative

This paper offers a theoretical analysis of Self-Determination Theory (SDT) and its claims regarding human autonomy. Self-determination theorists have advanced a form of self-regulated, engaged behavior (i.e., autonomy), founded upon on a consilient account of human motivation that assumes multiple, hierarchical levels of organization and causation (e.g., biological, psychological, and social). Autonomy, from this perspective, is taken to emerge from underlying biological mechanisms, but also able to exert its own causal effects in the world as a unique psychological phenomenon. We contend that in theorizing this way, self-determination theorists have invoked a mixed discourse of mechanism and autonomy that leaves important questions unanswered, perhaps most importantly those concerning how autonomy as a kind of volition can fit coherently in the mechanistic account of world that they advocate. We then offer an alternative perspective based upon the work of various hermeneutic-phenomenological thinkers in philosophy and psychology. This alternative perspective conceptualizes human phenomena such as autonomy and motivation in agentic terms, emphasizing meaningful participation in possibility-laden contexts of everyday practices.     

The Minimal Model of Argumentation: Qualitative data analysis for epistemic speech,text and policy

Social scientific work on argumentation is yet to address the perennial tension between social cognition and social constructionism. Moreover, argumentation-based qualitative analysis protocols are needed for interview and textual data. Nonetheless, argumentation models remain too complex to reflect everyday argumentation and are not necessarily reflective of underlying cognitive processes. This presents the need for further theorising social behaviour, with a view to formulating a model of argumentation that (a) is parsimonious, and (b) aligns with the literature on joint projects, due to the fact that in social cognition terms, argumentation is for doing. In this paper, we draw upon interdisciplinary literature on argumentation, noting convergences among different approaches. We then proceed to consider the socio-cognitive bedding provided by Lay Epistemic Theory, to present our Minimal Model of Argumentation (MMA). In MMA, interlocutors are held to make claims concerning an issue of concern, and defend them using warrants, evidence and qualifiers. We end by providing empirical examples supporting the utility of our model in qualitative research.     

Women's Empowerment or Disempowerment through Microfinance: Evidence from Bangladesh

Women's empowerment has been one of the declared goals of Bangladesh's national development program, and microfinance is playing a leading role in bringing about the realization of this program. Since one of the intended goals of microfinance is to empower women, this concept paper attempts to investigate the success rate — does microfinance truly empower or is it a case of disempowering through “empowerment”? The effectiveness of microfinance today has been a debatable subject in the economic and social work realms, in which it is considered a viable tool for women's empowerment. Although there are scores of studies that demonstrate that microfinance has a significant impact on livelihood and improves the living standards of women by reducing poverty, this paper contests those claims.     

Understanding how globalisation and restructuring affect women's lives: implications for comparative policy analysis

Globalisation and neo–liberal restructuring have transformed social policy and social services in many countries over the past two decades. Among the various impacts on different societies, one commonality is that many of the costs of restructuring are being picked up by women. In the last decade, feminist scholars have developed a critique of the effects of restructuring on the public and private lives of women, effects which are conspicuously absent from many discussions of restructuring. This article presents several conceptual ingredients for a framework that can facilitate a comparative understanding of restructuring and its effects on women at both global and local levels. Canada and China are used to illustrate the utility of such an approach to comparative policy analysis. The article contributes to a growing body of feminist literature on changing regimes of citizenship. It adds to the scholarship on comparative policy analysis by developing a research approach that is grounded in the experiences of women and is attentive to global and local politics. We argue that understanding just how restructuring affects different groups of women is essential for developing analyses that can cross national boundaries and challenge policies that reproduce conditions that oppress women.     

Understanding Multiple Group Identities: Inserting Women into Cultural Transformations

The study of cultural transformations in the United States has been studied predominantly from an assimilation/acculturation framework. There are several drawbacks to this theoretical perspective, chief among them being the exclusion of gender in examining what happens to different ethnic/racial groups when they come into contact. Feminist writings in the last twenty years provide a rich discussion of how inserting women into this social process would enrich our knowledge about human behavior in general and cultural change specifically. This paper reviews the literature on the assimilation/acculturation framework and integrates the most recent developments in feminist theory to provide a new alternative to studying cultural transformations. The social engagement model takes into account gender as well as other significant social identities like ethnicity/race, class, and sexuality to study how groups change as they come into contact with each other.     

论女权主义批评应该缓行

目前盛行的“女权主义文学批评”其实并不是“文学批评”,因此,至少在现阶段,我们应该慎用这一所谓批评方法。“女权主义文学批评”之所以不是“文学批评”是因为它缺少文学批评理论的基本特征。在批评实践方面,女权主义批评没有提出一套切实可行的方法。女权主义文学批评实际上是将文学重新变为哲学或政治的奴仆,本质上是文学理论的倒退。     

The Failure of Roy Bhaskar's Explanatory Critique

According to Roy Bhaskar, social science can derive values from social facts by a process called “explanatory critique.” Bhaskar offers two different versions of explanatory critique: a belief-based version and a need-based version. Both versions are faced with a difficult objection. They seem either to employ an invalid inference or to assume the values that they are attempting to derive. I argue that at least the need-based version of Bhaskar's explanatory critique falls to the objection, and that the belief-based version on its own is insufficient. Bhaskar anticipates the objection and offers a defense. I show that his defense is unsuccessful. I also suggest a Baskar-inspired alternative explanatory critique.     

Personal Construct Theory and Psychological Changes Related to Social Work Training

Summary This paper summarizes Personal Construct Theory and its mostdeveloped experimental investigating technique, the Role ConstructRepertory Grid. Issues in professional training in adjacentprofessions are examined for relevant parallels to social workin ‘personal change’. The specific notion of emotionas change in the mode of information processing is introducedthrough the neuropsychological model put forward by Pribramand Melges. Personal Construct Theory is presented as congruentwith that model for dealing with uncertainty, and as particularlysuitable for examining personal change in social work training.Studies comparing the Personal Construct Systems of social workstudents through training, with professionally qualified socialworkers are reviewed in some detail. It is concluded that theprocesses involved in social work education are corrigible and,because of the nature of their characteristics, may lead a personto develop desirable, sensitive, articulate and imaginativeways of construing people and personal problems, or to oversimple,rigid, impersonal and finally incompetent modes of construing,Suggestions are made as to how an understanding of PersonalConstruct Theory can help social workers involved in training,to deal with this problem.     

Harre's Social Philosophy and Political Philosophy: A Social Scientific Critique

In his article, “Saving Critical Realism,” Harre (2009 ) relates his revised philosophy of science to a social philosophy concerning the nature of society, and to a political philosophy regarding the nature of freedom and reform. I argue that his social philosophy and political philosophy rest upon an individualistic sense of society and freedom. I demonstrate that his individualism is factually and politically untenable. (I shall not comment on his philosophy of science, although the errors in his social and political philosophies make it suspect.) I counterpose an alternative social philosophy and political philosophy that are based on a structural model of society, freedom, and social change. My critique demonstrates how social science can adjudicate claims of structuralist vs. individualist social and political philosophy. It also argues that social science must constitute the basis for formulating political ideals of freedom and social organization if these are to be viable.     

For Emergence: Refining Archer's Account of Social Structure

The question of social structure and its relationship to human agency remains one of the central problems of social theory. One of the most promising attempts to provide a solution has been Margaret Archer's morphogenetic approach, which invokes emergence to justify treating social structure as causally effective. Archer's argument, however, has been criticised by a number of authors who suggest that the examples she cites can be explained in reductionist terms and thus that they fail to sustain her claim for the independent causal effectiveness of social structure. This paper offers an alternative argument to support the emergentist claim for the causal effectiveness of social structure, and shows how this argument refutes a representative critique of social emergence.     

Towards a Radical Critique of Social Work and Welfare Ideology

A radical critique of social work and social welfare is proposed, and an outline is given of the process of mystification that occurs when the field of social problems is dominated by a welfare or consensual approach rather than by a conflictual model. With this analytical framework, the role of the social work profession as an agency of social control is examined in terms of its contribution to the persistence of the existing socio-political order. Finally, the response of the profession is considered in relation to various minority and client groups organizing themselves for social action with a view to securing their civil and political rights.     

The Historical Forms of Materialism and the Philosophical Domain of Historical Materialism

Natural materialism, humanistic materialism and historical materialism are the three historical forms of materialism. The “material” in historical materialism is a social thing which is “perceptible and imperceptible by the senses” and connotes social relations; and the “history” in historical materialism is the realm in which contradictions between man and nature and between man and society are able to unfold, so historical materialism is “actually a critical view of the world” that inherently contains dialectics in a “rational form.” The formulation of historical materialism opened a new path for the development of materialism and even philosophy as a whole. In the course of its critique of capitalist society, which unfolds with capital as a core category, historical materialism sublates abstract existence and discovers real social existence, thus putting an end to metaphysics, which is grounded in abstract ontology.     

Anti-racism and the Limits of Equal Opportunities Policy in the Criminal Justice System

In this paper some of the evidence relating to the incidence of racial discrimination in the criminal justice system will be critically examined. It will be argued that equal opportunities policies have been adopted in the British case with the stated aim of tackling the exclusionary effects of racial discrimination. The notion of equal opportunities has been contested not least by those who have advocated anti-racist approaches towards discrimination. Anti-racism has been represented by some of its advocates as reflecting a critique of the authentic source of racism which is loosely defined in terms of social structure and capitalist social relations. The case for reconstituting anti-racism in such a way as to make it relevant to the lives of black offenders will be made. Finally, a framework for developing policies based upon the implementation of specific and clearly stated rights will be made.     

The Troubled Families Programme: Learning about policy impact through realist case study research

This article aims to critically explore how qualitative case study research that is founded on realist principles can fundamentally enhance social policy evaluation methodologies and, in turn, provide improved learning for policy makers and practitioners. We suggest that these methodological advantages are accrued through the careful construction of theory-based explanations of “how” policy programmes work thereby addressing the limitations of quasi-experimental methods—namely, a focus on and prioritisation of outcome measures. The paper situates this key argument within wider, long-standing debates about evidence-based policy making and what constitutes “evidence” of impact in social policy. It does so through reflection on the contentious and contradictory knowledge claims that surround the Troubled Families Programme and evaluative claims regarding its efficacy. In conclusion and looking forward, we suggest that there remains much scope to combine “intensive” qualitative case studies with “extensive” quantitative measures within local and national evaluations of complex, multidimensional social policies, such as the Troubled Families Programme.     

A Critique of the Concept of Social Exclusion and its Utility for Australian Social Housing Policy

The paper reviews the usefulness of the concept of social exclusion for Australian social housing policy. We draw on recent theoretical and empirical research from Europe and the UK to develop a critique of the concept of social exclusion. It is argued that any assessment of social exclusion needs to distinguish between its utility as an academic explanatory concept and its political deployment to justify new forms of policy intervention. Policy targeting anti‐social behaviour through increasingly more punitive means, for instance, is often justified on the basis that it ameliorates the problems of social exclusion experienced by tenants residing in public housing estates. We conclude that, in spite of the limitations of social exclusion as an analytical concept, for political and pragmatic reasons it is likely to become an important component of the emerging Australian housing policy agenda.     

Place‐defending and the denial of racism

This paper introduces the concept of place‐defending and articulates its implications for locality‐based social policy. Place‐defending is the protection of one's local area from unfavourable assessments, in this case of being labelled or perceived as a racist space. Place attachment and identifications with place are drivers of place‐defending. Person‐place relationships and their implications for locality‐based social policies have not yet received sufficient consideration in the literature—a significant oversight considering the current policy focus in Australia and the United Kingdom on locality‐based social policy. In this study of local anti‐racism in the Australian context, place‐defending involved the denial of racism and performances of place that reproduced the discourse of tolerance. Print media coverage of the release of national data on racism was analysed alongside a series of interviews with individuals working on anti‐racism at both local and state/federal levels. Four tools of place‐defending are discussed: direct action to defend place; spatial deflections; use of minority group members to discredit claims of racism; and critiques of those who make claims about racism. The tools of place‐defending operated to construct localities as places of tolerance, potentially undermining the case for anti‐racism.     

A Simmelian theory of structural loneliness

Whilst loneliness may be receiving greater media and political attention, the tendency to present the issue as a discrete individual problem separable from wider social concerns has led to some frustration amongst the sociologically minded. The purpose of this paper is to provide a sociological account of loneliness which is not as susceptible to individualist interpretations as other works in the genre have been. As such the paper focuses on how the structure of a society, rather than its culture, might lead to loneliness. To this end, the paper makes original use of the works of Georg Simmel (1858–1918). Specifically, Simmel's account of how we come to know other people through synthetic construction is applied to his better‐known theory of intersecting social circles. The author claims that when taken together these two aspects of Simmel's thought suggest that social structure can create a form of social isolation in which people find it very difficult to get to know one another, due to a lack of multiple‐context interactions with the same people during their day‐to‐day behavioural patterns. This clustering of interactions within narrow interlocuter‐contexts is hypothesised to account for a portion of the variability in loneliness across individuals, societies and historical time, and is provisionally named as structural loneliness.