基于网络思维的政党青年组织行动者网络系统构建研究

构建基于网络思维的行动者网络系统,既是拓展政党青年组织控制与影响幅度最大化提高青年工作覆盖面的有效路径,也是政党青年组织因应网络时代对青年群众工作提出的新要求而进行组织模式创新和工作模式改革发展的有益探索。富有"黏性"是政党青年组织行动者网络系统拥有改变青年的思想或行为的影响力的前提,也是政党青年组织贯彻网络思维开展富有成效的青年工作行动的核心所在,故而行动者网络系统要按照网络的传播规律来运作。     

网络词语的流行与当代青年的思想状态分析

网络时代蓬勃发展,网络词语也随之成为新兴潮流,由于青年接受新事物能力强、思维活跃等特性,网络词语使用者大部分为青年.网络词语一方面对青年的思想有着良性引导的作用,但另一方面,由于并没有明确的监管机构,一些不良网络词语对青年产生了负面影响.本文将就网络词语的流行及其对当代青年思想状况的影响进行研究.     

台港澳地区青年组织开展民众工作比较研究

青年组织是青年群体活动、成长和发展的集体,也是培育社会资本的重要平台与形式。当代政党和非政党组织的一个共性特征和普遍做法是通过青年组织开展民众工作,广泛吸纳青年社会精英,务实政党民意基础,完成政治社会化过程。通过对台港澳地区相关青年组织的考察,梳理其开展民众工作的具体理念和路径,有益于探寻青年组织深入社会、服务社会的内在规律,对我国其他地区同类型青年组织的发展起到一定的借鉴作用。     

青年网络流行语解读与思考

青年网络流行语是指在一定的时间、范围被拥有一定文化知识的青年网民广泛使用、流传、熟知的词、词组和超出短语层面的言语表达单位。青年网民利用网络流行语来展现自我、参与社会、关注现实。青年网络流行语是草根文化在网络时代的复苏和发展．具有深刻的价值意蕴。面对青年网络流行语,我们应通过利用青年网络流行语,以观青年心态;通过运用青年网络流行语,提高教育实效;通过建设网络文化,引导青年网络流行语发展。     

网络环境下大学生人文精神培养路径

随着信息技术的普及与发展,网络作为一种现代的传媒工具,已经深入到当代大学生的生活和学习中,正在改变着大学生的思想观念和思维方式,同时高等教育在发展过程中教育模式正从封闭式的课堂教育向着开放式的网络化教育转变.随着网络应用不断深入,网络时代下大学生人文精神的培养已成为人们关注的热点,本文分析了网络时代大学生人文精神培养的现状,提出了网络环境下大学生人文精神培养路径.     

青年教育工作与网络文化

互联网的蓬勃发展和随之而起的网络文化以前所未有的速度进入到青年的生活中.网络文化在本质上是一种强势文化,它的产生以及在青年当中的广泛传播,与网络文化的基本特征和中国现代青年价值观基本变化趋势相一致.在网络时代,对青年在网络文化中遇到的问题要予以重视.     

数字社会工作的概念、发展与青年社会工作者面临的伦理挑战

信息技术的发展与新冠肺炎疫情的流行带来数字社会工作的机遇与发展,与之相关的伦理问题亟待开展系统研究。通过对13名青年社会工作者的深度访谈,发现实践服务中的主客体双方共同建构了“数字—现实”的互动场域。数字社会工作可能带来隐私与保密、边界与自我暴露、多重利益冲突与数字不平等的伦理挑战。数字亲密与数字距离、数字权力与自主处遇、生存逻辑与服务逻辑等三方面的伦理两难影响工作者的道德实践,导致专业服务的主体性与行动选择的差异性。青年社会工作者需要增加对数字伦理的敏感性,批判性地反思数字技术,关注在地知识的生产与提升数字能力,以适应数字社会工作服务的转变。     

国外青年组织发展的特征

从社会文明的视角来看,青年组织的萌芽、发展与社会的进步是相一致的.综合国外青年组织的发展过程,在全球化、信息化、多元化、多样化的视角下,可以发现国外青年组织在组织环境、组织目标、组织结构、组织运行等方面日渐呈现出一些新的、共同的特征.与国外青年组织相比,我国青年组织发展有较大的空间,但也需要支持与扶助.     

浅谈网络时代青年思想政治教育创新

网络作为一把双刃剑,给当代青年思想政治教育带来机遇的同时,也提出了更加严峻的挑战。高校是青年思想政治教育的主阵地,应当正确认识并把握这一形势,从容应对网络所带来的各种影响,从而取得更好的教学效果。本文阐述了网络时代的发展给青年思想政治教育带来的挑战,并对青年思想政治教育创新的积极意义进行分析,提出了网络时代青年思想政治教育的创新思路。     

冀东地区石木结构住宅气候适应性建构演变过程研究——以唐山市兰成沟村为例

从地域气候适应性建构的角度分析冀东地区的石木结构住宅,并以长城沿线的兰成沟村为研究对象,借助田野调查、问卷收集、图解分析等方法,分析冀东地区传统石木结构住宅的气候适应性建构演变过程,总结该地区住宅在更新过程中存在的问题。通过对住宅的演变过程进行解析,提取传统石木结构住宅的被动性气候适应性建构策略,解析引发其演变的内在因素,从室内空间变迁、功能匹配组织、空间路径系统、材料组织建构四个层面对传统石木结构住宅和新建住宅的气候适应性建构策略进行分析。结果表明,冀东地区传统石木结构住宅中具有许多气候适应性建构智慧,但这些气候适应性应答设计逐渐消失,极大地弱化了住宅对室内物理环境的调控作用。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.