Diaspora policy in weakly governed arenas and the benefits of multipolar engagement: lessons from the Coptic Orthodox Church in Egypt

ABSTRACT

Much of the literature on diaspora policy frameworks assumes states are monolithic, with exclusively centralised decision-making and political and administrative capacity spread across decentralised units. Yet, decentralised units of government do engage directly with diasporas; and many countries seeking to engage their diasporas suffer from limited capacity and reach to jurisdictions far from their capitals. In weak governing structures, diaspora policy is likely to be less formal, and ad hoc. The Coptic Orthodox Church in Egypt is the de facto public service provider to Coptic communities in Egypt. Like the Egyptian state, it suffers from limited control of its decentralised dioceses. The Church's implicit and decentralised diaspora policy demonstrates the complexity and benefits of multipolar diaspora engagement. It offers a menu of options that may maximise the deepening of diaspora identity and the material contributions diasporas make in the country of origin, and the sustenance of both. The analysis supports a political economy, and especially governmentality, explanation for differences in diaspora policy.     

Scottish devolution and the Scottish diaspora

This paper describes the relationship that exists between Scotland and its diaspora and the ways in which this has changed since the advent of devolution. Based on interviews carried out primarily in the United States, it explores how members of the diaspora have adopted a less historical and sentimental approach to their ‘homeland’ and are increasingly knowledgeable about Scottish constitutional change. In part this has resulted from the growth of the internet and the ease of finding out about developments in Scotland itself, as well as the greater ease and affordability of travel back to Scotland. But, most importantly, the existence of a government in Edinburgh has allowed Scottish politicians and organizations to engage with the diaspora in events such as Tartan Day, in a way in which London-based politicians were never likely to do. Tourist developments promoted by the Scottish government, such as the Year of Homecoming in 2009, have also been highly significant. Thus links between Scotland and its diaspora have been changed and strengthened in various ways.     

‘We’re not coming from Mars; we know how things work in Morocco!’ How diasporic Moroccan youth resists political socialisation in state-led homeland tours

ABSTRACT

Diaspora policies, to be defined as emigrant state policies aiming at maintaining and strengthening ties with its expatriate population, have become a regular feature of twenty-first century international politics. A particular diaspora policy strategy adopted by various emigration countries including Morocco is the introduction of state-led homeland tours. These can be understood as an origin-state tool to socialise mainly young expatriate community members with homeland orientations and identities. Both by opponents as by sympathisers of these tours, it is often assumed that homeland tours are effective in their socialisation project. However, this assumption undervalues the agency of tour participants. This article presents an in-depth investigation of the Moroccan Summer Universities, annual state-led homeland tours for college and university students of Moroccan descent, based on participant observation and qualitative interviews. The analysis highlights the tour participants’ resistance against both discourses and practices of these homeland tours’ organisers. As such, the article attends to the need to understand better how state diaspora policies are received by young members of the diaspora, in a situation where state–diaspora relations are tense and policies are top-down.     

Transnational contention,domestic integration: assimilating into the hostland polity through homeland activism

While scholars have studied the political incorporation of migrants and refugees through measures related to naturalisation and voting, others have investigated the ways by which participation in protests and other forms of activism foster assimilation. But how is transnational contention connected to domestic integration? Using archival research and life history interviews of Filipino migrant activists in the U.S. and the Netherlands and drawing from the literatures on immigrant assimilation and social movements, I show the processes and mechanisms that enable activists to become simultaneously involved in the movements for homeland regime change for migrant/minority rights in the hostland. Thus, they assimilate into the domestic polity while they participate in transnational politics. I argue that as activists perform the functions associated with homeland activism, they develop relations and networks that allow new forms of collective identities to emerge, often rooted in civil-society spaces in the hostland. This study contributes to the debate on transnationalism and assimilation, which has recently moved from contradiction to synergy.     

Bifurcated homeland and diaspora politics in China and Taiwan towards the Overseas Chinese in Southeast Asia

ABSTRACT

The conventional literature on diaspora politics tends to focus on one ‘homeland’ state and its relations with ‘sojourning’ diaspora around the world. This paper examines an instance of ‘bifurcated homeland:’ the People's Republic of China and the Republic of China (Taiwan) since 1949. The paper investigates the changing dynamics of China's and Taiwan's diaspora policies towards Overseas Chinese communities in Southeast Asia throughout the Cold War and post-Cold War periods. They were affected by their ideological competition, the rise of Chinese nationalism, and the ‘indigenisation’ of Taiwanese identity. Illustrating such changes through the case of the KMT Yunnanese communities in Northern Thailand, this paper makes two interrelated arguments. First, we should understand relations through the lens of interactive dynamics between international system-level changes and domestic political transformations. Depending on different normative underpinnings of the international system, the foundations of regime legitimacy have changed. Subsequently, the nature of relations between the diaspora and the homeland(s) transformed from one that emphasises ideological differences during the Cold War, to one infused with nationalist authenticity in the post-Cold War period. Second, the bifurcated nature of the two homelands also created mutual influences on their diaspora policies during periods of intense competition.     

Deconstructing diasporic mobilisation at a time of crisis: perspectives from the Palestinian and Greek diasporas

ABSTRACT

This paper focuses on the difficulties that diasporas face in relation to mobilising around helping the homeland at a time of crisis, using qualitative research on the Greek and Palestinian diasporas. Rather than assume that long-distance nationalism, emotional attachment to the homeland and diasporic obligation will galvanise diasporic populations into assisting, and mobilising around, the homeland, the paper argues that those in diasporas do not necessarily help their homelands in times of crisis, even if they have strong socio-cultural connections to it. At times of crisis these feelings are heightened but not do not always translate into direct action; this may especially be the case at times of prolonged crisis when past efforts to help do not seem to have worked. This paper argues that it is often hard for those in diaspora to find meaningful ways to help at a time of crisis and many question the effectiveness of their actions if they do not see positive outcomes over time. The paper demonstrates that trying to help the homeland can therefore be a frustrating process and can make those in diaspora feel distanced and isolated from the homeland due to their inability to find concrete ways to help.     

Winning,Westminster-style: Tamil diaspora interest group mobilisation in Canada and the UK

ABSTRACT

Migration scholars are becoming increasingly interested in diasporas and in their ‘host state’ activities. In a separate body of literature, foreign policy analysts have been considering domestic sources of foreign policy and increasingly the impact of diaspora interest groups on host state foreign policy. The convergence of these two strands offers fertile ground to explore the efforts of diaspora interest groups on host state foreign policy. This illustrative, comparative case study adds additional rigour to existing analyses of mobilised diaspora host state lobbying by further conceptualising policy outcome through the application of the literature on interest groups. Theoretically, it further situates diaspora lobbying into the foreign policy literature by introducing Role Theory, which aids in demonstrating the impact of structural differences when considering similar actors. Via this theoretically informed template, the paper argues that slight contextual variation in two seemingly analogous contexts can discernibly impact outcomes, in this case on whether or not Tamil diaspora interest groups influenced British and Canadian foreign policy in 2009 toward the civil war in Sri Lanka.     

Critical junctures and transformative events in diaspora mobilisation for Kosovo and Palestinian statehood

ABSTRACT

Scholarship on conflict-generated diasporas has identified the need to consider diaspora mobilisations in multiple contexts and how they are affected by local and global processes. I argue that diasporas react with mobilisations to global events that take place not only in host-states and home-states but also in other locations to which diasporas are transnationally linked. I illustrate the theoretical concepts with empirical discussion about global diaspora activism for Kosovo and Palestinian statehood. Two categories of global events, critical junctures, and transformative events, can be distinguished, with effects on diaspora mobilisation depending on the sociospatial context in which diasporas are embedded. Critical junctures can transform international and state structures and institutions, and change the position of a strategic centre from ‘outside’ to ‘inside’ a homeland territory and vice versa. Transformative events are less powerful and can change diaspora mobilisation trajectories. In contexts where diasporas have relatively strong positionality vis-à-vis other actors in a transnational social field, diaspora mobilisation is more likely to be sustained in response to critical junctures and transformative events.     

Les Écossais en France: a modern diaspora?

This paper examines the contemporary Scottish diaspora living and working in France. It considers the makeup, origins, drivers and influences of the diaspora, as well as considering the attitudes and behaviour of the diaspora itself. Through face to face interviews the paper considers the identity held by individuals within the diaspora, organisations they are (or are not) involved with and how they interact with the host country. It also considers diaspora attitudes held towards the homeland, and towards contemporary socio-political events taking place within Scotland today. The paper discusses the modern nature of the diaspora, the strong sense of national identity it holds, and how the Scottish Government may not be connecting with this diaspora at all.     

The Individual and the Ummah: The Use of Social Media by Muslim Minority Communities in Australia and the United States

How are perceptions of self and ummah (community) reflected in social media use by members of Muslim minorities in two Western countries, Australia and the United States? This paper explores the use of social media by members of minority communities for the purposes of self-representation and community-building, and perceptions of social media use among members of Muslim minority communities, as a means for them to challenge the narrative of Islam found in mainstream media associated with homogeneity, violence and militancy. The paper is based on analysis of responses of a targeted sample of members of representative Muslim student organizations at two tertiary institutions in Australia and the United States. Asian countries of origin are strongly represented in the migrant and international student communities of these two countries. The survey respondents were asked about their use of social media in relation to how they engage in public discourse about Islam, and how it is used in the negotiation of their religious and secular identities.     

Aiming for transitional justice? Diaspora mobilisation for youth and education in Bosnia and Herzegovina

ABSTRACT

Education is acknowledged as a component of transitional justice processes, yet details about how to implement education reform in postconflict societies are underexplored and politicized [King, Elisabeth. 2014. From Classrooms to Conflict in Rwanda. New York: Cambridge University Press]. Local and international actors often neglect the complicated nature of education reform in postconflict societies undergoing transitional justice processes [Jones, Briony. 2015. "Educating Citizens in Bosnia-Herzegovina: Experiences and Contradictions in Post-war Education Reform." In Transitional Justice and Reconciliation: Lessons from the Balkans, edited by Martina Fischer, and Olivera Simic, 193–208. New York: Routledge. Transitional Justice]. The role of the diaspora in transitional justice has been increasingly explored as a participatory transnational actor with influence and knowledge about local dynamics [Roht-Arriaza, Naomi. 2006. The Pinochet Effect: Transnational Justice in the Age of Human Rights. Philadelphia: University of Pennsylvania Press; Haider, Huma. 2008. “(Re)Imagining Coexistence: Striving for Sustainable Return, Reintegration and Reconciliation in Bosnia and Herzegovina. ”International Journal of Transitional Justice 3 (1): 91–113; Young, Laura, and Rosalyn Park. 2009.“ Engaging Diasporas in Truth Commissions: Lessons from the Liberia Truth and Reconciliation Commission Diaspora Project.” International Journal of Transitional Justice 3 (3): 341–361; Koinova, Maria, and D?eneta Karabegovi?. 2017.“ Diasporas and Transitional Justice: Transnational Activism from Local to Global Levels of Engagement.” Global Networks 17 (2): 212–233]. This article bridges academic literature about diaspora engagement and transitional justice, and education and transitional justice by incorporating the role of diaspora actors in post-conflict processes. Using empirical data from multi-sited field work in Bosnia and Herzegovina, Switzerland, Sweden, the United Kingdom, and France, it examines diaspora initiatives which aim to influence local transitional justice processes through translocal community involvement in education and youth policy. It argues that diaspora initiatives can provide alternative and intermediate solutions to the status quo in their homeland, with some potential for contributing to transitional justice and reconciliation processes. Ultimately, diaspora initiatives need support from homeland institutions in order to forward transitional justice agendas in post-conflict societies.     

Mobilising towards and imagining homelands: diaspora formation among U.K. Sudanese

This paper examines diasporic identity formation among Sudanese migrants in the U.K. From constructivist perspectives, diasporas form when mobilisations towards a ‘homeland’ initiate processes of collectively imagining that homeland. These mobilising agendas have been analysed as either emotional and/or political and correspond to processes of collective remembering, forgetting or future-making. Drawing on interviews with, and observations of, Sudan-born residents of the U.K., this paper examines diaspora formation among U.K. Sudanese. It asks what mobilising agendas unite U.K. Sudanese and what kinds of imaginative processes orient them towards their shared homeland(s). This investigation uncovers how multiple and seemingly contradictory processes of diasporic identity formation overlap within the same ‘national’ migrant community. It analyses how different mobilising agendas initiate imaginative processes of ‘past-making’ and ‘future-making’ which correspond to various types of diasporic identity. In doing so, this paper contributes to debates within constructivist approaches to diaspora formation.     

西部民族地区人力资源开发现状及对策研究

西部大开发战略的实施为西部民族地区的发展提供了前所未有的历史机遇。由于历史与现实的诸多因素 ,长期以来西部民族地区一直是西部贫困程度最深、最边远落后的地区。如何使西部最贫困的民族地区尽快脱贫致富奔小康 ,是西部大开发战略成功实施的根本保证。本文以人力资本理论为依据 ,在分析西部民族地区的人力资源现状的基础上 ,探讨了在西部大开发中如何通过具体措施提高人力资本存量 ,从根本上提高西部民族地区整体竞争能力的对策     

Globalization and migration in the contemporary world order: an insight into the postnational condition and the diasporas

In the new millennium, nations and nationalism persevere despite scholarship that has both anticipated and declared their demise. Globalization, which brings flow of capital, goods, ideas, people and technology, has a tremendous undeniable impact on every sphere of the contemporary world. The growing connectivity amongst the nation-states at physical, imaginative and virtual levels facilitates transnational networks that produce new types of migrants who do not respect national borders. The diaspora communities today are no longer confined in the homeland/hostland binary. The globalized economy, technology and the world society provide enough space for those with hyphenated identities to survive as a connecting link not only with the homeland but also with other diasporic nodes with common origin and cultural/ethnic background. Thus, a new diaspora is taking shape which is highly mobile and interconnected. Viewed in this perspective, this paper aims to explore the changing configurations of diasporic identities in the context of a much eulogized postnational condition engendered by increasing transnational activities that defy the stringent idea of nation and its state’s territorial boundaries questioning the very viability of nation-states in the present era of globalization.     

少数民族文化与中华民族共有精神家园建设

"民族共有性"是中华民族共有精神家园的重要特征.这一特征要求我们在中华民族共有精神家园的建设中注重对少数民族文化的吸收,尊重少数民族文化的应有地位.基于这种认识,本文对少数民族文化在中华民族共有精神家园建设中的意义进行了论述,并对其发挥作用的途径进行了探讨.     

Racial battle fatigue and activist burnout in racial justice activists of color at predominately White colleges and universities

Activist burnout scholarship has inadequately considered challenges marginalized-identity activists, such as racial justice activists of color, experience in the course of their activism – challenges from which privileged identity activists, such as white racial justice activists, are protected. This article attempts to address this gap through a phenomenological study examining activist burnout in racial justice activists of color whose primary sites of activism are predominantly white colleges and universities in the United States at which they work. In order to stretch activist burnout theory to differentiate unique marginalized-identity activists’ burnout causes from general causes that do not consider specific activist identities, the lens of racial battle fatigue is employed. Findings show that, although participants shared many causes of burnout that are consistent with general non-identity-specific causes described in existing literature, racial battle fatigue hastened their burnout while their activist commitments elevated their battle fatigue.     

古埃及的体育成就

古埃及人创造了古老而灿烂的文明,体育是古埃及文明的重要组成部分,作为体育形式的最早体现,古埃及体育与现代体育有很大不同,主要包括皇室成员进行的皇室体育和普通的埃及人民进行的民众体育。其中皇室体育往往笼罩着王权和宗教崇拜的气氛,而普通埃及人的体育活动则产生于生活实践中,具有很大的实用功能。     

From ‘Black people are not a homosexual act’ to ‘gay is the new Black’: mapping white uses of Blackness in modern gay rights campaigns in the United States

This paper examines the ways in which rhetorics of Blackness and civil rights have been deployed by Whites positioned on both sides of modern gay rights discourse in the United States. The authors argue that the contemporary deployment of Blackness by both gay and anti-gay movements concurrently is linked to the longstanding use of race on both sides of anti-gay referendum and initiative campaigns since the late 1970s, as well as to the even longer history of the racialization of homosexuality in Europe and the United States. The paper offers a brief history of the late nineteenth-century racial construction of homosexuality, which sets the stage for the later pairing of political discourses linking Blackness and homosexuality in the twentieth-century. Drawing on research of gay rights referendums and initiatives from 1977 to 2000, the paper then demonstrates how White religiously-motivated anti-gay activists relied upon divisive arguments about whether homosexuality is ‘like race’ to secularize and legitimize their campaigns. Furthermore, the authors show that White gay activists have adopted varying strategies as the lesbian and gay movement has evolved – from coalitional approaches that refused simplistic ‘like race’ arguments at the height of the gay liberation period, to color-blind ‘human rights’ frameworks in the 1990s, and more direct uses of race in the 2000s that mirror religious right rhetoric. The paper concludes with a discussion of the origins and effects of ‘gay rights versus Black rights’ discourses more broadly, and their implications for contemporary gay marriage debates.     

Racial segregation and the limits of international undergraduate student diversity

This study challenges the assertion that the influx of Asian international undergraduate students in universities across the United States creates richer educational and social environments. Drawing on qualitative research at a public university with a large number of Asian international students, this article examines how Asian American student leaders and their organization took on the difficult institutional task of actualizing the diversity of these new students in a racially segregated campus. We found that instead of viewing racial segregation practices as possibly tied to racial discrimination and privileges of normative whiteness, students expressed both support and resistance to Asian international students in race-neutral language of comfort and organizational differences that reflects the dominant ideology of colorblindness. We argue that any claims to the benefits of international student diversity must take serious account of colorblind racism and the experiences of racial marginalization and racial segregation among domestic minority and international students.     

“My Life was Filled with Constant Anxiety”: Anti-Immigrant Discrimination,Undocumented Status,and Their Mental Health Implications for Brazilian Immigrants

Immigration reform and the various costs associated with undocumented immigration have been in national headlines in the past few years. The growth of Latinos as the US’ largest ethno-racial minority has sparked debates about the “browning” of the United States and led to an increase in anti-immigrant discrimination. While some researchers have documented the effects of racial discrimination on the mental health of ethno-racial minorities in the United States, less has explored how anti-immigrant discrimination and undocumented status influence the mental and psychological well-being of Latino immigrants, more specifically Brazilian immigrants, in the United States. Relying on data from in-depth interviews conducted with 49 Brazilian return migrants who immigrated to the United States and subsequently returned to Brazil, this paper will examine how their experiences living as racialized and primarily undocumented immigrants in the United States influenced their mental health. Specifically, I demonstrate that respondents experienced ethno-racial and anti-immigrant discrimination and endured various challenges that had negative implications for their mental health. This paper will also discuss additional factors that researchers should take into account when examining immigrants’ mental health and the challenges immigrants encounter in a racialized society with increasing anti-immigrant sentiment.