The Sociological Dimensions of Military Co-Optation in the United States*

The American military exercises social control at home as well as abroad, by non-violent as well as violent means. Especially significant is its use of differential co-optative appeals to control potentially revolutionary strata of youth. Through an examination of military recruiting literature it is possible to discover that different inducements for enlistment, ranging from professionalism to patriotism are offered to women, intellectuals, minority and working class youth. Further, through selectively granting deferments as part of the channeling process, the Selective Service System reinforces the American social structure. Such reinforcement is necessary for the preservation of American corporate liberalism, but simultaneously contributes to the radicalization of youth as a class.     

Review Essay: Sociological Uses of a Sociological Memoir

Qualitative Sociology -     

Anomie Among European Adolescents: Conceptual and Empirical Clarification of a Multilevel Sociological Concept1

Anomie is a complex, dynamic concept that refers simultaneously to a social state and an individual state of mind. Generations of sociologists have attempted to clarify, extend, and measure the concept at various levels of analysis. This article summarizes these developments around the twin concepts of exteriority and constraint. Exteriority refers to experiencing the social world as an objective, predictable reality, while constraint refers to the extent to which one experiences a personal commitment to the demands and expectations of society. The Anomie Scale of Exteriority and Constraint (ASEC) is presented and tested across various psychological and social outcomes among adolescents in 18 European countries. Exteriority is found to be primarily associated with more depression and less self‐esteem, while constraint is associated with a lower probability of daily smoking, illicit drug use, truancy, and suicide attempts. Societal anomie is higher in eastern European countries and it has a strong negative correlation with GDP per capita and a marginally positive correlation with GDP growth. Societal anomie is also associated with higher baseline levels of depression, self‐esteem, and illicit drug use. These results lend strong support to the theoretical construct of anomie as exteriority and constraint.     

The Development of Multiple Self‐Concept Dimensions During Adolescence

The purpose of this research was to analyze the development of self‐concept during adolescence. Participants included 484 teenagers (226 boys and 258 girls) from middle‐class families in the Basque Country region of Spain (M_age = 14.99, SD = 1.81 in Time 1 and M_age = 15.64, SD = 1.80 in Time 2). Longitudinal analysis found differences in the general school dimension. Six dimensions (math, verbal, general school, physical abilities, parent relationships and same‐sex relationships) reported a linear trend with a decreasing monotonic pattern; self‐esteem fit a cubic trend and physical appearance a quadratic trend line. Males showed higher means in self‐esteem, math, physical abilities, physical appearance, emotional stability and parent relationships; and females had higher values in verbal and general school.     

Sociological social work: a cartoon

I trace an account of social work—and sociology—that I believe holds a promise for re-forming the relationship between the two. I develop the argument in two ways. First, taking 1920s Chicago as a case study, I will attempt ‘a history of the present’ to suggest how the relationship between sociology and social work came to be as it is. I will suggest that the practice of some (both familiar and forgotten) people in 1920s and 1930s sociology and social work is best explained as a form of ‘sociological social work’. Second, after tracking this genealogy, I suggest an agenda for sociological social work that consists of straining to enact certain kinds of inter-disciplinary relationships, developing methodological social work practice, hearing occasional sociological frontier conversations and shared theorising. I illustrate how these arguments challenge both sociology and social work and both theory and practice.     

Finding a Sociological Voice: The Work of Mirra Komarovsky*

This article offers a biographical sketch of Mirra Komarovsky in the framework of an analysis of her work as a researcher, writer, teacher and feminist. It demonstrates how the cultural conflicts that existed while she was a college student laid the foundation for her later sociological research. It also illustrates the particular dynamics of a woman's career in sociology, especially with regard to the influence of social supports on a woman's sense of “finding her voice.” Her work after retirement suggests that this period may have particular significance in the lives of academic women. The theoretical foundation and methodological characteristics of her work are additional foci of this article.     

The Veils of Clio: Dimensions of a Behavioral Narratology

This paper outlines a behavior-analysis approach to the field of narratology, the study of the narrative or story, with emphasis on nonfiction stories and the processes by which such stories distort the world they describe. Stories are described in terms of (a) a behavior-analysis adaptation of Todorov''s (1977) analysis of the plots of stories in terms of states of equilibrium/disequilibrium and (b) Grant''s (2005) analysis of the structure of stories in terms of establishing operations and escape contingencies. These two sets of concepts are applied to understanding how and why stories lead to distortions of the events they report.     

Doing Authenticity: The Gendered Construction of Authentic Leadership

Authenticity has been a focus of much leadership research in recent years. Despite this interest, there has been a dearth of studies that explore the role of gender in the social construction of authenticity. To date, authentic leadership theories have tended to be either gender neutral or, where gender has been considered, it is argued that women as ‘outsiders’ are less likely to be accepted by their followers as authentic leaders. In this study we examine the media representations of the CEOs — one male, one female — of two major Australian retail banks during the global financial crisis. Our approach enables us to show that authenticity is something leaders ‘do’ rather than something they ‘have’ or ‘are’, and that being constructed as authentic depends on the leader performing authenticity in line with gender norms deemed appropriate for the socially constructed context in which they are expected to lead.     

The Life Course: A Sociological Introduction

Abstract

Recognition of the deleterious effects of domestic violence on women's mental health has highlighted the potential benefits for women of collaboration between mental health and domestic violence services. Yet the different histories, knowledge bases, and organisational cultures of the mental health and domestic violence sectors present formidable challenges to the development of effective collaborative work. This article draws on a large research enquiry, involving four separate but related studies, which explored aspects of collaboration between these two service sectors. It focuses particularly on data collected in interviews with practitioners from mental health and domestic violence services who were participants in an action research study (one of the four studies), which was aimed at discovering the factors that contributed to enhanced collaboration and the benefits of this for women who experience both domestic violence and mental health issues.     

Imagining The Sociological Imagination: the biographical context of a sociological classic

Charles Wright Mills's arguments in The Sociological Imagination are very popular and this paper focuses on the biographical context in which his programmatic statements were occasioned. This breaks new ground by locating The Sociological Imagination and earlier programmatic statements in the professional and personal travails that motivated them. This approach is adopted in order to display the intersection between biography and sociology in Mills's life and career, a feature that he made a central part of sociology's promise. The paper utilizes this approach to reflect on the reasons why The Sociological Imagination became so popular and was able to transcend Mills's general unpopularity at the time of his death; and as part of the explanation of why the dismissal of the book on its publication contrasts with the contemporary view, enabling it to transpose successfully to a time significantly different than at its writing.     

Authenticity as a form of worth

Scholarly engagement with authenticity has been revitalized by recent efforts to theorize the value-ladenness of authenticity claims. Yet, these approaches are restricted by the lack of available conceptual tools necessary to explain variations in the meaning of authenticity between different cultural forms and social groups. In this paper, I draw from Boltanski and Thevenot’s pragmatic hermeneutics to develop an approach to authenticity in popular culture that conceptualizes it as a form of worth. I apply this new model to an analysis of the meanings of authenticity found in the discourse of fans of indie music and country music. I find that in the indie genre, authenticity involves an inspirational form of worth; in the country genre, it involves a domestic form of worth. I trace these differences back to the matched relationship between the primary groups of fans of each genre and the genres themselves that led both sides to find an interest in these types of authenticity. I conclude by sketching the relevance of this approach for explaining overarching concerns for authenticity in late modern societies.     

The Sociological pied-piper: Moving forward without RATs

There is a trend in current quantitative sociology that argues for the integration of quantitative sociological research and rational action theories (RATs). The main proponents argue that the two are not only desirable for each other but are in fact necessary to give them credibility. In this paper the author argues that quantitative sociology does not need RAT in order to be an essential and credible part of sociological analysis. Drawing on the work of Bourdieu, she argues that quantitative sociology should not link itself to the atomistic theories of rational action but rather should look towards a position within sociology based on its own strengths. In addition, it is argued that the current vogue to link RAT and quantitative research owes more to the character of RATs than to their explanatory power. Thus, the responsibility for a way forward for sociological research of all kinds lies not only with those actively engaged in research but also with those who claim to be generating sociological theory.     

Deparochialising the Canon: The Case of Sociological Theory

Sociological theory is not irrelevant to the South but needs to be deparochialised. The parochiality of sociological theory as it exists today can clearly be seen from the canon. The canon would have us believe that sociological theory was the sole creation of a few white men who lived in the nineteenth century. The absence of non-European thinkers in accounts of the history of sociological theory is particularly glaring in cases where non-Europeans had not only contributed to systematic thinking about the nature of society in the modern period but also influenced the development of sociology in the West. Typically, a history of social thought or a course on social thought and theory would cover theorists such as Montesquieu, Vico, Comte, Spencer, Marx, Weber, Durkheim, Simmel, Toennies, Sombart, Mannheim, Pareto, Sumner, Ward, Small, and others. Generally, both non-Western thinkers as well as women founders are excluded. Although sociology is slow to take a decolonial turn, there are now efforts to critique and rethink the canon. This article is a contribution in the direction of critiquing and expanding the canon to render it less parochial.     

The Sociological Study of Values

Fifty years ago, Robin M. Williams Jr. described eight notable changes in U.S. sociology, one of which was the “widespread diffusion of a relatively clear and sophisticated conception of the place of values in sociological study, as an object of research, as a factor in behavior, and as an element to be controlled in the prosecution of research” (Williams, 1958:621). In this essay, I ask what has become of that rising interest in the sociological study of values? I follow three distinct trajectories of sociological research on values, briefly describing the contributions of each, and identifying several lines of inquiry that strike me as particularly important and promising for the future.