Heterosexual women's perceptions of their marriages to bisexual or homosexual men

Twenty-one heterosexual women who were or had been married to bisexual or homosexual men and had children by them responded to a 28-page questionnaire that explored their experiences as wives and mothers. All of the married women expected a lasting, monogamous marriage. Only three had partial knowledge of their husband's sexual orientation before marriage. All of them went through a painful grief reaction when they learned that their husbands had emotional or sexual, or both, attachments to other men. The suffering was aggravated by feeling deceived or stupid for not having guessed the truth. What made it difficult for them to seek support from family and friends was the fear of encountering social disapproval or ostracism. They were afraid for themselves, their husbands, and their children. At the time of the study 11 of the 21 women were still married and living with their husbands, but most of them felt unsure that the marriage would last. Ten were in transition, separated, or divorced. Only three of the still married wives had complete confidence in the future stability of their relationships. These marriages were characterized by good communications, husbands who considered themselves bisexual, and an open marriage contract whereby wives could have heterosexual affairs. Findings cannot be generalized from this small convenience sample, but will hopefully encourage further research. The writers are also soliciting more subjects to enlarge the sample.     

A probability sample of gay males

Data are presented from a national probability sample of males interviewed by telephone and asked their sexual orientation. Of these males 3.7 percent reported that they were homosexual or bisexual. Homosexual/bisexual men were compared with heterosexual ones on the demographic variables. This sample produced larger numbers in those groups which appear to be underrepresented in the usual samples drawn from the gay world. These groups include those with little education, married men, older men, minorities, and those living in small towns. It is suggested that probability samples which do not draw directly or heavily from the gay world for homosexual respondents obtain a broader sampling of those having homosexual feelings or behaviors.     

Detection of sexual orientation by heterosexuals and homosexuals

The purpose of this study was to determine if sexual orientation can be correctly identified under controlled conditions. A series of 24 brief videotaped interviews with homosexual and heterosexual men and women were presented to a sample of 143 subject raters divided into four sexual preference and gender groups. None of the groups were able to exceed levels of correct detection. Approximately 20% of the total subject pool did exceed chance levels. There were significantly more women than men in this sub-sample and homosexual women were represented disproportionately. Although there were some differences in the types of behavioral cues used by the different sexual preference groups to make their judgments, with the possible exception of homosexual women, these cues were unrelated to accurate identification of sexual orientation. The relatively better performance of female raters is discussed in terms of differences in the socialization process of men and women.     

Marriages of bisexual men

This study examined the marriages of 26 couples in which the husband was bisexual. The subjects were a non-clinical sample married for at least two years and intending to continue their marriages. The sample was, overall, highly educated and earned concomitantly high incomes. Subjects were administered the Klein Sexual Orientation Grid and a research questionnaire to determine successful or problematic aspects of their marriages. Subjects were, for the most part, satisfied with the quality of their marriages, sexually active within the marriages, and open about the husband's homosexual behavior. A high-level of sexual activity within the marriage, open and direct communication, a valued friendship, previous counseling or psychotherapy, cognitive flexibility, and financial independence contributed to the success of these marriages. The husbands reported a great deal of ambiguity about their homosexual behavior, and the couples reported intense conflict dealing with their open marriage styles.     

The conflicting effects of delayed marriage and declining divorce rates on cumulative fertility in Indonesia

The impact of nuptiality patterns on fertility in Indonesia is examined with multivariate analysis controlling for 8 socioeconomic variables. Data were obtained from the 1987 Indonesian Contraceptive Prevalence Survey. Marriage is usually universal by age 35, and in this study all women 30 years had been married at least once. 20% were married at 15 years and 45% married at 18 years. For those married more than once, prevalence of 1st marriage was 7% for women 15-24 years, 15% for 25-34 years, and 29% for 35-49 years. In 1976 and 1987, the age at 1st marriage and number of times married were both strongly and negatively correlated. The % never marrying between 15-49 years rose from 21.5% to 26.4% between 1980-87. Cumulative fertility w as related to both age at 1st marriage and number of times married. Muslim women, women in Java and Bali, and rural women all marry at younger ages. 27% of the variance in age at 1st marriage is explained by women aged 25-34, current residence, region, religion, language, education, and work or not before marriage. The number of times married is also associated with socioeconomic characteristics without control, i.e., Muslim women 25-34 years were 3 times more likely to have been married more than once than in other faiths. With controls for socioeconomic factors, only 13% of the variance is explained and being Muslim has no statistically significant effect. The important net effects were being interviewed in Balinese, age, and age at 1st marriage. In the analysis of cumulative fertility, age at 1st marriage consistently is related to cumulative fertility in almost every socioeconomic group when age and number of times married is controlled for. Women married more than once have lower fertility. 36% of the variance is explained by all the variables. Being married more than once leads to having 2.1 fewer children. A 5-year delay in marriage leads to .75-1.1 fewer children. When other variables are controlled for, neither educational level nor prior work experience has a statistically significant effect on cumulative fertility. In the contraception analysis, women married more than once used contraception less. Among women 35-49, those marrying later had higher contraceptive use, but in general contraceptive use declined with age. More information is needed on why marriage patterns are changing.     

Is Gaydar Affected by Attitudes Toward Homosexuality? Confidence,Labeling Bias,and Accuracy

Previous research has largely ignored the relationship between sexual orientation judgement accuracy, confidence, and attitudes toward homosexuality. In an online study, participants (N = 269) judged the sexual orientation of homosexual and heterosexual targets presented via a series of facial photographs. Participants also indicated their confidence in each judgment and completed the Modern Homonegativity Scale (Morrison & Morrison, 2002). We found that (1) homosexual men and heterosexual women were more accurate when judging photographs of women as opposed to photographs of men, and (2) in heterosexual men, negative attitudes toward homosexual men predicted confidence and bias when rating men’s photographs. Findings indicate that homosexual men and heterosexual women are similar in terms of accuracy in judging women’s sexuality. Further, especially in men, homophobia is associated with cognitive biases in labeling other men but does not have a relationship with increased accuracy.     

Fraternal birth order and ratio of heterosexual/homosexual feelings in women and men

Studies of the 2-3% of persons who identify as homosexual found men but not women had more older brothers than persons who identify as heterosexual. The present study investigated the birth order in the approximately 20% of men and women who anonymously report some homosexual feelings, few of whom identify as homosexual. The number of older brothers and sisters was investigated in seven cohorts: 319 male twins; and 49, 54, and 61 female and 66, 116, and 50 male medical students. Both women and men who anonymously reported homosexual feelings had a greater mean number of older brothers and sisters than did those who reported no homosexual feelings. The difference was stronger in relation to brothers than sisters. The birth order effect was not related to the strength of the subjects' degree of homosexual compared with heterosexual feelings. Its presence in women could not be accounted for by the widely accepted hypothesis that the birth order effect is due to a maternal immune reaction provoked only by male fetuses. The lack of relationship between the strength of the effect and degree of homosexual feelings in the men and women suggests the influence of birth order on homosexual feelings was not due to a biological, but a social process in the subjects studied. Investigating the neglected significant percentage of predominantly heterosexual men and women who anonymously report some homosexual feelings may aid in understanding the factors influencing sexual orientation, and identity.     

Survey sheds new light on marriage and sexuality in the Philippines

The Young Adults Fertility and Sexuality Study (YAFS-II) was conducted in 1994 by interviewing 10,879 men and women aged 15-24 years in households on dating, marriage, and onset of sexual activity in the Philippines. In addition, screening data were collected on all households visited and on the 959 sampled local communities. Direct questions on premarital sex revealed that at least 52% of married women had sex before marriage. Among married respondents, 57% of men and 51% of women reported having had sex with their spouse before they were married. Only 3% of the women had additional premarital partners vs. 37% of the men. Questions on premarital sex and social patterns showed that about 20% of the single women and 28% of the single men had been in a serious relationship by the time they were 17. By age 20, 44% of the single women and 63% of the single men had been in a serious relationship, while the respective figures by age 24 were 60% and 68%. Altogether 24% of the women and 10% of the men described themselves as married. 34% of all women who either eloped or lived with their spouses had been married in church by the time of the survey, 23% had had civil ceremonies, and 41% designated their marital status as cohabitation. With regard to the risk of HIV/AIDS and other sexually transmitted diseases, 25% of the 24-year old men who never had a girlfriend reported sexual experience and 22% of those still single at age 24 reported that they had visited a commercial sex worker. Marital status was not the best basis for providing family planning services, and the provision of reproductive health services to young people living in consensual union would reduce accidental pregnancy.     

Implicit Association Task and Perception of Homosexuality: Differences between African American and Non-Hispanic Caucasian Homosexual Males

ABSTRACT

This study investigated the relationship between sexual orientation and minority group membership in a sample of African American and non-Hispanic Caucasian (NHC) homosexual men. Participants competed measures of pathology, sexual orientation, and ethnic identity. They completed two IATs, one using homosexual symbols and the other ethnically diverse homosexual images. Results indicated that African American participants reported more ethnic and sexual orientation discriminatory experiences than NHC. It was also found that both groups exhibited a positive association toward gay symbols. Both groups also demonstrated a bias toward NHC homosexual images, although the bias was stronger for NHC participants. Moderation analyses indicated that as internalized homophobia increased, preference for gay NHC images decreased, and that high ethnically discriminatory experiences resulted in stronger associations between NHC images and “good” attributes. Overall, the results partially support the minority stress theory and highlight some important differences between African American and NHC homosexual men.     

Health Status and Risk Behaviors of Sexual Minorities Among Chinese Adolescents: A School-Based Survey

This study aimed to examine the association between sexual orientation and health disparities among a stratified random sample of 3776 secondary students in Hong Kong. The prevalence of homosexuality and bisexuality were 1.5% and 2.6% in boys and 1.8% and 3.7% in girls, respectively. A total of 10.7% of boys and 8.8% of girls were unsure of their sexual orientation. Homosexual and bisexual boys reported poorer physical and mental health than their heterosexual peers. Homosexual and bisexual boys were more likely to engage in smoking, frequent drinking, and vaginal sex and be subjected to sexually transmitted disease and sexual victimization. However, lesbian and bisexual girls were less likely to engage in risky health behaviors except for smoking and being subjected to sexual victimization. There is a gender-specific problem that may warrant prevention and intervention programs to address the unique health issues facing homosexual and bisexual adolescents in Hong Kong.     

The marriage of mentally handicapped people and family planning services for them in Shanghai

This brief article discusses findings from a study by the Shanghai Population Information Center on marriage, fertility, and family planning among mentally handicapped adults in Shanghai, China, and population dynamics. The sample included 184 mentally handicapped persons aged 20-49 years (79 men and 116 women). 47 people had mild, 92 had moderate, and 45 had severe mental deficiencies. The mean age was 33 years. About 29% were married or ever married. 49 were married or ever married women. 6 spouses were mentally deficient. About 70% of the married or ever married had children. 43 had ever used contraception. The most commonly used method was the IUD. Several people had the approval of family members and were sterilized. Only 3 women were prevented from use of contraceptive services by family. 38% of the unmarried women's parents or relatives wanted their mentally deficient family members to be married before old age. 48% discouraged marriage because of the mental deficiency.     

Attitudes, opinions, and sexual development of 205 homosexual women

Two hundred and five homosexual women, aged 15 to 50, were surveyed as to their attitudes and experiences in the areas of education, religion, family experiences, marriage, friendship, personal happiness, sexual development and satisfaction, psychological adjustment, and occupational status. The investigation discovered a high rate of only-child status among lesbian women, a tendency toward ambivalence of opinion on many issues, and a general lack of insight into self and others. Comparisons with other research on female homosexuality were made.     

Gay Men and Lesbian Women Who Become Parents in the Context of a Former Heterosexual Relationship: An Explorative Study in Italy

In Italy, homosexual people are not allowed to perform donor insemination/surrogacy or adoption, thus they become parents mainly in the context of previous heterosexual relationships. The current study examines the experiences of 34 gay fathers and 32 lesbian mothers with children from a heterosexual relationship. Data on homosexuality awareness, reasons for marriage and parenthood, and the coming-out process to children were collected. Most participants reported not being aware of their homosexuality when they married and became parents. The most common reasons for marriage were “love” and “social expectancy,” whereas parenthood was motivated mainly by the “desire for children and family.” Most participants came out to at least one child and reported a positive reaction. The most cited benefit of coming out was “openness/not hiding anymore.” The results suggest that the lives of gay and lesbian parents are shaped by their sexual minority status as well as by societal heterosexism.     

Child Marriage and Intimate Partner Violence in Rural Bangladesh: A Longitudinal Multilevel Analysis

Child marriage (before age 18) is a risk factor for intimate partner violence (IPV) against women. Worldwide, Bangladesh has the highest prevalence of IPV and very early child marriage (before age 15). How the community prevalence of very early child marriage influences a woman’s risk of IPV is unknown. Using panel data (2013–2014) from 3,355 women first married 4–12 years prior in 77 Bangladeshi villages, we tested the protective effect of a woman’s later first marriage (at age 18 or older), the adverse effect of a higher village prevalence of very early child marriage, and whether any protective effect of a woman’s later first marriage was diminished or reversed in villages where very early child marriage was more prevalent. Almost one-half (44.5 %) of women reported incident physical IPV, and 78.9 % had married before age 18. The village-level incidence of physical IPV ranged from 11.4 % to 75.0 %; the mean age at first marriage ranged from 14.8 to 18.0 years. The mean village-level prevalence of very early child marriage ranged from 3.9 % to 51.9 %. In main-effects models, marrying at 18 or later protected against physical IPV, and more prevalent very early child marriage before age 15 was a risk factor. The interaction of individual later marriage and the village prevalence of very early child marriage was positive; thus, the likely protective effect of marrying later was negated in villages where very early child marriage was prevalent. Collectively reducing very early child marriage may be needed to protect women from IPV.     

Gay youth in four cultures: a comparative study

Young and older homosexual men in four countries (Sweden, Finland, Ireland, and Australia) were compared on a number of psychological, social, and psychometric indices to determine what differences existed between them, and the effect of culture on any such differences. Data show that there are greater differences between younger and older homosexual men as the culture appears more antihomosexual, and that younger homosexual men are less likely to accept their sexual orientation and more likely to accept myths surrounding homosexuality. Younger homosexual men were also more likely to have had gonorrhea (regardless of their number of sexual partners), to prefer receptive anal intercourse, and to have contacted partners by cruising. These data confirm that mental health consequences of antihomosexual environments are most negative where homosexuality is most severely stigmatized.     

Smokers’ Sexual Behavior and Their Satisfaction with Family Life

Smokers tend to be more impatient and prefer immediate benefits compared with non-smokers. If people follow their primitive instincts they will engage in sexual behavior. Impatient people are more likely to have sex. However, for married people, having sex with a spouse is considered to be an investment in family life. Based on individual level data of Japan General Social Surveys, this paper investigated how sexual behavior differs between smokers and non-smokers. In addition to it, determinants of life satisfaction are also investigated. The important findings through the interval regression model and the ordered probit model are: (1) frequency of sex is positively associated with family satisfaction; (2) unmarried smokers are more likely to have sex than unmarried non-smokers; (3) married smokers are less likely to have sex than married non-smokers. It follows from estimation results that smoking behavior alerts us to his unobserved characteristics before marriage, thus reducing information asymmetry.     

Psychosocial contexts of the homosexuality of Filipino men in heterosexual unions

The Philippines is one developing country in which a systematic inquiry on the homosexuality of men in heterosexual consensual union is rare. With the thought that the public can be guided more knowledgeably in forming some responsible knowledge and opinion about homosexual men's lives within heterosexual unions, a small-scale exploratory study was carried out and completed in 1997 among 15 married or co-habiting men in Metro Manila, the Philippines. The research delved into respondents' sexual histories; their perceptions of own homosexual attraction, desire and orientation; and their reasons, motivations and expectations for marrying or cohabiting. It also looked into respondents' reports of whether their partners knew their sexual orientation; respondents' roles and responsibilities in household management and decision making; and effects of respondents' homosexuality on marital and familial relationships.     

Sibship Characteristics and Transition to First Marriage in Taiwan: Explaining Gender Asymmetries

Sociologists have long been interested in the effects of sibship structures. Although previous research generally focuses on the impacts of sibship characteristics on educational outcomes, these characteristics may also affect individuals?? decisions about marriage by shaping their resource availability, parental expectations, or social skills and contacts. Using a nationally representative sample from Taiwan, we examine how sibship size, birth-order rank, and sibship sex composition are associated with men??s and women??s transitions to first marriage. The analysis shows that men who have no male siblings tend to accelerate their rates of entering marriage. By contrast, women with more siblings or in earlier birth positions are likely to do the same. We argue that the findings for women reflect the influences of sibship structures on household resource allocation, whereas those for men have to do with the cultural emphasis on sons?? responsibility for carrying on the family lineage. Moreover, Chinese cultural norms that prescribe different roles for married sons and daughters account for the asymmetrical mechanisms revealed for men and women in Taiwan. Results from this study thus underscore the need to consider family norms and cultural contexts in explaining the transition to marriage.     

An analysis of the change of marriage pattern of Beijing women]

Changes in marriage patterns occur primarily in changes in the age at marriage. During a study of fertility among Beijing, China, women in 1981, another study was undertaken of the marriage situation of 8299 women who were born in 1914, 1920, 1930, 1940, and 1946. Data show that the rate of unmarried women was close to zero, which is one reason for the high birth rate in the past. A majority of the urban and rural women born in 1914, 1920, and 1930 married before the age of 15 years, indicating that the economic, social, and marriage customs for those decades changed very little. The 1940 cohort, however, showed no urban marriages prior to the age of 15 years and less than 1% in the villages, the reason being that these women were of marriageable age in the mid-to-late 1950s when China underwent major social and economic changes that raised the status of women and permitted them to join the work force or go to school. Very few urban women in the 1946 cohort married before 20 years of age, and the number of rural women who married before they were 18 years old declined noticeably. Findings also show that for both urban and rural women, the average age at marriage was 1-3 years later than the modal age at marriage. Beginning with the 1940 cohort the age at marriage was older by 2 1/2 years, signaling major changes. Except for the 1914 cohort, the median age at marriage for all others gradually became higher. 70% of the 1946 cohort voluntarily married after turning 23 years old, reflecting the effectiveness of the late marriage, late birth policy. Although close to 59% of rural women born in 1946 married before 23 years of age, nearly double the rate for urban women, it is nevertheless a major change from the 1930 cohort where 95% of the women married before turning 23 years old.     

Beyond Homonegativity: Understanding Hong Kong People’s Attitudes About Social Acceptance of Gay/Lesbian People,Sexual Orientation Discrimination Protection,and Same-Sex Marriage

This study examined attitudes about social acceptance, discrimination protection, and marriage equality for gay/lesbian people with a representative sample of 1,008 Hong Kong Chinese adults via a telephone survey. Despite majority endorsement of homosexuality (52.29% positive vs. 34.12% negative) and discrimination protection (50.72% favorable vs. 14.64% opposed), attitudes toward same-sex marriage diverged (32.79% favorable vs. 39.41% opposed). There was a sharp distinction in accepting gay/lesbian people as co-workers (83.57%) and friends (76.92%) versus relatives (40.19%). Having more homosexual/bisexual friends or co-workers contributed to greater endorsement of social acceptance and discrimination protection but not same-sex marriage. Age, religion, political orientation, and homonegativity consistently predicted attitudes toward social acceptance, discrimination protection, and same-sex marriage, whereas gender-role beliefs, conformity to norms, and cultural orientations had varying impacts. This article informs theory and advocacy by disentangling homonegativity from attitudes about gay/lesbian issues and highlighting the centrality of family-kinship and relative-outsider delineation in Chinese societies.