Passover in the Soviet Union, 1917–41

Marian Fuks, Zygmunt Hoffman, Maurycy Horn, Jerzy Tomaszewski, Zydzi polscy: dzieje i kultura (Polish Jews: History and Culture). Warsaw. Interpress, 1982. 196pp. Illus. Zl. 1,080; and Artur Sandauer, O sytua.cji pisarza pochodzenia zydowskiego w XX wieku (Rzecz, która nie ja powinienem byl napisac (On the Situation of the Polish Writer of Jewish Descent in the Twentieth Century—A Piece Not I Should Have Written). Warsaw: Czytelnik, 1982.97pp.     

Women,work, and family in the Czech Republic—and comparisons with the West

What are the work-family experiences of Czech women, and to what extent are there similarities and differences with women in the West? Drawing on a cross-national survey and other findings, this paper points out that unlike the extensive part-time employment of many Western European women, most Czech women in the post-Communist era have continued to combine full-time employment with family roles. Maternity and parental leaves, kindergartens, and other policies have been important supports. It is argued that employment and economic independence remain important to Czech women, and although gender differentiation in women's domestic activities and men's preponderance in upper-level jobs in the economy and government is recognized, Western attributions of patriarchy have been resisted. Since family life is highly valued, many have seen women as advantaged in their greater family involvement and integration of both family and employment roles. Rather than opposition between men and women, Czechs generally point to partnership and overall social equality. During Communism Czechs learned that ‘time at work’ does not equal productivity, and women practiced an informal flextime to aid work-family integration. This ‘self-management’ of work time and of work and family activities is cited as a component of Czech women‘s sense of efficacy and gender equality. An interesting question for the post-Communist success of Czech women and work organizations is whether women's interest in self-management will be met by the support of managers and of workplace cultures and structures.     

The Representation of the Holocaust in the Soviet Press, 1941–1945

Abstract

The article presents the first in-depth examination of the representation of the Holocaust in the Soviet press during the period of its perpetration, 1941–1945. The article illustrates that alongside growing anti-Semitism, both among the population and the regime, Soviet journalists, primarily Il'ya Ehrenburg and Vasilii Grossman, reported on the suffering and murder of European Jewry. The article examines the Soviet presentation of Nazi racial theory and compares it to the representation of Nazi racial theory in the American and British press during the war. The article looks at the reasons behind Soviet press coverage of the Holocaust, such as the use of atrocities to motivate the people to fight. It also examines the way in which the Soviet press used the Nazi persecution of the Jewish population as a means of distinguishing the fascist and socialist systems and highlighting the equality of all peoples, which it claimed existed in the Soviet Union. The article examines the Soviet representation of the behaviour of the Jews under occupation, focusing on the three main attributes — resistance, dignity and the brotherhood of the peoples. In general, the article strives to illustrate that the Soviet press reported on the Holocaust during the war and recognized the racial nature of the Nazi persecution and extermination of European Jewry.     

Criminal sittings – rape in the colony, New Zealand, 1862

In 1862 His Honor, Justice Johnston, issued his instructions to the jury of the New Zealand Supreme Court for two simultaneous rape trials – the alleged rape of a European woman by two Māori men, and an alleged “assault with intent to commit a rape” of a Māori woman by a European man. This article argues that those instructions should be read within an historiographical critique of British colonial expansion, print capitalism and violence. Drawing on feminist postcolonial theorizing the question posed here, is, “What is the historical, ideological context for a newspaper reporting of the possible rape of a Māori woman in 1862?     

Liberty,slavery, and the transformation of British identity in the eighteenth‐century West Indies

This article challenges the notion that black militias were of little consequence in the antebellum United States. The establishment, personnel and equipment of these militia units, and their importance for local black organization, has largely escaped scholarly attention. The significance of armed companies of young black men at a time when they were not officially sanctioned by federal and state authorities has also not been explored.

The article makes three arguments. First, there was a trajectory towards militarization from vigilance committees to independent companies to enrolment in union armies. Second, links between self-defence and rights of citizenship were already being struggled over at local and state levels before the more famous national expression in black union soldiers fighting for the union. Third, national narratives concerning the origins of the American civil war, African American slavery, and British Canadian history, obscure the multiple roles played by people of African descent during this period. It is only through transnational approaches towards fugitives, military formation and antislavery mobilization that we realise the role of blacks in challenging American slavery in the Atlantic world.

The organization of the article is as follows. It begins with fugitives and the organization of vigilance committees of self-defense in North America. It continues with states rights of self-defence, the exclusion of black men from these rights, and the resulting organization of independent companies. The public parade of these black militias on West India Day, the most important commemoration by Americans of African descent between the early 1830’s and 1860’s, is the next section. It concludes with the continental destruction of American slavery and its consequences for the post-emancipation era.

This article has several objectives. It examines important black institutions hitherto unexamined. It aims to broaden the conventional temporal and spatial dimensions of the civil war era. The third task is to reveal the limitations of nationalist narratives by seeking out connections among people of African descent as well as in the ways in which individuals and organizations provide alternative means for comparison. Finally, this article is part of a broader project examining political mobilization against slavery in the Atlantic world.     

Diversity in the Academy: On the Growing Prominence of Race and Ethnicity in the Pacific Sociological Association, 1929–2014

This article examines issues related to the underrepresentation of faculty of color in higher education, with specific attention to the discipline of Sociology and the Pacific Sociological Association (PSA). The authors explore the role that professional organizations such as the PSA have played in promoting racial and ethnic diversity within the Sociology pipeline. Further, it provides an analytic overview of the history of conference presentations on the topic of race and ethnicity within the PSA over the last eight decades. The article proceeds in three major parts: First, is an outline of the contours of the problem of racial underrepresentation in the academy. Next, follows a content analysis of PSA programs, which indicates that race continues to be of central importance to the PSA and that the 1970s were a turning point when the PSA began to examine its role in promoting diversity in the discipline. Finally, mentorship is presented as a critical vehicle for promoting greater racial equity in the PSA and the discipline of Sociology more broadly.     

Sweet Potatoes in the Past,Chicken and Fish Today

BEFORE went to Fuyang,I hadheard only about its poverty,sopictures of a remote,poverty-stricken and backward area were packingmy brain.But contrary to myexpectations,when I arrived there what Isaw were:wide and flat roads with high-rises on either side,pedestrians and carsgoing past in an endless stream,womendressed fashionably and in good taste.     

Feeling the World in the Forest

SINCE July, 1986 China had formally proposed the resumption of full membership in the General Agreement on Tariffs and Trade (GATT). However she failed to accomplish this wish till 1995 when the World Trade Organization (WTO) replaced the GATT. November 15, 1999 was an important day for China, because on that day China and the United States finally reached a bilateral agreement in Beijing concerning China's entry into the WTO after hard and tortuous negotiations. China was thus much nearer to the gate of WTO membership and the talk on China's     

Homonegativity in the Religious Dress History of the Marist Brothers, 1817–1840

This article presents a historical sociological case study of sexual oppression within the early nineteenth-century foundation period of a French Roman Catholic male religious order, the Marist Brothers, founded in 1817. The different sexualities of two rival founder figures, the priests Jean-Claude Courveille and Marcellin Champagnat, the former homosexual, the latter heterosexual, found expression in radically divergent conceptions of the religious habit. For Courveille, the costume design for the Brothers was ostentatious and stylish; for Champagnat, it was sober and clericalised. This archive-based investigation shows how Courveille's sexual orientation led to his fall from grace within the Church and the suppression of his sartorial self-expression. Champagnat, whose conventional dress rules prevailed, became a canonized saint. In the victory of the orthodox sacred dress code, the ideology of ‘clerical masculinism’ weaves its hegemonic power over the bodies of ‘men of the cloth’.     

Bad mothers,labouring children: emancipation,tutelage and motherhood in São Paulo in the last decades of the nineteenth century

ABSTRACT

This article discusses disputes involving the regimentation of underage labourers in the city of São Paulo, Brazil, and its relation with the stigmatization of African-descended women as unfit mothers. In the 1880s and 1890s, informal labour regimentation practices were increasingly, although only partially, replaced by formal labour arrangements largely targeted at underage workers born to enslaved or freed mothers. Depicted as incapable of performing the maternal duties and virtues as defined by the ascending bourgeois normativity, impoverished and morally attacked, these women and their children faced particular challenges in the unfolding of emancipation.     

‘Acapulco in the Atlantic’: Revisiting Sosúa,a Jewish Refugee Colony in the Caribbean

This article examines the foundation objectives, settlement history and ethnic relations of the tiny but idyllic Sosúa in the Dominican Republic. Sosúa was established in 1940 as the first and only Jewish agricultural colony resulting from discussions at the 1938 Evian conference in France, which unsuccessfully addressed the growing refugee displacement produced by Nazi Germany's relentless persecution of Jews and other minorities. Fleeing from the grasp of one dictator to the ostensible embrace of Hitler's Caribbean counterpart, Rafael Trujillo, Jews in the tropical settlement were celebrated as the solution to this underdeveloped, peasant-populated, mainly agricultural northern region. Yet, the lack of international, institutional and financial commitment, settler apathy for intensive labour, and feelings of cultural displacement meant that the colony never reached Trujillo's desired yet wildly unrealistic projection of 100,000 settlers. Instead, no more than 500 settlers passed through Sosúa from 1940 to 1947. Today, the town thrives as a transnational site of displaced settlers, sex tourism and itinerant labour, with its markers of Jewish ethnic and settlement history barely visible.     

“Bringing the migrant back in”: mobility,conflict, and social change in contemporary society

Dominant social theories have rarely placed migration at the center of our understanding of society and social change. Classical theories in the Western tradition have been more preoccupied with the impact of economic and political revolutions on social change, stratification and class conflict, and have paid far less attention to other important aspects of society. Contemporary theories have expanded the theoretical gaze to include a much wider set of issues, from racial and gender divisions to warfare and the environment. In an era of globalization, we argue that such a marginalization of the migrant, and the failure to better integrate both internal and external migration into a more nuanced interpretation of social change, is a significant shortcoming. By examining some of the key elements linked to such human movement in Europe, North America and China -- in the light of five recent studies in this field -- we argue that migration is a vital factor in changing the world as we know it and consequently a central concern for social theory. This is a review essay on:Richard Alba and Nancy Foner. Strangers No More: Immigration and the Challenges of Integration in North America and Western Europe. Princeton: Princeton University Press, 2015.Louis DeSipio and Rodolfo de la Garza. US Immigration in the Twenty-First Century: Making Americans, Remaking America. Boulder, CO: Westview Press, 2015.Adrian Favell. Immigration, Integration and Mobility: New Agendas in Migration Studies. Colchester: ECPR Press, 2015.Zhongshan Yue. Social Integration of Rural-Urban Migrants in China: Current Status, Determinants and Consequences. Singapore: World Scientific Publishers, 2015.Robyn R Iredale and Fei Guo. Handbook of Chinese Migration: Identity and Wellbeing. Cheltenham: Edward Elgar Publishing, 2015.     

Evolution,salvation and history in the rise of the ethnographic monograph in Southern Africa 1860–1920∗

The ethnographic monograph, despite its particularistic content, is a universalizing symbolic form that confirms the existence of human universals. It arose in the period 1860–1920 in response to intellectual and moral concerns of missionaries in Africa and intellectuals in European, universities. Temporal concepts of evolution, salvation and history, central to Victorian social and religious thought, all played a role in shaping the genre. It is argued that much more research in the history of anthropology in South Africa is necessary and likely to be enlightening.     

Solidarity is in the heart,not in the field: joint Israeli–Palestinian peace movement organizations during the 2014 Gaza War

The social movement literature suggests that social movement organizations that work across difference and power asymmetry are dependent to some degree on shared and unified action in order to construct and sustain a sense of ‘we.’ Yet ironically, for two joint Israeli–Palestinian peace movement organizations, sustaining a cross-conflict collective identity during the 2014 Gaza War did not require unified action, but rather, independent action from the Israeli participants. This article makes the argument that in highly asymmetrical environments, and in particular, protracted conflict environments, unified visible action is not always required for maintaining a collective identity. Structural and cultural forces can impede the ability of activists to work across borders or conflict lines. In these situations, what may be required to sustain a collective identity that crosses over traditional community divides is the willingness of the group with more privilege and power to move forward in activity focused on their own community.     

‘Cruel necessity’: capitalism,the discourse of sympathy,and the problem of the slave trade in the age of human rights

How did Frenchmen profiting from colonial slavery respond to the emergent discourse of human rights? Le commerce de l'Amérique par Marseille (1764), a trade manual by Auguste Chambon, provides exceptional insight into the moral imagination of eighteenth-century commercial capitalists. Chambon encouraged the French to pursue slaving more aggressively. Yet rather than deny the problem of slavery, he questioned openly whether slavery violated morality, religion, and natural rights, responding to Montesquieu, Rousseau and Voltaire from a rare Catholic-inspired perspective. Lamenting slavery as a ‘cruel necessity’ for France, Chambon enabled merchants to represent themselves as sympathetic and patriotic while preserving profits.