An Analysis of Fertility Differentials by Religion in Kerala State: A Test of the Interaction Hypothesis

In a revelation of overall decline to below replacement fertility in the Kerala state of India, it was generally found that fertility among Muslims is higher and contraceptive prevalence lower than among Hindus and Christians. This paper examines the interaction between religion and other socioeconomic factors, that is, whether the effect of religion on fertility remains constant across other factors. The analysis is based on the data from the National Family Health Survey-1 in Kerala. The analysis found that large Hindu-Muslim fertility differences at a low level of education do not persist at higher levels. For contraceptive use, wider gaps are found at a middle level of education and at a medium level of standard of living than at lower and higher levels. This indicates that couples at different socioeconomic settings make different decisions in spite of belonging to the same religion. The fact that fertility of Muslims at higher levels of socioeconomic status is low, and not much different than the fertility of other religions, suggests that the observed fertility gap between Hindus/Christians and Muslims is a passing phenomenon.     

Differential fertility and family limitation in an urban community of Uttar Pradesh

The study relates to an investigation of the fertility pattern of a sample of 1018 wives drawn from Lucknow and Kanpur, the two biggest cities of Uttar Pradesh. The sample is stratified with respect to religion and caste, and income. It reveals significant inter-community differences, Muslims and low-caste Hindus showing nearly equal fertility, and high-caste Hindus and Christians showing comparatively lower levels. The proportion of small families (three children or less) is obviously higher in groups with lower fertility, but there is a wide measure of dispersion in each group. Fertility is seen to decline with a rise in income, but not until we cross the income level of Rs 300 per month. Consistent with the differential trends in fertility, striking variations are also observed in the extent of contraceptive practice in different groups. Groups with lower fertility also show a higher frequency of birth control. Birth controllers have lower fertility than the non-controllers, and birth control appears to play a not inconsequential rôle in causing differential trends in fertility.     

The Correspondence Between Fertility Intentions and Behavior in the United States

Using data from the 1979 National Longitudinal Survey of Youth, we describe the correspondence between intended family size and observed fertility for US men and women in the 1957–64 birth cohorts. Mean fertility intentions calculated from reports given in the mid‐20s modestly overstate completed fertility. But discrepancies between stated intent and actual fertility are common—the stated intent at age 24 (for both women and men) is more likely to miss than to match completed fertility. We focus on factors that predict which women and men will have fewer or more children than intended. Consistent with life‐course arguments, those unmarried, childless, or (for women) still in school at approximately age 24 were most likely to underachieve their intended parity (i.e., had fewer children than intended at age 24). We discuss how such discrepancies between intentions and behavior may cumulate to produce sizable cross‐group fertility differences.     

Hormonal Contraceptive Use and Discontinuation Because of Dissatisfaction: Differences by Race and Education

The unintended pregnancy rate in the United States remains high, and there are large race and education differences in unintended pregnancy and fertility. These differences make it important to study race and education differences in contraceptive behavior. Using nationally representative data from the 2002 National Survey of Family Growth, this study examines the effects of race and education on the likelihood that women have ever used particular types of hormonal contraception and have ever discontinued hormonal contraception because of dissatisfaction. The results show that blacks and Latinas were more likely to have used injectable contraceptives (??the shot??) and less likely to have used oral contraceptives (??the pill??) than were white women. Women with less education were more likely than college-educated women to have used the shot but there were no significant education differences in use of the pill. Among women who had ever used hormonal birth control, those with less than a college degree were more likely than college-educated women to discontinue the birth control because of dissatisfaction. However, net of education, this study found no significant racial/ethnic differences in discontinuation. The most commonly stated reason for discontinuation because of dissatisfaction was side effects.     

The difference in unwanted births between blacks and whites

Blacks are more likely than whites to have unwanted births. A common explanation for that difference is that blacks use less effective contraceptive methods, use contraception less effectively, and use contraception less often than whites. Analysis of data from 17 cities in our family planning evaluation project suggested that, among women living in low-income neighborhoods, the black-white difference in unwanted births was not due to (1) blacks reaching desired completed parity at younger ages than whites, (2) differences in age or parity in our black and white samples, (3) black-white differences in current use of physician-administered contraception, or (4) blacks being more likely than whites to adopt physician-administered contraception after having an unwanted birth. Black-white differences which might have contributed to relatively more unwanted births among blacks were (1) blacks desired fewer children, (2) blacks were less likely than whites to use nonphysician-administered methods and more likely than whites to use no contraception, and (3) blacks had higher failure rates than whites subsequent to the adoption of physician-administered methods and when not using those methods. Comparisons are made with the 1965 and 1970 National Fertility Studies, and program implications of the findings discussed.     

Do unintended pregnancies carried to term lead to adverse outcomes for mother and child? An assessment in five developing countries

This paper investigates whether children later reported as having been unwanted or mistimed at conception will, when compared with children reported as wanted, show adverse effects when the following criteria are applied: receipt of antenatal care before the sixth month of gestation, supervised delivery, full vaccination of the child, and child growth (stunting). The study uses data from five recent Demographic and Health Survey enquiries in Bolivia, Egypt, Kenya, Peru, and the Philippines. In Peru, children unwanted at conception were found to have significantly worse outcomes than other children, but in the other countries, a systematic effect was found only for receipt of antenatal care. Weak measurement of the complex concept of wantedness may have contributed to these results. Birth order of the child, with which wantedness is inextricably linked, has more powerful and pervasive effects, with first-born and second-born children being much less likely to show adverse effects.     

Investing in children’s education: are Muslim immigrants different?

Using a unique data set on immigrants living in France in 2003, we investigate whether Muslims invest differently in their children’s education compared to non-Muslims. In particular, we want to assess whether educational inequalities between the children of Muslim and non-Muslim immigrants stem from differences between or within families. After controlling for a broad set of individual and household characteristics, we find no difference in education between children of different religions. However, we do find more within-family inequality in children’s educational achievements among Muslims relative to non-Muslims. The within-family variance is 15 % higher among Muslims relative to Catholics and 45 % higher relative to immigrants with other religions, but the intra-family inequality remains difficult to explain. Overall, our results suggest that Muslim parents tend to redistribute their resources more unequally among their children.     

Kinship institutions and sex ratios in India

This article explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Because kinship rules vary by caste, language, religion, and region, we construct sex ratios by these categories at the district level by using data from the 1901 Census of India for Punjab (North), Bengal (East), and Madras (South). We find that the male-to-female sex ratio varied positively with caste rank, fell as one moved from the North to the East and then to the South, was higher for Hindus than for Muslims, and was higher for northern Indo-Aryan speakers than for the southern Dravidian-speaking people. We argue that these systematic patterns in the data are consistent with variations in the institution of family, kinship, and inheritance.     

Is Stepfamily Status Associated With Cohabiting and Married Women’s Fertility Behaviors?

Children from prior relationships potentially complicate fertility decision-making in new cohabitations and marriages. On the one hand, the “value of children” perspective suggests that unions with and without stepchildren have similar—and deliberate—reasons for shared childbearing. On the other hand, multipartnered fertility (MPF) research suggests that childbearing across partnerships is often unintended. Using the 2006–2010 National Survey of Family Growth and event-history models, I examine the role of stepfamily status on cohabiting and married women’s fertility and birth intendedness, with attention to union type and stepfamily configuration. Adjusting for covariates, women in stepfamily unions are more likely to have a first shared birth in a union than women in unions in which neither partner has children from past relationships, but stepfamily births are less likely to be intended than unintended. Further, this association varies by union type: married women have similar birth risks across stepfamily status, but births are less likely to be intended in marital stepfamilies. For cohabitors, women in a stepfamily are more likely to have a birth than women in nonstepfamily unions, with no differences in intendedness. Configuration (whose children and how many) also matters; for instance, women with one child from a past relationship are more likely to have a birth and to have an intended than unintended birth than women with other stepfamily configurations. It appears that children from either partner’s prior relationships influences subsequent fertility decision-making, undermining the utility of the “value of children” perspective for explaining childbearing behaviors in complex families.     

Christian–Muslim differences in child survival in Egypt

Ethnic and religious inequalities in child survival have been documented in many countries. In Egypt, during the 1980s and 1990s, Christians had higher childhood mortality than Muslims despite their higher socio-economic status (SES) and concentration in urban areas. This paper explores reasons for this Christian–Muslim mortality gap. Data for this study are drawn from Egypt’s 1988, 1992, 1995, 2005 and 2008 Demographic and Health Surveys, which recorded the respondents’ religious affiliation. The main analysis compares children of Christian and Muslim mothers in survival to age five using proportional hazards Cox regression models. Results indicate that differences in the regional distributions of Christians and Muslims positively contributed to the mortality gap during the 1980s–1990s. The majority of Christians resided in Upper Egypt where childhood mortality rates were considerably higher than in other regions. However, only part of higher Christian mortality can be explained by their regional concentration. In Upper Egypt, despite their higher SES, as well as greater urban residence, Christians had higher mortality than Muslims. These findings are at odds with research demonstrating the significance of SES and urban concentration in explaining ethnic–religious mortality gaps.     

Factors related to the intention to have additional children in the United States: A reanalysis of data from the 1965 and 1970 national fertility studies

Reproductive intentions of white mothers with no more than three children in 1965 and in 1970 were analyzed for their stability and change with respect to such factors as parity, age of the youngest child, wife’s employment, and husband’s education. Parity and age of the youngest child were found to have a much more important effect on the intent to have additional children than were such socioeconomic variables as wife’s employment and husband’s education. Parity and the interval since the latest birth (or the age of the youngest child) were found to have a nonlinear effect and to interact in affecting the reproductive intention. This suggests a convergence to a twochild family as the threshold size and that the length of childspacing is contingent on the parity. Change during 1965–1970 in this direction was found to be greater among mothers with husbands having college or higher educations.     

Indonesia: paradise lost

Bali has been facing a rapid increase in population over the past 15 years. The total now is 2.3 million and density is 409/sq km. Recent family planning efforts have produced good results with 56.2% of eligible couples using a contraceptive. This success appears to be due to 1) religion (most are Hindus), 2) Balinese women are receptive to arguments of having fewer children as many work, 3) many (68%) use the IUD so the dropout rate is low, and 4) the traditional community organization system (BANJAR) is used and it has monthly meetings.     

Child Support in Immigrant Families

In this study, we use nationally representative data from the U.S. Current Population Survey-Child Support Supplement (N = 28,047) to examine differences in nonresident fathers’ material contributions between children of native and foreign-born mothers. We focus on contributions provided through the formal child support system (whether the mother has a child support agreement and the amount received), as well as support provided informally (the amount of informal cash and whether she receives any in-kind support). We control for a variety of individual and household characteristics, including whether the nonresident father lives in a different state or in a different country. We find that foreign-born mothers are much less likely to have a child support agreement than native-born mothers, but have similar amounts of formal support, once an agreement is in place. Compared to native-born mothers, foreign-born mothers are also much less likely to receive in-kind support, but this difference is completely explained by fathers’ distance from the child. Foreign-born mothers do not differ at all on the amount of informal cash support received from fathers. Nonresident fathers’ residence outside the U.S. is an important mechanism through which nativity affects the likelihood of having a child support order and receiving any in-kind support, but not the amount of formal support (given an order) or the amount of informal cash support. Aggregate comparisons mask important differences within the foreign-born group by mothers’ and children’s citizenship status, years in the U.S., and region of origin.     

Nontraditional families and childhood progress through school

I use U.S. census data to perform the first large-sample, nationally representative tests of outcomes for children raised by same-sex couples. The results show that children of same-sex couples are as likely to make normal progress through school as the children of most other family structures. Heterosexual married couples are the family type whose children have the lowest rates of grade retention, but the advantage of heterosexual married couples is mostly due to their higher socioeconomic status. Children of all family types (including children of same-sex couples) are far more likely to make normal progress through school than are children living in group quarters (such as orphanages and shelters).     

Intensive Parenting: Fertility and Breastfeeding Duration in the United States

Using 30 years of longitudinal data from a nationally representative cohort of women, we study the association between breastfeeding duration and completed fertility, fertility expectations, and birth spacing. We find that women who breastfeed their first child for five months or longer are a distinct group. They have more children overall and higher odds of having three or more children rather than two, compared with women who breastfeed for shorter durations or not at all. Expected fertility is associated with initiating breastfeeding but not with how long mothers breastfeed. Thus, women who breastfeed longer do not differ significantly from other breastfeeding women in their early fertility expectations. Rather, across the life course, these women achieve and even exceed their earlier fertility expectations. Women who breastfeed for shorter durations (1–21 weeks) are more likely to fall short of their expected fertility than to achieve or exceed their expectations, and they are significantly less likely than women who breastfeed for longer durations (≥22 weeks) to exceed their expected fertility. In contrast, women who breastfeed longer are as likely to exceed as to achieve their earlier expectations, and the difference between their probability of falling short versus exceeding their fertility expectations is relatively small and at the boundary of statistical significance (p = .096). These differences in fertility are not explained by differences in personal and family resources, including family income or labor market attachment. Our findings suggest that breastfeeding duration may serve as a proxy for identifying a distinct approach to parenting. Women who breastfeed longer have reproductive patterns quite different than their socioeconomic position would predict. They both have more children and invest more time in those children.     

Missing the Target? Correspondence of Fertility Intentions and Behavior in the U.S.

Building on a framework suggested by Bongaarts (2001)and using data from the 1979 National LongitudinalSurvey of Youth, we describe the correspondencebetween intended family size and observed fertilityfor the 1957 to 1961 birth cohorts of U.S. women andmen. Over an 18-year period (1982–2000), we showthat while aggregate intentions are quite stable,discrepancies are very common at the individual level.Women and men were more likely to err in predictingnumber of additional births in the period 1982–2000 thanto hit their target number. A very strong predictor of over-and underachieving fertility is initial intended parity. Thosewho intended more than two children tended to have fewerchildren than intended, while those who intended fewer thantwo children tended to have more children than intended. Inaddition and consistent with life course arguments, thoseunmarried in 1982, childless in 1982, and (for women) stillin school in 1982 were most likely to underachieve their 2000intended parity (i.e., have fewer children than intended). Weconclude by reflecting on how the circumstances that allowdiscrepancies between intentions and behavior to almost``balance'' in the U.S. may cumulate differently elsewhere toproduce much lower fertility.     

Widow remarriages in some rural areas of Northern India

It is commonly believed thai widows belonging to high-caste Hindus in India do not remarry because of various social restrictions imposed on their remarriage. Though some information on widowhood and widow remarriages is available, there is need for more detailed information. A study, carried out by the author, of 1 percent of the rural households in Mathura and Saharanpur districts in Uttar Pradesh and in Rohtak district in Panjab has brought out that nearly SO percent of the ever-widowed are remarried. The survey covered 6,211 households, of which 887 were Muslim and the remaining were Hindu.Of the ever-widowed females, 84 percent in Saharanpur, 25 percent in Rohtak, and 19 percent in Mathura were found to have remarried. With a view to finding out whether differences in widow remarriage percentages by districts were real or were due to variations in the distribution of the ever-widowed females by age, occupation, caste, and the number of living children, the standardized widow remarriage rates were obtained. The population of Saharanpur district was taken to be the standard population. As a result of standardization for age, number of living children, and caste, the difference narrowed down considerably; and, while the widow remarriage percentage was 34.2 in Saharanpur. it was found to be 334 in Rohtak and 31.1 in Mathura. A 3 percent lower figure for Mathura district could be a result of the Brahminic influence.Widow remarriages were found to be very common among younger widows, since nearly 90 percent of those below age 16 and 80 percent of those in the age group 15-19 were remarried. Also, roughly 80 percent of those who did not have a child at the time of their widowhood were remarried. But the per-centage of remarried widows declined with an increase in age and in the number of living children. The percentage of widow remarriages was highest among the Muslims-between 35 and 37-because they put no restrictions on such remarriages. Among the Hindus, the lower castes, such as Chamars, Bhangis, and artisan castes, had the highest percentage of widow remarriages-around 30-because of the absence of social restrictions on such remarriages. Among the high-caste Hindus, the Jats (one of the warrior castes) had the highest percentage of remarried widows. The reason for this is that they have socially permitted such remarriages. Widow remarriages, though on a smaller scale, were also found prevailing among other warrior castes, such as Gujjars, Ahirs, and Rajputs. Among other high-caste Hindus, such as Brahmins, Banias, Khatris, and Aroras, cases of widow remarriages were very few-only around 7 percent. This is the result of a long standing religious sanction against such remarriages.On the basis of our data, we are inclined to say that in the rural areas of northern India no marked change in the social position regarding widow remarriages is noticeable.     

Drug dependency and HIV testing among state prisoners

HIV and drug use are higher among prisoners than the general US population. This study examines drug dependency/use and differences between prisoners who volunteered for HIV testing and those who did not in a less densely populated state. It was hypothesized that prisoners who volunteered for an HIV test were engaged in more drug use and other risky behaviors than those who did not. Survey data were collected from 600 randomly selected inmates (567 males and 33 females) from 15 state prisons. Subjects were male (95%), white (63%), never married (43%), and 44% volunteered for an HIV test since entering prison. Ninety-two percent of inmates met DSM criteria for drug dependence in their lifetime. Those who volunteered for HIV testing were 2.6 times more likely to ever have used PCP; 1.5 times more likely to ever have used cocaine; 1.4 times more likely to ever have had a problem with drugs; 1.3 times more likely to have used opiates, and 1.6 times more likely to report having been sexually or physically abused. Implications for interventions are discussed.     

Environmentalism and Contraceptive Use: How people in less developed settings approach environmental issues

The rise in environmental concerns around the globe has prompted increasing research on the links between such concerns and behavior. However, most studies have focused on pro-environmental behaviors in affluent western societies, such as willingness to pay for environmental protection, pro-environmental political actions, and consumption patterns. Using multiple data sets from the Chitwan Valley Family Study in Nepal, this paper examines the impact of environmental perceptions on contraceptive use in a rural agricultural setting. The results of our analyses show that perceptions about certain aspects of the environment are related to individuals' subsequent use of contraceptives. Specifically, those individuals who think that their environment—agricultural productivity—has deteriorated are more likely to use contraceptives than those who think that their environment has improved or has remained about the same. This study thus provides a first step in our understanding of the relationships between environmental perceptions and fertility behavior in a less developed setting. Paul Mohai is Professor in The School of Natural Resources and Environment at the University of Michigan.     

Only children as adult women: Life course events and timing

A comparison between adult women who are only children and women who grew up with siblings is performed in relation to life course characteristics (events and timing), using a random sample of Canadian women (birth cohorts 1905–29 and 1930–44) surveyed, by telephone, in Vancouver and Victoria (total n of 1 251, with a response rate of approximately 60 percent). Initial analysis shows that female adult only children are less likely to have large families, more likely to marry and have their first child at older ages, more likely to attain high levels of education, and, among the younger cohort, more likely to cohabitate at younger ages. However, more refined analysis reveals that differences are, for the most part, the result of family of origin variables associated with sibsize rather than the result of only child status per se. Results are discussed in terms of their implications for research within the life course perspective, and in the light of possible changes accompanying population aging.