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1.
This paper puts forward The Conceptual Referent Theory of Happiness (CRT), which states that a person’s conceptual referent for a happy life plays a role in the judgment of her life and in the appraisal of her happiness. A typology of eight conceptual referents for happiness is made on the basis of a review of philosophical essays on happiness.The theory contributes to the understanding of happiness by focusing on a cognitive factor involved in the judgment process: A person’s notion of what a happy life is, of what she understands for being well. Thus, CRT complements previous research by studying what a person thinks, rather than what she feels, at the time of appraising her life. CRT also stresses the importance of heterogeneity; this is: the conceptual referent is not the same for every person; people have different conceptions of what a happy life is. Hence, the investigation studies the issue of superiority in the conceptual referent for happiness. It shows that no conceptual referent can be considered as superior in the sense of being associated to greater happiness. However, there are a few conceptual referents that are clearly inferior. The investigation also studies the influence of socioeconomic and demographic variables in the conceptual referent a person holds. It shows that the probability of embracing a particular conceptual referent for happiness is contingent on a person’s socioeconomic and demographic situation. The empirical investigation is based on data from a large survey applied in Mexico.  相似文献   

2.
As in many other countries, the economic crisis is being felt in the Netherlands. Is that a good moment for a government to develop a policy to increase happiness? Is it actually possible to raise the level of happiness in the Netherlands? The Dutch are after all already happy, and the objective quality of life in the Netherlands is also high, so there would seem to be little scope for making them even happier. It is also questionable whether the government should be playing the role of a ‘happiness machine’, which seeks to promote individual happiness, or whether it would do better to act as a ‘misfortune mitigator’ which seeks to minimise the negative elements in people’s lives. In this article we attempt to answer these questions on the basis of Dutch initiatives designed to promote happiness in the areas of municipal policy, welfare, health care, work and education. We come to the conclusion that happiness policy is already deeply embedded in Dutch society. The Dutch government is indeed a happiness machine. It could act rather more as a misfortune mitigator, given the gains to be made at the bottom of the ‘happiness ladder’, in particular. Mental resilience emerges in all initiatives as an important factor in increasing happiness. Programmes to boost mental resilience can be started as early as primary school.  相似文献   

3.
Using large nationally representative longitudinal data on changes in happiness and mortality and multivariate increment–decrement life tables, we assess length of quality life through cohort estimates of happy life expectancies. We examine population-based and status-based life expectancies in absolute term of years and relative term of proportions. We find that happy life expectancies exceed unhappy life expectancies in both absolute and relative terms for the overall population and population in each state of happiness at any given age. Being happy (as opposed to unhappy) at any age brings a longer life and more of the future life spent in happiness. We also examine social differentials in the estimates of happy life expectancy at each age by sex, race, and education. The educational gap in happy life expectancies is larger than the sex and race gaps. For the better educated, longer life consists of a longer happy life and shorter unhappy life in both years and proportions and regardless of happy or unhappy status at any given age.  相似文献   

4.
The current study explored the perceptions of Korean people about what can make them happy and constructed a comprehensive measurement of happiness of Korean. A total of 61 Korean adults participated in Focused Group Interview (FGI), where they were asked three questions (e.g., What makes you happy? What could make you happier than now? In general, who is a happy person?). Participants’ responses were reviewed by the present investigators independently and 152 statements of happy life with 18 categories were derived from content-analysis. The list of 152 statements of happy life was administered to 517 Korean adults to assess the importance of each item for Koreans’ happy life through the objective rating scale (6-point Likert scale). Confirmatory factor analysis showed that most factors were unidimensional. The items with low reliability were deleted and some new items were added, resulting in the experimental form of the Happy Life Inventory with 156 items and 18 categories including a new category of religion. The preliminary form of the Happy Life Inventory and the Psychological Well-being scale were administered to a nationwide sample of 1503 Korean adults in order to assess their happiness through 6-point Likert scale. The responses from 877 participants were submitted to exploratory factor analysis. The items with low factor loadings were excluded and 98 items with 16 factors were included in the final version of the Happy Life Inventory. Confirmatory factor analysis of the responses from 611 subjects confirmed that the 16 factor model was appropriate and most categories had one underlying dimension with moderate to high reliabilities. Correlations between the Happy Life Inventory and the psychological well-being scale supported construct validity of the Happy Life Inventory. Suggestions for further research were discussed.  相似文献   

5.
In the eighteenth century ‘Enlightened’ thinkers challenged the belief that happiness exists only in Heaven. They claimed that happiness is possible in earthly life and foresaw that greater happiness would be achieved using reason. Did this promise of greater happiness come true? Several scholars doubt that we have become any happier and some claim that happiness has declined. These critical claims are tested using the time trend data available in the World Database of Happiness, which cover the period 1950–2010 and involve 1531 data points in 67 nations yielding 199 time-series ranging for 10 to more than 40 years. The analysis reveals that happiness has risen in most nations. The average yearly rise in the 67 nations was +0.012 on scale 0–10, which equals a rise of one full point every 83 years. At this rate happiness must have improved by more than two points over the past two centuries and, together with increasing longevity, this denotes an unprecedented rise in happy life years.  相似文献   

6.
Several survey studies have found that internal migrants report lower levels of happiness than locals, even after accounting for socio-economic factors. Traditional global self-ratings reveal that the migrantlocal happiness-gap is also present in the data we present. The reasons for the migrantlocal happiness-gap are as yet unclear. This paper aims to open this ‘black box’ by exploring the role of daily activities among a population that has generally been overlooked despite their high migration frequency: young adults. An innovative smartphone application is used that combines two techniques for multiple moment assessment: the experience sampling method and the day reconstruction method. Based on the application data, we examine whether internal migrants spend their time differently than locals and in which situations they feel noticeably less happy than locals. The data reveal that internal migrants distribute less time to happiness-producing activities such as active leisure, social drinking/parties, and activities outside home/work/transit. Internal migrants feel less happy than locals when spending time with friends and while eating. Possible explanations focusing on the role of social capital are discussed. Further analyses reveal that daily life experiences greatly enhance the explanation of the migrant–local happiness-gap. This paper demonstrates the potential value of real-time data and phone applications in solving happiness puzzles.  相似文献   

7.
8.
How do we assess how happy we are? One theory is that we compare life-as-it-is with standards of how-life-should-be. In this view, happiness emerges from a cognitive evaluation that draws on socially constructed standard of the good life. Another theory holds that we rather infer happiness on the basis of how well we feel most of the time. In that view, happiness is an unreasoned affective experience that roots in the gratification of universal human needs. One question that emerges from this discussion is whether these are really independent ways of evaluating life. If so, a next question is what their relative weight is in the evaluation. These questions are addressed at the nation level using data of the Gallup World Poll over the years 2006–2010. This survey in 127 nations involves not only a question on overall life satisfaction, but also a more cognitively focused question on how close one’s life is to the best possible and a series of questions on yesterday’s mood. Analysis of average scores in nations shows that mood and contentment are much intertwined, but also add to overall life satisfaction independently, the former more than the latter.  相似文献   

9.
Is happiness relative?   总被引:4,自引:1,他引:3  
The theory that happiness is relative is based on three postulates: (1) happiness results from comparison, (2) standards of comparison adjust, (3) standards of comparison are arbitrary constructs. On the basis of these postulates the theory predicts: (a) happiness does not depend on real quality of life, (b) changes in living-conditions to the good or the bad have only a shortlived effect on happiness, (c) people are happier after hard times, (d) people are typically neutral about their life. Together these inferences imply that happiness is both an evasive and an inconsequential matter, which is at odds with corebeliefs in present-day welfare society. Recent investigations on happiness (in the sense of life-satisfaction) claim support for this old theory. Happiness is reported to be as high in poor countries as it is in rich countries (Easterlin), no less among paralyzed accident victims than it is among lottery winners (Brickman) and unrelated to stable livingconditions (Inglehart and Rabier). These sensational claims are inspected but found to be untrue. It is shown that: (a) people tend to be unhappy under adverse conditions such as poverty, war and isolation, (b) improvement or deterioration of at least some conditions does effect happiness lastingly, (c) earlier hardship does not favour later happiness, (d) people are typically positive about their life rather than neutral. It is argued that the theory happiness-is-relative mixes up ‘overall happiness’ with contentment’. Contentment is indeed largely a matter of comparing life-as-it-is to standards of how-life-should-be. Yet overall hapiness does not entirely depend on comparison. The overall evaluation of life depends also on how one feels affectively and hedonic level of affect draws on its turn on the gratification of basic bio-psychological needs. Contrary to acquired ‘standards’ of comparison these innate ‘needs’ do not adjust to any and all conditions: they mark in fact the limits of human adaptability. To the extend that it depends on need-gratification, happiness is not relative.  相似文献   

10.
The ‘digital glimpse’ as imagining home   总被引:2,自引:0,他引:2  
This paper proposes the concept of the ‘digital glimpse’, which develops the existing framing of imaginative travel. Here it articulates the experiences of mobile workers digitally connecting into family life and everyday rituals when physically absent with work. The recent embedding of digital communication technologies into personal relationships and family life is reconfiguring how absence is experienced and practiced by workers on the move, and through this, new digital paradigms for life on-the-move are emerging. This paper explores how such social relationships are maintained at-a-distance through digital technology – using evidence from qualitative interviews with mobile workers and their families. Digital technology now enables expressive forms of ‘virtual travel’, including video calling, picture sharing, and instant messaging. This has implications for the ways in which families can manage the social and relational pressures of being apart. Experiences of imaginative travel created through novel media can enrich the experience and give a greater sense of connection for both those who are at home and those who are away. While technology is limited in its ability to replicate a sense of co-presence, ‘digital glimpses’ are an emergent set of sociotechnical practices that can reduce the negative impact of absence on family relationships.  相似文献   

11.
Our paper studies the determinants of happiness in China and U.S. and provides a better understanding of the issue of inequalities in happiness beyond income inequality. Based on the two waves of nation-wide survey data on happiness collected by World Values Survey in 1995 and 2007, Probit and ordinary least square methods are used to estimate effects of various factors on happiness. Our findings show that socio-economic inequalities increase inequalities in happiness in China. The poor are the least happy even though the income effect flats out at the high end. Individuals with below high school education attainment are less happy than those with more education. Agricultural workers are the most unhappy and are becoming even more unhappy over time. However, in U.S., there is no systematic difference in happiness across income and education groups and between agricultural and non-agricultural workers. In both countries health is a major factor contributing to happiness. Our study implies that adequate provision of national health care services should be an effective way to improve social welfare. Besides, since the probability of being happy for agricultural workers is still considerably less after controlling for income in China, policies to improve their welfare should not be limited to enhancing current income.  相似文献   

12.
This paper examines Taiwan’s folk happiness, which means the subjective well-being of the common people. Subjective well-being of people refers to the judgments people make about their life satisfaction or happiness. Such judgments may include their satisfaction of life as a whole (global life satisfaction) or of specific aspects of life (domain satisfaction). Based on survey data from a large sample, the life satisfaction of people is investigated in two aspects—people’s personal life and their perceived conditions of living in Taiwan, respectively presented as personal well-being and national well-being or societal well-being. The meanings of the well-being findings are interpreted against the socio-political environment of Taiwan. The paper also examines the socio-demographic aspects, including gender, age, marital status, education, income, religion of the folk happiness of Taiwan. It is found that people in Taiwan are moderately happy.  相似文献   

13.
Quality-of-life in nations can be measured by how long and happy people live. This is assessed by combining data on life expectancy drawn from civil registration with survey data on subjective enjoyment of life as a whole. This measure of ‘apparent’ quality-of-life is a good alternative to current indexes of ‘assumed’ quality-of-life such as the Human Development Index. Data are available for 67 nations in the 1990s. The number of Happy-Life-Years varies considerably across nations. Switzerland is at the top with 63.0 years and Moldavia at the bottom with 20.5 years. China is in the middle with an average of 46.7. Happy lifetime has risen considerably in advanced nations over the last decade.People live longer and happier in nations characterised by economic affluence, freedom and justice. Together these three societal qualities explain 66% of the cross-national variance in Happy-Life-Years. Income equality and generous social security do not appear to be required for a long and happy life.  相似文献   

14.
Few studies have examined spousal income in the context of happiness. This paper analyzes the Indonesia family life survey and finds a positive relationship between the husband’s income and his wife’s happiness. Specifically, a 100 % increase in the husband’s income is related to a 0.72 % point increase in his wife expressing very happy, which is about 11 % of the proportion expressing that response. Surprisingly, among the husband’s characteristics, only his income (along with health) is statistically significantly related to his wife’s happiness. This positive relationship is particularly strong among old, educated, and poor (in absolute and relative terms) urban residents.  相似文献   

15.
After reviewing recent gerontological literature on satisfaction and happiness from the point of view of explanations by analysis of constituents, explanations by synthesis of correlates and mixtures of these two types of explanations, I described some results of a social survey of rural Ontario seniors. A gap-theoretical account of satisfaction and happiness called ‘the Michigan model’ was supported for 12 domains and life as a whole. Differences in the constituent patterns for satisfaction and happiness with life as a whole were found for males, females, those who had lived off farming, those who had not, those aged 60–74, and 75 and above.  相似文献   

16.
The purpose of this paper is to analyze the efficiency of the countries over the period of 10 years by applying data envelopment analysis (DEA). Based on rational and factual parameters such as freedom of press, freedom of religion, percentage of export in Gross Domestic Product (GDP), index of globalization, life expectancy at birth, gender ratio etc., this paper attempts to measure the efficiency of happiness. A combination of social and economic factors has been used to measure technical efficiency. The contribution of this paper is twofold. First, it measures the relative efficiency of all the countries included in the study. The nations have been ranked as per their relative efficiency and the peer group has been formed. Second a comparison between the rich and the poor countries have been done to test empirically whether the economic growth enhances the happiness among people. Presently, more than 3,000 studies have been published on happiness and Veenhoven in 2004 created a database called World Database of Happiness. The World Database of Happiness has attempted to present the available research findings on happiness. Part of the findings on happiness in nations is available in ‘States of nations’. For the research purpose, States of Nations and the data published by have been considered. Although happiness has been quantified and the existing literature has sufficient empirical evidences of the same, in the present context, the relative efficiency has been calculated for the countries on basis of objective and subjective happiness parameters. As per the literature, happiness has two aspects (1) objective and (2) subjective. Objective parameters are external to the individuals and covers material living parameters viz. GDP growth, income, nutrition, mortality rate, literacy etc. However, Subjective indicators measure the quality of life of the individuals. These are summarized as ‘‘subjective well-being’’. The various parameters considered in the study capture different aspects of happiness. The result shows how the government can increase the happiness of the people by analyzing the behavior and expectations. People express their preference explicitly about political parties, religion believes, law and order situation, trust in official institutions etc. Although, the behavior of people largely depends upon availability of goods and services in the market, the government can make budgets according to priority or preferences of people. Another way to increase happiness can be done by analyzing the peer group, which is an outcome of DEA. This shows the nations which are similar in terms of their economic and social conditions. The government can compare the prevailing conditions in different countries that improve the condition in their respective country. This could be an effective method as some of the parameters can be replicable in order to make people happier. The limitation of this study is lack of availability of data for many countries. As the number of countries increases, a change in the relative efficiency can be observed. Therefore, a future study can be conducted where the relevant data can be collected and a more global result can be obtained.  相似文献   

17.
Happiness can be treated either as ephemeral, unstable. unresearchable or as something inherent of given ways of life, dispositions towards life. Here, the latter position is taken, and happiness is seen in the context of the whole life situation. Also, happiness is taken to be socially determined and ruled by social norms: the concept of happiness barrier is proposed, i.e. a situation where people present themselves as happy and need to develop stategies for this purpose.Three case studies are presented where the various aspects of the conception of happiness are highlighted. In the first case study, a natural disposition towards happiness is present, in the two others, various versions of modern socially determined happiness norms are present.  相似文献   

18.
BackgroundIn Ireland, planned home birth is seen as an alternative but safe choice of maternity care. Women's experience of home birth is reported as positive but little is known about fathers’ thoughts and feelings about planned home birth.AimThe aim of the study was to explore fathers’ experience of planned home birth.MethodHermeneutic phenomenology was selected to explore the experiences of eight fathers whose partners had a recent planned home birth. Data were analysed using Interpretative Phenomenological Analysis (IPA).ResultsThemes identified were ‘negotiating the decision’, ‘ownership of the birth’ and ‘changed way of being’. Fathers overcame their initial reservations about home birth before the decision to plan a home birth was agreed. They were actively involved with their partner in labour which gave themselves a sense of ownership of the experience and a valued post-birth intimacy. Their belief in natural birth was reaffirmed and the experience gave them a new perspective on life.ConclusionWhen men have a positive experience of childbirth they benefit personally and emotionally. This experience can strengthen their relationship with their partner and the family. Midwives are ideally placed to involve fathers actively in birth either in a home or hospital setting.  相似文献   

19.
There are strong two-way links between parent and child happiness (life satisfaction), even for ‘children’ who have grown up, moved to their own home and partnered themselves. German panel evidence shows that transmission of (un)happiness from parents to children is partly due to transmission of values and behaviors known to be associated with happiness (Headey et al. in Proc Natl Acad Sci 107(42):17922–17926, 2010, in Soc Indic Res doi:10.1007/s11205-012-0079-8,2012). These values and behaviors include giving priority to pro-social and family values, rather than material values, maintaining a preferred balance between work and leisure, active social and community participation, and regular exercise. Both parents have about equal influence on the values and behaviors which children adopt. However, the life satisfaction of adult ‘children’ continues to be directly influenced by the life satisfaction of their mothers, with the influence of fathers being only indirect, via transmission of values and behaviors. There appears to be a lifelong happiness dividend (or unhappiness dividend) due to parenting. Structural equation models with two-way causation indicate that the life satisfaction of offspring can significantly affect the satisfaction of their parents, as well as vice versa, long after the ‘children’ have left home. Data come from 25 waves of the German Socio-Economic Panel Survey (SOEP 1984–2008). SOEP is the only panel survey worldwide in which data on life satisfaction have been obtained from parents and an adequate sub-sample of children no longer living in the parental home.  相似文献   

20.
Little is known about the influence of people’s diet on their psychological well-being. This study provides evidence of a link between the consumption of fruit and vegetables and high well-being. In cross-sectional data, happiness and mental health rise in an approximately dose–response way with the number of daily portions of fruit and vegetables. Well-being peaks at approximately 7 portions per day. We document this relationship in three data sets, covering approximately 80,000 randomly selected British individuals, and for seven measures of well-being (life satisfaction, WEMWBS mental well-being, GHQ mental disorders, self-reported health, happiness, nervousness, and feeling low). The pattern is robust to adjustment for a large number of other demographic, social and economic variables. Reverse causality and problems of confounding remain possible. We discuss the strengths and weaknesses of our analysis, how government policy-makers might wish to react to it, and what kinds of further research—especially randomized trials—would be valuable.  相似文献   

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