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1.
2.
Changes in the relative status of central cities compared to their suburban rings are investigated for the periods 1920 to 1950, and 1950 to 1970. Longitudinal alterations in the relative statuses of the two components across metropolitan areas have primarily involved the suburban ring. Somewhat different processes of change were evident in the two time periods, particularly when metropolitan areas are distinguished by their age. In the 1920 to 1950 period, the oldest metropolitan areas evolved toward higher suburban than central city status, while newer metropolitan areas evolved toward higher central city than suburban status. In the 1950 to 1970 period, metropolitan areas generally moved toward a pattern of higher suburban than central city status, regardless of their individual characteristics such as age or period of development.  相似文献   

3.
In this paper we examine and compare the ethnic identity of the Jews in the former Soviet Union (FSU) and the process of change in ethnic identity among the new immigrants from the FSU. This analysis considers the role of the kibbutz as the first experience of Jewish community in their lives, as well as the location of the first phase of their process of absorption and resocialization into new and unfamiliar surroundings. The data are drawn through a longitudinal research design, with a pre‐ and post‐analysis of changes in the ethnicity of migrants studied from their arrival on the Israeli kibbutz until the completion of the five‐month kibbutz programme. We found that pre‐migration Soviet Jews defined their ethnicity as a discriminated national minority with a weak symbolic ethnicity content. The ambivalent nature of the ethnicity of Jews while in the FSU was expressed in the fact that although a majority were deculturized from traditional dimensions of Jewish life, they nevertheless felt they belonged to a specific ethnic group. Post‐migration ethnicity was found to be remarkably altered; the former ambivalence was dissolved. On the macro‐level, membership in the economically and politically successful Russian‐speaking group of Israeli society is a source of self esteem, rather than a sign of shameful otherness. On the micro‐level of ethnicity, the encounter in the initial phase of absorption in Israel, within the kibbutz Jewish community, often demands a re‐examination of their private concept of Jewishness, serving as a first step in resolving their ambivalent ethnic identity. Consequently, their new ethnic identity may now well have weaker boundaries, but a more positive (non‐alienating) content than that left behind.  相似文献   

4.
Fong  Eric  Wilkes  Rima 《Sociological Forum》2003,18(4):577-602
The aim of this study is to understand how city factors explain racial and ethnic residential patterns in contemporary multiethnic cities. We examined residential patterns among 17 groups in 12 Canadian cities. The results suggest that we should be cautious in taking factors derived from literature based largely on European experiences at the beginning of the last century and applying them uniformly to different groups in Canadian multiethnic cities. Our results show that the residential segregation of different racial and ethnic groups is affected by different sets of city factors. In addition, most factors suggested in that literature do not relate to the segregation patterns among visible minority groups.  相似文献   

5.
Because Jewish ethnicity and religion do not necessarily coincide, the income advantage associated with Jewish identity can be separated into its ethnic and religious components. We estimate the impact of Jewish ethnicity and religion on household income in 1969 and 1989. In both years, ethnically Jewish households had a considerable income advantage over other non-Hispanic White households. This advantage appears to have persisted even among households without full-time workers. Mixed-ethnicity households (those with both Jewish-born and non-Jewish workers) had a conspicuous advantage in 1969 but not in 1989. While religion brought an additional income advantage to Reform, Conservative, and nondenominational Jews, Orthodoxy was associated with a relative disadvantage. Orthodox Judaism appears to impede economic attainment, perhaps by isolating its adherents from the social and economic networks established by the broader Jewish community.  相似文献   

6.
The growth of the elderly population is occurring at a much faster rate in suburban areas than in central cities. Using Annual Housing Survey data from both national and individiual SMSA surveys, the authors examine patterns of elderly residential location in forty-four suburban areas. A strong positive relationship is identified between the age of the population and the age of the housing stock. The aging in place of older households contributes significantly to this pattern. The authors argue that growth races among the suburban elderly will exceed central-city elderly growth rates, until a stabilization point is reached, characterized by homogeneous elderly population proportions across central-city and suburban areas.  相似文献   

7.
After more than 50 years of statehood ethnicity still looms large in Israeli politics as the division between Israelis of non‐European and European descent plays a central part in Israeli politics. This article, examining patterns of immigrant assimilation in the 1950s, seeks to explain why, despite an all embracing Jewish identity and the massive efforts of the state to erase ethnic identities, the categories have retained so much of their weight. Assimilation and modernization, directed towards immigrants, were both constituted and limited by the mutually constitutive, yet sometimes contradictory dictates of state building and the formation of a market economy. Assimilation facilitated the settlement of immigrants along the frontier, mobilized and motivated them into shouldering security demands, and helped to create a productive labour force. But, contrary to the inclusive military apparatus, the policies of settlement and employment relegated immigrants to the periphery. Consequently, while immigrants assimilated and gradually achieved some economic progress and political leverage due to the remaining disparities and past resentments ethnic identity persisted.  相似文献   

8.
Wei Xing 《Asian Ethnicity》2007,8(2):165-179
This paper examines the socioeconomic status matching patterns among minority – Han intermarried couples in urban China, using the 1 per cent census data of the 1990 Chinese census and marriage registration data of a multi-ethnic city in southwest China. It considers three main findings. First, ethnic minorities were commonly married out to the majority Han in the city, and ethnicity does not seem to be an important consideration in mate selection. Second, status mismatching is based on gender not ethnicity. That is, there was no exchange between Han ethnic status and minority socioeconomic status, which has often been found in the North American context. Third, given that the majority of children of minority – Han intermarriage identify as ethnic minority, the insignificance of ethnicity in mate selection does not necessarily imply the total openness of ethnic boundaries.  相似文献   

9.
Abstract We examine the prevalence of nonstandard employment in the nonmetropolitan United States using the Current Population Survey Supplement on Contingent Work (1999 and 2001). We find that nonstandard work is more prevalent in nonmetropolitan than in central city or suburban areas. Logistic regression models controlling for sociode‐mographic and work characteristics, show that nonmetropolitan workers experience higher odds of nonstandard employment than central city or suburban workers. Variations in industrial and occupational structures in nonmetro and metro areas do not explain residential differences in nonstandard work. We also estimate the odds of employment in each of the three components of nonstandard work: contingent work, part‐time, and varied hour work. Nonmetropolitan workers are more likely than central city and suburban workers to be employed in contingent or varied hour work. The benefits and wages of nonstandard work are lower than for standard work across residence areas. The results highlight the importance of understanding nonstandard work and the components of nonstandard work, particularly when considering the nature of work across industries, occupations, and residence.  相似文献   

10.
Most North American cities no longer display strong ethnic differentiation of speech within the European‐origin population. This is not true in the English‐speaking community of Montreal, Canada, where English is a minority language. Differences in the phonetic realization of vowels by Montrealers of Irish, Italian, and Jewish ethnic origin are investigated by means of acoustic analysis. A statistical analysis of ethnic differences in formant frequencies shows that ethnicity has a significant effect on several variables, particularly the phonetic position of /u:/ and /ou/ and the allophonic conditioning of /æ/ and /au/ before nasal consonants. The unusual tenacity of ethnophonetic variation in Montreal English is explained in light of the minority status of English, and the social and residential segregation of ethnic groups in distinct neighborhoods, which limits their exposure to speakers of Standard Canadian English who might otherwise serve as models for assimilation.  相似文献   

11.
In this paper, we envisage how the sociohistorical experiences of groups are related to their residential patterns. We posit that the residential clustering of a group can be strongly related to the group's mnemonic institutions, which are organizational symbols of collective identity that link the present to the past. We present the case of Jewish residential clustering patterns in Toronto to demonstrate our arguments. We employ 2001 Canadian Census tract‐level data to show Jewish residential clustering patterns in relation to the presence of a synagogue or Jewish community center, the mnemonic institutions of Jews.  相似文献   

12.
This article proposes a new theoretical approach to the analysis of hegemonic ethnicity through an examination of the construction of white ethnicity among Ashkenazim (Jews of European origin) in Israel. Contrary to the theory of symbolic ethnicity, I argue that “Ashkenaziness” in Israel is not an optional, voluntary identity; rather, it is constituted by employing narratives that continually establish cultural, color‐based, and ethnic boundaries between Ashkenazim and Mizrahi Jews. In certain social and ideological circumstances, however, boundary marking is not enough to maintain a privileged status. From the narratives of Ashkenazi Jews—the Israeli version of whites—it emerges that not only do they demarcate social boundaries between themselves and other groups, thereby preserving the ethnic hierarchy, but they are constantly engaged in blurring or erasing these same boundaries, allowing Ashkenazim to remain a transparent, unmarked social category. This dual practice of marking and unmarking is a result of the tension between the Jewish‐Zionist and Western‐secular images of the state. While Israel's Jewish discourse supposedly negates intra‐Jewish ethnic conflicts, the Western ideal identifies Ashkenazim with the state, thus solidifying their power and preserving their privileged status.  相似文献   

13.
Using data from a large national representative survey of Palestinian high school students in Israel, this study examines the effect of the local labour market and the internal ethnic/religious segregation between Muslims, Christians and Druze, on students' occupational expectations. The data, which were collected in spring 1997, consisted of two types, these being data regarding students, and data regarding schools. The findings show that despite the disadvantages of the Palestinian minority as a whole within Israeli society, students tend to develop high occupational expectations. While the general level of their expectations can be explained by their educational and residential segregation from the Jewish majority, the multi-level analyses suggests that the internal segregation facilitates differential access to socio-economic resources, which generate different levels of occupational expectations between students from various ethnic/religious groups. More specifically, the findings demonstrate that the social and economic differences between Muslims, Christians and Druze are playing a central role in determining students' expectations, acting as a mechanism to preserve social inequality. The gender dimension of the occupational expectations and the influence of die segregation between Palestinian and Jewish students, are also discussed.  相似文献   

14.
An analysis of the determinants of change in suburban fringe black residential segregation between 1960 and 1970 is conducted for the 45 largest Standard Metropolitan Statistical Areas (SMSA) using a lagged endogenous variable structural equation model. Levels of 1970 fringe black segregation are related to 1960 levels, as well as central city age, distance to the nearest other SMSA, region, central city job concentration, fringe percent black, fringe income, and job segregation. It was found that central city job concentration was the only significant determinant of change in segregation. A number of cross-sectional determinants of fringe segregation are also identified.  相似文献   

15.
This study was based on the theory that adolescents view scenes of violent ethnic conflicts in the mass media through the lens of their own ethnicity, and that the resulting social‐cognitive reactions influence their negative stereotypes about similar ethnic groups in their own country. We interviewed 89 Jewish and 180 Arab American high school students about their exposure to the Israeli‐Palestinian conflict, their social cognitive reactions to it, and their stereotypes toward ethnic groups. Beyond the effects of ethnic identity, the degree to which adolescents identified with Israelis and Palestinians in the media was a key variable linking exposure to media depictions of the conflict and the implicit ethnic stereotypes they displayed about Jewish Americans and Arab Americans.  相似文献   

16.
Towards a theory of the American rural residential land market   总被引:2,自引:0,他引:2  
Since the late 1960s there has been a notable acceleration in America in the demand for rural residential land within commuting range of urban and suburban employment and service opportunities. American rural residential households do not seem to purchase acreage tracts primarily for their ‘productive’, or resource value, however. Instead, they purchase rural land for its ‘consumptive’ or residential value, as its value is primarily derived from the bundle of residential attributes associated with it. Over time, rural land within commuting range of metropolitan areas becomes underproductive and idled — a situation which precedes urban sprawl. Rural residential development has thus become a focus of debate on the effects and inefficiencies associated with urban sprawl. Yet, not enough is known about the nature of the rural residential land market. It is argued that American rural residential households are different from their suburban and urban counterparts for at least three reasons. First, they are distinguishable for their pursuit of self-sufficiency, self-expression, and the cultural status that a rural residential lifestyle offers. Second, they seek low cost rural jurisdictions in order to afford more housing and land than they could afford in higher cost urban and suburban locations. Third, they value distance from the city center colinearly with externalities such as pollution, crime, overcrowding, and noise associated with central city areas. In the latter sense, American rural residential households value land more highly the farther away it is from the city center, but discount land value the farther away it is from the boundary of urban development. In light of these considerations, this paper (a) reviews the literature describing the motivations of American rural residential households, (b) poses a theory of the American rural residential land market, (c) applies the theory to a case study, and (d) offers implications of the theory to planning efforts aimed at preserving resource land and containing urban sprawl.  相似文献   

17.
On the basis of register data, this article outlines the development ofresidential concentrations among immigrants in Oslo from the early 1970suntil 1996.
It is argued that a phase characterized by concentrated immigrant housing inthe inner city was superseded by a phase of dispersal which, in turn, was replaced by a period of new concentration. Western and non-Western immigrants live in different parts of the city and the degree of residential concentration varies according to the national background of the immigrants.
Between 1988 and 1993 there was a net flux of non-Western immigrantsfrom the inner city east to the old and new suburban dormitory towns on theoutskirts of the city. This is interpreted as a tendency over time to conformto mainstream Norwegian residential patterns.
The relevance of the term "ghetto" as a designation of areas in Oslo characterized by a high proportion of immigrants is refuted.
Empirical evidence supports the notion that economic resources is the mostimportant factor in creating and maintaining immigrant residential concentrations in the inner city east, while cultural phenomena also appear to play a major causal role.  相似文献   

18.
This study examines racial/ethnic differences in mental health using data from the 1996-97 National Population Health Survey. Three hypotheses are tested. First, a socioeconomic hypothesis tests if differences in family income, education, and low income explain racial/ethnic mental health variation. Second, a social resources hypothesis tests if differences in social support explain racial/ethnic mental health variation. Finally, an interaction hypothesis tests if mental health variation stems from specific interactions of race/ethnicity with economic and social factors. Although there are socioeconomic, social resource, and interaction effects, the analysis shows that they do not fully explain racial/ethnic mental health variation. Overall, our results suggest that East and Southeast Asian, Chinese, South Asian, and black Canadians have better mental health than English Canadians. Jewish Canadians have poorer mental health than English Canadians. All other racial/ethnic groupings have similar mental health as English Canadians.  相似文献   

19.
As the overall U.S. population expands outward from the central city and core suburbs and as people age in place, more seniors will reside in suburban and exurban locations. This research seeks to determine whether older adults who live in areas with differing urban forms experience travel pattern variations under controls for other factors related to travel. We analyzed data from a telephone survey of a random sample of seniors aged 75 years and older and we employed a unique approach for establishing the urban form of their residential settings. The results show that urban form does influence travel patterns, including the number of trips and transportation mode, and suggest that the construction of compact, mixed-use communities where today's older adults can age in place may be part of the solution to addressing the mobility needs of our aging population.  相似文献   

20.
Sex and race are strained, if not strange, bedfellows. Sexual depictions and denigrations of racial, ethnic, and national “others” and the regulation of in‐group sexual behavior are important mechanisms by which ethnic boundaries are constructed, maintained, and defended. Race, ethnicity, and the nation are sexualized, and sexuality is racialized, ethnicized, and nationalized. The sexual systems that prop up ethnic boundaries and define ethnic identities and communities tend to be inherently conservative blueprints for ethnosexual living. These systems stress endogamy, heterosexuality and reproduction under the rubric of traditional, often patriarchal family life for ethnic group members and tend to demonize and denigrate the sexuality of those outside ethnic boundaries or of those within ethnic communities who do not conform to heteronormative, heteroconventional models of sexuality. I present several examples of the intersections of race, ethnicity, nationalism, and sexuality/ies from U.S. and international settings, and I argue that the symbolic interaction between ethnicity and sexuality is central to their mutual constitution.  相似文献   

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