Migration,development and inequality: Eastern Punjabi transnationalism

Abstract Drawing on original, ethnographic research in India and the UK, in this article we discuss the impact of transnational activity on the Doaba region of East Punjab, India. We argue that some recent studies have underplayed some of the less progressive consequences of Indian transnationalism. In particular, we contend that they have underestimated the extent of division between transnational migrants and Indian non‐migrants and downplayed the relationship between transnationalism and caste inequality. This empirical study of transnationalism, when placed in the context of the dynamic caste relations of East Punjab, supports those who contend that access to international migration is becoming an increasingly significant component of contemporary global social stratification, with the ‘broad’ transnational processes of capitalist globalization driving the ‘narrow’ transnationalism studied here. In this article, we question any straightforwardly progressive relationship between transnationalism and ‘development’ within East Punjab, and suggest that the arguments presented have a resonance beyond northwest India.     

RELIGIOUS INVOLVEMENT AND EDUCATIONAL OUTCOMES: The Role of Social Capital and Extracurricular Participation

Previous research has observed that religious participation is positively related to a wide variety of adolescent outcomes, including academic achievement, but relatively little is known about why this is the case. We focus on a group of related potential explanations for why religious involvement improves educational outcomes. We examine whether religious participation enhances academic outcomes among teens by the way in which it shapes their social ties, or social capital, focusing on both intergenerational relationships and on relationships with peers. We also examine the potential intervening role of extracurricular participation. Using structural equation models to analyze data from the National Longitudinal Study of Adolescent Health (Add Health), we examine the potential role of social capital and extracurricular participation in mediating the relationship between religious participation and academic achievement, dropping out of high school, and attachment to school. We find that religious attendance promotes higher intergenerational closure, friendship networks with higher educational resources and norms, and extracurricular participation. These intervening variables account for a small part of the influence of adolescent religious participation on the educational outcomes in this study.     

Reactive transnationalism: homeland involvement in the face of discrimination

In this article we examine whether migrants' perceived discrimination in the country of settlement leads to an increase of their transnational involvement. So far, this so‐called ‘reactive transnationalism’ has not been studied extensively. Based on literature on discrimination and transnationalism, reactive transnationalism is expected to be most prominent among socioeconomically successful migrants, particularly among males and those who consider themselves Muslims. Our research among middle‐class migrants in Rotterdam, the Netherlands, indeed shows that the more respondents experienced discrimination, the more transnationally involved they are, both regarding transnational identifications and transnational activities. While no gender difference was found regarding reactive transnational activities, for women perceived discrimination proves to lead to stronger instead of weaker transnational identifications than for men. The fact that no difference was found between Muslim and non‐Muslim respondents regarding reactive transnationalism suggests that, despite heated public debates about ‘Islam’, in the Netherlands, ethnic divides – being considered as ‘Dutch’ or ‘non‐Dutch’ – are even more prominent than religious ones.     

Locating Masterframes in History: An Analysis of the Religious Masterframe of the Abolition Movement and its Influence on Movement Trajectory

Abstract Critiqued as being a-historical, current social movement theorists argue for a more dynamic, theoretical model that focuses on processes within historical contexts ( McAdam, Tarrow, Tilly, 2001 ). This paper seeks to apply existing social movement theory on framing to the historically, embedded case of the American abolitionist movement. Specifically, this paper analyzes the influence of the adopted religious masterframe of the abolitionist movement on the trajectory of the movement through a case study of the American Anti-Slavery Society (AAS). Prior to the Civil War, the good versus evil framework encouraged by the religious masterframe effectively mobilized movement followers against slavery. However, with Emancipation and the onset of the muddled political environment of Reconstruction, the religious masterframe no longer resonated well with the changed context or mustered the same degree of support. Attempts to alter the masterframe to a rights-based masterframe compromised the integrity of the movement's framing process. Ultimately, the movement dissolved, unable to remedy their collective action frame with the new political reality.     

Agency of internal transnationalism in social memory

The article examines the limitations of methodological nationalism in the studies of social memory through a case study of memory of Stalinist repression in Belarus. It analyses how various social agencies – national and local activists, religious organisations, and international foundations – use the memory of repression for constructing post‐Soviet Belarusian identity by embedding their national representations in larger transnational frameworks. Drawing on the concept of ‘internal globalisation’, this article develops the idea of ‘internal transnationalism’ that suggests the importance of wider transnational configurations for the definition of nation. Internalized transnationalism does not make a national memory concept less nation‐centred, but it affects the choice of its cultural, political and civilizational framing. In contrast to methodological cosmopolitanism that implies rediscovering of the national as an internalized global, methodological transnationalism emphasizes the multiplicity of co‐existing transnational networks that can be invoked by social actors in their national mnemonic agenda. Using the case of the Kurapaty memorial site the article analyses how multiple framings of memory representations – the Belarusian national memory, liberal anti‐communist memory, contesting memories, such as Polish, Baltic and Jewish – compete and juxtapose in the space of social memory of political repression.     

Making Global Society: Friendship Networks among Transnational Professionals in the Building Design Industry

Abstract Little is currently known about the nature and wider implications of transnationalism among professionals, despite the fact that companies are increasingly establishing overseas business links, seeking foreign contracts and obliging professional employees to work overseas for long periods of time. Focusing on the research generated by a small study of mainly architects and engineers who had worked abroad at some time in the building design industry in this article I explore their transnational experiences and the factors that enabled them to construct viable friendship networks extending over time and into global life. These experiences are briefly contrasted with the social processes constructed by migrants and others operating in transnational social space. Though professionals appear to lack the clear sense of collective unity, the pre‐existing identity and/or the same sense of membership and organization as other types of transnational communities may exhibit, these networks nevertheless demonstrated a high degree of sociality and affectivity and a capacity to generate further transnational relationships. They also revealed a strongly postnational orientation arising from the conjunction of a unique combination of shared factors especially age, emotional deprivation, location and the nature of overseas work.     

Ethno‐sectarianism in Iraq,diaspora positionality and political transnationalism

In this article, I draw on the experiences of Iraqi diasporas in the UK and Sweden after the 2003 US‐led intervention to demonstrate how ethno‐sectarianism in Iraq has affected their political transnationalism. Using the concepts of intersectionality and positionality, I show how the reconfiguration of the social positions of individuals and groups in the diaspora affects their types of political engagement and the spaces in which political mobilization takes place. In the case of the Iraqi diaspora, I show how, among other things, the social categories of ethnicity, religion and gender create positions of both subordination and privilege, which inhibit, reshape and empower the political actions of diasporas in both the homeland and host country. In societies divided along ethnic, religious or tribal lines, the social positions of individuals and groups relative to the dominant ethnic/religious political parties and the nationalist ideology they promote determine the nature of their diasporic mobilization.     

The Effective Use of New Media in Disseminating Evangelical Messages Among Catholic College Students

Religious life of American youth has received little attention from social scientists, but this is changing as research underscores the importance of religious identity. The Catholic Church has historically employed new forms of communication to reach its followers. This article examines Catholic college students’ use of new media and the impact on their faith. To explore this, a qualitative method was used. Five major themes emerging from the study were: (a) positive effects of Christian media content, (b) everyday use of new media, (c) the Catholic Church is buried in tradition, (d) importance of credible sources, and (e) failure to program toward youth. Data collected from these qualitative interviews suggest the Catholic Church must become aggressive in utilizing new media and programming messages of faith and education about the Church to this younger generation as their values are being shaped.     

Deras as sites of electoral mobilisation in Indian Punjab: examining the reasons that political parties flock to the deras

Mushrooming of the deras in Indian Punjab, and the role of some of these deras in influencing the political choices of their followers, most of whom belong to the socially and economically marginal groups, is being recognised and apparently encouraged by the political parties. This is evident in the fact that political leaders/candidates cutting across party divides flocked to various deras in the run-up to the recent elections. This phenomenon can be attributed primarily to the fact that the social basis of political power of state has remained unaltered in favour of the upper castes/communities. Unwilling to share power, yet compelled to seek the crucial support of numerically strong and economically mobile dalit and other backward castes voters in a closely contested bi-polar polity, the upper-caste political leadership takes recourse to the ‘softer’ option of cultivating the deras to ‘deliver’ en bloc the marginal-castes votes. With one form of the identity politics based on ethno-regional communal divide having receded to background, it is the turn of the caste-based identity politics through the ‘dera route’ that is prevailing in post-militancy Punjab.     

Place,gender and power in transnational Sikh marriages

In this article I explore the importance of place during transnational marriages and in particular during wedding rituals. The rituals described are two Sikh weddings taking place in East Africa and the Punjab respectively. Highlighting the importance of status and hierarchy during wedding events, the ethnography focuses on how transnationalism is experienced as a generator of status as well as a potential risk to status. Through an account in the article of ritual practices in transnational marriages and households, I underline place as a significant factor in gender relations during wedding events.     

Refugees and transnationalism on the Thai–Burmese border

The past decade has seen the rapid development of transnationalism research, but transnationalism from below in situations of mass refugee influx has received little attention. However, the case study of Burmese refugees in Thailand clearly demonstrates that those refugees can maintain economic, social, cultural and political links with co‐nationals in all the domains of the refugee diaspora, even if their capabilities are in principle strained. It is argued here that the legal status of the person or diaspora organization concerned, as well as the country of origin and the host country have a larger influence on the type of transnationalism than the label ‘migrant’ or ‘refugee’. The concept of transnationalism should thus be conceived in a more encompassing sense, both geographically, thematically and including all emigrants regardless of their original motivations for migration. The article is based on fieldwork, including over 150 interviews with Burmese refugees and political activists.     

Communication in Religious Lobbying: Making Meaning,Creating Power

This article examines influence-building tactics used in the political discourses of religious groups born from social movements. It applies Hofrenning's (1995) 3 strategies (symbolic, language, and coalition building) to an organizational publication. The work traces the Christian Coalition stances on issues of separation of church and state between 1992 and 1996 by content analyzing Christian American, the group's official publication. This study concludes that this organization of religious conservatives used varying issue emphases, contexts, and alliances to mobilize followers. It gravitated toward a political rather than religious agenda and moved toward a more secularly delivered message over time. This article also indicates that groups rooted in social movements may be able to take places within the political superstructure relatively quickly and that Hofrenning's list is useful for tracking these transitions.     

The Generational Effects on Collective Memories in the Context of International Migration: The Collective Memories of Koreans in South Korea and the U.S.

This article examines generational effects on collective memories of Korean history, while taking into account international migration. We asked 216 subjects in South Korea and the United States to name three important events in Korean history and to provide reasons for their selections. We found generational effects in both countries in a similar pattern. This is a remarkable social achievement of the U.S. emigrant subjects. The current study adds a cross-cultural perspective to the literature on collective memories, which has focused predominantly on U.S. and Western case studies. By comparing memories of people who share a national origin but live in different cultural contexts, the current study also intersects collective memories studies in other fields such as transnationalism and diaspora. Our findings suggest that future studies can benefit from a transnational approach to collective memories, which may or may not circulate across borders.     

Transnational Islamic charity as everyday rituals

In this article, through a case study of transnational Islamic charity, we explore the intersection between migrant development engagements and religious practices. While migrant engagement in development is well known, the intersections of these with everyday religious practices are less so. We use the prism of ‘everyday rituals', understood as human actions that connect ideals with practices. Everyday rituals not only express but also reinforce ideals, in this case those of Islamic charity in a context of sustained migrant transnationalism. The article draws on 35 interviews about Islamic charity, transnationalism and development with practising Muslims of Pakistani origin in Oslo, Norway. We argue that everyday rituals are a useful tool for exploring the role of religion in motivating migrant development engagements. This is because they include transcendental perspectives, bridge ideals and practices that connect the contemporary to the hereafter, encompass transnational perspectives, and are attentive to the ‘here’ and ‘there’ spatially in migrants’ lives.     

Rebuilding the ship at sea: super‐diversity,person and conduct in eastern Oslo

Researchers on transnationalism and migration in contemporary Europe often insufficiently communicate or even neglect the major shift between the first and second generation. Using empirical material from eastern Oslo, I argue that the dominant conceptualization of the self, of personhood, has shifted from a chiefly sociocentric to a chiefly egocentric form of selfhood, with important consequences for the process of integration into Norwegian society. At the same time, this change in personhood, a result of wide‐ranging participation in the institutions of majority society, does not per se lead to a weakening of religious or ethnic identity, although they are now reflexively chosen and not adhered to as a duty or social obligation. This process of individualization creates a situation of multiple, complex adaptations rather than one of stable, coherent diasporic populations, one where even conservative traditions have to be chosen actively because they no longer recommend themselves. Members of the second generation are compelled to balance the demands of two social ontologies, one emphasizing security and group cohesion, the other favouring freedom and individuality.     

Religion,Nationalism, and Transnational Civil Society in the Eritrean Diaspora

This article examines the emergence and significance of religion among Eritreans in the United States as a basis for building community in diaspora, reconfiguring nationalist identity, and constituting transnational civil society. It argues three related points: that religious identity and gatherings help mitigate against fractured political identities that have weakened secular diaspora associations; that practicing Eritrean identity through religion challenges the hegemonic power of the Eritrean state to transnationally control diaspora communities and dictate national identity; and that the very incipience of religious bodies as transnational avenues provides Eritreans in diaspora with an autonomous space to resist the state's totalizing demands. Through a critical ethnographic investigation of religious identity and church bodies in Eritrea and one United States diaspora community, the article shows that uneven transnational networks between the United States and Eritrea create new spaces for political action. Specifically, the relative autonomy of churches and the incipience of their transnationalism allow diaspora Eritreans to use religion in the constitution of an emergent transnational civil society.     

Taiwanese Immigrant Entrepreneurs in Canada and Transnational Social Space

This article explores the migration of Taiwanese immigrant entrepreneurs to Canada and their transnationalism. Their presence in Canada is documented and described with statistical data on their demographic characteristics, human capital, and economic capital. An assessment of their transnationalism is provided by primary qualitative data gathered through in‐depth interviews. Overall, the review of the literature on Taiwanese migration to various countries, and their transnationalism, indicates that research has primarily been conducted in Australia and the United States, while it remained understudied in Canada. The article makes a case for contextualizing Taiwanese entrepreneurial migration in terms of a global immigration marketplace and the specific business migration programmes in Australia, United States, and Canada. Further, the article argues for the appropriateness of conceptualizing these Taiwanese entrepreneurs as operating within the theoretical framework of transnational social space. The findings on transnational social space include the importance of transnational familial networks, transnational business circuits, and transmigration. Transnational familial networks constitute a form of “capital” as the dispersal is a “resource”. The transnational business circuits include three types: (1) Asian production‐North American distribution; (2) retail chains; and (3) import‐export, all spatially distributed with their multiple national sites. In selected areas of the presentation and discussion of the data the policy implications of the findings are explored. These include discussion of the implications of this transnationalism on Canadian policies such as immigration, multiculturalism, business development, international trade, economic development, and citizenship. There is clearly a lack of harmonization among migration policy and other social and economic policies in Canada. While Canadian multiculturalism policy facilitates transnationalism, Canadian citizenship policy is shown to conflict with and discourage transnational practices.     

Situating the self in global context: Reconceptualizing transnational and cosmopolitan identities

Scholars interested in the effects of globalization on internationally mobile individuals have tended to study this by drawing comparisons between national identity and transnationalism (i.e., connectedness and involvement in more than one country simultaneously) and cosmopolitanism (i.e., a sense of belonging to the world as a whole rather than a single nation). Empirical patterns generally suggest the pervasiveness and resilience of national identity even among globally mobile populations, but findings do show that international experience can bring about changes to individual identity. By comparing transnationalism and cosmopolitanism to national identity, the extant literature makes a tacit assumption that these identities are group‐based. The social psychological literature on identity refers to three different types, or bases, of identity: group, role, and person. This paper argues for a reconceptualization of transnationalism and cosmopolitanism as role‐ or person‐based identities, and outlines several avenues for research based on this reconceptualization.     

Religion und Bildungserfolg im Migrationskontext – Theoretische Argumente,empirische Befunde und offene Fragen

Religion has received extensive attention as a factor influencing immigrants’ integration. This paper examines the role of religion in explaining ethnic educational inequalities in Germany. Due to a general lack of research in this field, the paper provides an overview of existing empirical findings, specifies theoretical arguments on how religious affiliation, belief and participation possibly affect educational achievement among children of immigrants. Using data from the first wave of the “Children of Immigrants Longitudinal Survey in four European Countries” collected in 2010/11 the paper tests key arguments on the influence of religion on the educational attainment among 14-year-old immigrant and non-immigrant students at German schools. Compared to other religious groups, Muslims display lower rates of educational achievement. However, this can be largely explained by their social background and is independent from their levels of individual religiosity. Interestingly, individual religiosity has a positive effect on the educational achievement among Protestant students, whether with or without a migration background.     

Salvadoran economic transnationalism: embedded strategies for household maintenance,immigrant incorporation,and entrepreneurial expansion

This article presents a case study of the transnational economic practices linking two Salvadoran settlements in the United States and El Salvador. It considers the relationship between economic transnationalism, immigrant settlement and economic development in the country of origin. Four processes are examined including: (1) the creation of border‐spanning social networks by migrants and their home country counterparts; (2) the construction of transnational economic activities and institutions; (3) the broader transnational social formations in which these are embedded; and, (4) the cumulative and unintended consequences of economic transnationalism for migrant households, the immigrant community, and El Salvador. The article applies the concepts of social network, social capital, and embeddedness, to explain the sources and determinants of individual‐ and community‐level variation in types of transnational economic practices. The conclusions drawn are that economic transnationalism is both part of a transnational settlement strategy and holds potential for economic development in the country of origin.