In the path of heroes: second-generation Tamil-Canadians after the LTTE

This paper explores how second-generation Tamil-Canadian university students have modified their ‘cultural heritage’ in the period after the defeat of the Liberation Tigers of Tamil Eelam (LTTE) in May 2009. Using a generational framework suggested by the work of Karl Mannheim, I show that the events of May 2009 situated second-generation Tamil-Canadian political activism as a response to the ambivalence of their parents to the conflict in Sri Lanka. Second-generation Tamil-Canadians are also shown to have altered the key LTTE symbol of the Maaveerar (great hero) to better fit a transnational social field that is framed by the new realities of post-LTTE Sri Lanka and by intolerance to imported conflict in Canada. I argue that the Tamil second generation is highly engaged with the politics of their cultural identity, and that this engagement may have a lasting influence on transnational Tamil identity and on the political status of the Tamil community within Canada.     

The Canadian Tamil Diaspora and the Politics of Multiculturalism

This article explores Tamil diasporic engagement in Toronto, at the turn of the Sri Lankan struggle in 2009, to foreground the contested and transnational character of Canadian multiculturalism. It asks whether Canadian multicultural discourse provides a space for social and political identity-making within the Tamil-Canadian Diaspora. The article then sketches the way multiculturalism informed Tamil-Canadian identity-making amongst young and older Tamil-Canadians prior to these events. It explores how diasporic identity was then crystallized in 2009 through media and political responses within the mainstream and the Diaspora itself. The article argues that security discourses dramatically prefigured the terms of engagement for Tamil-Canadians during the final months of the civil war in Sri Lanka. It concludes by drawing attention to the transformative possibilities of multiculturalism and the way the diasporic lens that this case study uses may contribute to this discussion.     

Tamil diaspora and the political spaces of second‐generation activism in Switzerland

In this article, we study the emergence of the political spaces of activism of second‐generation Swiss Tamils resulting from a critical event – the suffering of Tamils during and after the final battle in early 2009 of a civil war in northern Sri Lanka that had lasted for decades. We contend that we can explain the geographies of newly emerging second‐generation activism committed to achieving Tamil Eelam through two factors. These are first, this generation's multiple senses of belonging both to Switzerland and to the Tamil ‘nation’ and, second, the way a specific politics of affect remoulded second‐generation identities because the pain of witnessing the brutality of war and suffering of Tamils occurred concurrently with a perceived lack of interest from their ‘new home’ (Switzerland). The combination of these factors made them want to acknowledge their Tamil ‘roots’ and encouraged them to become politically active. Consequently, these second‐generation activists primarily sought to engage with their host society – to awaken it from its indifference to the suffering of Tamils and from its passivity in taking action on an international level. We thereby witness the emerging of a new type of Tamil activism in Switzerland, which is firmly located in and bound to the host country.     

The Migration–Development Nexus: Sri Lanka Case Study

This paper explores the relationship between migration and development in Sri Lanka, a country that has been the source of large numbers of migrants and the recipient of much development assistance. Commissioned as part of a wider study conducted by the Centre for Development Research, Denmark, this case study seeks to answer a set of specific questions about the nature and extent of links between development assistance and migration flows. The paper surveys the socio–economic context in which both migration and development have taken place in Sri Lanka, describing the causes, scale, and features of migration flows from Sri Lanka in recent decades. Two main streams of migration flows are identified: labour migration and political migration. The flows are distinguished by ethnic characteristics (the former is mostly Sinhalese and the latter pre–dominantly Tamil) and destination (the former to the Middle East and the latter to the West). Both flows have intensified during a time of protracted conflict and in the context of waraffected economic development since the early 1980s.
The importance of remittances from migrants to the Sri Lankan economy and the extent to which diaspora activities impact Sri Lanka are also discussed. Despite the lack of statistics, especially on informal remittances from the Tamil diaspora, it is suggested that the remittances have been and will continue to be a sizeable component of foreign exchange receipts in Sri Lanka. The paper concludes that the complex interactions between migration, development assistance, remittances, and conflict are important for the prospects for peace and reconstruction in Sri Lanka. The challenge in Sri Lanka will be to move from a vicious cycle of conflict, underdevelopment and migration to a more virtuous one. In this process, it is suggested that the diaspora will be a key player in the shift towards peace and remittances will be an integral part of reconstruction.     

Unravelling Memories of Family Separation Among Sri Lankan Tamils Resettled in Australia, 1983–2000

Abstract

Using life story interviews with 10 Sri Lankan Tamil refugees resettled in Australia, this article shows how family separation in experiences of civil war and resettlement produce long-lasting and emotional memories of fear and determination. The findings explore how young Tamil people gave meaning to family when they interacted with key individuals and negotiated cultural practices in different spaces. Moreover, intergenerational family narratives emerged as a key practice through which Tamils preserved the family identity. The analysis demonstrates how and when family separation can manifest in personal memories to reveal stories of agency and resilience. A critical engagement of the past can help to better understand concepts of childhood in relation to family and family separation in war affected diaspora communities.     

Language shift and the family: Questions from the Sri Lankan Tamil diaspora1

Fishman's Graded Intergenerational Disruption Scale (GIDS) emphasizes the family in maintaining the heritage languages of immigrant communities. This study uses interview data from Sri Lankan Tamil communities in the U.S.A., U.K., and Canada to explain how families account for the rapid loss of Tamil in the diaspora. It shows how the positive valuation of English since British colonization, the need to make up for past deprivations because of caste, religious, and gender inequality, the pressure for migrants to join the social mainstream, and the need to resolve intergenerational tensions influence the family to forego language maintenance goals. The findings encourage us to situate the family in macro‐social institutions, power, and history in order to understand the prospects for language maintenance. The article provides an inside view of the Sri Lankan Tamil migrant families to explain how they resolve the tensions of valuing cultural identity and yet disregarding heritage language proficiency.     

Distant warriors,distant peace workers? Multiple diaspora roles in Sri Lanka's violent conflict

This article provides a critical, empirically based analysis of the multiple ways in which diaspora communities participate in transnational politics related to their war‐affected former home countries. The case of Sri Lanka — and the Tamil and Sinhalese diasporas in the West — is used to illustrate how contemporary armed conflicts are increasingly waged in an international arena. Active diaspora groups have enabled an extension of nationalist mobilization, hostilities and polarization across the globe. Diaspora actors take part in propaganda work and fundraising in support of the belligerent parties in Sri Lanka, while the polarization between Sinhalese and Tamils is to a large extent replicated in the diaspora. However, there are also examples of diaspora groups that challenge war and militarism, for instance by calling for non‐violent conflict resolution, condemning atrocities by both sides, and engaging in cross‐ethnic dialogue. The article also argues that diaspora engagement in reconstruction of war‐torn areas can be a double‐edged sword, as it can reproduce — or reduce — grievances and inequalities that fuel the conflict. By discussing the many ways in which diasporas engage in homeland politics, the article challenges simplified understandings of diasporas as either‘warriors’or‘peace workers’ in relation to their homeland conflicts.     

The committed female fighter: the political identities of Tamil women in the Liberation Tigers of Tamil Eelam

This study examines the role of recruitment in explaining variation in participation for female combatants in rebel movements. I argue that recruitment has little impact on the nature of women’s participation within a rebel movement. Drawing on the case of the LTTE in Sri Lanka, I find that the political identities of individual female fighters, shaped by prior experiences of state repression, in particular militarization, can better explain variation in participation than the specific manner of their recruitment. I demonstrate that even in cases of coercive recruitment, female participation cannot be predicted and may even evidence high levels of commitment to the insurgent cause.     

Muslims in post-war Sri Lanka: understanding Sinhala-Buddhist mobilization against them

This study attempts to understand the recent mobilization against the Sri Lankan Muslim community by Sinhala-Buddhist organizations. In doing so, it adds to the discussion about the relationship between second-order minorities and the state and how identities can be manipulated pre- and post-conflict. States, led by majority ethnic groups, may choose to work with second-order minorities out of convenience in times of crisis and then dispose of them afterwards. The article will attempt to look critically at some state concessions to Muslim political leaders who supported successive Sri Lanka’s ruling classes from the independence through the defeat of the Tamil Tigers in 2009. It will also examine the root causes of the Sinhala-Buddhist anti-Muslim campaigns. Finally, it will discuss grassroots perspectives by analysing the questionnaire on the anti-Islam/Muslim campaign that was distributed to youth, students, unemployed Muslims and workers in the North-Western and Western provinces.     

Repositioning in the global apparel value chain in the post‐MFA era: Strategic issues and evidence from Sri Lanka

This article examines structural adjustment in the world apparel trade following the abolition of Multi‐Fibre Arrangement (MFA) quotas through a case study of the apparel industry in Sri Lanka. The evidence suggests that, in a quota‐free global market, individual exporting countries have room for carving out a niche in specific products. The Sri Lankan apparel industry has managed to maintain growth dynamism through specialization in intimate apparel and upmarket casualwear. The expansion of the industry and its adjustment to MFA abolition was aided by an easily trainable domestic workforce and collaborative actions of industry associations and the government, with foreign buyers playing a pivotal role in linking the Sri Lankan firms to the global value chain.     

The use and abuse of female domestic workers from Sri Lanka in Lebanon

Women who migrate from Sri Lanka to become domestic workers in Lebanon face gender, class, and race discrimination that often results in abuse, yet the predicament of these women is largely ignored by local and international humanitarian and human rights agencies. Public consciousness about the plight of Asian domestic workers in the Persian Gulf region was raised in 1990 when domestic workers were repatriated in the wake of the Gulf War. In Lebanon, nearly half of the work permits granted to foreigners in 1997 were to women from Sri Lanka. This migration began in the 1970s and is sanctioned by the Sri Lanka government because of the economic benefits accruing from wages sent home by these women. Lebanese families procure domestic positions through an employment agency that arranges transportation and entry for the Sri Lankan women. These women, especially minors, often have to bribe Sri Lankan government agents to falsify travel documents. Upon arrival in Lebanon, the women have no support systems or job security. Most employment contracts last 3 years and pay $100/month with no benefits or protection from local labor laws. Domestic workers are made vulnerable by employers who withhold salaries or travel documents. Upon return to Sri Lanka, former domestic workers face social disapproval and marital problems. To redress this situation, the governments of sending and receiving countries must take action to protect female migrant workers, and nongovernmental organizations must publicize the plight of these women and take action to address the abuses they face.     

Resistance to Resolution: Explaining the Intractability of Ethnic Conflict in Sri Lanka

A brief history of the current ethnic conflict in Sri Lanka is presented. Next, a discussion of the characteristics of intractable conflict is offered. The conflict between the Sinhalese and Tamils in Sri Lanka is viewed in this light. Discussed are core aspects of Sinhalese and Tamil identity, each based on a mythic past and contentious present in which the two are antagonists. How this plays out and contributes to the intractability of the struggle is highlighted. Suggestions as to how this conflict might begin to be resolved are offered.     

Do asylum seekers and refugees choose destination countries? Evidence from large‐scale surveys in Australia,Afghanistan, Bangladesh,Pakistan and Sri Lanka

Some literature depicts refugees as more passive than active when selecting a destination country. We draw on surveys of over 35,000 people in Afghanistan, Bangladesh, Pakistan, Sri Lanka and Australia, to show that most potential asylum seekers and refugees of Hazara, Rohingya, Muslim and Tamil backgrounds prefer some destination countries over others and that many refugees from these groups surveyed in Australia specifically had Australia in mind as a destination country. We show how Australia's asylum seeker policy was a key reason why many refugees chose Australia in 2011 and 2012 and that subsequent restrictive asylum seeker policy changes appear to be reflected in potential asylum seeker considerations in 2014. We find that despite the restrictive asylum seeker policy changes, perceptions of Australia as a highly functioning civil society, relative to other potential destination countries, may explain why Australia remains a country of choice for asylum seekers from west and south Asia.     

A Certain Gesture: Reflections on the Murder of Sivaram

In the late 1970s and early 1980s, a generation of young Tamils in Sri Lanka joined one or other of the militant separatist groups that sprang up in opposition to the Sinhala-dominated government of Sri Lanka. This paper examines the life of one member of this generation, the journalist and intellectual, Sivaram Dharmaratnam, who was abducted and murdered in Colombo in 2005. Sivaram's death provoked a flood of reflections from his peers and these are used to ask questions about the relationship between personal biography, intellectual trajectory and political commitment in a post-colony in long-term crisis. The subsequent appearance of a biography of Sivaram, written by his friend the anthropologist Mark Whitaker, provides an opportunity for further reflection on ethnography, friendship and the limits of biography.     

Indian Ocean Tsunami and its influence on the resurgence of social work as an academic discipline in Sri Lanka

ABSTRACT

In December 2004, the massive Indian Ocean Tsunami hit the coastal areas of Sri Lanka causing a devastating impact on the lives of people. National and International humanitarian aid received in the aftermath was unprecedented. Among this was a team of professors and students from the faculty of Social Work, University of Ljubljana, Slovenia, who conducted a summer camp as a social work practice project together with Sri Lankan undergraduates. The objective was to initiate a project for support based on an action research model adopting a short-term design built upon a needs assessment. While critically looking at the process of international support in the context of country’s long history of state welfare and community support systems, the paper also focuses on one major lapse among others, negligence of people’s needs during disaster interventions. The paper attempts to view this situation in relation to the absence of an established social work profession in the country and examines the applicability of an international framework and concepts of social work in developing academic and professional social work in a context as diverse as Sri Lanka.     

Beyond individual war trauma: domestic violence against children in Afghanistan and Sri Lanka

To date, research on the psychosocial consequences of mass trauma resulting from war and organized violence on children has primarily focused on the individual as the unit of treatment and analysis with particular focus on mental disorders caused by traumatic stress. This body of research has stimulated the development of promising individual-level treatment approaches for addressing psychological trauma. In contrast, there is virtually no literature addressing the effects of mass trauma on the family and community systems. Research conducted in Sri Lanka and Afghanistan, two long-standing war-torn societies, found that in addition to multiple exposure to war or disaster-related traumatic events children also indicated high levels of exposure to family violence. These findings point to the need for conjoint family- and community-based programs of prevention and intervention that are specifically tailored for the context of the affected society. In particular, programs should take issues such as poverty, child labor, and parental alcohol use into account in assessing and treating children in the aftermath of mass trauma.     

All Ages and None: Commentary on Helene Moglen's Ageing and Transageing

Helene Moglen's article is especially welcome, given the paucity of psychoanalytic reflection on ageing. She usefully describes possible ways of managing the losses of ageing through accessing the multiple, decentered self-states embedded in our personal histories. However, I have some queries on her use of contrasting psychic topologies. In particular I wonder whether she is sometimes in danger of seeing images of former selves as being associatively “recovered” in the work of mourning that might be better seen as the more illusive “production” of presumptively anterior contexts and states of mind in the present. I also question how successfully Moglen's positioning of her notion of “transaging” somewhere between “transgender” and “transsexuality” serves to loosen up the vicious binary between “young” and “old. I would appreciate closer attention to the dreaded “feminization” of old age, noting the toxic sexism permeating cultures of ageing. Nevertheless, Moglen offers an excellent opening into this troubling topic.     

Child sexual abuse in Sri Lanka: the current state of affairs and recommendations for the future

This article focuses on child sexual abuse in Sri Lanka. The background of child sexual abuse in the country and its current status are discussed. The role of the National Child Protection Authority, the primary governmental body concerned with child protection, is also explored. The article also brings to light various cultural dimensions that serve to call attention to the issue of sexual abuse of children in Sri Lanka. These are explored and illustrated with case vignettes from the author's clinical experience. Finally, the article elucidates the main issues and barriers in Sri Lanka that need to be surmounted in order to have an integrated service delivery in the care of the sexually abused child.