首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 31 毫秒
1.
The two previousessays by Maureen Fries and Shirley Marchalonis are further elaborated on by Caroline Eckhardt in her analysis of one of the most popular medieval images o f women-that of mediator. This image of women has a long and complex history and remains with us today, as evidenced in Marina Warner's Alone of All Her Sex. The link between the image of the Virgin Mary as mediatrix and women in medieval romances is a strong one, and, as Eckhardtpoints out, mayprovide us with a reasonable hypothesis of audience taste and response to the romances. If women comprised a goodly proportion of the audience, and it is likely that they did, the image of women presented to them affirmed the life-nurturing functions in a heightened fashion; at the same timeit maintained the established and accepted relationships between men and women. In the role of intercessor, women might act, but within carefully accepted limits.  相似文献   

2.
In the area of crime and detection, women have been said to profit from their ‘femaleness’ by way of the ‘chivalry factor’, operating to render authorities reluctant to arrest, prosecute and convict women, despite their guilt Such a theory appeals to traditional attitudes toward women. A systematic study of dispositions of male and female offenders supports the view that women may not so easily be said to escape the criminal process. ‘Evidence’ that women are treated more leniently than men is often based in anecdote. For some offences women are in fact more likely to be punished. Because women are expected to be ‘pure’, the female offender conflicts not only with the law but with social and cultural views of womanhood. Thus she may be more harshly treated than her male counterpart.  相似文献   

3.
Maureen Fries's essay, although not about witches, expands upon Elizabeth Tucker's paper. The duality of women i n the literature examined by Fries show them to be virgin or whore: the woman saint is a model of such desirable qualities as chastity, obedience, and fortitude, while the fabliau woman uses her sexuality for fun and for profit. The literature, in both instances, depicts male values in a male world. Ultimately, the popular image of women can be distilled into the roles of Mary, wholly above feminine weakness, and Eve, who represents theopposite. Possibly the only “mixed” image is that of the Magdalene, who recalls the fallen Eve, but who also is transformed into the virtuous woman. The Lack of flexibility, not noted elsewhere in medieval literature, in the perception of medieval women suggests that we need to know more about the society of the Middle Ages and women's place in it.  相似文献   

4.
Present interest in the occult can be seen i n the proliferation of horoscopes included in newspapers, in the incredible business of the palm reader, and i n the tremendous popularity of books like the Exorcist or Rosemary's Baby. I n such interest, the witch has always held a special place, and it should come as no surprise that witches frequently are female. As Elizabeth Tuckerpoints out i n her essay, the practice of herbal “magic” was often the task of so-called “wise women” in the Middle Ages, who specialized in “white witchcraft,” the cure o f disease with herbal mixtures. Such “white witchcraft,” however, was not favorably looked upon by the Church fathers; one wonders i f the distrust of female practitioners of “magic” had more to do with the fact that they were women who did not, for one reason or another, fit into society. The belief in the dual nature of the witch should not be overlooked; if the witch healed, she could also destroy. That duality remains today i n the instructions for witchcraft in such works as Paul Huson's Mastering Witchcraft.  相似文献   

5.
Promotion rates of men and women who were teaching in primary and secondary schools in 1979 were compared to establish whether or not prima facie evidence existed for charges of ongoing unfair discrimination against women teachers whose experience and qualifications were similar to those of men. It was found that such prima facie evidence still exists in primary school promotions. Three hypotheses are offered: The large proportion of unqualified persons among women primary teachers adversely affects the professional standing of the qualified women as well; country service is even more unpopular among women than among men in primary than in high schools, because one and two teacher schools are mainly primary schools; junior primary teaching is not valued equally with the teaching of the upper primary years. On the other hand it was found that women entrants into high school teaching in 1970 had just as much likelihood of promotion as their equally experienced male colleagues. Doubt is thus thrown on the validity of claims made by the South Australian Institute of Teachers and by the Department of Education of South Australia for women teachers in High Schools to be exempt from the terms of the Sex-Discrimination Act so that more women may be appointed to Deputy Principalships in such schools.  相似文献   

6.
Trevor Dean 《Social history》2013,38(2):217-231
There are few studies of insult in later medieval Italy. This article aims not only to fill that gap, but also to show the value of applying one branch of modern linguistics to the evidence for medieval insult. The overall aim is to study the particularly gendered aspects of insult: what words and actions could men and women use against their own gender and against the other? The copious judicial archive of Bologna allows for extensive study of this phenomenon. The article falls into three parts: first, establishing the general pattern of insult; second, examining closely the strongest male term of insult; and finally investigating the practice of ‘doorscorning’, by which the doors of victims’ houses were defiled. To interpret the findings, methodological approaches are borrowed from anthropology, medieval legal theory and modern linguistics.  相似文献   

7.
Trusting in someone's cooperation is often connected with the danger of being exploited. So it is important that signals are exchanged which make it probable enough that the potential partner is reliable. Such signals must be too expensive for partners who are planning to abuse the trust they are given but cheap enough for those who wish to initiate a long-term cooperation. In a game theoretical model, it is shown that such signals could consist of presents given before the partnership starts. These presents must be more expensive than the advantage of a one-period exploitation but smaller than the profit from a long-term partnership. In order to prevent that the receiver only collects presents, and that she is not interested in a firm partnership, these gifts should be of low value for her. Flowers are the prototype of such presents but usually not the only and not the most important signal of this kind. Nor is the partnership between men and women the only example of cooperative relations which are endangered by exploitation – but of all exploitation stories this one is most often narrated.  相似文献   

8.
Each of us has wished at some time to send in three box tops andget a magic kit that contains itchingpowder to give to our enemies, instructions for tricks designed to baffle our friends, and potions to make us more desirable. Exactly so in the Middle Ages. Bruno Roy's delightful essay on medieval do-it-yourself magic reveals the strong popular interest in practical jokes, illusions and tricks. People in the Middle Ages were playful and high-spirited, waiting to entertain and be entertained. The transformative power implicit i n the tricks played by jugglers or entertainers appealed to all classes of society; these same jugglers not only dealt in illusory tricks but often used various chemicalpreparations, giving a “scientific” cast to their pranks. That so many of these tricks were related to the household in terms of the joke itself or the ingredients used suggests the widespread popularity of magic kits, a popularity that today perhaps resides only with the children who save the box tops.  相似文献   

9.
This study explores the proposition that similar to the way that it is more acceptable for women than men to express traits that suggest vulnerability, such as loneliness or depression, it is also more acceptable for women to express emotional intimacy. Participants view an interaction between two men, two women, or a man and a woman, and evaluate the interpersonal attraction of the person expressing emotional intimacy. In Study 1, men gave the most negative evaluations to the man being intimate. In Study 2, thematic analysis of interview content suggests that participants hold gender stereotypes about intimacy and also that men frequently risk social rejection and may be perceived as gay when they engage in intimate expression, particularly when with other men. Overall, findings suggest that gender and related stereotypes have an observable role in the perceptions of an individual who is expressing intimacy.  相似文献   

10.
The purpose of this research was to determine if men and women social work administrators can be distinguished from one another by their work behaviors or their attitudes about work priorities. In addition, this prior question is addressed: To what degree is the state of knowledge in social work administration based on research that excludes women managers? Data from two independent samples of directors of hospital social work departments are examined as well as seven years of empirical research published in Administration in Social Work. The authors found that women and men social work managers are quite similar in their use of time and their perceptions of the priority of various organizational goals. Also, they found that the growing empirical research record is based on samples that consistently included women, and generally more than half of the samples are women. After offering an explanation of the findings, the authors propose a research agenda for those interested in social work administration.  相似文献   

11.
Female old age poverty is affected by family policy reforms which are meant to promote gender equality when young. Using our in house agent based simulation model IFSIM we show that sharing equally the parental leave can increase or reduce poverty among elderly women depending on the macro and behavioural (i.e. labour supply) responses that the reform off-sets. In general, the reform can be good for highly educated women, who will have an incentive to work more full time thanks to their higher earnings, which can compensate any loss in household income due to the man's staying home. For lower educated however, work might not pay as much and a reduction in labour supply might actually ensue (e.g. to reduce childcare costs). This will reduce also their pension rights at retirement. Furthermore, keeping men at home might slow down economic growth, and consequently growth of income pension accounts will be lower. This effect, combined with lower pension contributions (due to reduced labour supply), might result in higher poverty rates for women with lower education, compared to a scenario where the woman takes the whole leave. Other policies, such as more subsidised child care, might be an alternative worth considering to reduce female poverty in old age more evenly across educational levels.  相似文献   

12.
We investigated the influence of gender and parental status on employment decisions. The shifting standards model predicts that parenthood polarizes judgments of women and men such that mothers are held to stricter employment standards than fathers. Social role theory predicts that parenting role, rather than gender, guides judgments of mothers and fathers. One hundred ninety-six undergraduates at two universities evaluated a job applicant; the applicant was either male or female and was either single or married with two children. Results showed that parents were judged less agentic and less committed to employment than non-parents. Parental status also interacted with gender, indicating that fathers were held to more lenient standards than mothers and childless men. We discuss theoretical and practical implications.  相似文献   

13.
Objective . We examine the political attitudes and priorities of contributors to two prominent women's PACs for evidence of a gender gap. Methods . A survey of contributors to EMILY's List and to WISH List shows that contributors to both organizations are overwhelmingly women. However, because EMILY's List is so large, there is a sufficient number of men to compare to the two groups of women using percentages and difference-of-means tests. Results . Partisanship is the overriding influence on political priorities and attitudes toward economic and social welfare policy. However, partisanship and gender interact to influence political attitudes in at least two areas. First, EMILY's List men are more supportive of militarism and use of force than are EMILY's List women, but they are less supportive than WISH List women. Second, the women of EMILY's List are more staunchly feminist than either EMILY's List men or WISH List women. Conclusions . We conclude that the source of each group's financial commitment to women's political equality and reproductive rights is different: for EMILY's List women, it is liberal feminism; for WISH List women, it is libertarianism; and for EMILY's List men, it is general egalitarianism.  相似文献   

14.
The Wakefield Shepherds' Pageant has been one of the most discussed of medieval dramas and deservedly so. Edmund Taft's fresh and insightful essay provides a provocative view o f the play as popular drama, produced by the middle-class and largely for the middle class. The popular appeal of this drama rests in the technique of dramatic surprise, used so effectively by the Wakefield Master to focus on such contemporary social and moral issues as oppression of shepherds, farmers and hired hands, unfeeling masters, unwanted children and marriages of contract only. The shepherds' play, with its powerful spiritual message of love and charity, reflects not only the Church which directed the drama but also the contemporary world of those medieval burghers who produced it.  相似文献   

15.
Disney’s animated heroine Pocahontas has been touted as a new type of protagonist differing from her predecessors whose lives revolve around men. Pocahontas’ romance eventually does become subordinate to her role in protecting the social fabric of her village. Yet in placing the needs of her community before her own personal desires, she fulfills societal expectations of today wherein young women are supposed to progress from selfish absorption in relationships to selfless dedication nurturing others. Pocahontas, then, models the submersion of a young woman’s desires to allow a commitment to selfless altruism.  相似文献   

16.
Evidence suggests that men are more confident and less risk averse in financial decision making. Researchers did not address how men and women respond differently to goals in financial decision situations, however. In the present study, men set more challenging personal goals and risked more resources than women in a complex financial decision task. Men did not report higher self-efficacy versus women. As expected, gender interacted with assigned goals to predict self-efficacy, risk behavior, and personal goals. Results concur with recent financial decision research that suggests men and women differ in their use of externally-provided information such as assigned goals. Suggestions for future research are offered and limitations are discussed.  相似文献   

17.
王鹏  吴俞晓 《社会》2013,33(3):89-110
本文基于“2006年中国综合社会调查”(CGSS2006)数据,使用事件史分析方法,探讨了城乡居民初婚年龄的变化趋势及其社会经济原因。研究发现,教育、职业和家庭的社会经济特征对初婚年龄有着显著的影响,并表现出性别和户籍差异。教育程度对女性初婚年龄的推迟效应大于男性,高等教育对农村户籍女性初婚年龄的推迟效应大于城市户籍女性,技术类职业相比非技术非管理类职业,对农村户籍男性居民的初婚年龄有着显著的提前效应。在城市户籍居民中,父母的教育程度越高,子女的初婚年龄越晚;兄弟姐妹越多,初婚年龄越早。对城市和农村户籍居民而言,父亲从事管理类职业对儿子的初婚年龄均有显著的提前效应,而且对农村户籍居民的影响要高于城市户籍居民。  相似文献   

18.
The current literature on suicide in China shows that the female suicide rate is extraordinarily higher than the rate for males. Many studies have been conducted on the prevalence and perpetrating factors for suicidal incidents. Few have attempted to understand women's suicide acts. In this article, the ethnographic data are used to explore the special meaning of the suicide act in a Chinese family and its impact on the other family members. Research has shown that suicide may have a different meaning in the Chinese context, especially for women with an inferior status within the family. Suicide is taken as an act of revenge in a moral and spiritual sense. The act of suicide is very powerful; it grants the woman so much power that she may achieve what she could not during her lifetime. The suicide event remains in the collective memory of the relatives and other people who knew the person. Its powerful meaning is related to the memory of the transgressive event of taking one's own life as well as to the collective and personal guilt connected with the event.  相似文献   

19.
Many innovations, such as the introduction of a new fertilizer by a farmer, or the use of a new raw material by a manufacturer, or the adoption of a new hairstyle by a lady of fashion, can be tested on a try-before-buy basis. The user (or anyone) can experiment with the proposed innovation in almost precisely the same form and circumstances that it intends to be used, before a firm commitment. Some innovations do not have this happy property. Decisions to go into a new business venture or to overhaul a management system (or to change the length of a lady's nose or to enter the state of holy matrimony) cannot be conveniently replicated before a largely irreversible commitment is made. The methodology of pre-testing such innovations must inevitably depend on evaluation by analogy. It is not well developed, much less theoretically validated.The research on which this paper is based was sponsored by the Defense Advanced Research Projects Agency and the Office of Naval Research, Contracts N00014-76-C-0074 and N00014-74-C-0263.  相似文献   

20.
刘爱玉  佟新  付伟 《社会》2015,35(2):109-136
基于2010年第三期中国妇女地位调查数据的分析显示,城镇家庭的家务劳动分工具有“女性为主,男性为辅”的特征。研究表明,经济依赖关系、工作时间、性别角色观念均显著地影响着两性的家务分工,但其影响机制存在差别。对于男性而言,经济上的独立与成就对于其家务劳动投入的影响最大,其次是工作时间与性别角色观念,这些要素均相对独立地发挥作用,男性家务劳动的承担不存在“性别表演”。对于女性而言,纯粹的经济独立(对配偶收入的依赖程度、本人的绝对收入状况等)并非其家务劳动投入的最好预测,性别角色观念也不独立地对家务劳动参与产生影响。部分女性的家务劳动在经济依赖与性别角色观念交互影响下存在着形态与效应各异的“性别表演”。这一特征揭示了两性在劳动力市场中的经济地位与社会文化期待交互影响的形塑作用。  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号