生殖健康社会性别意识研究——基于服务提供层对服务对象的影响分析

利用2006年生殖健康社会性别分析项目在北京市宣武区、天津市和平区、山东省即墨市、浙江省德清市和安徽省巢湖市居巢区五个县区的调查数据,运用多层线性回归模型,探讨乡镇/街道的基层服务提供层的生殖健康社会性别意识对服务对象的生殖健康社会性别意识的影响。研究结果发现,服务提供层的生殖健康社会性别意识与服务对象的生殖健康社会性别意识存在显著的正向关系。服务提供层的生殖健康社会性别意识的提高可以减弱男性和女性、已婚和未婚,以及不同年龄的服务对象群体之间的社会性别意识的差异,进而促进整个社会的生殖健康社会性别意识的提高。     

The ideology of population control in the UN draft plan for Cairo

This paper examines the influence of population control ideology on the draft plan for the UN Cairo Conference on Population and Development. It is argued that this draft plan can only be fully understood in the context of the recent history of the population control movement and of the empirical reality of population control in particular countries. The paper focuses on the origins of the ideology of population control in the eugenics movement initially, and more recently in organisations such as International Planned Parenthood Federation. The role of the United Nations Population Fund (UNFPA), in promoting an incremental approach towards the wider acceptance of population control since the first intergovernmental conference on population in Bucharest in 1974, is outlined. Despite the serious loss of credibility for the UN, through the association of the UNFPA with the Chinese population control programme — the most coercive programme of its type in history — the UN in the draft plan for Cairo continues to promote the ideology of population control. This paper argues for the need to develop a more positive model of development, which acknowledges the complementarity between the lack of development of poorer countries and their potential for significant progress, and the overdevelopment of industrialised regions, whose future growth is increasingly based on intense competition for shrinking markets.This article is based on a paper, presented to the International Geographical Union Congress at Prague, 21–27 August 1994.     

Decompensation: A Novel Approach to Accounting for Stress Arising From the Effects of Ideology and Social Norms

To date, research that has drawn on Meyer’s (2003) minority stress model has largely taken for granted the premises underpinning it. In this article we provide a close reading of how “stress” is conceptualized in the model and suggest that aspects of the model do not attend to the institutionalized nature of stressors experienced by people with marginalized identities, particularly lesbian, gay, bisexual, and transgender individuals. As a counter to this, we highlight the importance of a focus on the effects of ideology and social norms in terms of stress, and we argue why an intersectional approach is necessary to ensure recognition of multiple axes of marginalization and privilege. The article then outlines the concept of decompensation and suggests that it may offer one way to reconsider the effects of ideology and social norms. The decompensation approach centers on the need for social change rather than solely relying on individuals to be resilient.     

坚持“三个代表”思想 创造适宜人口环境 促进经济实现跨越式发展

贯彻落实江泽民同志“三个代表”思想 ,对于全面实现 2 1世纪计划生育工作的目标和任务 ,对于创造有利于经济实现跨越式发展的人口环境具有重大意义     

Romantic relationships and their social context among gay/bisexual male youth in the Castro District of San Francisco

This article examines the culture of romantic relationships among gay/bisexual male youth in the Castro District of San Francisco. The article seeks to specify the cultural ideology that informs these relationships, drawing upon ethnographic observation, autobiographical accounts, and informant cultural exegesis. The article also seeks to link thinking and experience inside romantic relationships (e.g., bonding, jealousy) to patterns of social behavior associated with romantic relationships (e.g., relationship sequestering, cheating), showing how both are informed by shared assumptions which make these emotions and gestures intelligible to the group. Beliefs about love, compatibility, and monogamy are explored. Reciprocity, including its degradation into negative forms, is examined with focus on the units of value that are exchanged in romantic relationships, in particular sentimental gifts. Gestures of commitment that mark commencement of a romantic relationship as well as extension of the dynamics of a relationship after "breakup" (as in "revenge sex" and "rebound relationships") are examined. Cultural systems that challenge adherence to a romantic ideology, such as a prestige economy associated with sex linked to an ethos of sexual exploration/recreation, are weighed against the pull of romance. "Drama," a hallmark of gay youth, is viewed in the context of romantic culture.     

Basic parameters of the welfare state

The article attempts to show the limitations and dangers of that trend in contemporary research which sees in the interplay between GNP and social security spending as percent of GNP a predominant parameter of the modern welfare state. Through a criticism of this trend and its implications the problematic nature of the correlation between GNP and social security spending is demonstrated. Simultaneously, analysis of several welfare policies showing, among other things, the influence of ideology and strategy on the degree of welfare, calls into question the theses of convergence in welfare policies in rich countries and of ideology's lack of influence.     

彝族人口结构特征分析--基于第六次人口普查数据分析

本文主要利用第六次人口普查资料,对彝族的人口规模和年龄结构、受教育程度、婚姻和生育状况以及职业行业情况,进行分性别、分民族的比较研究。研究发现彝族人口规模呈现阶段性增长,总抚养比比较高,人口负担重;受教育程度低,且呈现性别和民族上的差异;从婚姻家庭状况来看,彝族女性更倾向于与汉族通婚,在生育上重男轻女现象依然很严重;从职业上看,彝族主要从事第一产业,而第二和第三产业发展不足,远远落后汉族地区;在未工作人口中,女性料理家务的比例依然较高,传统的性别角色分工观念依然根深蒂固。     

Romantic Relationships and Their Social Context Among Gay/Bisexual Male Youth in the Castro District of San Francisco

Abstract

This article examines the culture of romantic relationships among gay/bisexual male youth in the Castro District of San Francisco.

The article seeks to specify the cultural ideology that informs these relationships, drawing upon ethnographic observation, autobiographical accounts, and informant cultural exegesis. The article also seeks to link thinking and experience inside romantic relationships (e.g., bonding, jealousy) to patterns of social behavior associated with romantic relationships (e.g., relationship sequestering, cheating), showing how both are informed by shared assumptions which make these emotions and gestures intelligible to the group. Beliefs about love, compatibility, and monogamy are explored. Reciprocity, including its degradation into negative forms, is examined with focus on the units of value that are exchanged in romantic relationships, in particular sentimental gifts. Gestures of commitment that mark commencement of a romantic relationship as well as extension of the dynamics of a relationship after “breakup” (as in “revenge sex” and “rebound relationships”) are examined. Cultural systems that challenge adherence to a romantic ideology, such as a prestige economy associated with sex linked to an ethos of sexual exploration/recreation, are weighed against the pull of romance. “Drama,” a hallmark of gay youth, is viewed in the context of romantic culture.     

乡城流动背景下低收入地区农村男子的择偶困境——对甘肃省东部蔡村的调查

论文采用访谈和观察的方法,对甘肃省东部蔡村青年男子的择偶困境进行了研究。论文指出,青年农民工的流动使得流出地农村青年男子的择偶难度加大：彩礼飞涨,家庭负担加重;凑合婚增多,婚姻的不稳定性提高等等。贫困地区青年男子的择偶难问题成为中国在发展过程中尤其是城市发展过程中,从婚恋方面对于农村的又一次剥夺。应该把解决农民工的婚姻问题纳入关乎社会和谐与整个社会发展的意识形态中来。论文是对有关农民工婚姻问题研究的重要补充。     

Feminist Discourse and the Hegemonic Role of Mass Media

There has been a notable cultural trend in which feminist concerns are conveyed through many popular culture texts in South Korea since the early 1990s. Many different social groups and organizations have been engaged in the formation of feminist discourse in popular culture, among them the mainstream media. To broadly address the role of media in incorporating feminist discourse within the dominant ideology in specific socio-economic contexts, the research sought to identify the ways in which feminist discourse was generated and/or assimilated into the dominant ideology in newspaper content about the messages in the two television dramas Lovers (1996) and The Woman Next Door (2003) and other socio-cultural phenomena surrounding the dramas. Newspaper content became more favorable to the sexually liberated female characters and acknowledged changing gender roles as a current socio-cultural trend. However, it never questioned the nuclear family system itself—which occupies the hegemonic realm in patriarchal capitalist society.     

劳动力市场互寻摩擦理论与我国大学生就业问题

2010年度诺贝尔经济学奖的评定体现了凯恩斯主义的回归：得主戴蒙德的获奖理由是对劳动力市场互寻摩擦理论的精辟分析。本文从思想史和社会学的角度对该理论进行分析,认为在排除经济、政治、文化的干扰因素后将其应用于我国的大学生就业问题是可行的。     

Ideology and social indicators of the quality of life

This paper explores the possibility that social-psychological, evaluative measures of social well-being/quality of life (QOL) perceptions may embody unintended ideological elements. We argue that individual QOL satisfactions are likely caused, in part, by ‘satisfactions’, or conservative orientations, vis-à-vis societal institutions. Four dependent measures of QOL attitudes-overall life satisfaction, service satisfaction, community satisfaction, and powerlessness-are derived from factor analyses and established measurement procedures. Each of these QOL indicators is found to exhibit significant bivariate associations with measures of political-economic ideology. These relationships are somewhat reduced, but persist at statistically significant levels, when socio-demographic background variables are held constant. We then discuss the implications of our results for theory and method in the social indicators field.     

Good mothers never wane: mothering at menopause

Due to recent feminist scholarship, we know a considerable amount about women's mothering identities and activities, as well as the impact of mothering ideology on individual women. Nonetheless there are gaps in our knowledge about motherhood. For instance, we know mostly about experiences of mothers with young children, and an implicit assumption is that mothers are also fairly young themselves. Yet, what about mothers at midlife and beyond? What about menopausal mothers? This paper represents an initial attempt to explore motherhood experiences of middle-aged menopausal women. Findings presented in this article are based on 45 in-depth interviews with middle-class, heterosexual menopausal women in a midwestern state in 2001. Findings suggest that motherwork and the maintenance of "good" mothering ideology are still primary activities of women at menopause despite assumptions that menopausal women have completed mothering experiences and are now grandmothers (if caregivers at all). In analyzing menopausal mothers, I encourage broader explorations of women's experiences of both motherhood and menopause.     

Religious differentials in marital fertility in The Hague (Netherlands) 1860-1909

Previous studies of the marital fertility transition in Europe have found religious differentials. Using data collected from the population registers of The Hague, our aim in this study is to search for answers to the following questions: whether religious differentials result from socio-economic characteristics; to what extent religious ideology explains the behaviour of religious groups; which proximate determinants account for the religious differentials; and whether the Jews were forerunners in the marital fertility transition in Europe. The results provide some evidence of relatively low levels of parity-dependent fertility control among Jews before the transition and among Catholics during the transition. Religious ideology probably accounts for the low level of fertility control among Catholics. The ultimate reason for the relatively high marital fertility among Jews before the transition remains unclear. Our findings do not support the hypothesis that Jews were forerunners in the marital fertility transition.     

Masculinity, femininity, and homosexuality: on the anthropological interpretation of sexual meanings in Brazil

This essay examines the anthropological interpretation of sexual meanings in Brazil as presented in the recent work of Peter Fry. Following Fry's lead, it places central emphasis on the study of male homosexuality and sexual ideology, suggesting that these cultural domains can be fully understood only when situated within the wider context of sexual meanings in Brazil. With this in mind, it traces the historical development of a series of analytically distinct, though practically interrelated, systems of sexual classification which structure the constitution of meaningful sexual identities in Brazilian life.     

Destabilizing Science From the Right: The Rhetoric of Heterosexual Victimhood in the World Health Organization's 2008 HIV/AIDS Controversy

This article examines the 2008 World Health Organization/Joint United Nations Program on HIV/AIDS controversy through original reports and media coverage. Analysis reveals that discourse rhetorically exonerates heterosexuals from HIV/AIDS while reifying homophobic and morally righteous ideology about HIV/AIDS and homosexuality. Discourses of “fraudulent science,” “heterosexual absence,” and reverse victimization destabilize meaning of HIV/AIDS and heterosexuality. “AIDS,” “heterosexuality,” and even victimhood and minority status were destabilized and resignified in a rhetoric that benefited from its status as science even as it rendered past science suspect as ideological.     

Good Mothers Never Wane: Mothering at Menopause

ABSTRACT

Due to recent feminist scholarship, we know a considerable amount about women's mothering identities and activities, as well as the impact of mothering ideology on individual women. Nonetheless there are gaps in our knowledge about motherhood. For instance, we know mostly about experiences of mothers with young children, and an implicit assumption is that mothers are also fairly young themselves. Yet, what about mothers at midlife and beyond? What about menopausal mothers? This paper represents an initial attempt to explore motherhood experiences of middle-aged menopausal women. Findings presented in this article are based on 45 in-depth interviews with middle-class, heterosexual menopausal women in a midwestern state in 2001. Findings suggest that motherwork and the maintenance of “good” mothering ideology are still primary activities of women at menopause despite assumptions that menopausal women have completed mothering experiences and are now grandmothers (if caregivers at all). In analyzing menopausal mothers, I encourage broader explorations of women's experiences of both motherhood and menopause.     

A brief discussion on the effect of religion and feudal superstitions on China's population growth]

According to Marxism, population development is subject to the determination of production means under certain social and historical conditions, but it is also influenced by ideology, religions, and other factors. China is a country with numerous religions and traditional superstitions. Their impact on China's population growth cannot be underestimated. All religions and feudal superstitions have a role in the increase of the population, and they oppose birth control and abortion. Similarly, traditional feudal concepts of having more children for good fortune, ancestral worship, and filial piety also encouraged early marriage and having more children, and they have contributed to population growth. On the contrary, "individualism" practiced by Buddhist monks and nuns, the "sacred war" believed by Islamic people, and the offering of human sacrifices by many primitive religions, and the murdering of baby twins have served to reduce the population. Most of the religions and feudal superstitions are in favor of increasing the population. The popularity of Buddhism in the past was caused by an oversupply of the labor force. Many farmers became Buddhist monks as a way to earn a living. Since liberation, unhealthy religions and feudal superstitions have been prohibited but their everlasting infulence upon the people cannot be ignored. Uncontrolled population growth is harmful to the nation's economy and improvement of people's livelihood. In family planning work, attention should also be given to the prevention of interference from religions and feudal superstitions in people's ideology.     

Objectivity and ideology: criticism of Theo Sandfort's research on man-boy sexual relations

Three critiques of Theo Sandfort's research on man-boy sexual relationships in the Netherlands are examined and evaluated. Three types of criticisms--methodological, speculative, and moral--are identified. Specific criticisms of the study are evaluated on the basis of their validity and, where appropriate, their underlying assumptions. It is argued that moral condemnation of such relationships, combined with a prevailing ideology of boy "victims" and adult "perpetrators," results in efforts by Sandfort's critics to attack and discredit his research rather than evaluate it objectively.     

Acting on the Body of the Audience

This paper studies the particularly restrictive context of patriarchal culture against the backdrop of the political dictatorship in Portugal in the middle of the twentieth century, in terms of its moral hegemony and the rigid boundaries that it imposed on gender roles. It is within this context that media reception was forced to find a space for interaction with everyday life. Based on biographic interviews with women born in the first decades of the Estado Novo dictatorship (1933–1974), some modes of receiving radio and television are discussed, along with the extent to which they constituted an adaptation of the then “new media” to deeply internalised censorship regimes of female and male behaviours and relationships between the genders. Further to the institutional censorship that strictly filtered content in the media in accordance with the regime’s official ideology, there was also, on the reception side, a system of stipulated, conditioned, and supervised practices that were marked by social and symbolic censorship producing what we call “gender-based censorship.” The analysis provides a new way of understanding the contexts inherited in the formation of our current identities, in terms of potential for women’s emancipation.